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  • 121 שָׁבַע

    שָׁבַעNif. נִשְׁבַּע (b. h.) to be sworn, to swear. Shebu.III, 6 נ׳ לבטלוכ׳ if a person swears that he will omit to perform a commandment. Ib. VI, 4 אין נִשְׁבָּעִין עלוכ׳ no oath is imposed in refutation of a claim of a deaf and mute, or of an insane person, or of a minor, nor do we administer an oath to a (claimant) minor, אבל נשבעין לקטןוכ׳ but you must make oath when suing a minor or the sacred treasury. Ib. 7 ומי נ׳ מי … שמא יִשָּׁבַע זהוכ׳ which of them is first admitted to an oath? He with whom the (lost) pledge was deposited, lest this one (the debtor) swear (to the value of the pledge), and the other produce the pledge (and prove him a perjurer). Ib. VII, 1 כל הנשבעין שבתורה נשבעיןוכ׳ all those bound to swear according to Biblical law swear and are free from payment, but the following swear and receive (are awarded their claim). Ib. 32b ואינו יכול לִישָּׁבֵעַ, v. שְׁבוּעָה; a. fr. Hif. הִשְׁבִּיעַ to adjure; to impose, administer an oath. Ib. IV, 3 אמרו אין אנו … מַשְׁבִּיעַ אני עליכםוכ׳ if they say, we know no testimony in thy case, (and he says,) I adjure you, and they say, Amen: they are guilty (if they could testify). Ib. ה׳ עליהן … חוץוכ׳ if he adjured them five times out of court, and coming before court they confess (that they know testimony), they are acquitted. Ib. VIII, 2 מַשְׁבִּיעֲךָ אניוכ׳ I adjure thee, and he says, Amen. Ib. 29a; 39a, a. e. וכשמַשְׁבִּיעִין אותו … אני משביעין אותךוכ׳ and when the court administers an oath to him, they say to him, know that we cause thee to swear not in thy sense, but in the sense of God and in the sense of the court; a. fr.Part. pass. מוּשְׁבָּע; pl. מוּשְׁבָּעִין. Ib. 31a מ׳ מפי עצמו one who is sworn on his own demand (in his own case); מ׳ מפי אחרים one who is sworn on other peoples demands (as a supposed witness that claims ignorance). Ib. III, 6 הרשות שאינו מ׳ עליה מהר סיני a religiously indifferent act, on which he is not sworn from Mount Sinai; מצוה שהוא מ׳וכ׳ a religious act on which he is sworn Ib. 21b; 22b, v. סִינַי; a. fr.

    Jewish literature > שָׁבַע

  • 122 שגגה

    שְׁגָגָהf. (b. h.; preced.) inadvertent act, error. Ker.I, 2 על אלו … ועל שִׁגְגָתָם חטאת for the following acts one incurs the punishment of extinction if wilfully committed, and is bound to bring a sin-offering if committed inadvertently. Ib. II, 2 אלו … הזדון כש׳ the following must offer a sacrifice for their wilful acts as if they were inadvertent ones. Sabb.70a (in Chald. dict.) קרבן דחייב רחמנא אמאי אש׳ for what act does the Law demand a sacrifice? Only for an inadvertent act. Ib. 69a שִׁגְגַת קרבן שמה ש׳ ignorance as to eventual liability to a sacrifice is called inadvertency; Shebu.26b. Ib. איזוהי שגגת שבועתוכ׳ how is inadvertency in a vain oath with regard to a past event possible?; a. v. fr.M. Kat. 18a, a. fr. והואי כש׳ שיוצאה מלפני השליט (fr. Koh. 10:5) and it was as an error proceeding from the ruler, i. e. his ominous words, although not meant as such, came true.Pl. שְׁגָגוֹת. Sabb.70a (in Chald. diet.) התם חדא שגגה הכא טובא ש׳ הוייו there it is only one error, here there are several. B. Mets.33b, v. זָרוֹן. Y.Shebu.I, 33a חטאתם אלו הש׳ ‘their sins (Lev. 16:21) this refers to inadvertent acts; a. fr.

    Jewish literature > שגגה

  • 123 שְׁגָגָה

    שְׁגָגָהf. (b. h.; preced.) inadvertent act, error. Ker.I, 2 על אלו … ועל שִׁגְגָתָם חטאת for the following acts one incurs the punishment of extinction if wilfully committed, and is bound to bring a sin-offering if committed inadvertently. Ib. II, 2 אלו … הזדון כש׳ the following must offer a sacrifice for their wilful acts as if they were inadvertent ones. Sabb.70a (in Chald. dict.) קרבן דחייב רחמנא אמאי אש׳ for what act does the Law demand a sacrifice? Only for an inadvertent act. Ib. 69a שִׁגְגַת קרבן שמה ש׳ ignorance as to eventual liability to a sacrifice is called inadvertency; Shebu.26b. Ib. איזוהי שגגת שבועתוכ׳ how is inadvertency in a vain oath with regard to a past event possible?; a. v. fr.M. Kat. 18a, a. fr. והואי כש׳ שיוצאה מלפני השליט (fr. Koh. 10:5) and it was as an error proceeding from the ruler, i. e. his ominous words, although not meant as such, came true.Pl. שְׁגָגוֹת. Sabb.70a (in Chald. diet.) התם חדא שגגה הכא טובא ש׳ הוייו there it is only one error, here there are several. B. Mets.33b, v. זָרוֹן. Y.Shebu.I, 33a חטאתם אלו הש׳ ‘their sins (Lev. 16:21) this refers to inadvertent acts; a. fr.

    Jewish literature > שְׁגָגָה

  • 124 תלי

    תְּלֵי, תְּלָאch. same, to lift up; to suspend, hang; to be hanged. Targ. Y. Ex. 2:16 Ar. (ed. Vien. דלא; h. text דלה). Targ. Jer. 10:12. Targ. Y. Gen. 38:25. Ib. 49:22. Targ. 2 Chr. 20:12. Targ. Ez. 15:3. Targ. O. Deut. 28:66. Targ. Prov. 13:12 (ed. Lag. תָּאלֵי); a. fr.Part. pass. תָּלֵי; f. חַּלְיָא; pl. חָּלְיָן, תָּלְיָין. Targ. Y. Deut. l. c. Ib. 27:14 Ar. (ed. רמא; h. text רם); a. fr.Y.Sot.I, 17a top ההין … ואת תְּלֵית עיניםוכ׳ this man (thy husband) feeds and sustains thee, and thou liftest thy eyes up to another man? Keth.71b (read:) תְּלַתְנְהוּ, v. קִישּׁוּט. Yeb.39b בדידך ת׳ וחמנא the law makes it dependent on thee (leaves thee the choice). Cant. R. to V, 14 מִיתְלֵי, v. עִקְבָא. Ab. Zar.7b תֵּלְיָא וכ׳, v. אֶשְׁלָא. Keth.2a ת׳ תניא בדלאוכ׳ he hangs that which has been distinctly taught on that which has not been taught, i. e. draws a conclusion from the unknown to the known; B. Bath. 134b; a. fr.Y.Bicc.III, 65c bot. אתר תלי an elevated place. Y.Succ.V, 55b bot. כל דתלי מאהוכ׳ a column a hundred cubits high requires a base of thirty-three. Gitt.37b ת׳ ליה עדוכ׳ he must look up to him, until he says so (that he gives him the money, although he is not bound to pay it); (Rashi: and he is suspended (tortured) until. B. Bath.47b תַּלְיוּהָ וזביןוכ׳ if they suspended (tortured) him, and he agreed to sell, the sale is valid; ib. 48b (not תלויה); B. Kam.62a תְּלוּהָ. Lam. R. to III, 65 (play on ת̇א̇ל̇ת̇ך, ib.) ת̇לי … כל א̇ל̇ות̇וכ׳ (some vers. תְּלֵה h.) force them through suffering, and bring upon them all the curses Y.Kil.IX, 32b top תלה לון יומאוכ׳ the day remained suspended for them (the sun did not set), until every one of them reached his home; Y.Keth.XII, 35a תלת (corr. acc., or תלא).(Pesik. Par., p. 37b> ותלין, read: זחלין, v. זְחַל II. Ithpe. אִיחְּלֵי to be hanged. Targ. II Esth. 2:23.

    Jewish literature > תלי

  • 125 תלא

    תְּלֵי, תְּלָאch. same, to lift up; to suspend, hang; to be hanged. Targ. Y. Ex. 2:16 Ar. (ed. Vien. דלא; h. text דלה). Targ. Jer. 10:12. Targ. Y. Gen. 38:25. Ib. 49:22. Targ. 2 Chr. 20:12. Targ. Ez. 15:3. Targ. O. Deut. 28:66. Targ. Prov. 13:12 (ed. Lag. תָּאלֵי); a. fr.Part. pass. תָּלֵי; f. חַּלְיָא; pl. חָּלְיָן, תָּלְיָין. Targ. Y. Deut. l. c. Ib. 27:14 Ar. (ed. רמא; h. text רם); a. fr.Y.Sot.I, 17a top ההין … ואת תְּלֵית עיניםוכ׳ this man (thy husband) feeds and sustains thee, and thou liftest thy eyes up to another man? Keth.71b (read:) תְּלַתְנְהוּ, v. קִישּׁוּט. Yeb.39b בדידך ת׳ וחמנא the law makes it dependent on thee (leaves thee the choice). Cant. R. to V, 14 מִיתְלֵי, v. עִקְבָא. Ab. Zar.7b תֵּלְיָא וכ׳, v. אֶשְׁלָא. Keth.2a ת׳ תניא בדלאוכ׳ he hangs that which has been distinctly taught on that which has not been taught, i. e. draws a conclusion from the unknown to the known; B. Bath. 134b; a. fr.Y.Bicc.III, 65c bot. אתר תלי an elevated place. Y.Succ.V, 55b bot. כל דתלי מאהוכ׳ a column a hundred cubits high requires a base of thirty-three. Gitt.37b ת׳ ליה עדוכ׳ he must look up to him, until he says so (that he gives him the money, although he is not bound to pay it); (Rashi: and he is suspended (tortured) until. B. Bath.47b תַּלְיוּהָ וזביןוכ׳ if they suspended (tortured) him, and he agreed to sell, the sale is valid; ib. 48b (not תלויה); B. Kam.62a תְּלוּהָ. Lam. R. to III, 65 (play on ת̇א̇ל̇ת̇ך, ib.) ת̇לי … כל א̇ל̇ות̇וכ׳ (some vers. תְּלֵה h.) force them through suffering, and bring upon them all the curses Y.Kil.IX, 32b top תלה לון יומאוכ׳ the day remained suspended for them (the sun did not set), until every one of them reached his home; Y.Keth.XII, 35a תלת (corr. acc., or תלא).(Pesik. Par., p. 37b> ותלין, read: זחלין, v. זְחַל II. Ithpe. אִיחְּלֵי to be hanged. Targ. II Esth. 2:23.

    Jewish literature > תלא

  • 126 תְּלֵי

    תְּלֵי, תְּלָאch. same, to lift up; to suspend, hang; to be hanged. Targ. Y. Ex. 2:16 Ar. (ed. Vien. דלא; h. text דלה). Targ. Jer. 10:12. Targ. Y. Gen. 38:25. Ib. 49:22. Targ. 2 Chr. 20:12. Targ. Ez. 15:3. Targ. O. Deut. 28:66. Targ. Prov. 13:12 (ed. Lag. תָּאלֵי); a. fr.Part. pass. תָּלֵי; f. חַּלְיָא; pl. חָּלְיָן, תָּלְיָין. Targ. Y. Deut. l. c. Ib. 27:14 Ar. (ed. רמא; h. text רם); a. fr.Y.Sot.I, 17a top ההין … ואת תְּלֵית עיניםוכ׳ this man (thy husband) feeds and sustains thee, and thou liftest thy eyes up to another man? Keth.71b (read:) תְּלַתְנְהוּ, v. קִישּׁוּט. Yeb.39b בדידך ת׳ וחמנא the law makes it dependent on thee (leaves thee the choice). Cant. R. to V, 14 מִיתְלֵי, v. עִקְבָא. Ab. Zar.7b תֵּלְיָא וכ׳, v. אֶשְׁלָא. Keth.2a ת׳ תניא בדלאוכ׳ he hangs that which has been distinctly taught on that which has not been taught, i. e. draws a conclusion from the unknown to the known; B. Bath. 134b; a. fr.Y.Bicc.III, 65c bot. אתר תלי an elevated place. Y.Succ.V, 55b bot. כל דתלי מאהוכ׳ a column a hundred cubits high requires a base of thirty-three. Gitt.37b ת׳ ליה עדוכ׳ he must look up to him, until he says so (that he gives him the money, although he is not bound to pay it); (Rashi: and he is suspended (tortured) until. B. Bath.47b תַּלְיוּהָ וזביןוכ׳ if they suspended (tortured) him, and he agreed to sell, the sale is valid; ib. 48b (not תלויה); B. Kam.62a תְּלוּהָ. Lam. R. to III, 65 (play on ת̇א̇ל̇ת̇ך, ib.) ת̇לי … כל א̇ל̇ות̇וכ׳ (some vers. תְּלֵה h.) force them through suffering, and bring upon them all the curses Y.Kil.IX, 32b top תלה לון יומאוכ׳ the day remained suspended for them (the sun did not set), until every one of them reached his home; Y.Keth.XII, 35a תלת (corr. acc., or תלא).(Pesik. Par., p. 37b> ותלין, read: זחלין, v. זְחַל II. Ithpe. אִיחְּלֵי to be hanged. Targ. II Esth. 2:23.

    Jewish literature > תְּלֵי

  • 127 תְּלָא

    תְּלֵי, תְּלָאch. same, to lift up; to suspend, hang; to be hanged. Targ. Y. Ex. 2:16 Ar. (ed. Vien. דלא; h. text דלה). Targ. Jer. 10:12. Targ. Y. Gen. 38:25. Ib. 49:22. Targ. 2 Chr. 20:12. Targ. Ez. 15:3. Targ. O. Deut. 28:66. Targ. Prov. 13:12 (ed. Lag. תָּאלֵי); a. fr.Part. pass. תָּלֵי; f. חַּלְיָא; pl. חָּלְיָן, תָּלְיָין. Targ. Y. Deut. l. c. Ib. 27:14 Ar. (ed. רמא; h. text רם); a. fr.Y.Sot.I, 17a top ההין … ואת תְּלֵית עיניםוכ׳ this man (thy husband) feeds and sustains thee, and thou liftest thy eyes up to another man? Keth.71b (read:) תְּלַתְנְהוּ, v. קִישּׁוּט. Yeb.39b בדידך ת׳ וחמנא the law makes it dependent on thee (leaves thee the choice). Cant. R. to V, 14 מִיתְלֵי, v. עִקְבָא. Ab. Zar.7b תֵּלְיָא וכ׳, v. אֶשְׁלָא. Keth.2a ת׳ תניא בדלאוכ׳ he hangs that which has been distinctly taught on that which has not been taught, i. e. draws a conclusion from the unknown to the known; B. Bath. 134b; a. fr.Y.Bicc.III, 65c bot. אתר תלי an elevated place. Y.Succ.V, 55b bot. כל דתלי מאהוכ׳ a column a hundred cubits high requires a base of thirty-three. Gitt.37b ת׳ ליה עדוכ׳ he must look up to him, until he says so (that he gives him the money, although he is not bound to pay it); (Rashi: and he is suspended (tortured) until. B. Bath.47b תַּלְיוּהָ וזביןוכ׳ if they suspended (tortured) him, and he agreed to sell, the sale is valid; ib. 48b (not תלויה); B. Kam.62a תְּלוּהָ. Lam. R. to III, 65 (play on ת̇א̇ל̇ת̇ך, ib.) ת̇לי … כל א̇ל̇ות̇וכ׳ (some vers. תְּלֵה h.) force them through suffering, and bring upon them all the curses Y.Kil.IX, 32b top תלה לון יומאוכ׳ the day remained suspended for them (the sun did not set), until every one of them reached his home; Y.Keth.XII, 35a תלת (corr. acc., or תלא).(Pesik. Par., p. 37b> ותלין, read: זחלין, v. זְחַל II. Ithpe. אִיחְּלֵי to be hanged. Targ. II Esth. 2:23.

    Jewish literature > תְּלָא

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