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1 ברדסין
בַּרְדְּסִין, בּוּרְדְּסִין(… סִים) m. pl. (a corrupt. of Brundusina, v. בלדרסין) Brundisian cloaks, thicker than בִּרְסִין. q. v. Kil. x, 7. Y. ib. 32d top בַּרְדִּיסִין. Tosef.Kel.B. Bath.V, 11 ברתסין ed. Zuck. (Var. ברתצין, ברתתצ׳). v. פַּלְדֵּיס, פַּלְדֵּיסִין. -
2 בַּרְדְּסִין
בַּרְדְּסִין, בּוּרְדְּסִין(… סִים) m. pl. (a corrupt. of Brundusina, v. בלדרסין) Brundisian cloaks, thicker than בִּרְסִין. q. v. Kil. x, 7. Y. ib. 32d top בַּרְדִּיסִין. Tosef.Kel.B. Bath.V, 11 ברתסין ed. Zuck. (Var. ברתצין, ברתתצ׳). v. פַּלְדֵּיס, פַּלְדֵּיסִין. -
3 בּוּרְדְּסִין
בַּרְדְּסִין, בּוּרְדְּסִין(… סִים) m. pl. (a corrupt. of Brundusina, v. בלדרסין) Brundisian cloaks, thicker than בִּרְסִין. q. v. Kil. x, 7. Y. ib. 32d top בַּרְדִּיסִין. Tosef.Kel.B. Bath.V, 11 ברתסין ed. Zuck. (Var. ברתצין, ברתתצ׳). v. פַּלְדֵּיס, פַּלְדֵּיסִין. -
4 כון
כּוּןch. sam(כוןto stand, exist, be firm); Pa. כַּוֵּון 1) to direct, aim, draw a direct line. Targ. Y. Num. 22:23. Targ. Num. 34:7, sq. (h. text תאה). Targ. Y. Deut. 10:5 וכוונית (h. text פנה). Ib. 19:3 (h. text תכין, v. preced.); a. e. 2) to draw a parallel, compare. Targ. Is. 46:5 (h. text תמשילני). 3) (with דעתא, or sub. דעתא) to direct the mind, to pay attention; to do a thing intentionally. Targ. Y. Num. 11:1 מכ׳ והגיאן ביש intentionally speaking evil.Ber.17b לא מצי לְכַוּוּנֵי דעתיה he cannot collect his mind (for prayer). Ib. 30b מעיקרא לא כ׳וכ׳ the first time he read without attention. Ḥull.31a דלא קָמְכַוֵּין (or קָמִכַּוֵּין Ithpa.) when he had no intention whatever (to cut); a. fr.Part. pass. מְכַוַּון a) directed towards, corresponding. Targ. Ez. 1:9. Targ. Ex. 26:5; a. fr.b) straight, firm, upright. Targ. Job 21:8 מְכַוְּונִין Bxt. (Ms. מְכַוְּונַן; ed. מכוין, מְכַוַּון, corr. acc.; h. text נכון). Targ. Ps. 51:12. Ib. 57:8 (ed. Wil. מכוֵן, corr. acc.); a. fr.Yoma 28b לא מְכַוְּונֵי Ms. M. (ed. לא מ׳ טובא) the Temple walls were not exactly straight (the lower portions being thicker than the upper); (Ms. M. 2 משום דמכווני because the walls were exactly built in correspondence with the points of the compass). Y.Snh.IV, beg.22a; III, 21c top (read:) כד הוא חמי סהדו מכַוְּונָא … הכן והכן מְכַוֵּון when he found evidences (of two) exactly corresponding, he cross-examined; but when he found them turning hither and thither (differing in details), he tried to harmonize (allowing for errors in time, v. חֲקִירָה). Ithpa. אִיתְכַּיֵּון, אִיכַּ׳, כַּוֵּין … 1) to place ones self, to stand. Targ. Ps. 101:7. 2) to be precise in doing. Ib. 90:12 מן יִתְכַּ׳ להודע ed. Lag. (oth. ed. כן, corr. acc.) who can exactly make known? (h. text כן הודע). Targ. Y. Lev. 13:12. 3) to be trained, to be in the habit of. Targ. Y. Num. 22:30 (h. text הסכן). 4) to intend, mean. Ib. 30:5 ויתכ׳ וישתוק and keeps silence intentionally. Targ. Y. Deut. 19:4; a. e.Ḥull.95a דאיכ׳ לצעורי׳וכ׳ who meant to vex his neighbor. Ib. 31a מִיכַּוֵּין לשום חתיכה had the intention merely to cut (not to slaughter according to the ritual, v. זְבִיחָה). Ib. מה כלים דלא מִיכַּוְּונֵיוכ׳ as vessels (lifeless things) which have no thought ; a. e. Ithpe. אִיתְכָּן to be prepared, ready (מוּכָן, v. preced.). Ib. 14a כיון דלא א׳וכ׳ because it was not prepared (designated for use) yesterday.V. תכן. -
5 כּוּן
כּוּןch. sam(כוןto stand, exist, be firm); Pa. כַּוֵּון 1) to direct, aim, draw a direct line. Targ. Y. Num. 22:23. Targ. Num. 34:7, sq. (h. text תאה). Targ. Y. Deut. 10:5 וכוונית (h. text פנה). Ib. 19:3 (h. text תכין, v. preced.); a. e. 2) to draw a parallel, compare. Targ. Is. 46:5 (h. text תמשילני). 3) (with דעתא, or sub. דעתא) to direct the mind, to pay attention; to do a thing intentionally. Targ. Y. Num. 11:1 מכ׳ והגיאן ביש intentionally speaking evil.Ber.17b לא מצי לְכַוּוּנֵי דעתיה he cannot collect his mind (for prayer). Ib. 30b מעיקרא לא כ׳וכ׳ the first time he read without attention. Ḥull.31a דלא קָמְכַוֵּין (or קָמִכַּוֵּין Ithpa.) when he had no intention whatever (to cut); a. fr.Part. pass. מְכַוַּון a) directed towards, corresponding. Targ. Ez. 1:9. Targ. Ex. 26:5; a. fr.b) straight, firm, upright. Targ. Job 21:8 מְכַוְּונִין Bxt. (Ms. מְכַוְּונַן; ed. מכוין, מְכַוַּון, corr. acc.; h. text נכון). Targ. Ps. 51:12. Ib. 57:8 (ed. Wil. מכוֵן, corr. acc.); a. fr.Yoma 28b לא מְכַוְּונֵי Ms. M. (ed. לא מ׳ טובא) the Temple walls were not exactly straight (the lower portions being thicker than the upper); (Ms. M. 2 משום דמכווני because the walls were exactly built in correspondence with the points of the compass). Y.Snh.IV, beg.22a; III, 21c top (read:) כד הוא חמי סהדו מכַוְּונָא … הכן והכן מְכַוֵּון when he found evidences (of two) exactly corresponding, he cross-examined; but when he found them turning hither and thither (differing in details), he tried to harmonize (allowing for errors in time, v. חֲקִירָה). Ithpa. אִיתְכַּיֵּון, אִיכַּ׳, כַּוֵּין … 1) to place ones self, to stand. Targ. Ps. 101:7. 2) to be precise in doing. Ib. 90:12 מן יִתְכַּ׳ להודע ed. Lag. (oth. ed. כן, corr. acc.) who can exactly make known? (h. text כן הודע). Targ. Y. Lev. 13:12. 3) to be trained, to be in the habit of. Targ. Y. Num. 22:30 (h. text הסכן). 4) to intend, mean. Ib. 30:5 ויתכ׳ וישתוק and keeps silence intentionally. Targ. Y. Deut. 19:4; a. e.Ḥull.95a דאיכ׳ לצעורי׳וכ׳ who meant to vex his neighbor. Ib. 31a מִיכַּוֵּין לשום חתיכה had the intention merely to cut (not to slaughter according to the ritual, v. זְבִיחָה). Ib. מה כלים דלא מִיכַּוְּונֵיוכ׳ as vessels (lifeless things) which have no thought ; a. e. Ithpe. אִיתְכָּן to be prepared, ready (מוּכָן, v. preced.). Ib. 14a כיון דלא א׳וכ׳ because it was not prepared (designated for use) yesterday.V. תכן. -
6 עבי
עבי, עָבָה(b. h.; cmp. עָבַב) to be thick, dense, dark. Nif. נֶעֱבֶה to become thick, swell. Tanḥ. Vaëra 3 ובלען … ולא נ׳ יותרוכ׳ Aarons staff swallowed them up and yet was not thicker than before. Hif. הֶעֱבָה same. Tosef.Kil.III, 4 הֶעֱבוּ ונעשו מכוונות (not העבן) if the plants on growing denser appeared to form a straight line; Y. ib. V, beg.29d העבות (R. S. to Kil. V, 1 היו עבים; corr. acc.). Pi. עִיבָּה to make thick; to condense, darken; to facilitate growth. Y.Taan.III, 66c מְעַבֶּה, v. עָב II. M. Kat. II, 5 מְחַפִּין … אף מְעַבִּין (during the festive week) you may cover up the cut figs with straw; … you may even ; expl. ib. 13b מחפין אקלושי מעבין אסמוכי by mḥappin is meant a loose covering, by mʿabbin a dense, packed covering; (anoth. opin.) מחפין … מע׳ … כמין כרי mḥappin means a loose or a dense covering, mʿabbin means bringing the figs close together so as to form a pile. Y.Peah III, 17c בשעי׳ על מנת להדל if he set the plants close together with the intention of thinning them afterwards. Ib. VII, 20b מתוך שהוא מְעַבָּןוכ׳ because he strengthens the remaining plants (by thinning the field), they produce more fruit the next year (and thus he benefits also the poor). Y.Shebi.I, beg.33a מעבה את הכורת he advances the growth of the ramification, opp. מתיש כוחה. Y.Bets. IV, 62c top בשלא נתכוין לעַבֹּותָהּ when (in putting wood on the booth) he had not had the intention to cover it more densely; a. e.Tosef.Peah IV, 14 המעבה את שוקיו (ed. Zuck. המקפח) he who contracts his shoulders (simulating a hump), v. קָפַח.Part. pass. מְעוּבֶּה, q. v. -
7 עבה
עבי, עָבָה(b. h.; cmp. עָבַב) to be thick, dense, dark. Nif. נֶעֱבֶה to become thick, swell. Tanḥ. Vaëra 3 ובלען … ולא נ׳ יותרוכ׳ Aarons staff swallowed them up and yet was not thicker than before. Hif. הֶעֱבָה same. Tosef.Kil.III, 4 הֶעֱבוּ ונעשו מכוונות (not העבן) if the plants on growing denser appeared to form a straight line; Y. ib. V, beg.29d העבות (R. S. to Kil. V, 1 היו עבים; corr. acc.). Pi. עִיבָּה to make thick; to condense, darken; to facilitate growth. Y.Taan.III, 66c מְעַבֶּה, v. עָב II. M. Kat. II, 5 מְחַפִּין … אף מְעַבִּין (during the festive week) you may cover up the cut figs with straw; … you may even ; expl. ib. 13b מחפין אקלושי מעבין אסמוכי by mḥappin is meant a loose covering, by mʿabbin a dense, packed covering; (anoth. opin.) מחפין … מע׳ … כמין כרי mḥappin means a loose or a dense covering, mʿabbin means bringing the figs close together so as to form a pile. Y.Peah III, 17c בשעי׳ על מנת להדל if he set the plants close together with the intention of thinning them afterwards. Ib. VII, 20b מתוך שהוא מְעַבָּןוכ׳ because he strengthens the remaining plants (by thinning the field), they produce more fruit the next year (and thus he benefits also the poor). Y.Shebi.I, beg.33a מעבה את הכורת he advances the growth of the ramification, opp. מתיש כוחה. Y.Bets. IV, 62c top בשלא נתכוין לעַבֹּותָהּ when (in putting wood on the booth) he had not had the intention to cover it more densely; a. e.Tosef.Peah IV, 14 המעבה את שוקיו (ed. Zuck. המקפח) he who contracts his shoulders (simulating a hump), v. קָפַח.Part. pass. מְעוּבֶּה, q. v. -
8 עָבָה
עבי, עָבָה(b. h.; cmp. עָבַב) to be thick, dense, dark. Nif. נֶעֱבֶה to become thick, swell. Tanḥ. Vaëra 3 ובלען … ולא נ׳ יותרוכ׳ Aarons staff swallowed them up and yet was not thicker than before. Hif. הֶעֱבָה same. Tosef.Kil.III, 4 הֶעֱבוּ ונעשו מכוונות (not העבן) if the plants on growing denser appeared to form a straight line; Y. ib. V, beg.29d העבות (R. S. to Kil. V, 1 היו עבים; corr. acc.). Pi. עִיבָּה to make thick; to condense, darken; to facilitate growth. Y.Taan.III, 66c מְעַבֶּה, v. עָב II. M. Kat. II, 5 מְחַפִּין … אף מְעַבִּין (during the festive week) you may cover up the cut figs with straw; … you may even ; expl. ib. 13b מחפין אקלושי מעבין אסמוכי by mḥappin is meant a loose covering, by mʿabbin a dense, packed covering; (anoth. opin.) מחפין … מע׳ … כמין כרי mḥappin means a loose or a dense covering, mʿabbin means bringing the figs close together so as to form a pile. Y.Peah III, 17c בשעי׳ על מנת להדל if he set the plants close together with the intention of thinning them afterwards. Ib. VII, 20b מתוך שהוא מְעַבָּןוכ׳ because he strengthens the remaining plants (by thinning the field), they produce more fruit the next year (and thus he benefits also the poor). Y.Shebi.I, beg.33a מעבה את הכורת he advances the growth of the ramification, opp. מתיש כוחה. Y.Bets. IV, 62c top בשלא נתכוין לעַבֹּותָהּ when (in putting wood on the booth) he had not had the intention to cover it more densely; a. e.Tosef.Peah IV, 14 המעבה את שוקיו (ed. Zuck. המקפח) he who contracts his shoulders (simulating a hump), v. קָפַח.Part. pass. מְעוּבֶּה, q. v. -
9 ערב
עֵרֶבm. (b. h.; עָרַב I) 1) woof, opp. שתי warp. Kel. I, 5 חוט ע׳ a thread of the woof (thicker than that of the warp). Nidd.25b כשל ע׳ as thick as a thread of the woof; a. fr.Trnsf. the latitudinal direction, opp. to שתי longitudinal direction. Sabb.85b אם היו זרועין שתי זורען ע׳ if the beds (in a square) were planted lengthwise, he must plant (on the interspaces) crosswise. Ḥull.109b קורעו שתי וע׳ he tears it (the udder) lengthwise and crosswise. Y.Ter.III, 42a bot. משהילכו בהן שתי וע׳ as soon as they trod on them (the grapes) once lengthwise and crosswise; a. fr.(In later Hebrew שתי וע׳ cross, emblem of Christianity. 2) mixture; ע׳ רב (= ערברב) mixed multitude. Tanḥ. Ki Thissa 30. Bets.32b הני מע׳ רבוכ׳ they are descendants of the mixed multitude (that came from Egypt); a. e., v. עֵירַבְרְבִין. -
10 עֵרֶב
עֵרֶבm. (b. h.; עָרַב I) 1) woof, opp. שתי warp. Kel. I, 5 חוט ע׳ a thread of the woof (thicker than that of the warp). Nidd.25b כשל ע׳ as thick as a thread of the woof; a. fr.Trnsf. the latitudinal direction, opp. to שתי longitudinal direction. Sabb.85b אם היו זרועין שתי זורען ע׳ if the beds (in a square) were planted lengthwise, he must plant (on the interspaces) crosswise. Ḥull.109b קורעו שתי וע׳ he tears it (the udder) lengthwise and crosswise. Y.Ter.III, 42a bot. משהילכו בהן שתי וע׳ as soon as they trod on them (the grapes) once lengthwise and crosswise; a. fr.(In later Hebrew שתי וע׳ cross, emblem of Christianity. 2) mixture; ע׳ רב (= ערברב) mixed multitude. Tanḥ. Ki Thissa 30. Bets.32b הני מע׳ רבוכ׳ they are descendants of the mixed multitude (that came from Egypt); a. e., v. עֵירַבְרְבִין.
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