-
81 יתרון
יִתְרוֹןm. (b. h.; יָתַר) 1) surplus, difference. Koh. R. to II, 13 כשם שיש י׳ ביןוכ׳ as there is a difference between light, 2) addition. Lev. R. s. 22 (ref. to Koh. 5:8) אפי׳ דברים … י׳ למ״ת even what thou deemest to be an addition to the original Law (Koh. R. to V, 8, a. e. מיותרין). 3) superfluity, useless thing. Ib. אפי׳ … י׳ בעולם even what thou mightest deem to be mere useless creatures (Koh. R. to V, 8, a. e. מיותרין), v. יָתַר. -
82 יִתְרוֹן
יִתְרוֹןm. (b. h.; יָתַר) 1) surplus, difference. Koh. R. to II, 13 כשם שיש י׳ ביןוכ׳ as there is a difference between light, 2) addition. Lev. R. s. 22 (ref. to Koh. 5:8) אפי׳ דברים … י׳ למ״ת even what thou deemest to be an addition to the original Law (Koh. R. to V, 8, a. e. מיותרין). 3) superfluity, useless thing. Ib. אפי׳ … י׳ בעולם even what thou mightest deem to be mere useless creatures (Koh. R. to V, 8, a. e. מיותרין), v. יָתַר. -
83 מותר
מוֹתָר, מוֹתָרָאch. 1) same. Targ. O. Ex. 16:23. Targ. Y. II Ex. 12:34 (h. text משארת־); a. e.Lev. R. s. 34, end כד … מוֹתַר מליןוכ׳ when she talked a surplus of words (more than necessary) on the Sabbath.Pl. מוֹתָרַיָּא, מוֹתָרַיָּיה. Num. R. s. 11 אילין מ׳וכ׳ how many days (above 3000) are there? 2) superabundance. Targ. Is. 1:9. 3) preference, advance. Targ. Koh. 2:13; a. e. -
84 מותרא
מוֹתָר, מוֹתָרָאch. 1) same. Targ. O. Ex. 16:23. Targ. Y. II Ex. 12:34 (h. text משארת־); a. e.Lev. R. s. 34, end כד … מוֹתַר מליןוכ׳ when she talked a surplus of words (more than necessary) on the Sabbath.Pl. מוֹתָרַיָּא, מוֹתָרַיָּיה. Num. R. s. 11 אילין מ׳וכ׳ how many days (above 3000) are there? 2) superabundance. Targ. Is. 1:9. 3) preference, advance. Targ. Koh. 2:13; a. e. -
85 מוֹתָר
מוֹתָר, מוֹתָרָאch. 1) same. Targ. O. Ex. 16:23. Targ. Y. II Ex. 12:34 (h. text משארת־); a. e.Lev. R. s. 34, end כד … מוֹתַר מליןוכ׳ when she talked a surplus of words (more than necessary) on the Sabbath.Pl. מוֹתָרַיָּא, מוֹתָרַיָּיה. Num. R. s. 11 אילין מ׳וכ׳ how many days (above 3000) are there? 2) superabundance. Targ. Is. 1:9. 3) preference, advance. Targ. Koh. 2:13; a. e. -
86 מוֹתָרָא
מוֹתָר, מוֹתָרָאch. 1) same. Targ. O. Ex. 16:23. Targ. Y. II Ex. 12:34 (h. text משארת־); a. e.Lev. R. s. 34, end כד … מוֹתַר מליןוכ׳ when she talked a surplus of words (more than necessary) on the Sabbath.Pl. מוֹתָרַיָּא, מוֹתָרַיָּיה. Num. R. s. 11 אילין מ׳וכ׳ how many days (above 3000) are there? 2) superabundance. Targ. Is. 1:9. 3) preference, advance. Targ. Koh. 2:13; a. e. -
87 שיור
שִׁיּוּר, שִׁיּיוּרm. (שִׁיֵּיר) remnant, survival; residuary; leaving unmentioned, omission. Y.Ter.V, 43c bot. אין כן ש׳ there would be no surplus (for taking Ḥallah); (prob. to be read: שִׁיעוּר). Ker.II, 5 כל העריות … ומה ש׳ all forbidden connections are specialized in the Law, and what is left?; Bab. ed. (11a) וש׳ אין לנווכ׳ and nothing is left over (for deriving from the text by implication) except (ib. Gemara משוייר לנו). B. Bath. 150a עשו מטלטלין ש׳ אצל עבד as regards a slave, the scholars have declared movable chattel to be a legal residuary, i. e. if a man bequeathed to his slave all his property except one portion of chattel, he is not free (because a slave may be classed with movable chattel); ולא … ש׳ אצל כתובה but in the case of a wifes jointure movables are not a legal residuary, i. e. if one bequeaths to his sons all he owns, and to his wife one small object, and she accepts that gift, she has not forfeited her jointure. Ib. b ובכולהו מטלטלי הוי ש׳וכ׳ and in all these cases, movables are a residuary (causing forfeiture), except ; a. e.Pl. שִׁיּוּרִים, שִׁיּוּרִין, שִׁיּיוּ׳. Num. R. s. 1921> אותם ש׳ שיצאווכ׳ (ed. Wil. שיירות) those survivors that had come out of Egypt, and over whom death had been decreed. Y.Sabb.III, beg.5c שיזריוכ׳ prob. to be read: שִׁיּוּרֵי the remnants of dry twigs (that had been used as fuel).V. שְׁיָיר. -
88 שייור
שִׁיּוּר, שִׁיּיוּרm. (שִׁיֵּיר) remnant, survival; residuary; leaving unmentioned, omission. Y.Ter.V, 43c bot. אין כן ש׳ there would be no surplus (for taking Ḥallah); (prob. to be read: שִׁיעוּר). Ker.II, 5 כל העריות … ומה ש׳ all forbidden connections are specialized in the Law, and what is left?; Bab. ed. (11a) וש׳ אין לנווכ׳ and nothing is left over (for deriving from the text by implication) except (ib. Gemara משוייר לנו). B. Bath. 150a עשו מטלטלין ש׳ אצל עבד as regards a slave, the scholars have declared movable chattel to be a legal residuary, i. e. if a man bequeathed to his slave all his property except one portion of chattel, he is not free (because a slave may be classed with movable chattel); ולא … ש׳ אצל כתובה but in the case of a wifes jointure movables are not a legal residuary, i. e. if one bequeaths to his sons all he owns, and to his wife one small object, and she accepts that gift, she has not forfeited her jointure. Ib. b ובכולהו מטלטלי הוי ש׳וכ׳ and in all these cases, movables are a residuary (causing forfeiture), except ; a. e.Pl. שִׁיּוּרִים, שִׁיּוּרִין, שִׁיּיוּ׳. Num. R. s. 1921> אותם ש׳ שיצאווכ׳ (ed. Wil. שיירות) those survivors that had come out of Egypt, and over whom death had been decreed. Y.Sabb.III, beg.5c שיזריוכ׳ prob. to be read: שִׁיּוּרֵי the remnants of dry twigs (that had been used as fuel).V. שְׁיָיר. -
89 שִׁיּוּר
שִׁיּוּר, שִׁיּיוּרm. (שִׁיֵּיר) remnant, survival; residuary; leaving unmentioned, omission. Y.Ter.V, 43c bot. אין כן ש׳ there would be no surplus (for taking Ḥallah); (prob. to be read: שִׁיעוּר). Ker.II, 5 כל העריות … ומה ש׳ all forbidden connections are specialized in the Law, and what is left?; Bab. ed. (11a) וש׳ אין לנווכ׳ and nothing is left over (for deriving from the text by implication) except (ib. Gemara משוייר לנו). B. Bath. 150a עשו מטלטלין ש׳ אצל עבד as regards a slave, the scholars have declared movable chattel to be a legal residuary, i. e. if a man bequeathed to his slave all his property except one portion of chattel, he is not free (because a slave may be classed with movable chattel); ולא … ש׳ אצל כתובה but in the case of a wifes jointure movables are not a legal residuary, i. e. if one bequeaths to his sons all he owns, and to his wife one small object, and she accepts that gift, she has not forfeited her jointure. Ib. b ובכולהו מטלטלי הוי ש׳וכ׳ and in all these cases, movables are a residuary (causing forfeiture), except ; a. e.Pl. שִׁיּוּרִים, שִׁיּוּרִין, שִׁיּיוּ׳. Num. R. s. 1921> אותם ש׳ שיצאווכ׳ (ed. Wil. שיירות) those survivors that had come out of Egypt, and over whom death had been decreed. Y.Sabb.III, beg.5c שיזריוכ׳ prob. to be read: שִׁיּוּרֵי the remnants of dry twigs (that had been used as fuel).V. שְׁיָיר. -
90 שִׁיּיוּר
שִׁיּוּר, שִׁיּיוּרm. (שִׁיֵּיר) remnant, survival; residuary; leaving unmentioned, omission. Y.Ter.V, 43c bot. אין כן ש׳ there would be no surplus (for taking Ḥallah); (prob. to be read: שִׁיעוּר). Ker.II, 5 כל העריות … ומה ש׳ all forbidden connections are specialized in the Law, and what is left?; Bab. ed. (11a) וש׳ אין לנווכ׳ and nothing is left over (for deriving from the text by implication) except (ib. Gemara משוייר לנו). B. Bath. 150a עשו מטלטלין ש׳ אצל עבד as regards a slave, the scholars have declared movable chattel to be a legal residuary, i. e. if a man bequeathed to his slave all his property except one portion of chattel, he is not free (because a slave may be classed with movable chattel); ולא … ש׳ אצל כתובה but in the case of a wifes jointure movables are not a legal residuary, i. e. if one bequeaths to his sons all he owns, and to his wife one small object, and she accepts that gift, she has not forfeited her jointure. Ib. b ובכולהו מטלטלי הוי ש׳וכ׳ and in all these cases, movables are a residuary (causing forfeiture), except ; a. e.Pl. שִׁיּוּרִים, שִׁיּוּרִין, שִׁיּיוּ׳. Num. R. s. 1921> אותם ש׳ שיצאווכ׳ (ed. Wil. שיירות) those survivors that had come out of Egypt, and over whom death had been decreed. Y.Sabb.III, beg.5c שיזריוכ׳ prob. to be read: שִׁיּוּרֵי the remnants of dry twigs (that had been used as fuel).V. שְׁיָיר.
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