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  • 61 שְׁמֹנֶה

    שְׁמֹנֶהf., שְׁמֹנָה m., שְׁמו̇׳ (b. h.) eight. Kidd.30a, v. פָּסוּק. Men.30a ש׳ פסוקים שבתורה the last eight verses of the Pentateuch. Yoma VII, 5 כהן … בש׳ כליםוכ׳ the high priest officiates in eight garments, and the common priest in four. Gen. R. s. 98 (play on שמנה, Gen. 49:20) שהוא מעמיד בגדי ש׳ he (Asher) raises those who wear eight garments (marrying his dowered daughters into priestly families); a. v. fr.ש׳ עשרה eighteen. Lam. R. introd. (R. Josh. 2) ש׳ ע׳ שנה היתה בתוכ׳ for eighteen years in succession a voice came forth to Nebuchadnezzar ; a. fr.Esp. ש׳ עשרה (with or sub. ברכות; abbrev. ש״ע) the eighteen lenedictions of the daily prayer (תפלה). Ber.IV, 3 בכל יום …ש״עוכ׳ on every ordinary day one must recite the eighteen benedictions ; מעיןש״ע an abstract of the eighteen Tosef. ib. III, 25 ש״ע … כנגד ש׳ ע׳ הזכרותוכ׳ the eighteen benedictions … correspond to the eighteen invocations of the Divine Name in habu (Ps. 29); Ber.28b. Ib.; Meg.17b הסדירש״עוכ׳, v. סָרַר. Ab. V, 21, v. חוּפָּה; a. fr.Pl. שְׁמֹנִים, שְׁמוֹ׳ eighty. Kidd. l. c. Ab. l. c. בן ש׳ at the age of eighty years; a. fr.

    Jewish literature > שְׁמֹנֶה

  • 62 תרגום

    תַּרְגּוּםm. (תִּרְגֵּם) interpretation, translation, version, esp. Targum, the Chaldaic (Aramaic) versions of the Scriptures. Meg.3a ת׳ של תורהוכ׳ the translation of the Torah was composed by Onkelos the proselyte from the mouth (by direction) of R. El. and R. Joshua; ת׳ של נביאיםוכ׳ the translation of the prophets was made by Jonathan ben Uzziel from the mouth of Haggai Ib. ועוד בקש לגלות ת׳ של כתובים and he wanted furthermore to reveal the rendition of the Hagiographa. Ib. מפורש זה ת׳, v. פָּרַש. Tosef.Sabb.XIII (XIV), 2; Sabb.115a היו כתובין ת׳וכ׳ if Scriptural books are written in Targum (Aramaic) or in any other language; ib. ובידו ספר איוב ת׳ and had in his hand the Book of Job in Targum. Ib. b ת׳ שכתבו … שכתבו ת׳ Aramaic Biblical passages written in Hebrew translation, or Hebrew passages written in Aramaic. Ib. ת׳ שבתורה Aramaic words in the Pentateuch (Ygar Sahădutha, Gen. 31:47). Kidd.49a ת׳ דידן our (the authorized Babylonian) Targum. Ber.8a bot., v. שְׁנַיִם. Yad. IV, 5 ת׳ שבעזראוכ׳ the Aramaic passages in Ezra ; a. fr.

    Jewish literature > תרגום

  • 63 תַּרְגּוּם

    תַּרְגּוּםm. (תִּרְגֵּם) interpretation, translation, version, esp. Targum, the Chaldaic (Aramaic) versions of the Scriptures. Meg.3a ת׳ של תורהוכ׳ the translation of the Torah was composed by Onkelos the proselyte from the mouth (by direction) of R. El. and R. Joshua; ת׳ של נביאיםוכ׳ the translation of the prophets was made by Jonathan ben Uzziel from the mouth of Haggai Ib. ועוד בקש לגלות ת׳ של כתובים and he wanted furthermore to reveal the rendition of the Hagiographa. Ib. מפורש זה ת׳, v. פָּרַש. Tosef.Sabb.XIII (XIV), 2; Sabb.115a היו כתובין ת׳וכ׳ if Scriptural books are written in Targum (Aramaic) or in any other language; ib. ובידו ספר איוב ת׳ and had in his hand the Book of Job in Targum. Ib. b ת׳ שכתבו … שכתבו ת׳ Aramaic Biblical passages written in Hebrew translation, or Hebrew passages written in Aramaic. Ib. ת׳ שבתורה Aramaic words in the Pentateuch (Ygar Sahădutha, Gen. 31:47). Kidd.49a ת׳ דידן our (the authorized Babylonian) Targum. Ber.8a bot., v. שְׁנַיִם. Yad. IV, 5 ת׳ שבעזראוכ׳ the Aramaic passages in Ezra ; a. fr.

    Jewish literature > תַּרְגּוּם

  • 64 אמת

    אֱמֶתf. (b. h.; = אמנת; אמן) truth, faith, reality. Y.Snh.XI, 30c top לחם א׳ bread of truth, unfeigned hospitality. Gen. R. s. 96 חסד של א׳ true (unselfish) charity. Y.Meg.I, 70a top כאֲמִיתָּהּ של תורה as the Law itself, i. e. as though the Scroll of Esther were the Pentateuch. Y.Shebu.VI, 37a top אֲמִיתָּן של דברים the truth of Num. R. s. 12 א׳ של תורהוכ׳ the truth of the Law is a weapon (of protection) to its owner.בא׳ אמרו in fact they said that Sabb.I, 3; a. fr.B. Mets.60a, a. e. כל בא׳ אמרו הלכה היא wherever an opinion is introduced with the words ‘In fact they said it means to say that it is an established legal rule. Y.Sabb.I, 3b bot., a. e. כ׳׳מ ששנו בא׳וכ׳ wherever the Mishnah says, ‘In fact, it indicates a rule dating from Moses on Sinai, i. e. an ancient tradition; v. Frank. Darké p. 286.הא׳ indeed? Tanḥ. Noah, 10 (ed. Bub. 15, corr. acc.); v. אֹונְטֹוס.

    Jewish literature > אמת

  • 65 אֱמֶת

    אֱמֶתf. (b. h.; = אמנת; אמן) truth, faith, reality. Y.Snh.XI, 30c top לחם א׳ bread of truth, unfeigned hospitality. Gen. R. s. 96 חסד של א׳ true (unselfish) charity. Y.Meg.I, 70a top כאֲמִיתָּהּ של תורה as the Law itself, i. e. as though the Scroll of Esther were the Pentateuch. Y.Shebu.VI, 37a top אֲמִיתָּן של דברים the truth of Num. R. s. 12 א׳ של תורהוכ׳ the truth of the Law is a weapon (of protection) to its owner.בא׳ אמרו in fact they said that Sabb.I, 3; a. fr.B. Mets.60a, a. e. כל בא׳ אמרו הלכה היא wherever an opinion is introduced with the words ‘In fact they said it means to say that it is an established legal rule. Y.Sabb.I, 3b bot., a. e. כ׳׳מ ששנו בא׳וכ׳ wherever the Mishnah says, ‘In fact, it indicates a rule dating from Moses on Sinai, i. e. an ancient tradition; v. Frank. Darké p. 286.הא׳ indeed? Tanḥ. Noah, 10 (ed. Bub. 15, corr. acc.); v. אֹונְטֹוס.

    Jewish literature > אֱמֶת

  • 66 נקב

    נָקַב(b. h.; cmp. קבב s. v. קַב) 1) to bore, perforate. Snh.97b מקרא זה נוֹקֵבוכ׳ this verse bores and penetrates to the depth. Ib. 6b, a. e. יִקּוֹב הדיןוכ׳, v. דִּין II; a. e.Part. pass. נָקוּב; f. נְקוּבָה; pl. נְקוּבִים, נְקוּבִין; נְקוּבוֹת. Y.Keth.XII, 35a top; Y.Kil.IX, 32b top; (Gen. R. s. 100 נקופה), v. אָרוֹן. Cant. R. to VIII, 5 מצאתי חככם נ׳וכ׳ I found your palate perforated, unable to receive blessings.Esp. נקובה the case of an animal found to have a vital organ perforated. Ḥull.III, 1 נְקוּבַת הושט, v. וֶשֶׁט. Ib. 43a; a. fr.Esp. (נְקָבִים) נְקוּבִים female parts. Y.Meg.I, 71d bot. (reported as one of the changes adopted in the Greek translation of the Pentateuch, ref. to Gen. 1:27, a. 5:2) זכר ונְקוּבָיו בראם a male with corresponding female parts created he them; Gen. R. s. 8; Mekh. Bo, s. 14 (v. Gen. R. l. c., beg.).Y.Meg.I, 71c לנקוביו, v. נֶקֶב. 2) (cmp. אָרַר) to curse, blaspheme. Snh.56a (ref. to Lev. 24:16) ממאי דהאי נוֹקֵבוכ׳ whence do you prove that this noḳeb is used in the sense of blasphemy?… perhaps it means to perforate? Ib. למימרא דנוקבוכ׳ to indicate that noḳeb means curse. 3) to point out, to pronounce. Ib. אימא פרושי שמיה הוא I might say, noḳeb means uttering His name (the Tetragrammaton)? Tanḥ. Emor 24 וכ׳ התחיל לִנְקוֹב he began to pronounce the Name and curse Him.(Midr. Till. to Ps. 1 ונקובות ידים; ed. Bub. נקיבת ירק, read: קְנִיבַת ירק, v. קְנִיבָה. Nif. נִיקַּב, נִקַּב to be perforated, punctured. Ḥull.III, 1 הריאה שנִיקְּבָה if a lung is found to be perforated. Ib. עד שתִּינָּקֵבוכ׳ until the puncture reaches Ib. 43a נ׳ זה בלא זה if only one of the two is perforated. Bekh.44b אם נִקְּבוּ זהוכ׳ if there is a perforation going from one channel to the other; a. fr.

    Jewish literature > נקב

  • 67 נָקַב

    נָקַב(b. h.; cmp. קבב s. v. קַב) 1) to bore, perforate. Snh.97b מקרא זה נוֹקֵבוכ׳ this verse bores and penetrates to the depth. Ib. 6b, a. e. יִקּוֹב הדיןוכ׳, v. דִּין II; a. e.Part. pass. נָקוּב; f. נְקוּבָה; pl. נְקוּבִים, נְקוּבִין; נְקוּבוֹת. Y.Keth.XII, 35a top; Y.Kil.IX, 32b top; (Gen. R. s. 100 נקופה), v. אָרוֹן. Cant. R. to VIII, 5 מצאתי חככם נ׳וכ׳ I found your palate perforated, unable to receive blessings.Esp. נקובה the case of an animal found to have a vital organ perforated. Ḥull.III, 1 נְקוּבַת הושט, v. וֶשֶׁט. Ib. 43a; a. fr.Esp. (נְקָבִים) נְקוּבִים female parts. Y.Meg.I, 71d bot. (reported as one of the changes adopted in the Greek translation of the Pentateuch, ref. to Gen. 1:27, a. 5:2) זכר ונְקוּבָיו בראם a male with corresponding female parts created he them; Gen. R. s. 8; Mekh. Bo, s. 14 (v. Gen. R. l. c., beg.).Y.Meg.I, 71c לנקוביו, v. נֶקֶב. 2) (cmp. אָרַר) to curse, blaspheme. Snh.56a (ref. to Lev. 24:16) ממאי דהאי נוֹקֵבוכ׳ whence do you prove that this noḳeb is used in the sense of blasphemy?… perhaps it means to perforate? Ib. למימרא דנוקבוכ׳ to indicate that noḳeb means curse. 3) to point out, to pronounce. Ib. אימא פרושי שמיה הוא I might say, noḳeb means uttering His name (the Tetragrammaton)? Tanḥ. Emor 24 וכ׳ התחיל לִנְקוֹב he began to pronounce the Name and curse Him.(Midr. Till. to Ps. 1 ונקובות ידים; ed. Bub. נקיבת ירק, read: קְנִיבַת ירק, v. קְנִיבָה. Nif. נִיקַּב, נִקַּב to be perforated, punctured. Ḥull.III, 1 הריאה שנִיקְּבָה if a lung is found to be perforated. Ib. עד שתִּינָּקֵבוכ׳ until the puncture reaches Ib. 43a נ׳ זה בלא זה if only one of the two is perforated. Bekh.44b אם נִקְּבוּ זהוכ׳ if there is a perforation going from one channel to the other; a. fr.

    Jewish literature > נָקַב

  • 68 שיטה

    שִׁיטָּה, שִׁטָּהIII f. ( שטט, cmp. שִׁרְטֵט) l) row, line. Neg. X, 6 וש׳ של שערוכ׳ and a row of hair separating them. Y.Kidd.II, 62d אשה … ושי׳ שלוכ׳ (not שוטה) a bald-headed woman with a row of hair going around from ear to ear. Y.Yoma IV, 41c top אני ראיתיו … אלא ש׳ אחתוכ׳ I have seen it (the high priests mitre) in Rome, and there was engraved on it only in one line, ‘holy unto the Lord. Tosef.Gitt.IX (VII), 11 מלא ש׳ אחת the space of one line (of writing); Y. ib. IX, 50c; Y.B. Bath.X, beg.17c. Treat. Sofrim XII, 8; a. fr.Pl. שִׁיטִּין, שִׁטִּ׳ (m.), שִׁיטּוֹת. Ib. שִׁיטּוֹתֶיהָ של תורה the division of lines in the Pentateuch. Ib. 9 סימן תחלת הש׳וכ׳ the mark for the beginning of lines (in Haăzinu, Deut. 32) is, Haazinu, Yaʿarof Y. B. Bath. l. c. מקים שני ש׳ the space of two lines; Tosef. Gitt. l. c.; Y. ib. l. c. Ḥull.65a בשתי תיבות פסיק להו בשני ש׳וכ׳ written as two separate words, but not divided between two lines; a. fr. 2) (trnsf.) line of thought, opinion, principle, system. Lev. R. s. 2 אמר ש׳ אחרת offered a second mode (of developing the same idea from two Scripture verses). Y.Gitt.V, 47c top; Y.Erub.VII, 24c bot. ירדו לה בשִׁיטַּתוכ׳ they entered into (drew an analogy from) the principle laid down in the law concerning transactions of children. Erub.99a, a. e. מוחלפת הש׳, v. חָלַף; (Rashi: R. J. is at variance with his own principle, v. שִׁיטְּתָא). Y.Pes.VII, beg.34a בשיטתר׳ מאיר following up R. Meirs principle. Y.Peah V, 19a top (read:) בשִׁיטָּתָן השיבהו בשִׁיטַּתְכֶן דאתון אמריןוכ׳ he (R. El.) argued against them by entering into their opinion (without adopting it for himself); according to your principle, when you say ; a. fr. (in Chald. diction, v. שִׁיטְּתָא).Pl. שִׁיטִּין. Num. R. s. 199> (ref. to המרים, Num. 20:10) ש׳ הרבה יש בו there are several ways of interpreting that word; a. e.

    Jewish literature > שיטה

  • 69 שטה

    שִׁיטָּה, שִׁטָּהIII f. ( שטט, cmp. שִׁרְטֵט) l) row, line. Neg. X, 6 וש׳ של שערוכ׳ and a row of hair separating them. Y.Kidd.II, 62d אשה … ושי׳ שלוכ׳ (not שוטה) a bald-headed woman with a row of hair going around from ear to ear. Y.Yoma IV, 41c top אני ראיתיו … אלא ש׳ אחתוכ׳ I have seen it (the high priests mitre) in Rome, and there was engraved on it only in one line, ‘holy unto the Lord. Tosef.Gitt.IX (VII), 11 מלא ש׳ אחת the space of one line (of writing); Y. ib. IX, 50c; Y.B. Bath.X, beg.17c. Treat. Sofrim XII, 8; a. fr.Pl. שִׁיטִּין, שִׁטִּ׳ (m.), שִׁיטּוֹת. Ib. שִׁיטּוֹתֶיהָ של תורה the division of lines in the Pentateuch. Ib. 9 סימן תחלת הש׳וכ׳ the mark for the beginning of lines (in Haăzinu, Deut. 32) is, Haazinu, Yaʿarof Y. B. Bath. l. c. מקים שני ש׳ the space of two lines; Tosef. Gitt. l. c.; Y. ib. l. c. Ḥull.65a בשתי תיבות פסיק להו בשני ש׳וכ׳ written as two separate words, but not divided between two lines; a. fr. 2) (trnsf.) line of thought, opinion, principle, system. Lev. R. s. 2 אמר ש׳ אחרת offered a second mode (of developing the same idea from two Scripture verses). Y.Gitt.V, 47c top; Y.Erub.VII, 24c bot. ירדו לה בשִׁיטַּתוכ׳ they entered into (drew an analogy from) the principle laid down in the law concerning transactions of children. Erub.99a, a. e. מוחלפת הש׳, v. חָלַף; (Rashi: R. J. is at variance with his own principle, v. שִׁיטְּתָא). Y.Pes.VII, beg.34a בשיטתר׳ מאיר following up R. Meirs principle. Y.Peah V, 19a top (read:) בשִׁיטָּתָן השיבהו בשִׁיטַּתְכֶן דאתון אמריןוכ׳ he (R. El.) argued against them by entering into their opinion (without adopting it for himself); according to your principle, when you say ; a. fr. (in Chald. diction, v. שִׁיטְּתָא).Pl. שִׁיטִּין. Num. R. s. 199> (ref. to המרים, Num. 20:10) ש׳ הרבה יש בו there are several ways of interpreting that word; a. e.

    Jewish literature > שטה

  • 70 שִׁיטָּה

    שִׁיטָּה, שִׁטָּהIII f. ( שטט, cmp. שִׁרְטֵט) l) row, line. Neg. X, 6 וש׳ של שערוכ׳ and a row of hair separating them. Y.Kidd.II, 62d אשה … ושי׳ שלוכ׳ (not שוטה) a bald-headed woman with a row of hair going around from ear to ear. Y.Yoma IV, 41c top אני ראיתיו … אלא ש׳ אחתוכ׳ I have seen it (the high priests mitre) in Rome, and there was engraved on it only in one line, ‘holy unto the Lord. Tosef.Gitt.IX (VII), 11 מלא ש׳ אחת the space of one line (of writing); Y. ib. IX, 50c; Y.B. Bath.X, beg.17c. Treat. Sofrim XII, 8; a. fr.Pl. שִׁיטִּין, שִׁטִּ׳ (m.), שִׁיטּוֹת. Ib. שִׁיטּוֹתֶיהָ של תורה the division of lines in the Pentateuch. Ib. 9 סימן תחלת הש׳וכ׳ the mark for the beginning of lines (in Haăzinu, Deut. 32) is, Haazinu, Yaʿarof Y. B. Bath. l. c. מקים שני ש׳ the space of two lines; Tosef. Gitt. l. c.; Y. ib. l. c. Ḥull.65a בשתי תיבות פסיק להו בשני ש׳וכ׳ written as two separate words, but not divided between two lines; a. fr. 2) (trnsf.) line of thought, opinion, principle, system. Lev. R. s. 2 אמר ש׳ אחרת offered a second mode (of developing the same idea from two Scripture verses). Y.Gitt.V, 47c top; Y.Erub.VII, 24c bot. ירדו לה בשִׁיטַּתוכ׳ they entered into (drew an analogy from) the principle laid down in the law concerning transactions of children. Erub.99a, a. e. מוחלפת הש׳, v. חָלַף; (Rashi: R. J. is at variance with his own principle, v. שִׁיטְּתָא). Y.Pes.VII, beg.34a בשיטתר׳ מאיר following up R. Meirs principle. Y.Peah V, 19a top (read:) בשִׁיטָּתָן השיבהו בשִׁיטַּתְכֶן דאתון אמריןוכ׳ he (R. El.) argued against them by entering into their opinion (without adopting it for himself); according to your principle, when you say ; a. fr. (in Chald. diction, v. שִׁיטְּתָא).Pl. שִׁיטִּין. Num. R. s. 199> (ref. to המרים, Num. 20:10) ש׳ הרבה יש בו there are several ways of interpreting that word; a. e.

    Jewish literature > שִׁיטָּה

  • 71 שִׁטָּה

    שִׁיטָּה, שִׁטָּהIII f. ( שטט, cmp. שִׁרְטֵט) l) row, line. Neg. X, 6 וש׳ של שערוכ׳ and a row of hair separating them. Y.Kidd.II, 62d אשה … ושי׳ שלוכ׳ (not שוטה) a bald-headed woman with a row of hair going around from ear to ear. Y.Yoma IV, 41c top אני ראיתיו … אלא ש׳ אחתוכ׳ I have seen it (the high priests mitre) in Rome, and there was engraved on it only in one line, ‘holy unto the Lord. Tosef.Gitt.IX (VII), 11 מלא ש׳ אחת the space of one line (of writing); Y. ib. IX, 50c; Y.B. Bath.X, beg.17c. Treat. Sofrim XII, 8; a. fr.Pl. שִׁיטִּין, שִׁטִּ׳ (m.), שִׁיטּוֹת. Ib. שִׁיטּוֹתֶיהָ של תורה the division of lines in the Pentateuch. Ib. 9 סימן תחלת הש׳וכ׳ the mark for the beginning of lines (in Haăzinu, Deut. 32) is, Haazinu, Yaʿarof Y. B. Bath. l. c. מקים שני ש׳ the space of two lines; Tosef. Gitt. l. c.; Y. ib. l. c. Ḥull.65a בשתי תיבות פסיק להו בשני ש׳וכ׳ written as two separate words, but not divided between two lines; a. fr. 2) (trnsf.) line of thought, opinion, principle, system. Lev. R. s. 2 אמר ש׳ אחרת offered a second mode (of developing the same idea from two Scripture verses). Y.Gitt.V, 47c top; Y.Erub.VII, 24c bot. ירדו לה בשִׁיטַּתוכ׳ they entered into (drew an analogy from) the principle laid down in the law concerning transactions of children. Erub.99a, a. e. מוחלפת הש׳, v. חָלַף; (Rashi: R. J. is at variance with his own principle, v. שִׁיטְּתָא). Y.Pes.VII, beg.34a בשיטתר׳ מאיר following up R. Meirs principle. Y.Peah V, 19a top (read:) בשִׁיטָּתָן השיבהו בשִׁיטַּתְכֶן דאתון אמריןוכ׳ he (R. El.) argued against them by entering into their opinion (without adopting it for himself); according to your principle, when you say ; a. fr. (in Chald. diction, v. שִׁיטְּתָא).Pl. שִׁיטִּין. Num. R. s. 199> (ref. to המרים, Num. 20:10) ש׳ הרבה יש בו there are several ways of interpreting that word; a. e.

    Jewish literature > שִׁטָּה

  • 72 זעטוט (זאטוט

    זַעֲטוּט(זַאֲטוּט, זַטּוּט) m. (redupl. of זעט, v. זוּטָא) young man, youth, student.Pl. זַעֲטוּטִים, constr. זַעֲטוּטֵי (a Variant of נערי, Ex. 24:5, because נערי admits of the meaning of servants, slaves, Greek παιδές). Sifré Deut. 356 (v. מָעוֹן a. הִיא) and one manuscript existed in the temple which was named ספר זעטוטים the Book of Zaʿăṭûṭim (containing זעטוטי for נערי); Treat. Sofrim VI, 4 זאטוטי; Y.Taan.IV, 68a bot. זעטוטי.Meg.9a (reported as one of the changes in the Greek translation of the Pentateuch, and ref. to נערי l. c., and to אצילי Ex. 24:11:) זאטזטי ed. (Ms. par. זע׳, oth. mss. a. Yalk. Gen. 3 זטוטי) ‘the youths (νεανίσκοι, in place of παιδές, v. LXX Ex. l. c.).

    Jewish literature > זעטוט (זאטוט

  • 73 זַעֲטוּט

    זַעֲטוּט(זַאֲטוּט, זַטּוּט) m. (redupl. of זעט, v. זוּטָא) young man, youth, student.Pl. זַעֲטוּטִים, constr. זַעֲטוּטֵי (a Variant of נערי, Ex. 24:5, because נערי admits of the meaning of servants, slaves, Greek παιδές). Sifré Deut. 356 (v. מָעוֹן a. הִיא) and one manuscript existed in the temple which was named ספר זעטוטים the Book of Zaʿăṭûṭim (containing זעטוטי for נערי); Treat. Sofrim VI, 4 זאטוטי; Y.Taan.IV, 68a bot. זעטוטי.Meg.9a (reported as one of the changes in the Greek translation of the Pentateuch, and ref. to נערי l. c., and to אצילי Ex. 24:11:) זאטזטי ed. (Ms. par. זע׳, oth. mss. a. Yalk. Gen. 3 זטוטי) ‘the youths (νεανίσκοι, in place of παιδές, v. LXX Ex. l. c.).

    Jewish literature > זַעֲטוּט

  • 74 קנטינר

    קִנְטִינָר, קִנְטְנָר, קִי׳, קַ׳m. (centenarium) 1) (= centuria) ( a number of acres of ground, large court. Tosef.B. Bath. VI, 24 ק׳ אני מוכרוכ׳ if a man says, I sell thee a centenar, he must deliver to him an area of twelve (cubits) by twelve; B. Bath.98b קנתיר (Ms. M. קנתור; Ms. H. קנתינר; Ms. R. קנטינר); expl. ib. תרבץ אפדני court for a villa. 2) a hundred thousand sesterces, a weight corresp. to h. כִּכָּר; (abbrev.) קִנְטֵיר, קִנְטֵר, קִנְטְרָא, קִי׳. Targ. Y. Ex. 25:39 קנטנר. Ib. 37:24 קנטינר (Ar. קנטר). Targ. 1 Chr. 20:2 קנטר, קנטינר ed. Lag. (ed. Rahmer קנטיניר, Var. קנטר). Targ. II Chr. 23:11; a. e.Bekh.50a איכא … לקינטרא תיקלא there is a place where the centenarium is called tikla; B. Mets.87a לקנטירא.Pl. קִנְטִינָרִין, קִנְטֵירִין, קִינְטְרִין, קִנְטְרֵי, קִנְטְרַיָּא, קַ׳, קִי׳. Targ. Y. Ex. 38:24; 25; 27. Targ. 1 Chr. 19:6; a. e.Bekh. l. c. כל כסף … דכתובין ק׳וכ׳ wherever ‘silver is mentioned in the Pentateuch, it means Sela, in the Prophets, litrae, in the Hagiographa, centenaria, except the silver mentioned in the transaction of Ephron (Gen. 23) where it means centenaria; B. Mets. l. c. דלא שקל מיניה אלא ק׳ (v. Rabb. D. S. a. l. note 70) he (Ephron) would not accept anything of him (Abraham) but centenaria; Yalk. Gen. 102; Gen. R. s. 58 קונ׳. Ex. R. s. 42, v. מֶסֶךְ. Lev. R. s. 28 עשרת … ק׳ דכספא the ten thousand hundredweights of silver (Esth. 3:9). Ib. בעשרה ק׳ worth ten centenaria; Pesik. Haʿomer, p. 71b>; a. e.

    Jewish literature > קנטינר

  • 75 קנטנר

    קִנְטִינָר, קִנְטְנָר, קִי׳, קַ׳m. (centenarium) 1) (= centuria) ( a number of acres of ground, large court. Tosef.B. Bath. VI, 24 ק׳ אני מוכרוכ׳ if a man says, I sell thee a centenar, he must deliver to him an area of twelve (cubits) by twelve; B. Bath.98b קנתיר (Ms. M. קנתור; Ms. H. קנתינר; Ms. R. קנטינר); expl. ib. תרבץ אפדני court for a villa. 2) a hundred thousand sesterces, a weight corresp. to h. כִּכָּר; (abbrev.) קִנְטֵיר, קִנְטֵר, קִנְטְרָא, קִי׳. Targ. Y. Ex. 25:39 קנטנר. Ib. 37:24 קנטינר (Ar. קנטר). Targ. 1 Chr. 20:2 קנטר, קנטינר ed. Lag. (ed. Rahmer קנטיניר, Var. קנטר). Targ. II Chr. 23:11; a. e.Bekh.50a איכא … לקינטרא תיקלא there is a place where the centenarium is called tikla; B. Mets.87a לקנטירא.Pl. קִנְטִינָרִין, קִנְטֵירִין, קִינְטְרִין, קִנְטְרֵי, קִנְטְרַיָּא, קַ׳, קִי׳. Targ. Y. Ex. 38:24; 25; 27. Targ. 1 Chr. 19:6; a. e.Bekh. l. c. כל כסף … דכתובין ק׳וכ׳ wherever ‘silver is mentioned in the Pentateuch, it means Sela, in the Prophets, litrae, in the Hagiographa, centenaria, except the silver mentioned in the transaction of Ephron (Gen. 23) where it means centenaria; B. Mets. l. c. דלא שקל מיניה אלא ק׳ (v. Rabb. D. S. a. l. note 70) he (Ephron) would not accept anything of him (Abraham) but centenaria; Yalk. Gen. 102; Gen. R. s. 58 קונ׳. Ex. R. s. 42, v. מֶסֶךְ. Lev. R. s. 28 עשרת … ק׳ דכספא the ten thousand hundredweights of silver (Esth. 3:9). Ib. בעשרה ק׳ worth ten centenaria; Pesik. Haʿomer, p. 71b>; a. e.

    Jewish literature > קנטנר

  • 76 קִנְטִינָר

    קִנְטִינָר, קִנְטְנָר, קִי׳, קַ׳m. (centenarium) 1) (= centuria) ( a number of acres of ground, large court. Tosef.B. Bath. VI, 24 ק׳ אני מוכרוכ׳ if a man says, I sell thee a centenar, he must deliver to him an area of twelve (cubits) by twelve; B. Bath.98b קנתיר (Ms. M. קנתור; Ms. H. קנתינר; Ms. R. קנטינר); expl. ib. תרבץ אפדני court for a villa. 2) a hundred thousand sesterces, a weight corresp. to h. כִּכָּר; (abbrev.) קִנְטֵיר, קִנְטֵר, קִנְטְרָא, קִי׳. Targ. Y. Ex. 25:39 קנטנר. Ib. 37:24 קנטינר (Ar. קנטר). Targ. 1 Chr. 20:2 קנטר, קנטינר ed. Lag. (ed. Rahmer קנטיניר, Var. קנטר). Targ. II Chr. 23:11; a. e.Bekh.50a איכא … לקינטרא תיקלא there is a place where the centenarium is called tikla; B. Mets.87a לקנטירא.Pl. קִנְטִינָרִין, קִנְטֵירִין, קִינְטְרִין, קִנְטְרֵי, קִנְטְרַיָּא, קַ׳, קִי׳. Targ. Y. Ex. 38:24; 25; 27. Targ. 1 Chr. 19:6; a. e.Bekh. l. c. כל כסף … דכתובין ק׳וכ׳ wherever ‘silver is mentioned in the Pentateuch, it means Sela, in the Prophets, litrae, in the Hagiographa, centenaria, except the silver mentioned in the transaction of Ephron (Gen. 23) where it means centenaria; B. Mets. l. c. דלא שקל מיניה אלא ק׳ (v. Rabb. D. S. a. l. note 70) he (Ephron) would not accept anything of him (Abraham) but centenaria; Yalk. Gen. 102; Gen. R. s. 58 קונ׳. Ex. R. s. 42, v. מֶסֶךְ. Lev. R. s. 28 עשרת … ק׳ דכספא the ten thousand hundredweights of silver (Esth. 3:9). Ib. בעשרה ק׳ worth ten centenaria; Pesik. Haʿomer, p. 71b>; a. e.

    Jewish literature > קִנְטִינָר

  • 77 קִנְטְנָר

    קִנְטִינָר, קִנְטְנָר, קִי׳, קַ׳m. (centenarium) 1) (= centuria) ( a number of acres of ground, large court. Tosef.B. Bath. VI, 24 ק׳ אני מוכרוכ׳ if a man says, I sell thee a centenar, he must deliver to him an area of twelve (cubits) by twelve; B. Bath.98b קנתיר (Ms. M. קנתור; Ms. H. קנתינר; Ms. R. קנטינר); expl. ib. תרבץ אפדני court for a villa. 2) a hundred thousand sesterces, a weight corresp. to h. כִּכָּר; (abbrev.) קִנְטֵיר, קִנְטֵר, קִנְטְרָא, קִי׳. Targ. Y. Ex. 25:39 קנטנר. Ib. 37:24 קנטינר (Ar. קנטר). Targ. 1 Chr. 20:2 קנטר, קנטינר ed. Lag. (ed. Rahmer קנטיניר, Var. קנטר). Targ. II Chr. 23:11; a. e.Bekh.50a איכא … לקינטרא תיקלא there is a place where the centenarium is called tikla; B. Mets.87a לקנטירא.Pl. קִנְטִינָרִין, קִנְטֵירִין, קִינְטְרִין, קִנְטְרֵי, קִנְטְרַיָּא, קַ׳, קִי׳. Targ. Y. Ex. 38:24; 25; 27. Targ. 1 Chr. 19:6; a. e.Bekh. l. c. כל כסף … דכתובין ק׳וכ׳ wherever ‘silver is mentioned in the Pentateuch, it means Sela, in the Prophets, litrae, in the Hagiographa, centenaria, except the silver mentioned in the transaction of Ephron (Gen. 23) where it means centenaria; B. Mets. l. c. דלא שקל מיניה אלא ק׳ (v. Rabb. D. S. a. l. note 70) he (Ephron) would not accept anything of him (Abraham) but centenaria; Yalk. Gen. 102; Gen. R. s. 58 קונ׳. Ex. R. s. 42, v. מֶסֶךְ. Lev. R. s. 28 עשרת … ק׳ דכספא the ten thousand hundredweights of silver (Esth. 3:9). Ib. בעשרה ק׳ worth ten centenaria; Pesik. Haʿomer, p. 71b>; a. e.

    Jewish literature > קִנְטְנָר

  • 78 קִי׳

    קִנְטִינָר, קִנְטְנָר, קִי׳, קַ׳m. (centenarium) 1) (= centuria) ( a number of acres of ground, large court. Tosef.B. Bath. VI, 24 ק׳ אני מוכרוכ׳ if a man says, I sell thee a centenar, he must deliver to him an area of twelve (cubits) by twelve; B. Bath.98b קנתיר (Ms. M. קנתור; Ms. H. קנתינר; Ms. R. קנטינר); expl. ib. תרבץ אפדני court for a villa. 2) a hundred thousand sesterces, a weight corresp. to h. כִּכָּר; (abbrev.) קִנְטֵיר, קִנְטֵר, קִנְטְרָא, קִי׳. Targ. Y. Ex. 25:39 קנטנר. Ib. 37:24 קנטינר (Ar. קנטר). Targ. 1 Chr. 20:2 קנטר, קנטינר ed. Lag. (ed. Rahmer קנטיניר, Var. קנטר). Targ. II Chr. 23:11; a. e.Bekh.50a איכא … לקינטרא תיקלא there is a place where the centenarium is called tikla; B. Mets.87a לקנטירא.Pl. קִנְטִינָרִין, קִנְטֵירִין, קִינְטְרִין, קִנְטְרֵי, קִנְטְרַיָּא, קַ׳, קִי׳. Targ. Y. Ex. 38:24; 25; 27. Targ. 1 Chr. 19:6; a. e.Bekh. l. c. כל כסף … דכתובין ק׳וכ׳ wherever ‘silver is mentioned in the Pentateuch, it means Sela, in the Prophets, litrae, in the Hagiographa, centenaria, except the silver mentioned in the transaction of Ephron (Gen. 23) where it means centenaria; B. Mets. l. c. דלא שקל מיניה אלא ק׳ (v. Rabb. D. S. a. l. note 70) he (Ephron) would not accept anything of him (Abraham) but centenaria; Yalk. Gen. 102; Gen. R. s. 58 קונ׳. Ex. R. s. 42, v. מֶסֶךְ. Lev. R. s. 28 עשרת … ק׳ דכספא the ten thousand hundredweights of silver (Esth. 3:9). Ib. בעשרה ק׳ worth ten centenaria; Pesik. Haʿomer, p. 71b>; a. e.

    Jewish literature > קִי׳

  • 79 קַ׳

    קִנְטִינָר, קִנְטְנָר, קִי׳, קַ׳m. (centenarium) 1) (= centuria) ( a number of acres of ground, large court. Tosef.B. Bath. VI, 24 ק׳ אני מוכרוכ׳ if a man says, I sell thee a centenar, he must deliver to him an area of twelve (cubits) by twelve; B. Bath.98b קנתיר (Ms. M. קנתור; Ms. H. קנתינר; Ms. R. קנטינר); expl. ib. תרבץ אפדני court for a villa. 2) a hundred thousand sesterces, a weight corresp. to h. כִּכָּר; (abbrev.) קִנְטֵיר, קִנְטֵר, קִנְטְרָא, קִי׳. Targ. Y. Ex. 25:39 קנטנר. Ib. 37:24 קנטינר (Ar. קנטר). Targ. 1 Chr. 20:2 קנטר, קנטינר ed. Lag. (ed. Rahmer קנטיניר, Var. קנטר). Targ. II Chr. 23:11; a. e.Bekh.50a איכא … לקינטרא תיקלא there is a place where the centenarium is called tikla; B. Mets.87a לקנטירא.Pl. קִנְטִינָרִין, קִנְטֵירִין, קִינְטְרִין, קִנְטְרֵי, קִנְטְרַיָּא, קַ׳, קִי׳. Targ. Y. Ex. 38:24; 25; 27. Targ. 1 Chr. 19:6; a. e.Bekh. l. c. כל כסף … דכתובין ק׳וכ׳ wherever ‘silver is mentioned in the Pentateuch, it means Sela, in the Prophets, litrae, in the Hagiographa, centenaria, except the silver mentioned in the transaction of Ephron (Gen. 23) where it means centenaria; B. Mets. l. c. דלא שקל מיניה אלא ק׳ (v. Rabb. D. S. a. l. note 70) he (Ephron) would not accept anything of him (Abraham) but centenaria; Yalk. Gen. 102; Gen. R. s. 58 קונ׳. Ex. R. s. 42, v. מֶסֶךְ. Lev. R. s. 28 עשרת … ק׳ דכספא the ten thousand hundredweights of silver (Esth. 3:9). Ib. בעשרה ק׳ worth ten centenaria; Pesik. Haʿomer, p. 71b>; a. e.

    Jewish literature > קַ׳

  • 80 אונקלוס

    אוֹנְקְלוֹס, אָנְקְלוֹסpr. n. m. (Ocellus?) Onklos, the alleged translator of the Pentateuch into Chaldaic, freq. surnamed הַגֵּר the proselyte; often identified with Aquila, the alleged author of a Greek translation of the Bible; v. עְקִילָס. Cmp. Meg.3a; Ab. Zar.11a, with Tanḥ. Mishp. 5. Cant. R. to I, 11 אלקולאון q. v.

    Jewish literature > אונקלוס

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