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the+naked

  • 1 לבש

    לָבַש(b. h.) ( to join closely; denom. לְבוּש garment, whence) לָבֵש, לָבַש to be dressed; to put on (an undergarment), contrad. to עטף, כסה. Y.R. Hash. I, 57b top אדם … לוֹבֵש שחורים ומתעטףוכ׳ a defendant before a human court puts on dark clothes and wraps himself in dark clothes, …; אבל ישראל אינו כן אלא לוֹבְשִׁיםוכ׳ but not so the Israelites (on the New Year), but they put on white (festive) clothes M. Kat. 17a יִלְבַּש שחורים ויתעטףוכ׳ let him put on dark clothes ; Kidd.40a; Ḥag.16a.Gen. R. s. 75 לוֹבְשֵׁי ברזל; Yalk. ib. 130 לְבוּשֵׁי, v. בַּרְזֶל. Ex. R. s. 15 בריאים כדי לִלְבּוֹשוכ׳ strong enough to wear helmets ; a. fr.Part. pass. לָבוּש, pl. לְבוּשִׁים. Ib. אחד ערום ואחד ל׳ one (the depth) was naked, the other (the earth) was covered (with water). Pesik. Aḥăré, p. 177b> ל׳ לבניםוכ׳ clad in white and wrapped in white. Yalk. Gen. 130, v. supra; a. fr. Pi. לִבֵּש to invest; part. pass. מְלוּבָּש. B. Bath. 122a מל׳ אוריםוכ׳ invested with the Urim and Tummim. Tosef.Ohol.XIII, 5 (read with R. S. to Ohol. XII, 4) מלבין שהוא מלובש בפיקות a bed frame upholstered with tufts. Hif. הִלְבִּיש to clothe, invest. Ex. R. l. c. הפשיט … והִלְבִּישָׁחּ לחבירו he caused one slave to take off his garment and the other to put it on. Sot.14a מה הוא מַלְבִּיש … אף אתה הַלְבֵּשוכ׳ as He clothes the naked …, so do thou Tanḥ. Ḥayé 3 ומַלְבִּישָׁן כלי זייןוכ׳ (not ומלביש) and clothes them in armor Ib. (ref. to Ps. 104:1) זה העוז שהִלְבַּשְׁתִּיךָ בים that is the strength with which I invested thee at the Red Sea. Ib. מהודך והדרך הִלְבַּשְׁתָּ לראשווכ׳ part of thy glory and majesty hast thou put on Abrahams head by granting him the dignity of old age. Yoma 5b כיצד הִלְבִּישָׁן in what order did Moses clothe them?Y.Shek.V, 49a (expl. פנחס המַלְבִּיש, ib. V, 1, Mish. ed. על המלבוש) שהיה מַלְבִּיש בגדיוכ׳ he invested (the appointed person) with (had in charge) the high priests garments; a. fr.

    Jewish literature > לבש

  • 2 לָבַש

    לָבַש(b. h.) ( to join closely; denom. לְבוּש garment, whence) לָבֵש, לָבַש to be dressed; to put on (an undergarment), contrad. to עטף, כסה. Y.R. Hash. I, 57b top אדם … לוֹבֵש שחורים ומתעטףוכ׳ a defendant before a human court puts on dark clothes and wraps himself in dark clothes, …; אבל ישראל אינו כן אלא לוֹבְשִׁיםוכ׳ but not so the Israelites (on the New Year), but they put on white (festive) clothes M. Kat. 17a יִלְבַּש שחורים ויתעטףוכ׳ let him put on dark clothes ; Kidd.40a; Ḥag.16a.Gen. R. s. 75 לוֹבְשֵׁי ברזל; Yalk. ib. 130 לְבוּשֵׁי, v. בַּרְזֶל. Ex. R. s. 15 בריאים כדי לִלְבּוֹשוכ׳ strong enough to wear helmets ; a. fr.Part. pass. לָבוּש, pl. לְבוּשִׁים. Ib. אחד ערום ואחד ל׳ one (the depth) was naked, the other (the earth) was covered (with water). Pesik. Aḥăré, p. 177b> ל׳ לבניםוכ׳ clad in white and wrapped in white. Yalk. Gen. 130, v. supra; a. fr. Pi. לִבֵּש to invest; part. pass. מְלוּבָּש. B. Bath. 122a מל׳ אוריםוכ׳ invested with the Urim and Tummim. Tosef.Ohol.XIII, 5 (read with R. S. to Ohol. XII, 4) מלבין שהוא מלובש בפיקות a bed frame upholstered with tufts. Hif. הִלְבִּיש to clothe, invest. Ex. R. l. c. הפשיט … והִלְבִּישָׁחּ לחבירו he caused one slave to take off his garment and the other to put it on. Sot.14a מה הוא מַלְבִּיש … אף אתה הַלְבֵּשוכ׳ as He clothes the naked …, so do thou Tanḥ. Ḥayé 3 ומַלְבִּישָׁן כלי זייןוכ׳ (not ומלביש) and clothes them in armor Ib. (ref. to Ps. 104:1) זה העוז שהִלְבַּשְׁתִּיךָ בים that is the strength with which I invested thee at the Red Sea. Ib. מהודך והדרך הִלְבַּשְׁתָּ לראשווכ׳ part of thy glory and majesty hast thou put on Abrahams head by granting him the dignity of old age. Yoma 5b כיצד הִלְבִּישָׁן in what order did Moses clothe them?Y.Shek.V, 49a (expl. פנחס המַלְבִּיש, ib. V, 1, Mish. ed. על המלבוש) שהיה מַלְבִּיש בגדיוכ׳ he invested (the appointed person) with (had in charge) the high priests garments; a. fr.

    Jewish literature > לָבַש

  • 3 משטח

    מִשְׁטֵחַ, מִשְׁטֵיחַm. (b. h. מִשְׁטָח; שָׁטַח) spreading, grapes spread on the ground; spreading place. Toh. X, 4 הנותן … ומןֹ המ׳ של אדמה he who puts in the press grapes collected in baskets or such as were spread on the (naked) ground; ib. מן המ׳ של עלים grapes spread on leaves. Tosef. ib. XI, 8. Ylamd. to Num. 7:1 ממלא מִשְׁטֵחוֹ he fills his spreading place.Pl. מִשְׁטֵחִים, מִשְׁטֵחִין, מִשְׁטֵי׳ layers. Sifré Num. 98 שהיתה עשויה מ׳ מ׳ the quails formed layers; Yoma 75b.

    Jewish literature > משטח

  • 4 משטיחַ

    מִשְׁטֵחַ, מִשְׁטֵיחַm. (b. h. מִשְׁטָח; שָׁטַח) spreading, grapes spread on the ground; spreading place. Toh. X, 4 הנותן … ומןֹ המ׳ של אדמה he who puts in the press grapes collected in baskets or such as were spread on the (naked) ground; ib. מן המ׳ של עלים grapes spread on leaves. Tosef. ib. XI, 8. Ylamd. to Num. 7:1 ממלא מִשְׁטֵחוֹ he fills his spreading place.Pl. מִשְׁטֵחִים, מִשְׁטֵחִין, מִשְׁטֵי׳ layers. Sifré Num. 98 שהיתה עשויה מ׳ מ׳ the quails formed layers; Yoma 75b.

    Jewish literature > משטיחַ

  • 5 מִשְׁטֵחַ

    מִשְׁטֵחַ, מִשְׁטֵיחַm. (b. h. מִשְׁטָח; שָׁטַח) spreading, grapes spread on the ground; spreading place. Toh. X, 4 הנותן … ומןֹ המ׳ של אדמה he who puts in the press grapes collected in baskets or such as were spread on the (naked) ground; ib. מן המ׳ של עלים grapes spread on leaves. Tosef. ib. XI, 8. Ylamd. to Num. 7:1 ממלא מִשְׁטֵחוֹ he fills his spreading place.Pl. מִשְׁטֵחִים, מִשְׁטֵחִין, מִשְׁטֵי׳ layers. Sifré Num. 98 שהיתה עשויה מ׳ מ׳ the quails formed layers; Yoma 75b.

    Jewish literature > מִשְׁטֵחַ

  • 6 מִשְׁטֵיחַ

    מִשְׁטֵחַ, מִשְׁטֵיחַm. (b. h. מִשְׁטָח; שָׁטַח) spreading, grapes spread on the ground; spreading place. Toh. X, 4 הנותן … ומןֹ המ׳ של אדמה he who puts in the press grapes collected in baskets or such as were spread on the (naked) ground; ib. מן המ׳ של עלים grapes spread on leaves. Tosef. ib. XI, 8. Ylamd. to Num. 7:1 ממלא מִשְׁטֵחוֹ he fills his spreading place.Pl. מִשְׁטֵחִים, מִשְׁטֵחִין, מִשְׁטֵי׳ layers. Sifré Num. 98 שהיתה עשויה מ׳ מ׳ the quails formed layers; Yoma 75b.

    Jewish literature > מִשְׁטֵיחַ

  • 7 גמילות

    גְּמִילוּתf. ( גמל), ג׳ חֲסָדִים (also גְּמִילַת, v. גְּמִילָה) deeds of love, charity (abbr. ג״ח). Peah I, 1. Ber.5a. Sot.14a the Torah תחילתהג״חוכ׳ begins with charity (clothing the naked, Gen. 3:21) and ends with charity (burying the dead, Deut. 34:6); a. v. fr.(Deut. R. s. 1, v. גְּמוּל.

    Jewish literature > גמילות

  • 8 גְּמִילוּת

    גְּמִילוּתf. ( גמל), ג׳ חֲסָדִים (also גְּמִילַת, v. גְּמִילָה) deeds of love, charity (abbr. ג״ח). Peah I, 1. Ber.5a. Sot.14a the Torah תחילתהג״חוכ׳ begins with charity (clothing the naked, Gen. 3:21) and ends with charity (burying the dead, Deut. 34:6); a. v. fr.(Deut. R. s. 1, v. גְּמוּל.

    Jewish literature > גְּמִילוּת

  • 9 חשף את האמת במערומיה

    revealed the naked truth

    Hebrew-English dictionary > חשף את האמת במערומיה

  • 10 המלך הוא עירום

    the king is naked

    Hebrew-English dictionary > המלך הוא עירום

  • 11 המלך עירום

    the king is naked

    Hebrew-English dictionary > המלך עירום

  • 12 ערום

    עָרוֹםm. (b. h.; v. preced.; cmp. עָרָה) stripped, naked, bare. Dem. I, 4 מפרישין אותו ע׳ וביןוכ׳ Y. ed. a. Ms. M. (ed. בין, incorr.) you may separate the priests gift there from without being dressed (because it requires no benediction), and at twilight (on the eve of the Sabbath); Sabb.23a. Ib. 14a האוחזס״ת ע׳ נקבר ע׳ he who handles a naked scroll of the Law (tonches it directly with his bare hand), will he buried naked, expl. ע׳ בלא אותה מצוה bare of the merit of that act (of studying or of rolling and dressing it). Tosef.Keth.VI, 7 פסק … שיעמד ע׳ וילבישנה (not וילבשנו) if he agreed with his son-in-law that he will go naked (deprive himself, if necessary) and dress her, אין אומ׳ יעמד ע׳ וילבישנהוכ׳ (not וילבישנו) we do not say, let him become destitute, and he must dress her (make the outfit for her), but he (her father) must cover her as is proper for her; Y. ib. VI, 30d. Sot.21b (play on ערמה, Prov. 8:12) אין … אלא במי שמעמיד עצמו ע׳ עליהן the words of the Law remain only with him who makes himself destitute for their sake (who sacrifices comforts for them); (Var. quot. in Rashi: שמשים עצמו עָרוּם עליה who makes himself cunning about it, i. e. goes to work deliberately, studies systematically); a. fr.Pl. עֲרוּמִּים, עֲרוּמִּין. Snh.90b כשהן עומדין עומדין ע׳וכ׳ when they (the dead) rise, will they rise naked or dressed? Yeb.63b אנשי … שמהלכין ע׳ בשוק those of Barbaria … who walk naked in the street; Sifré Deut. 320; a. fr. Fem. עֲרוּמָּה. Keth.111b; Snh. l. c. ומה היטה שנקברה ע׳וכ׳ if the wheat-grain, which is buried naked, comes forth wrapped in many dresses, how much more will the righteous dead rise Ib. VI, 3 אין האשה נסקלת ע׳ a woman convict must not be stoned (executed) undressed. Meg.12b ובלבד שתהא ע׳ provided she (Vashti) will appear undressed. Snh.75a ימות ולא תעמוד לפניו ע׳ let him (the love-sick man) die, but she must not stand undressed before him. Keth.VI, 5 פסק להכניסה ע׳ if the father made an agreement that he (the bridegroom) will take her to his house without the customary outfit; a. fr.Pl. עֲרוּמּוֹת. Meg. l. c. מפשיטתן ע׳ (not מפשיטן) she forced them to appear undressed; a. e.

    Jewish literature > ערום

  • 13 עָרוֹם

    עָרוֹםm. (b. h.; v. preced.; cmp. עָרָה) stripped, naked, bare. Dem. I, 4 מפרישין אותו ע׳ וביןוכ׳ Y. ed. a. Ms. M. (ed. בין, incorr.) you may separate the priests gift there from without being dressed (because it requires no benediction), and at twilight (on the eve of the Sabbath); Sabb.23a. Ib. 14a האוחזס״ת ע׳ נקבר ע׳ he who handles a naked scroll of the Law (tonches it directly with his bare hand), will he buried naked, expl. ע׳ בלא אותה מצוה bare of the merit of that act (of studying or of rolling and dressing it). Tosef.Keth.VI, 7 פסק … שיעמד ע׳ וילבישנה (not וילבשנו) if he agreed with his son-in-law that he will go naked (deprive himself, if necessary) and dress her, אין אומ׳ יעמד ע׳ וילבישנהוכ׳ (not וילבישנו) we do not say, let him become destitute, and he must dress her (make the outfit for her), but he (her father) must cover her as is proper for her; Y. ib. VI, 30d. Sot.21b (play on ערמה, Prov. 8:12) אין … אלא במי שמעמיד עצמו ע׳ עליהן the words of the Law remain only with him who makes himself destitute for their sake (who sacrifices comforts for them); (Var. quot. in Rashi: שמשים עצמו עָרוּם עליה who makes himself cunning about it, i. e. goes to work deliberately, studies systematically); a. fr.Pl. עֲרוּמִּים, עֲרוּמִּין. Snh.90b כשהן עומדין עומדין ע׳וכ׳ when they (the dead) rise, will they rise naked or dressed? Yeb.63b אנשי … שמהלכין ע׳ בשוק those of Barbaria … who walk naked in the street; Sifré Deut. 320; a. fr. Fem. עֲרוּמָּה. Keth.111b; Snh. l. c. ומה היטה שנקברה ע׳וכ׳ if the wheat-grain, which is buried naked, comes forth wrapped in many dresses, how much more will the righteous dead rise Ib. VI, 3 אין האשה נסקלת ע׳ a woman convict must not be stoned (executed) undressed. Meg.12b ובלבד שתהא ע׳ provided she (Vashti) will appear undressed. Snh.75a ימות ולא תעמוד לפניו ע׳ let him (the love-sick man) die, but she must not stand undressed before him. Keth.VI, 5 פסק להכניסה ע׳ if the father made an agreement that he (the bridegroom) will take her to his house without the customary outfit; a. fr.Pl. עֲרוּמּוֹת. Meg. l. c. מפשיטתן ע׳ (not מפשיטן) she forced them to appear undressed; a. e.

    Jewish literature > עָרוֹם

  • 14 שלח

    שְׁלַחch. sam(שלחto make illegitimate use of, to misappropriate), 1) to send, send off. Targ. Num. 13:2. Targ. O. ib. 16. Targ. Ps. 44:3 Ms. (ed. פסד׳). Targ. Jer. 42:6 שָׁלְחִין (not שולחין); a. fr.Part. pass. שְׁלִיחַ; f. שְׁלִיחָא; pl. שְׁלִיחִין, שְׁלִיחָן. Ob. 1. Targ. Is. 44:26 שְׁלִיחוֹהִי ed. Lag. (ed. Wil. שְׁלוּח׳). Targ. 1 Chr. 14:15; a. fr.Ber.28a ש׳ להווכ׳ R. J. sent them word to the school house; a. fr.Koh. R. to III, 2 שְׁלִיחְהוֹן דברייתא the messenger of men (mens guardian angel). 2) to throw off, undress, flay (cmp. פָּשַׁט). Targ. Esth. 5:14. Targ. Is. 32:11. Targ. 2 Chr. 29:34; a. fr.Ber. l. c. שְׁלַח מדך take off thy cloak (v. מַדָּא). Y.Taan.III, end, 67a הוה ש׳ מסאניה he took off one shoe; כד הוה ש׳ תריהון when he had taken off both of them; a. fr.Part. pass. as ab. Sot.8b (proverbial expression) ש׳ ערטילאיוכ׳ undressed, naked, but with shoes on (a person cares more for shoes than for any other article of dress); Keth.65b top האי תנא ש׳וכ׳ this Tannai (who gave the wife the right to ask for three pairs of shoes and one suit of clothes) seems to assume that a woman cares more for shoes Koh. R. to V, 10 איך אינון אתיין שליחיןוכ׳ (not שלו׳) how will they come (on resurrection day), naked, or dressed? Ib. היך זרעתין ש׳וכ׳ how didst thou plant them (the beans), undressed or dressed (in the pods)? a. e. Pa. שַׁלֵּחַ 1) to send; to send off, dismiss. Targ. O. Lev. 16:21, sq. Targ. O. Ex. 8:17; a. fr.Part. pass. מְשַׁלַּח; f. מְשַׁלְּחָא Targ. O. Gen. 32:19. 2) to strip, undress. Y.R. Hash. II, 58b top ובטול … יְשַׁלַּח and in the shade of the fig tree he (the ox) would shed his skin (feeling warm, he would rub himself against the tree); Snh.18b. Sabb.33b הוו מְשַׁלְּחֵי מנייהו used to put off their clothes. Shebu.41a צורבא דרבנן משלחוכ׳ may a scholar strip a man of his cloak? (i. e. should a scholar as such have any prerogatives in law?); a. fr. Af. אַשְׁלַח 1) to send off, let loose. Targ. O. Ex. 8:17. 2) to strip, throw off; to flay. Targ. 1 Sam. 19:24. Targ. 2 Chr. 35:11. Targ. Lev. 1:6 (Y. II ויחליש). Targ. Num. 20:26; a. fr. Ithpa. אִשְׁתַּלַּח 1) to be sent, sent off. Targ. Jud. 5:15. Targ. Y. Gen. 32:19; a. fr. 2) to be stripped; to shed the skin. Ib. 3:21.Ḥull.59a מאן … מִישְׁתַּלַּח משכיה he who eats three Tiklas of asafoetida on an empty stomach, will shed his skin; ואי לא … מישת׳ משכאי had I not sat in water, I should have

    Jewish literature > שלח

  • 15 שְׁלַח

    שְׁלַחch. sam(שלחto make illegitimate use of, to misappropriate), 1) to send, send off. Targ. Num. 13:2. Targ. O. ib. 16. Targ. Ps. 44:3 Ms. (ed. פסד׳). Targ. Jer. 42:6 שָׁלְחִין (not שולחין); a. fr.Part. pass. שְׁלִיחַ; f. שְׁלִיחָא; pl. שְׁלִיחִין, שְׁלִיחָן. Ob. 1. Targ. Is. 44:26 שְׁלִיחוֹהִי ed. Lag. (ed. Wil. שְׁלוּח׳). Targ. 1 Chr. 14:15; a. fr.Ber.28a ש׳ להווכ׳ R. J. sent them word to the school house; a. fr.Koh. R. to III, 2 שְׁלִיחְהוֹן דברייתא the messenger of men (mens guardian angel). 2) to throw off, undress, flay (cmp. פָּשַׁט). Targ. Esth. 5:14. Targ. Is. 32:11. Targ. 2 Chr. 29:34; a. fr.Ber. l. c. שְׁלַח מדך take off thy cloak (v. מַדָּא). Y.Taan.III, end, 67a הוה ש׳ מסאניה he took off one shoe; כד הוה ש׳ תריהון when he had taken off both of them; a. fr.Part. pass. as ab. Sot.8b (proverbial expression) ש׳ ערטילאיוכ׳ undressed, naked, but with shoes on (a person cares more for shoes than for any other article of dress); Keth.65b top האי תנא ש׳וכ׳ this Tannai (who gave the wife the right to ask for three pairs of shoes and one suit of clothes) seems to assume that a woman cares more for shoes Koh. R. to V, 10 איך אינון אתיין שליחיןוכ׳ (not שלו׳) how will they come (on resurrection day), naked, or dressed? Ib. היך זרעתין ש׳וכ׳ how didst thou plant them (the beans), undressed or dressed (in the pods)? a. e. Pa. שַׁלֵּחַ 1) to send; to send off, dismiss. Targ. O. Lev. 16:21, sq. Targ. O. Ex. 8:17; a. fr.Part. pass. מְשַׁלַּח; f. מְשַׁלְּחָא Targ. O. Gen. 32:19. 2) to strip, undress. Y.R. Hash. II, 58b top ובטול … יְשַׁלַּח and in the shade of the fig tree he (the ox) would shed his skin (feeling warm, he would rub himself against the tree); Snh.18b. Sabb.33b הוו מְשַׁלְּחֵי מנייהו used to put off their clothes. Shebu.41a צורבא דרבנן משלחוכ׳ may a scholar strip a man of his cloak? (i. e. should a scholar as such have any prerogatives in law?); a. fr. Af. אַשְׁלַח 1) to send off, let loose. Targ. O. Ex. 8:17. 2) to strip, throw off; to flay. Targ. 1 Sam. 19:24. Targ. 2 Chr. 35:11. Targ. Lev. 1:6 (Y. II ויחליש). Targ. Num. 20:26; a. fr. Ithpa. אִשְׁתַּלַּח 1) to be sent, sent off. Targ. Jud. 5:15. Targ. Y. Gen. 32:19; a. fr. 2) to be stripped; to shed the skin. Ib. 3:21.Ḥull.59a מאן … מִישְׁתַּלַּח משכיה he who eats three Tiklas of asafoetida on an empty stomach, will shed his skin; ואי לא … מישת׳ משכאי had I not sat in water, I should have

    Jewish literature > שְׁלַח

  • 16 ערטיל

    עַרְטִיל, עַרְטִילָּא, עַרְטִילָּאָה, עַרְטִילַּאי, עַרְטִלּ׳(עַרְטוּ׳), m. (עַרְטֵל) 1) stripped, naked, poorly dressed. Targ. Gen. 3:10 (Y. ed. Vien. עַרְטוּ׳, not … לָאֵי); 11. Targ. Job 1:21; a. fr.B. Mets.46a, v. כְּפַל. Sot.8b (prov.) שליח ע׳ וסיים מסאני stripped to nakedness, but shoes he has on (there is more disgrace in a disharmonious toilet than in a uniformly poor one); Keth.65b top (ref. to the disproportion between the obligatory outfit of garments and that of shoes, ib. V, 8) חאי תנא שליח ע׳וכ׳ would that teacher have applied to her the proverb, stripped to nakedness ? Y. ib. VI, 30d אורחא … הני לי מיקום ערטילייוכ׳ it is usual for a man to say (to his father-in-law), I will rather go naked (deprive myself, v. עָרוֹם), if only my wife be covered (but by saying this he does not mean to release him from the obligation of giving his daughter an appropriate outfit). Koh. R. to V, 12, v. כָּפִין; a. fr.Pl. עַרְטִילָּאִין, עַרְטִילָּאֵי, עַרְטִלּ׳. Targ. Job 22:6. Ib. 24:7 לָאֵי … Ms. (ed. לַּי … לַּיי …, adv.). Ib. 10 לאי … ed. Lag. (ed. Wil. … לַי); a. fr. Fem. עַרְטִילָּא, עַרְטִילְתָּא, עַרְטוּ׳. Targ. Esth. 1:11Y.Peah VIII, 21b top (ref. to Ruth 3:3) ערטילא הוות was she (Ruth) un-dressed?Pl. עַרְטִילָּאָן. Targ. Esth. l. c.Trnsf. (cmp. γυμνήτης) light-armed.Pl. עַרְטִילֵּי. Targ. II Esth. 8:10 ע׳ בני רמכיא (Targ. I Esth. ib. ערטולייני רטכין, corr. acc.; h. text האחשתרנים).

    Jewish literature > ערטיל

  • 17 ערטילא

    עַרְטִיל, עַרְטִילָּא, עַרְטִילָּאָה, עַרְטִילַּאי, עַרְטִלּ׳(עַרְטוּ׳), m. (עַרְטֵל) 1) stripped, naked, poorly dressed. Targ. Gen. 3:10 (Y. ed. Vien. עַרְטוּ׳, not … לָאֵי); 11. Targ. Job 1:21; a. fr.B. Mets.46a, v. כְּפַל. Sot.8b (prov.) שליח ע׳ וסיים מסאני stripped to nakedness, but shoes he has on (there is more disgrace in a disharmonious toilet than in a uniformly poor one); Keth.65b top (ref. to the disproportion between the obligatory outfit of garments and that of shoes, ib. V, 8) חאי תנא שליח ע׳וכ׳ would that teacher have applied to her the proverb, stripped to nakedness ? Y. ib. VI, 30d אורחא … הני לי מיקום ערטילייוכ׳ it is usual for a man to say (to his father-in-law), I will rather go naked (deprive myself, v. עָרוֹם), if only my wife be covered (but by saying this he does not mean to release him from the obligation of giving his daughter an appropriate outfit). Koh. R. to V, 12, v. כָּפִין; a. fr.Pl. עַרְטִילָּאִין, עַרְטִילָּאֵי, עַרְטִלּ׳. Targ. Job 22:6. Ib. 24:7 לָאֵי … Ms. (ed. לַּי … לַּיי …, adv.). Ib. 10 לאי … ed. Lag. (ed. Wil. … לַי); a. fr. Fem. עַרְטִילָּא, עַרְטִילְתָּא, עַרְטוּ׳. Targ. Esth. 1:11Y.Peah VIII, 21b top (ref. to Ruth 3:3) ערטילא הוות was she (Ruth) un-dressed?Pl. עַרְטִילָּאָן. Targ. Esth. l. c.Trnsf. (cmp. γυμνήτης) light-armed.Pl. עַרְטִילֵּי. Targ. II Esth. 8:10 ע׳ בני רמכיא (Targ. I Esth. ib. ערטולייני רטכין, corr. acc.; h. text האחשתרנים).

    Jewish literature > ערטילא

  • 18 עַרְטִיל

    עַרְטִיל, עַרְטִילָּא, עַרְטִילָּאָה, עַרְטִילַּאי, עַרְטִלּ׳(עַרְטוּ׳), m. (עַרְטֵל) 1) stripped, naked, poorly dressed. Targ. Gen. 3:10 (Y. ed. Vien. עַרְטוּ׳, not … לָאֵי); 11. Targ. Job 1:21; a. fr.B. Mets.46a, v. כְּפַל. Sot.8b (prov.) שליח ע׳ וסיים מסאני stripped to nakedness, but shoes he has on (there is more disgrace in a disharmonious toilet than in a uniformly poor one); Keth.65b top (ref. to the disproportion between the obligatory outfit of garments and that of shoes, ib. V, 8) חאי תנא שליח ע׳וכ׳ would that teacher have applied to her the proverb, stripped to nakedness ? Y. ib. VI, 30d אורחא … הני לי מיקום ערטילייוכ׳ it is usual for a man to say (to his father-in-law), I will rather go naked (deprive myself, v. עָרוֹם), if only my wife be covered (but by saying this he does not mean to release him from the obligation of giving his daughter an appropriate outfit). Koh. R. to V, 12, v. כָּפִין; a. fr.Pl. עַרְטִילָּאִין, עַרְטִילָּאֵי, עַרְטִלּ׳. Targ. Job 22:6. Ib. 24:7 לָאֵי … Ms. (ed. לַּי … לַּיי …, adv.). Ib. 10 לאי … ed. Lag. (ed. Wil. … לַי); a. fr. Fem. עַרְטִילָּא, עַרְטִילְתָּא, עַרְטוּ׳. Targ. Esth. 1:11Y.Peah VIII, 21b top (ref. to Ruth 3:3) ערטילא הוות was she (Ruth) un-dressed?Pl. עַרְטִילָּאָן. Targ. Esth. l. c.Trnsf. (cmp. γυμνήτης) light-armed.Pl. עַרְטִילֵּי. Targ. II Esth. 8:10 ע׳ בני רמכיא (Targ. I Esth. ib. ערטולייני רטכין, corr. acc.; h. text האחשתרנים).

    Jewish literature > עַרְטִיל

  • 19 עַרְטִילָּא

    עַרְטִיל, עַרְטִילָּא, עַרְטִילָּאָה, עַרְטִילַּאי, עַרְטִלּ׳(עַרְטוּ׳), m. (עַרְטֵל) 1) stripped, naked, poorly dressed. Targ. Gen. 3:10 (Y. ed. Vien. עַרְטוּ׳, not … לָאֵי); 11. Targ. Job 1:21; a. fr.B. Mets.46a, v. כְּפַל. Sot.8b (prov.) שליח ע׳ וסיים מסאני stripped to nakedness, but shoes he has on (there is more disgrace in a disharmonious toilet than in a uniformly poor one); Keth.65b top (ref. to the disproportion between the obligatory outfit of garments and that of shoes, ib. V, 8) חאי תנא שליח ע׳וכ׳ would that teacher have applied to her the proverb, stripped to nakedness ? Y. ib. VI, 30d אורחא … הני לי מיקום ערטילייוכ׳ it is usual for a man to say (to his father-in-law), I will rather go naked (deprive myself, v. עָרוֹם), if only my wife be covered (but by saying this he does not mean to release him from the obligation of giving his daughter an appropriate outfit). Koh. R. to V, 12, v. כָּפִין; a. fr.Pl. עַרְטִילָּאִין, עַרְטִילָּאֵי, עַרְטִלּ׳. Targ. Job 22:6. Ib. 24:7 לָאֵי … Ms. (ed. לַּי … לַּיי …, adv.). Ib. 10 לאי … ed. Lag. (ed. Wil. … לַי); a. fr. Fem. עַרְטִילָּא, עַרְטִילְתָּא, עַרְטוּ׳. Targ. Esth. 1:11Y.Peah VIII, 21b top (ref. to Ruth 3:3) ערטילא הוות was she (Ruth) un-dressed?Pl. עַרְטִילָּאָן. Targ. Esth. l. c.Trnsf. (cmp. γυμνήτης) light-armed.Pl. עַרְטִילֵּי. Targ. II Esth. 8:10 ע׳ בני רמכיא (Targ. I Esth. ib. ערטולייני רטכין, corr. acc.; h. text האחשתרנים).

    Jewish literature > עַרְטִילָּא

  • 20 עַרְטִילָּאָה

    עַרְטִיל, עַרְטִילָּא, עַרְטִילָּאָה, עַרְטִילַּאי, עַרְטִלּ׳(עַרְטוּ׳), m. (עַרְטֵל) 1) stripped, naked, poorly dressed. Targ. Gen. 3:10 (Y. ed. Vien. עַרְטוּ׳, not … לָאֵי); 11. Targ. Job 1:21; a. fr.B. Mets.46a, v. כְּפַל. Sot.8b (prov.) שליח ע׳ וסיים מסאני stripped to nakedness, but shoes he has on (there is more disgrace in a disharmonious toilet than in a uniformly poor one); Keth.65b top (ref. to the disproportion between the obligatory outfit of garments and that of shoes, ib. V, 8) חאי תנא שליח ע׳וכ׳ would that teacher have applied to her the proverb, stripped to nakedness ? Y. ib. VI, 30d אורחא … הני לי מיקום ערטילייוכ׳ it is usual for a man to say (to his father-in-law), I will rather go naked (deprive myself, v. עָרוֹם), if only my wife be covered (but by saying this he does not mean to release him from the obligation of giving his daughter an appropriate outfit). Koh. R. to V, 12, v. כָּפִין; a. fr.Pl. עַרְטִילָּאִין, עַרְטִילָּאֵי, עַרְטִלּ׳. Targ. Job 22:6. Ib. 24:7 לָאֵי … Ms. (ed. לַּי … לַּיי …, adv.). Ib. 10 לאי … ed. Lag. (ed. Wil. … לַי); a. fr. Fem. עַרְטִילָּא, עַרְטִילְתָּא, עַרְטוּ׳. Targ. Esth. 1:11Y.Peah VIII, 21b top (ref. to Ruth 3:3) ערטילא הוות was she (Ruth) un-dressed?Pl. עַרְטִילָּאָן. Targ. Esth. l. c.Trnsf. (cmp. γυμνήτης) light-armed.Pl. עַרְטִילֵּי. Targ. II Esth. 8:10 ע׳ בני רמכיא (Targ. I Esth. ib. ערטולייני רטכין, corr. acc.; h. text האחשתרנים).

    Jewish literature > עַרְטִילָּאָה

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