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the+matter+in

  • 1 טַרְמִיטָן m. (τρῆμα, ατος, τρημάτιον) perforation, also eye of a needle; only in (כֵּיצָה) בֵּיצַת ט׳ an egg boiled down to the size of a pill which, on being swallowed by the patient, passes the body unchanged, carrying with it matter which serves the physician for diagnosis. Ned.VI, 1 ביצת טרמיטא

    טָרוֹן adv. (נְטַר) waiting, looking out for business, idle. Lam. R. introd. (R. Isaac 3) קאים ט׳וכ׳ one stands idly waiting a whole day and is not tired, but for prayer one is tired; (Yalk. Is. 318 קאי וטרי; Esth. R. to I, 9 יתיב ומשתעי).

    Jewish literature > טַרְמִיטָן m. (τρῆμα, ατος, τρημάτιον) perforation, also eye of a needle; only in (כֵּיצָה) בֵּיצַת ט׳ an egg boiled down to the size of a pill which, on being swallowed by the patient, passes the body unchanged, carrying with it matter which serves the physician for diagnosis. Ned.VI, 1 ביצת טרמיטא

  • 2 חזות הכול

    the essence of it all; the crux of the matter

    Hebrew-English dictionary > חזות הכול

  • 3 נקודת-הבעירה

    the crux, the heart of the matter

    Hebrew-English dictionary > נקודת-הבעירה

  • 4 נקודת-השריפה

    the crux, the heart of the matter

    Hebrew-English dictionary > נקודת-השריפה

  • 5 עיקר הדברים

    the crux of the matter

    Hebrew-English dictionary > עיקר הדברים

  • 6 תמצית העניין

    the essence of the matter

    Hebrew-English dictionary > תמצית העניין

  • 7 הנושא סגור

    the matter is closed

    Hebrew-English dictionary > הנושא סגור

  • 8 העניין אינו חלק

    the matter is not straightforward, there is a hitch somewhere

    Hebrew-English dictionary > העניין אינו חלק

  • 9 העניין התעורר מחדש

    the matter was brought up afresh

    Hebrew-English dictionary > העניין התעורר מחדש

  • 10 העניין לא חלק

    the matter is not straightforward, there is a hitch somewhere

    Hebrew-English dictionary > העניין לא חלק

  • 11 העניין מסודר

    the matter is closed

    Hebrew-English dictionary > העניין מסודר

  • 12 העניין סגור

    the matter is closed

    Hebrew-English dictionary > העניין סגור

  • 13 תקע

    תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position.

    Jewish literature > תקע

  • 14 תָּקַע

    תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position.

    Jewish literature > תָּקַע

  • 15 סמא II

    סַמָּאII m. ( סמם, to tie up, close; cmp. תסתיים s. v. סוּם ch.) ( that which includes everything, essence, sum. Y.Ber.IX, beg.12d; Meg.18a, a. e. (ref. to Ps. 65:2) ס׳ דכולא משתוקא the sum (the highest) of all (praise) is silence. Y.Snh.XI, 30b כל ס׳ דמילתאוכ׳ to conclude the matter, it is not this, but Y.Taan.IV, 69a כל ס׳ דמילתא ניתיוכ׳ to end the matter, let us bring ; Lam. R. to II, 2. Koh. R. to V, 12.

    Jewish literature > סמא II

  • 16 סַמָּא

    סַמָּאII m. ( סמם, to tie up, close; cmp. תסתיים s. v. סוּם ch.) ( that which includes everything, essence, sum. Y.Ber.IX, beg.12d; Meg.18a, a. e. (ref. to Ps. 65:2) ס׳ דכולא משתוקא the sum (the highest) of all (praise) is silence. Y.Snh.XI, 30b כל ס׳ דמילתאוכ׳ to conclude the matter, it is not this, but Y.Taan.IV, 69a כל ס׳ דמילתא ניתיוכ׳ to end the matter, let us bring ; Lam. R. to II, 2. Koh. R. to V, 12.

    Jewish literature > סַמָּא

  • 17 ירד לעומקו של עניין

    delved deeply into the matter, examined the matter thoroughly

    Hebrew-English dictionary > ירד לעומקו של עניין

  • 18 אליהוּ

    אֵלִיָּהוּ(b. h.) pr. n. m. Eliyahu, Elijah, the great prophet in the days of Ahab, freq. represented, in Talmud and Midrashim, as intervening in behalf of the pious and punishing wrong-doers, and expected, in the Messianic days, to clear up doubts and prepare the heavenly kingdom; cmp. Mal. 3:23.Ber.58a, a. fr. אתא א׳ אידמי ל־הוכ׳ E. came and appeared to him in the disguise of Gen. R. s. 33, a. fr. אתא א׳ זכור לטוב E., whose memory be blessed, came B. Mets.I, 8 (37a), a. fr. יהא מונח עד שיבוא א׳ let it be deposited until E. shall come (and decide to whom it belongs, i. e. an indefinite time until the matter be cleared up). Men.45a; a. fr.סֵדֶר אֵלִיָהוּ־ Seder Eliyahu, name of a lost Talmudic treatise, divided into Seder Eliyahu Rabba (Large) and S. E. Zuta (Small). Keth.106a (of legendary origin).

    Jewish literature > אליהוּ

  • 19 אֵלִיָּהוּ

    אֵלִיָּהוּ(b. h.) pr. n. m. Eliyahu, Elijah, the great prophet in the days of Ahab, freq. represented, in Talmud and Midrashim, as intervening in behalf of the pious and punishing wrong-doers, and expected, in the Messianic days, to clear up doubts and prepare the heavenly kingdom; cmp. Mal. 3:23.Ber.58a, a. fr. אתא א׳ אידמי ל־הוכ׳ E. came and appeared to him in the disguise of Gen. R. s. 33, a. fr. אתא א׳ זכור לטוב E., whose memory be blessed, came B. Mets.I, 8 (37a), a. fr. יהא מונח עד שיבוא א׳ let it be deposited until E. shall come (and decide to whom it belongs, i. e. an indefinite time until the matter be cleared up). Men.45a; a. fr.סֵדֶר אֵלִיָהוּ־ Seder Eliyahu, name of a lost Talmudic treatise, divided into Seder Eliyahu Rabba (Large) and S. E. Zuta (Small). Keth.106a (of legendary origin).

    Jewish literature > אֵלִיָּהוּ

  • 20 שמועתא

    שְׁמוּעֲתָאch. sam( שְׁמוּעָה f. (b. h.; שָׁמַע) report, news), 1) hearing. Targ. Y. II Deut. 32:1, v. שְׁמִיעָא. 2) report, news. Targ. 1 Sam. 2:24. Targ. Ps. 112:7; a. fr. 3) (also h. form שְׁמוּעָה) tradition, traditional decision, law. Y.Succ.I, 52b ר׳ חייא … עביד לה ש׳וכ׳ R. Ḥ … decided the matter by referring to a tradition Y.Maas. Sh. II, 53c top ולא ידעינן אם מן ש׳ אם מן מתניתא and we do not know whether he quoted a tradition (of Amoraim) or a Mishnah. Y.Peah III, 17d top ש׳ כןוכ׳ the traditional law is this: he that Y.Gitt.IX, beg.50a ש׳ רובא ממתניתא the traditional law goes farther than the Mishnah. Y.R. Hash. II, 58b top מרה דש׳ the authority for that tradition; (Y.Snh.I, 18c bot. דשמעתא); a. fr.Pl. שְׁמוּעֲיָין, שְׁמוּעָתָא. Targ. Cant. 5:10 שמועיין חדתין ed. Lag. (ed. Vien. שְׁמוּעִין).Y.Ter.VIII, 45d top מרי ש׳ = בעל שמועות, v. preced.

    Jewish literature > שמועתא

См. также в других словарях:

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