the+knowledge+is+of+this+kind

σημεῖον, ου, τό (s. prec. entry; Aeschyl., Hdt.+; ins, pap, LXX, pseudepigr., Philo, Joseph., apolog.; loanw. in rabb.; Hippol., Ref. 6, 27, 4; Did., Gen. 115, 9 ‘symbol’; gener. ‘sign’)

① a sign or distinguishing mark whereby someth. is known, sign, token, indication (Diod S 3, 66, 3=evidences τῆς παρουσίας τοῦ θεοῦ; Cornutus 16 p. 21, 9.—Arrian, Anab. 6, 26, 4 of marks in the landscape showing direction; ParJer 5:11 τὰ ς. τῆς πόλεως; Just., A I, 55, 6 al.; Iren. 1, 14, 8 [Harv. I 143, 10]; Orig., C. Cels. 3, 43, 36 ς. τῆς μετὰ θάνατον ἐπιφανείας αὐτοῦ [sc. Ἰησοῦ]; 2, 59, 6 of the scars of the resurrected Lord τὰ ς. τῆς κολάσεως). τοῦτο ὑμῖν σημεῖον this (will be) a sign for you Lk 2:12 (cp. Is 37:30). ὅ ἐστιν ς. ἐν πάσῃ ἐπιστολῇ this is the mark of genuineness in every letter 2 Th 3:17 (Ps.-Pla., Ep. 13, 360a has at its beginning the words σύμβολον ὅτι παρʼ ἐμοῦ ἐστιν). Of a signal previously agreed upon δοῦναί τινι σημεῖον (PFay 128, 7 ἔδωκεν ἡμῖν σημεῖον ‘he gave us a signal’; Jos., Ant. 12, 404) Mt 26:48; 1 Cl 12:7.— A sign of things to come (PsSol 15:9 τὸ … σημεῖον ἀπωλείας ἐπὶ τοῦ μετώπου αὐτῶν; Did., Gen. 191, 6; Philo, Op. M. 58 σημεῖα μελλόντων; Jos., Bell. 6, 285; 296; 297) Mk 13:4; Lk 21:7. The event to be expected is added in the gen. τί τὸ ς. τῆς σῆς παρουσίας; Mt 24:3. τὸ ς. τοῦ υἱοῦ τοῦ ἀνθρώπου the sign by which one can mark the coming of the Human One (Son of Man) vs. 30 (TGlasson, JTS 15, ’64, 299f [a military metaphor, ‘standard’; cp. Is 18:3; 1QM 3f]). τὰ σημεῖα τῶν καιρῶν the signs of the (end)times (καιρός 3b) Mt 16:3.— A sign of warning (Plut., Caes. 737 [63, 1]; SibOr 3, 457; Mel., P. 14, 90) 1 Cl 11:2. Prob. in like manner αἱ γλῶσσαι εἰς σημεῖόν εἰσιν τοῖς ἀπίστοις the tongues (γλῶσσα 3) serve as a (warning) sign to the unbelievers 1 Cor 14:22. Likew. the sign of Jonah (s. Ἰωνᾶς 1) in Luke: Lk 11:29, 30. Here the Human One is to be a sign to his generation, as Jonah was to the Ninevites; cp. οὗτος κεῖται εἰς σημεῖον ἀντιλεγόμενον (s. ἀντιλέγω 2) 2:34 (cp. Is 11:12).—W-S. §30, 10d.—GRunze, Das Zeichen des Menschensohnes u. der Doppelsinn des Jonazeichens 1897 (against him PSchmiedel, Lit. Centralblatt 48, 1897, 513–15; Runze again, ZWT 41, 1898, 171–85; finally PSchm. ibid. 514–25); PAsmussen, Protestantenblatt 37, 1904, 375–8; STyson, Bibl. World 33,1909, 96–101; CBowen, AJT 20, 1916, 414–21; JMichael, JTS 21, 1920, 146–59; JBonsirven, RSR 24, ’34, 450–55; HGale, JBL 60, ’41, 255–60; PSeidelin, Das Jonaszeichen, StTh 5, ’51, 119–31; AVögtle, Wikenhauser Festschr. ’53, 230–77; OGlombitza, D. Zeichen des Jona, NTS 8, ’62, 359–66.—In the OT circumcision is σημεῖον διαθήκης=a sign or token of belonging to the covenant (Gen 17:11). For Paul this sign becomes a mark, or seal (so σημεῖον: PRev 26, 5 [III B.C.]; PRein 9 introd. [II B.C.]; 35, 3; BGU 1064, 18) σημεῖον ἔλαβεν περιτομῆς σφραγῖδα he got the mark of circumcision as a seal Ro 4:11. In the difficult pass. B 12:5 ἐν σημείῳ is prob. best taken as by a sign; but it is poss. that the text is defective (s. Windisch, Hdb. ad loc.; RKraft, Did. and Barnabas ’65, 119 note: ‘standard, norm’).—τὰ σημεῖα τοῦ ἀποστόλου 2 Cor 12:12a belongs rather to the next category; the signs of the (true) apostle (cp. SIG 831, 14 [117 A.D.] ἡγούμην σημεῖα ἀγαθῶν ἀνδρῶν) are, as is shown by the verb κατειργάσθη and what follows, the wonders or miracles performed by him.

② an event that is an indication or confirmation of intervention by transcendent powers, miracle, portent

ⓐ miracle

α. a miracle of divine origin, performed by God himself, by Christ, or by men of God (cp. Diod S 5, 70, 4 πολλὰ ς. of the young Zeus; 16, 27, 2 ἐγένετο αὐτῷ σημεῖον ἐν τῷ ἱερῷ τοῦ Ἀπόλλωνος; Strabo 16, 2, 35 παρὰ τ. θεοῦ ς.; Appian, Ital. 8 §1 σημείων γενομένων ἐκ Διός, Hann. 56 §233; SIG 709, 25 [c. 107 B.C.] διὰ τῶν ἐν τῷ ἱερῷ γενομένων σαμείων; PGM 1, 65; 74; Jos., Ant. 2, 274; 280; Mel., P. 78, 568): Mt 12:38f; 16:1 (ς. ἐκ τοῦ οὐρανοῦ), 4; Mk 8:11 (ς. ἀπὸ τοῦ οὐρανοῦ, as Synes., Prov. 1, 7; s. OLinton, The Demand for a Sign from Heaven, StTh 19, ’65, 112–29; JGibson, JSNT 38, ’90, 37–66, a phenomenon suggesting divine deliverance), 12; 16:17, 20; Lk 11:16 (ς. ἐξ οὐρανοῦ), 29 (s. 1 above); 23:8; J 2:11, 18, 23; 3:2; 4:54; 6:2, 14, 26, 30; 7:31; 9:16; 10:41; 11:47; 12:18, 37; 20:30 (on σημ. as a designation of Jesus’ miracles in J s. Hdb. on J 2:11 and 6:26; JBernard, ICC John 1929, I introd. 176–86; CBarrett, The Gosp. acc. to St. John, ’55, 62–65); Ac 4:16, 22 (τὸ ς. τῆς ἰάσεως the miracle of healing); 8:6; 1 Cor 1:22; Agr 9. τί εἴδετε σημεῖον ἐπὶ τὸν γεννηθέντα βασιλέα; what kind of sign did you see over the newborn king? GJs 21:2 (codd.). τὸ σημεῖον τὸ ἐνάρετον the marvelous sign AcPl Ha 3,16.—σημεῖα καὶ τέρατα (Polyb. 3, 112, 8 σημείων δὲ καὶ τεράτων πᾶν μὲν ἱερόν, πᾶσα δʼ ἦν οἰκία πλήρης; Plut., Alex. 706 [75, 1 sing.]; Appian, Bell. Civ. 2, 36 §144 τέρατα καὶ σημεῖα οὐράνια; 4, 4 §14; Aelian, VH 12, 57; Philo, Mos. 1, 95, Aet. M. 2; Jos., Bell. 1, 28, Ant. 20, 168. Oft. in LXX: Ex 7:3; Dt 4:34; 6:22; 7:19 al.; Is 8:18; 20:3; Jer 39:21; Wsd 8:8; 10:16) J 4:48; Ac 2:43; 4:30; 5:12; 6:8; 7:36; 14:3; 15:12; Ro 15:19; Hb 2:4; 1 Cl 51:5; B 4:14; 5:8. δυνάμεις καὶ τέρατα κ. σημεῖα Ac 2:22; 2 Cor 12:12b (SSchreiber, Paulus als Wundertäter: BZNW 79, ’96) σημεῖα καὶ δυνάμεις Ac 8:13.—1 Cl 25:1; 2 Cl 15:4. SMc-Casland, JBL 76, ’57, 149–52; MWhittaker, Studia Evangelica 5, ’68, 155–58.

β. worked by Satan or his agents to mislead God’s people (s. Iren. 5, 28, 2 [Harv. V 401, 32]) Rv 13:13f; 16:14; 19:20. σημεῖα κ. τέρατα Mt 24:24; Mk 13:22 (GBeasley-Murray, A Commentary on Mk 13, ’57; EGrässer, D. Problem der Parusie-verzögerung, ’57, 152–70); 2 Th 2:9; D 16:4.

ⓑ portent terrifying appearances in the heavens, never before seen, as portents of the last days Lk 21:11, 25 (Appian, Bell. Civ. 4, 4 §14 σημεῖα πολλά around the sun; AscIs 3, 20); Ac 2:19 (cp. Jo 3:3); s. D 16:6. Of that which the seer of the Apocalypse sees ἐν τῷ οὐρανῷ Rv 12:1, 3; 15:1. Of the portentous signs in heaven and earth at the death of Jesus GPt 8:28 (cp. Da 6:28 Theod. σημεῖα κ. τέρατα ἐν οὐρανῷ κ. ἐπὶ τῆς γῆς; Diod S 38 + 39 Fgm. 5: at the end of each one of the eight ages ordained by God there is a σημεῖον ἐκ γῆς ἢ οὐρανοῦ θαυμάσιον).—On miracles s. SIG 1168–73; RLembert, Das Wunder bei Römern u. Griechen I 1905; RReitzenstein, Hellenist. Wundererzählungen 1906, OWeinreich, Antike Heilungswunder 1909, Gebet u. Wunder: WSchmid Festschr. 1929, 169ff; PWendland, De Fabellis Antiquis earumque ad Christianos Propagatione 1911; FKutsch, Attische Heilgötter u. Heilheroen 1913; WJayne, The Healing Gods of Ancient Civilizations 1925; RHerzog, D. Wunderheilungen v. Epidaurus ’31; PFiebig, Jüdische Wundergeschichten des ntl. Zeitalters 1911; ASchlatter, Das Wunder in d. Synagoge 1912.—RLehmann, Naturwissenschaft u. bibl. Wunderfrage 1930; GNaumann, Die Wertschätzung des Wunders im NT 1903; GTraub, Das Wunder im NT² 1907; KBeth, Die Wunder Jesu 1908; JThompson, Miracles in the NT 1911; LFonck, Die Wunder des Herrn im Ev.² 1907; LFillion, Les miracles de Jésus-Christ 1909/1910; PDausch, Die Wunder Jesu 1912; SEitrem, Nordisk Tidskrift for Filologie 5, 1919, 30–36; RBultmann, Die Gesch. der synopt. Tradition² ’31, 223–60; RJelke, Die Wunder Jesu 1922; GShafto, The Wonders of the Kingdom 1924; JBest, The Miracles of Christ in the Light of our Present Day Knowledge ’37; TTorrance, Expository Studies in St. John’s Miracles ’38; ARichardson, The Miracle Stories of the Gospels ’41; AFridrichsen, Le Problème du Miracle dans le Christianisme primitif: Études d’ Hist. et de Phil. rel. XII 1925; HSchlingensiepen, Die Wunder des NT ’33; OPerels, D. Wunderüberlieferung der Synoptiker ’34; PSaintyves, Essais de folklore biblique 1923; GMarquardt, D. Wunderproblem in d. deutschen prot. Theologie der Gegenwart ’33; GDelling, D. Verständnis des Wunders im NT, ZST 24, ’55, 265–80, Zur Beurteilung des Wunders durch d. Antike: Studien zum NT ’70, 53–71; SMcCasland, Signs and Wonders, JBL 76, ’57, 149–52; CBarrett, The Gosp. Acc. to John ’55, 62–65; JCharlier, La notion de signe (sêmeion) dans J: RSPT 43, ’59, 434–48; PRiga, Signs of Glory (J): Int 17, ’63, 402–24; HvanderLoos, The Miracles of Jesus ’65; WNicol, The Semeia in the Fourth Gosp. ’72; for Acts s. FNeirynck, the Miracle Stories in the Acts of the Apostles, An Introduction, in Les Actes des Apôtres, ed. JKremer ’79, 169–213.—Esp. on the healing of demoniacs JWeiss, RE IV 408ff; JJaeger, Ist Jesus Christus ein Suggestionstherapeut gewesen? 1918; KKnur, M.D., Christus medicus? 1905; KDusberger, Bibel u. Kirche ’51, 114–17 (foretoken).—RGrant, Miracle and Natural Law in Graeco-Roman and Early Christian Thought ’52. S. also the lit. s.v. δαιμόνιον 2.—See further MWestermann, ed. ΠΑΡΑΔΟΞΑΓΡΑΦΟΙ, Scriptores Rerum Mirabilium Graeci, 1839.—B. 914. DELG s.v. σῆμα. M-M. DBS XII 1281–1330. EDNT. ABD IV 869 (lit.). TW. Spicq. Sv.

ἀπέχω 2 aor. ἀπέσχον; pf. 3 sg. ἀπέσχηκεν LXX; fut. mid. ἀφέξομαι; aor. ἀπεσχόμην LXX; inf. ἀποσχέσθαι; pf. 1 pl. ἀπεσχήμεθα 1 Km 21:6 al. (Hom.+; ins, pap, LXX, En, TestAbr A, Test12Patr; ParJer 7:37; Philo, Joseph., Just., Ath.).

① to receive in full what is due, to be paid in full, receive in full, act., commercial t.t. = ‘provide a receipt for a sum paid in full’, used both lit. and fig. (Callim., Epigr. 50, 4 [Pf.] of a nurse who receives thanks in the form of a memorial; SIG² 845, 7 [200 B.C.] τὰν τιμὰν ἀπέχει; M. Ant. 9, 42 ἀπέχει τὸ ἴδιον. Oft. pap and ostraca; s. Dssm., NB 56 [BS 229]; LO 88ff [LAE 110f]; Erman, APF 1, 1901, 77ff; Mayser 487; O. Wilck I 86; Nägeli 54f; Anz 318f; Gen 43:23; Num 32:19; Jos., Bell. 1, 596 ἀ. τῆς ἀσεβείας τὸ ἐπιτίμιον) τὸν μισθόν (Plut., Sol. 90 [22, 4], Mor. 334a) Mt 6:2, 5, 16; τὴν παράκλησιν Lk 6:24; πάντα Phil 4:18; τὸ τέλειον τῆς γνώσεως perfect knowledge B 13:7; ἀ. τὴν ἀποκάλυψιν to have received the revelation Hv 3, 13, 4.—Sim. Phlm 15 ἵνα αἰώνιον αὐτὸν ἀπέχῃς that you might have him back forever (opp. χωρίζεσθαι πρὸς ὥραν). Some would here put the difficult impers. ἀπέχει in the sense the account is closed Mk 14:41; s. JdeZwaan, Exp. 6th ser., 12, 1905, 459–72, who takes the informant of vs. 42 as the subj. he has received the money. S. 2 and 3.

② to meet the need of the moment, to suffice, be enough, Vulg. has for ἀπέχει Mk 14:41 ‘sufficit’ it is enough, which is supported by some comparatively late evidence (Anacreontea Carmina 16, 33 [Preis., West, Campbell]; PStras 4, 19 note [550 A.D.]; PLond 1343, 38 [709 A.D.] dub. l.) and is followed in numerous translations, incl. REV, NRSV (‘Enough!’); that the expression is not found in this sense in other lit. is not surprising, for it is a colloquialism that emerges, as in the case of the Anacreontea, in dramatic statement. In this instance, as w. ἀπελπίζω (Lk 6:35) q.v., context is a strong semantic determinant.

③ The rather freq. expr. οὐδὲν ἀπέχει=‘nothing hinders’ (Pla., Cra. 23 p. 407b; Plut., Mor. 433a; 680e) would suggest for ἀπέχει in Mk 14:41 that is a hindrance (referring to the extreme drowsiness of the disciples at the decisive moment). But s. 1 and 2.—Ms. D has ἀ. τὸ τέλος this is the end (B-D-F §129; JWackernagel, Syntax. I² [1926] 119. Cp. Kaibel 259, 4 [II A.D.] ἀπέσχε τέλος [=death]. MBlack, An Aramaic Approach, ’46, 16f, suggests an Aram. background).—GBoobyer, NTS 2, ’55, 44–48 ‘he (Judas) is taking possession of’ me.

④ to be at some distance from a position, be distant, intr. (Hdt. et al.; PStras 57, 6; PLille 1, 5; 2, 2; Jos., Ant. 5, 161; Just., A I, 34, 2; Ath. 32, 1) αὐτοῦ μακρὰν ἀπέχοντος when he was still far away Lk 15:20 (Diod S 12, 33, 4 μακρὰν ἀπ.; Gen 44:4; Jo 4:8; En 32:2). W. indication of the place from which (as 1 Macc 8:4; 2 Macc 11:5) οὐ μακρὰν ἀπέχων ἀπὸ τ. οἰκίας being not far fr. the house Lk 7:6; cp. MPol 5:1; of a ship at some distance from the land Mt 14:24 (as Michel 466, 9 ἀπέχον ἀπὸ τῆς γῆς). W. the exact distance given (so since Thu. 2, 5, 2) κώμη ἀπέχουσα σταδίους ἑξήκοντα ἀπὸ Ἰερουσαλήμ sixty stades fr. Jerusalem Lk 24:13 (Demetr. of Kallatis [200 B.C.]: 85 Fgm. 2 Jac. ἀπεχούσης τῆς νήσου ἀπὸ τῆς ἠπείρου σταδίους υ´. Cp. the comic poet Euphro [III B.C.] 11, 3 Kock; Appian, Ital. 5 §1; 2 Macc 12:29; Jos., Bell. 2, 516; Just., A I, 34, 2).—Fig. πόρρω ἀ. ἀπό τινος (=רָחַק מִן) be far from someone Mt 15:8; Mk 7:6 (both Is 29:13); so also PEg² 57f.

⑤ to avoid contact w. or use of someth., keep away, abstain, refrain from mid. w. gen. of thing (Hom. et al.; SIG 768, 16 [31 B.C.]; PHerm 52, 21; StudPal V, 52, 21; 1 Esdr 6:26; Wsd 2:16; σου PsSol 8:32; τούτου TestAbr A 2 p. 79, 8 [Stone p. 6]; Jos., Bell. 2, 581, Ant. 11, 101; Just., A II, 7, 7 al.; Ath.) εἰδωλοθύτων καὶ αἵματος καὶ πνικτῶν καὶ πορνείας abstain fr. things offered to idols, blood, things strangled, and irregular sexual union Ac 15:29 (s. Lev 18:6–30), cp. vs. 20 (s. αἷμα 1b). πάσης ἀδικίας (Hyperid., Fgm. 210 τ. ἀδικημάτων; SIG 1268 I, 18 [III B.C.] κακίας ἀπέχου; Ath. 1, 2 τοῦ ἀδικεῖν) Pol 2:2; cp. 6:1, 3; Hv 1, 2, 4; 2, 2, 3; 3, 8, 4; m 3:5; Dg 4:6. τῶν κακῶν βοτανῶν IPhld 3:1; cp. ITr 6:1. βρωμάτων 1 Ti 4:3. εὐχαριστίας κ. προσευχῆς keep away fr. the Lord’s Supper and prayer ISm 7:1; the response to those who absent themselves from the Lord’s meal is to discontinue social relations with them, vs. 2 (Schol. Pl. Euthyphr. 2 A ἀπέχεσθαι μυστηρίων=remain aloof from the Mysteries). τῶν σαρκικῶν ἐπιθυμιῶν 1 Pt 2:11; D 1:4. τῆς γλώσσης= control the tongue Hv 2, 2, 3. λατρείας Dg 3:2.—W. ἀπό τινος (oft. LXX; En 104:6; TestAbr A 4 p. 81, 4 [Stone p. 10]; EpArist 143; w. ἐκ ParJer 7:37 [7, 32 Harris]): ἀπὸ τῆς πορνείας 1 Th 4:3; cp. Ac 15:20 (v.l. ἀπό); ἀπὸ παντὸς εἴδους πονηροῦ fr. every kind of evil 1 Th 5:22. ἀπὸ παντὸς κακοῦ 1 Cl 17:3 (Job 1:1, 8; 2:3). ἀπέχεσθε ἀπὸ τ. ἀνθρώπων keep hands off the men Ac 5:39 D.—Pol 5:3; Hm 2:3; 4, 1, 3 and 9; 5, 1, 7; 5, 2, 8; 7:3; 9:12; 11:4, 8, 21; 12, 1, 3; 12, 2, 2; Hs 4:5.—DELG s.v. ἔχω. M-M. TW. Spicq.

लोकः [लोक्यते$सौ लोक्-घञ्]

1 The world, a division of the universe; (roughly speaking there are three lokas स्वर्ग, पृथ्वी and पाताल, but according to fuller classifica- tion the lokas are fourteen, seven higher regions rising from the earth one above the other, i. e. भूर्लोक, भुवर्लोक, स्वर्लोक, महर्लोक, जनर्लोक, तपर्लोक, and सत्यलोक or ब्रह्मलोक; and seven lower regions, descending from the earth one below the other; i. e. अतल, वितल, सुतल, रसातल, तलातल, महातल, and पाताल).

-2 The earth, terrestrial world (भूलोक); इह- लोके in this world (opp. परत्र).

-3 The human race, mankind, men, as in लोकातिग, लोकोत्तर &c. q. v.

-4 The people or subjects (opp. the king); स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7; R.4.8.

-5 A collection, group, class, com- pany; आकृष्टलीलान् नरलोकपालान् R.6.1; or शशाम तेन क्षितिपाल- लोकः 7.3.

-6 A region, tract, district, province.

-7 Common life, ordinary practice (of the world); लोकवत्तु लीलाकैवल्यम् Br. Sūt.II.1.33; यथा लोके कस्यचिदाप्तैषणस्य राज्ञः &c. S. B. (and diverse other places of the same work).

-8 Common or worldly usage (opp. Vedic usage or idiom); वेदोक्ता वैदिकाः शब्दाः सिद्धा लोकाच्च लौकिकाः, प्रियतद्धिता दाक्षिणात्या यथा लोके वेदे चेति प्रयोक्तव्ये यथा लौकिक- वैदिकेष्विति प्रयुञ्जते Mbh. (and in diverse other places); अतो$स्मि लोके वेदे च प्रथितः पुरुषोत्तमः Bg.15.18.

-9 Sight, looking.

-1 The number 'seven', or 'fourteen'.

-11 Ved. Open space; space, room.

-12 One's own nature (निजस्वरूप); नष्टस्मृतिः पुनरयं प्रवृणीत लोकम् Bhāg.3. 31.15.

-13 Enlightenment (प्रकाश); इच्छामि कालेन न यस्य विप्लवस्तस्यात्मलोकावरणस्य मोक्षम् Bhāg.8.3.25.

-14 Recom- pense (फल); अग्नावेव देवेषु लोकमिच्छन्ते Bṛi. Up.1.4.15.

-15 An object of enjoyment (भोग्यवस्तु); अथो अयं वा आत्मा सर्वेषां भूतानां लोकः Bṛi. Up 1.4.16.

-16 Sight, the faculty of seeing (चक्षुरिन्द्रिय); अग्निर्लोकः Bṛi. Up.3.9. 1.

-17 An object of sense (विषय); उपपत्त्योपलब्धेषु लोकेषु च समो भव Mb.12.288.11. (In compounds लोक is often translated by 'universally', 'generally', 'popularly'; as लोकविज्ञात so ˚विद्विष्ट).

-Comp. -अक्षः space, sky.

-अतिग a. extraordinary, supernatural.

-अतिशय a. superior to the world, extraordinary.

-अधिक a. ex- traordinary, uncommon; सर्वं पण्डितराजराजितिलकेनाकारि लोकाधिकम् Bv.4.44; Ki.2.47.

-अधिपः 1 a king.

-2 a god or deity.

-अधिपतिः a lord of the world.

-अनुग्रहः prosperity of mankind.

-अनुरागः 'love of mankind', universal love, general benevolence, philanthropy.

-अनुवृत्तम् obedience of the people.

-अन्तरम् 'another world', the next world, future life; लोकान्तरसुखं पुण्यं तपोदानसमुद्भवम् R.1.69;6.45; लोकान्तरं गम्-प्राप् &c. 'to die'.

-अन्तरित a. dead.

-अपवादः public scandal, po- pular censure; लोकापवादो बलवान् मतो मे R.14.4.

-अभि- भाविन् a.

1 overcoming the world.

-2 pervading the whole world (as light).

-अभिलक्षित a. generally liked.

-अभ्युदयः public weal or welfare.

-अयनः N. of Nārāyaṇa.

-अलोकः N. of a mythical mountain that encircles the earth and is situated beyond the sea of fresh water which surrounds the last of the seven conti- nents; beyond लोकालोक there is complete darkness, and to this side of it there is light; it thus divides the visible world from the regions of darkness; प्रकाशश्चा- प्रकाशश्च लोकालोक इवाचलः R.1.68; लोकालोकव्याहतं धर्मराशेः शालीनं वा धाम नालं प्रसर्तुम् Śi.16.83; Mv.5.1,45; ऊर्ध्व- मालोकयामासुः लोकालोकमिवोच्छ्रितम् Parṇāl.3.3; (for further explanation see Dr. Bhāṇḍārkar's note on l. 79 of Māl. 1th Act). (

-कौ) the visible and the invisible world.

-आकाशः 1 space, sky.

-2 (with Jains) a worldly region.

-आचारः common practice, popular or general custom, ways of the world; अपि शास्त्रेषु कुशला लोकाचारविवर्जिताः Pt.5.43.

-आत्मन् m. the soul of the universe.

-आदिः 1 the beginning of the world.

-2 the creator of the world.

- आयत a. atheistical, materialistic. (

-तः) a materialist, an atheist, a follower of Chārvāka. (

-तम्) materialism, atheism; (for some account see the first chapter of the Sarvadarśanasaṁgraha).

-आयतिकः an atheist, a materialist; कच्चिन्न लोकायतिकान् ब्राह्मणांस्तात सेवसे Rām. 2.1.38.

-ईशः 1 a king (lord of the world).

-2 Brahman.

-3 quick-silver.

-उक्तिः f.

1 a proverb, popular saying; लोके ख्यातिमुपागतात्र सकले लोकोक्तिरेषा यतो दग्धानां किल वह्निना हितकरः सेको$पि तस्योद्भवः Pt.1.371.

-2 common talk, public opinion.

-उत्तर a. extraordinary, uncommon, unusual; लोकोत्तरा च कृतिः Bv.1.69.7; U.2.7. (

-रः) a king. ˚वादिन् m. pl. N. of a Buddhist school.

-उपक्रोशनम् circulating evil reports among the people; असारस्य वाक्संतक्षणैर्लोकोपक्रोशनैः... अपवाहनम् Dk.2.2.

-एकबन्धुः an epithet of Śākyamuni.

-एषणा 1 desire for heaven; या वितैषणा सा लोकैषणोभे ह्येते एषणे एव भवतः Bṛi. Up.3.5.1.

-2 desire for the good opinion of the public.

-कण्टकः 1 a troublesome or wicked man, the curse of mankind.

-2 an epithet of Rāvaṇa; see कण्टक.

-कथा a popular legend, folk-tale.

-कर्तृ, -कृत् m. the creator of the world.

-कल्प a.

1 resembling the world.

-2 regarded by the world. (

-ल्पः) a period or age of the world.

-कान्त a. liked by the people, popular; भव पितुरनुरूपस्त्वं गुणैर्लोककान्तैः V.5.21. (

-न्ता) a kind of medical herb (Mar. मुरुढशेंग).

-कारणकारणः an epithet of Śiva.

-क्षित् a. inhabiting heaven.

-गतिः f. actions of men.

-गाथा a song handed down among people, folk-song.

-चक्षुस् n. the sun.

-चारित्रम् the ways of the world.

-जननी an epithet of Lakṣmī.

-जित् m.

1 an epithet of Buddha.

-2 any conqueror of the world.

-3 a sage. -a. winning heaven; तद्धैतल्लोकजिदेव Bṛi. Up.1.3.28.

-ज्ञ a. knowing the world.

-ज्येष्ठः an epithet of Buddha.

-तत्त्वम् knowledge of mankind.

-तन्त्रम् course of the world; निर्मितो लोकतन्त्रो$यं लोकेषु परिवर्तते Bhāg.12.11.29.

-तुषारः camphor.

-त्रयम्, -त्रयी the three worlds taken collectively; उत्खात- लोकत्रयकण्टकेपि R.14.73.

-दम्भक a. cheating mankind; Ms.4.195.

-द्वारम् the gate of heaven.

-धर्मः 1 a worldly matter.

-2 (with Buddhists) worldly condi- tion.

-धातुः a particular division of the world (जम्बु- द्वीप).

-धातृ m. an epithet of Śiva.

-धारिणी N. of the earth.

-नाथः 1 Brahman.

-2 Viṣṇu.

-3 Śiva.

-4 a king, sovereign.

-5 a Buddha

-6 the sun.

-नेतृ m. an epithet of Śiva.

-पः, -पालः 1 a regent or guardian of a quarter of the world; ललिताभिनयं तमद्य भर्ता मरुतां द्रष्टुमनाः सलोकपालः V.2.18; R.2.75;12.89;17.78; (the lokapālas are eight; see अष्टदिक्पाल).

-2 a king, sovereign.

-पक्तिः f. esteem of mankind, general respectability.

-पतिः 1 an epi- thet of Brahman.

-2 of Viṣṇu.

-3 a king, sovereign.

-पथः, -पद्धतिः f. the general or usual way, the univer- sally accepted way.

-परोक्ष a. hidden from the world.

-पितामहः an epithet of Brahman.

-प्रकाशनः the sun.

-प्रत्ययः universal prevalence.

-प्रवादः general rumour, current report, popular talk.

-प्रसिद्ध a. well-known, universally known.

-बन्धुः, -बान्धवः 1 the sun.

-2 Śiva.

-बाह्य, -वाह्य 1 excluded from society, excom- municated.

-2 differing from the world, eccentric, singular; उन्मादवन्नृत्यति लोकबाह्यः Bhāg.11.2.4. (

-ह्यः) an outcast.

-भर्तृ a. supporter of the people.

-भावन, -भाविन् a. promoting the welfare of the world.

-मर्यादा an established or current custom.

-मातृ f. an epithet of Lakṣmī.

-मार्गः an established custom.

-यज्ञः desire for the good opinion of the people (लोकैषणा); Mb.1. 18.5. (com. लोकयज्ञो लोकैषणा सर्वो मां साधुमेव जानात्विति वासनारूपः).

-यात्रा 1 worldly affairs, the course of world- ly life, business of the world; तस्माल्लोकयात्रार्थी नित्यमुद्यत- दण्डः स्यात् Kau. A.1.4; Mb.3.15.31; Dk.2.8; एवं किलेयं लोकयात्रा Mv.7; यावदयं संसारस्तावत् प्रसिद्धैवेयं लोकयात्रा Ve.3.

-2 a popular usage or custom; एषोदिता लोकयात्रा नित्यं स्त्रीपुंसयोः शुभा Ms.9.25

-3 worldly existence, career in life; Māl.4,6.

-4 support of life, maintenance.

-रक्षः a king, sovereign.

-रञ्जनम् pleasing the world, popularity.

-रवः popular talk or report.

-रावण a. tormentor of the people; रावणं लोकरावणम् Rām.3.33.1; Mb.3.148.12.

-लेखः 1 a public document.

-2 an ordi- nary letter.

-लोचनम् the sun.

-वचनम् a popular rumour or report.

-वर्तनम् the means by which the world subsists.

-वादः public rumour; common talk, popular report; मां लोकवादश्रवणादहासीः R.14.61.

-वार्ता popular report, public rumour; कश्चिदक्षर्धूतः कलासु कवित्वेषु लोकवार्तासु चातिवैचक्षण्यान्मया समसृज्यत Dk.2.2.

-विद्विष्ट a. disliked by men, generally or universally disliked.

-विधिः 1 a mode of proceeding prevalent in the world.

-2 the creator of the world.

-विनायकाः a class of deities presiding over diseases.

-विभ्रमः see लोकव्यवहार; हृष्यत्तनुर्विस्मृतलोकविभ्रमः Bhāg.1.71.26.

-विरुद्ध a. op- posed to public opinion; यद्यपि शुद्धं लोकविरुद्धं नाकरणीयम् नाचरणीयम्.

-विश्रुत a. farfamed, universally known, famous, renowned.

-विश्रुतिः f.

1 world-wide fame.

-2 unfounded rumour, mere report.

-विसर्गः 1 the end of the world; Mb.

-2 the creation of the world; Bhāg.

-वृत्तम् 1 the way of the world, a custom prevalent in the world; लोकवृत्तमनुष्ठेयं कृतं वो बाष्पमोक्षणम् Rām.4.25.3.

-2 an idle talk or gossip; न लोकवृत्तं वर्तेत वृत्तिहेतोः कथंचन Ms.4.11.

-वृत्तान्तः, -व्यवहारः 1 the course or ways of the world, general custom; Ś.5.

-2 course of events.

-व्यवहार a. commonly used, universally current.

-व्रतम् general practice or way of the world.

-श्रुतिः f.

1 a popular report.

-2 world-wide fame.

-संसृतिः f.

1 fate, destiny.

-2 course through the world.

-संकरः general confusion in the world.

-संग्रहः 1 the whole universe.

-2 the welfare of the world; लोकसंग्रहमेवापि संपश्यन् कर्तुमर्हसि Bg.3.2.

-3 worldly experience.

-4 propitiation of mankind.

-संपन्न a. possessed of worldly wisdom.

-संबाधः a throng of men, going and coming; इतस्ततः प्रवेशनिर्गमप्रवृत्तलोकसंबाधम् Dk.2.3.

-साक्षिक a.

1 having the world as a witness; in the face of the world; प्रत्यक्षं फलमश्नन्ति कर्मणां लोकसाक्षिकम् Mb.3.32.6.

-2 attested by witnesses.

-साक्षिन् m.

1 an epithet of Brahman.

-2 fire.

-साधक a. creating worlds.

-साधारण a. common (as a topic); Dk.

-सिद्ध a.

1 cur- rent among the people, usual, customary.

-2 generally received or accepted.

-सीमातिवर्तिन् a. extraordinary, supernatural.

-सुन्दर a. generally admired.

-स्थलम् common occurrence.

-स्थितिः f.

1 existence or conduct of the universe, worldly existence; the stability or perma- nence of the world; ये चैवं पुरुषाः कलासु कुशलास्तेष्वेव लोकस्थितिः Bh.2.22.

-2 a universal law.

-हास्य a. world-derided, the butt of general ridicule.

-हित a. beneficial to mankind or to the world. (

-तम्) general welfare.