the+holy+bible

   Government-sponsored inns similar to Spain's paradores. In 1942, Portugal initiated a system of state-run inns, pousadas, housed in restored, historic castles, convents, manor houses, palaces, and monasteries. By 2008, this system included more than forty pousadas or inns in every region of the country and in the Azores Islands. Recently, the government-owned system came under the management of Pestana Hotels, a private group. Such tourist habitations with reasonable nightly rates have been in high demand and feature antique, period furnishings and restaurants with Portuguese cuisine. Most are located in or near towns or cities with other historic places and sites. A source of information for travelers is the official website, at www.pousadas.pt.

    Name of Town in Portugal Name of Pousada

   Agueda Santo Antonio

   Alcácer Do Sal Dom Afonso II

   Alijo Baráo de Forrester

   Almeida Senhoras Das Neves

   Alvito Castelo De Alvito

   Amares Sta. Maria Do Bouro

   Arraiolos N. Sra. Da Assuncao

   Batalha Mestre De Domingues

   Beja São Francisco

   Bragança São Bartolomeu

   Caramulo São Jerónimo

   Condeixa-a-Nova Santa Cristina

   Crato Flor Da Rosa Elvas Santa Luzia Estremoz Rainha Santa Isabel Évora Loios

   Geres/Canicada São Bento Guimarães N. Sa. Da Oliveira Guimarães Santa Marinha Marao São Goncalo Manteigas São Lourenco Marvao Santa Maria Miranda Do Douro Santa Catarina Monsanto Monsanto Murtosa/Aveiro Ria Obidos Castelo Palmela Palmela

   Povoa Das Quartas Santa Barbara Queluz/Lisboa Dona Maria I Sagres Infante

   Sta. Clara-A-Velha Santa Clara

   Santiago Do Cacem Quinta Da Ortiga

   Santiago Do Cacem São Tiago

   S. Pedro/Castelo De Bode São Pedro

   São Bras De Alportel São Bras

   Serpa São Gens

   Setubal São Filipe

   Sousel São Miguel

   Torrao Vale Do Gaio

   Valenca Do Minho São Teotónio

   Viana Do Castelo Monte Santa Luzia

   V. Nova De Cerveira Dom Dinis

   Vila Vicosa Dom João IV

    Azores Islands

   Angra do Heroísmo (Terceira Island) Forte S. Sebastião Horta (Faial Island) Forte S. Cruz

    Presepio

   The history of displaying nativity scenes, portraying the birth of Christ in a manger, goes back in Catholic tradition at least to Christmas 1223, when Saint Francis of Assisi arranged a nativity scene with live figures in a town in Italy, but scholars confirm that this Christmas tradition in the arts is much older than the 13th century. Figurines depicting the Holy Family in nativity scenes were made of various materials, including wood, precious metals, and ceramics. In Portugal, an artistic tradition of making and displaying presepios in or near churches, chapels, and cathedrals reached its zenith in the arts in the 18th century during the long reign of King João V (1706-50). In the Baroque era, an artistic tradition that arrived somewhat late in Portugal, the most celebrated and talented of the nativity scene artists was the 18th-century Coimbra sculptor, Joaquim Machado de Castro (1751/2-1822), but there were other great artists in this field as well. The 18th century's most celebrated sculptor, Machado de Castro created the famous equestrian bronze statue of King José I, in Commerce Square, Lisbon. During the time of Machado de Castro's time, the ceramic nativity scene comprised of large figures and elaborate scenery became a cult, and many nativity scenes were made.

   Today, many of these historic artistic creations, with a strong basis in Christian tradition, can be viewed in various Portuguese museums, palaces, and churches. Some of the most famous larger nativity scenes, including those lovingly created by Machado de Castro of Coimbra, are found on display at Christmas and other times in the Estrela Basilica, the Palace of Necessidades, the Palace of Queluz, the Church of Madre de Deus, the Cathedral in Lisbon, and in other religious or museum buildings in Lisbon, Oporto, and other towns in Portugal. The ceramic nativity scene is not only sacred art but also evolved as folk and now tourist art, as Portuguese nativity scenes, with figures smaller than in the Baroque treasures on display of Machado de Castro, are for sale in a number of stores, as well as in some churches in Lisbon, Oporto, Estremoz, Évora, and other cities. The styles of the nativity scenes vary by region, by town, and by artist, and many include not only sacred figures of the story of the birth of Christ but also traditional, rural, folk figurines depicting Portuguese rural occupations from the 18th and 19th century, as well as figures from stories from the Bible. The ceramic materials of which these figures of varying sizes are made include variations of terracotta.

    See also Necessidades, Palace of and Queluz, National Palace of.

παράκλητος, ου, ὁ (παρακαλέω) originally meant in the passive sense (BGU 601, 12 [II A.D.] παράκλητος δέδωκα αὐτῷ=‘when I was asked I gave to him’, but π. is restored from παρακλος, and the restoration is uncertain), ‘one who is called to someone’s aid’. Accordingly Latin writers commonly rendered it, in its NT occurrences, with ‘advocatus’ (Tertullian, Prax. 9; Cyprian, De Domin. Orat. 3, Epist. 55, 18; Novatian, De Trin. 28; 29; Hilary, De Trin. 8, 19; Lucifer, De S. Athanas. 2, 26; Augustine, C. Faust. 13, 17, Tract. in Joh. 94; Tractatus Orig. 20 p. 212, 13 Batiffol. Likew. many [Old Latin] Bible mss.: a c e m q J 14:16; a m q 14:26; e q r 15:26; e m q 16:7. Eus., HE 5, 1, 10 παράκλητος=advocatus, Rufinus. Field, Notes 102f; cp. the role of the ‘patronus’ in legal proceedings: J-MDavid, Le patronat judicaire au dernier siècle de la république romaine ’92). But the technical mng. ‘lawyer’, ‘attorney’ is rare (e.g. Bion of Borysthenes [III B.C.] in Diog. L. 4, 50; SEG XXXVIII, 1237, 18 [235/36 A.D.]). Against the legal association: KGrayston, JSNT 13, ’81, 67–82. In the few places where the word is found in pre-Christian and extra-Christian lit. as well it has for the most part a more general sense: one who appears in another’s behalf, mediator, intercessor, helper (Demosth. 19, 1; Dionys. Hal. 11, 37, 1; Heraclit. Sto. 59 p. 80, 19; Cass. Dio 46, 20, 1; POxy 2725, 10 [71 A.D.]; cp. π. as the name of a gnostic aeon Iren. 1, 4, 5 [Harv. I 38, 8]; Hippol.; s. also the comments on 2 Cor 5:20 s.v. παρακαλέω 2). The pass. idea of παρακεκλῆσθαι retreated into the backgound, and the active idea of παρακαλεῖν took its place (on the justification for equating παράκλητος with παρακαλῶν s. Kühner-Bl. II 289). Jews adopted it in this sense as a loanw. (פְּרַקְלֵיט. Pirqe Aboth 4, 11.—SKrauss, Griech. u. latein. Lehnwörter in Talmud, Midrasch u. Targum 1898/99 I 210; II 496; Dalman, Gramm.² 185; Billerb. II 560–62). In Job 16:2 Aq. and Theod. translate מְנַחֲמִים (=comforters) as παράκλητοι; LXX has παρακλήτορες. In Philo our word somet. means ‘intercessor’ (De Jos. 239, Vi. Mos. 2, 134, Spec. Leg. 1, 237, Exsecr. 166, Adv. Flacc. 13; 22), somet. ‘adviser’, ‘helper’ (Op. M. 23; 165). The Gk. interpreters of John’s gosp. understood it in the active sense=παρακαλῶν or παρακλήτωρ (s. Lampe s.v. παράκλητο, esp. Eusebius of Caesarea, Theodore of Mopsuestia, and Ammonius; s. also Ephraem the Syrian in RHarris, Fragments of the Comm. of Ephrem Syr. 1895, 86). In our lit. the act. sense helper, intercessor is suitable in all occurrences of the word (so Goodsp, Probs. 110f). τίς ἡμῶν παράκλητος ἔσται; 2 Cl 6:9. πλουσίων παράκλητοι advocates of the rich B 20:2; D 5:2.—In 1J 2:1 (as AcJ in a damaged fragment: POxy 850, 10) Christ is designated as παράκλητος: παράκλητον ἔχομεν πρὸς τὸν πατέρα Ἰησοῦν Χριστὸν δίκαιον we have Jesus Christ the righteous one, who intercedes for us. The same title is implied for Christ by the ἄλλος παράκλητος of J 14:16. It is only the Holy Spirit that is expressly called παρ.=Helper in the Fourth Gosp.: 14:16, 26; 15:26; 16:7.—HUsener, Archiv für lat. Lexikographie 2, 1885, 230ff; HSasse, Der Paraklet im J: ZNW 24, 1925, 260–77; HWindisch, Johannes u. die Synoptiker 1926, 147f, Die fünf joh. Parakletsprüche: Jülicher Festschr. 1927, 110–37; RAsting, ‘Parakleten’ i Johannes-evangeliet: Teologi og Kirkeliv. Avh. etc. ’31, 85–98; SMowinckel, D. Vorstellungen d. Spätjudentums v. Hl. Geist als Fürsprecher u. d. joh. Paraklet: ZNW 32, ’33, 97–130 (supported now by 1QS 3:24f; 1QM 17:6–8); JMusger, Dicta Christi de Paracleto ’38; EPercy, Untersuchungen üb. den Ursprung d. joh. Theol. ’39; Bultmann, J ’40, 437–40; NJohansson, Parakletoi: Vorstellgen. v. Fürsprechern f. d. Menschen vor Gott in d. atl. Rel., im Spätjudent. u. Urchristent. ’40.; NSnaith, ET 57, ’45, 47–50 (‘Convincer’); WHoward, Christianity acc. to St. John ’47, 71–80; WMichaelis, Con. Neot. 11, ’47, 147–62; GBornkamm, RBultmann Festschr. ’49, 12–35; CBarrett, JTS, n.s. 1, ’50, 8–15; JDavies, ibid. 4, ’53, 35–8; TPreiss, Life in Christ, ’54, 19–25; OBetz, Der Paraklet, ’63; MMiguens, El Paráclito (Juan 14–16) ’63; GJohnston, The Spirit-Paraclete in J, ’70; RBrown, The Paraclete in Modern Research, TU 102, ’68, 158–65; JVeenhof, De Parakleet ’77.—DELG s.v. καλέω. M-M. EDNT. TW. Sv.

Ἐμμαοῦς, ἡ (Ἐμμαούς oth. edd.) Emmaus, a village (κώμη) in Judea 60 stades (c. 11.5 km.) fr. Jerusalem Lk 24:13. The site cannot be determined w. certainty. Three are proposed: 1. The old Emmaus of Maccabaean times, not infreq. mentioned by Joseph. (Niese edition, index), later Nicopolis, and now ˓Amwâs; so Eusebius-Jerome, Onomastikon p. 90 Kl.; JBoehmer (Studierstube 6, 1908, 285–89; ET 20, 1909, 186–89; 429); Dalman (Orte³ 240–49=Engl. tr. 226–32); LPirot (Dict. de la Bible, Suppl. II ’34, 1049–63); EBishop, ET 55, ’43/44, 152f, et al.; CKopp, The Holy Places of the Gospels, tr. RWalls, ’63, 396–400. It is located rather far fr. Jerusalem for the 60 stades of vs. 13; but F-MAbel (RB 34, 1925, 347–67) prefers to take the v.l. 160 stades as the original (but s. Metzger 184).—2. Since the middle ages some have thought of present-day el-Kubêbe (65 stades fr. Jerusalem; Baedeker, Plummer, Zahn et al., later PViaud, Qoubeibeh Emm. évangélique 1930 [against this HVincent, RB 40, ’31, 57–91]; AdeGuglielmo, CBQ 3, ’41, 293–301).—3. The military colony of Vespasian, about 34 stades west of Jerusalem, called Ἀμμαοῦς in Jos. (Bell. 7, 217, where a v.l. has ἑξήκοντα for τριάκοντα: an assimilation to Lk 24:13?) and presumably identical w. present-day Kaloniye (Buhl 166; 186; Schürer I 512–13, details n. 142; Wlh. et al.). S. also M-JLagrange, Luc 1921, 617ff; HVincent and F-MAbel, Emmaüs, sa Basilique et son Histoire ’32; Geographie II,³ ’67, 314–16; BHHW I 404.—JWanke, Die Emmauserzählung ’73 (lit.). OEANE II 240f.

blessed

A n Relig the blessed (+ v pl) les bienheureux.

B adj

1 ( holy) [place] béni ; the Blessed Sacrament le saint sacrement ; the Blessed Virgin la Sainte Vierge ; our Blessed Lord Notre Seigneur ; of blessed memory d'heureuse mémoire ;

2 ( beatified) bienheureux/-euse (before n) ; blessed are the poor Bible heureux les pauvres ;

3 ( welcome) [warmth, quiet] bienfaisant ; [relief] heureux/-euse ;

4 ○ ( damned) fichu ◑ ; every blessed day tous les jours que Dieu fait ; the whole blessed day toute la sainte journée.

1) (the sacred writings of a religion: Buddhist and Hindu scriptures.) sveto pismo

2) (the Bible.) Sveto pismo

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- scriptural

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biblija

the Holy Scripture(s), the Scriptures — sveto pismo, biblija; citat iz biblije

Ναί̈ν, ἡ indecl. (in the Bible only Lk 7:11. The name is applied to an Idumaean locality in Jos., Bell. 4, 511 v.l.; 517) Nain, a city in Galilee Lk 7:11.—Dalman, PJ 9, 1913, 45; Abel, Geographie II ’38, 394f; CKopp, The Holy Places of the Gospels, tr. RWalls, ’63, 236–41; BHHW II 1283f.

1) (the sacred writings of a religion: Buddhist and Hindu scriptures.) livros sagrados

2) (the Bible.) Sagrada Escritura

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- scriptural

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[skr'iptʃə] n Bíblia, Escritura (também the Holy Scripture).

1) родина, сім'я; рід; сімейство

2) бот., зоол. родина

3) фіз., хім. ряд

4) співдружність, об'єднання

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1) родина, сімейство; родина, рід

2) cпeц. родина

3) колектив, об'єднання

4) "сім'я" ( в мафії); гангстерський синдикат, який орудує в певному районі

1) Mathematics: Stefan

2) Religion: Stephen (Christian deacon in Jerusalem, a man full of faith and of the Holy Ghost, the first Christian martyr. Acts:6:5)

3) Bible: Stephen, Steven

adj. biblical, from the Bible, of the Holy Scriptures