the+great+beyond

יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands.

יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands.

צוּרָהf. (b. h.; צוּר) 1) form, shape, figure; painting. Y.Sabb.VII, 10d כלי צ׳ a vessel with raised figures, v. גָּדַל II. Y.Shebi.VIII, 38a top (read:) תבשיל שנתלקלה צוּרָתוֹ a dish that has become defaced (looking repulsive). Tosef.Zeb.VII, 6 תעבר צוּרָתָהּ; Pes.VII, 9, a. e. תעובר צוּוָתוֹ let its appearance be gone, i. e. wait until the flesh looks disfigured by beginning decay. Nidd.25b צוּרַת פנים the shape of a face. B. Bath.54a הצר צ׳וכ׳ if one draws a figure in the ground (or on the wall) of the estate of a deceased proselyte (as a symbol of possession). Gen. R. s. 73 עד שנשתנה צוּרָתָן until their features had changed (beyond recognition). Num. R. s. 9, beg. צורת הולד the features of the child (born in adultery); צ׳ הנואף the features of the adulterer. Ab. Zar. III, 3 צורת חמה a representation of the sun; צ׳ דרקון of a serpent (idolatrous emblems); a. fr.Tosef.Meg.IV (III), 41, a. e. המתרגם פסוק כצורתו he who translates a Biblical verse as it is formed, i. e. word for word without regard to idiomatic differences.Taan.16a אדם של צ׳ a stately person. M. Kat. 9a אגשים של צ׳ worthy men; Yalk. Joh. 31 של צרות (corr. acc.).Pl. צוּרוֹת. Y.Ab. Zar. III, beg. 42b; Tosef.Sabb.XVII (XVIII), 1 כתב המהלך תחת הצ׳וכ׳ an inscription under paintings or busts; Sabb.149a הצורה. Num. R. s. 9 צ׳ ביתך שחורותוכ׳ are the paintings in thy house portraits of black or of white persons? (Gen. R. s. 73 מראות); a. e.(Yalk. Gen. 72 צורות היאור, v. צִנּוֹר. 2) creature. Gen. R. s. 24, beg. (ref. to Is. 29:16) גדול … שמדמין צ׳ ליוצרה great (bold) is the power of the prophets who represent the Creator under the form of the creature (by ref. to Dan. 8:16; Ez. 1:26); a. fr.

צוּרָהf. (b. h.; צוּר) 1) form, shape, figure; painting. Y.Sabb.VII, 10d כלי צ׳ a vessel with raised figures, v. גָּדַל II. Y.Shebi.VIII, 38a top (read:) תבשיל שנתלקלה צוּרָתוֹ a dish that has become defaced (looking repulsive). Tosef.Zeb.VII, 6 תעבר צוּרָתָהּ; Pes.VII, 9, a. e. תעובר צוּוָתוֹ let its appearance be gone, i. e. wait until the flesh looks disfigured by beginning decay. Nidd.25b צוּרַת פנים the shape of a face. B. Bath.54a הצר צ׳וכ׳ if one draws a figure in the ground (or on the wall) of the estate of a deceased proselyte (as a symbol of possession). Gen. R. s. 73 עד שנשתנה צוּרָתָן until their features had changed (beyond recognition). Num. R. s. 9, beg. צורת הולד the features of the child (born in adultery); צ׳ הנואף the features of the adulterer. Ab. Zar. III, 3 צורת חמה a representation of the sun; צ׳ דרקון of a serpent (idolatrous emblems); a. fr.Tosef.Meg.IV (III), 41, a. e. המתרגם פסוק כצורתו he who translates a Biblical verse as it is formed, i. e. word for word without regard to idiomatic differences.Taan.16a אדם של צ׳ a stately person. M. Kat. 9a אגשים של צ׳ worthy men; Yalk. Joh. 31 של צרות (corr. acc.).Pl. צוּרוֹת. Y.Ab. Zar. III, beg. 42b; Tosef.Sabb.XVII (XVIII), 1 כתב המהלך תחת הצ׳וכ׳ an inscription under paintings or busts; Sabb.149a הצורה. Num. R. s. 9 צ׳ ביתך שחורותוכ׳ are the paintings in thy house portraits of black or of white persons? (Gen. R. s. 73 מראות); a. e.(Yalk. Gen. 72 צורות היאור, v. צִנּוֹר. 2) creature. Gen. R. s. 24, beg. (ref. to Is. 29:16) גדול … שמדמין צ׳ ליוצרה great (bold) is the power of the prophets who represent the Creator under the form of the creature (by ref. to Dan. 8:16; Ez. 1:26); a. fr.

יַתִּורI, יַתִּירָא m., יַתִּירָא, יַתִּירְתָּא, יְתֵיר׳ f. (יְתַר) remaining over, too much, too many; extraordinary, especial. Targ. O. Ex. 26:12 (Y. מיתרא). Ib. דיַתִּירָא (ed. Berl. דיָתְרָא, Y. יְתֵירָא). Ib. 13.Ḥull47a חסיר או י׳ one lobe wanting or one too many. B. Mets.93b, v. טִרְחָא. Ib. נטירותא י׳ ed. (Ms. M. מעלייתא) a special watchfulness. M. Kat. 4a טירחא יתירה איכא (read יתירא, v. Rabb. D. S. a. l. note 400) it requires great labor. Ib. 21a מילתא י׳ something more than duty requires. B. Mets. 104b מילתא י׳ a disproportionate amount. Gitt.64b ידא י׳ an additional hand (her own and her fathers power of accepting the letter of divorce). B. Bath. 104b top (read:) ואי איכא יתירא and if there is a surplus, v. מַלֵּיתָא.B. Kam.94a תעזוב י׳ the superfluous verse containing תעזב (Lev. 19:10, repeated ib. 23:22); a. fr.Esp. יתירתא an additional lobe of the lungs. Ḥull.47a.Pl. יַתִּירִין, יַתִּירַיָּא, יַתִּירֵי; f. יַתִּירָתָא, יְתֵי׳. Targ. O. Num. 3:46.B. Mets.51a בדמי י׳ at an extremely high price. Ruth R. to II, 14; Cant. R. to II, 9 אילין י׳ those forty five days more (Dan. 12:11; 12). Ab. Zar.9b sq. ההוא שטרא … שית שנין י׳ a document which contained six years too many (was postdated by six years); a. frAdv. יַתִּיר more. Targ. Ps. 19:11; a. e.בְּיַתִּירְתָּא (= h. יותר מדאי) beyond measure. M. Kat. 27b הות קא בכיא בי׳ (Ms. M. בתדירתא) she mourned unreasonably.

יַתִּורI, יַתִּירָא m., יַתִּירָא, יַתִּירְתָּא, יְתֵיר׳ f. (יְתַר) remaining over, too much, too many; extraordinary, especial. Targ. O. Ex. 26:12 (Y. מיתרא). Ib. דיַתִּירָא (ed. Berl. דיָתְרָא, Y. יְתֵירָא). Ib. 13.Ḥull47a חסיר או י׳ one lobe wanting or one too many. B. Mets.93b, v. טִרְחָא. Ib. נטירותא י׳ ed. (Ms. M. מעלייתא) a special watchfulness. M. Kat. 4a טירחא יתירה איכא (read יתירא, v. Rabb. D. S. a. l. note 400) it requires great labor. Ib. 21a מילתא י׳ something more than duty requires. B. Mets. 104b מילתא י׳ a disproportionate amount. Gitt.64b ידא י׳ an additional hand (her own and her fathers power of accepting the letter of divorce). B. Bath. 104b top (read:) ואי איכא יתירא and if there is a surplus, v. מַלֵּיתָא.B. Kam.94a תעזוב י׳ the superfluous verse containing תעזב (Lev. 19:10, repeated ib. 23:22); a. fr.Esp. יתירתא an additional lobe of the lungs. Ḥull.47a.Pl. יַתִּירִין, יַתִּירַיָּא, יַתִּירֵי; f. יַתִּירָתָא, יְתֵי׳. Targ. O. Num. 3:46.B. Mets.51a בדמי י׳ at an extremely high price. Ruth R. to II, 14; Cant. R. to II, 9 אילין י׳ those forty five days more (Dan. 12:11; 12). Ab. Zar.9b sq. ההוא שטרא … שית שנין י׳ a document which contained six years too many (was postdated by six years); a. frAdv. יַתִּיר more. Targ. Ps. 19:11; a. e.בְּיַתִּירְתָּא (= h. יותר מדאי) beyond measure. M. Kat. 27b הות קא בכיא בי׳ (Ms. M. בתדירתא) she mourned unreasonably.