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the+fourth+day

  • 21 τεταρταίον

    τεταρταῖος
    on the fourth day: masc acc sg
    τεταρταῖος
    on the fourth day: neut nom /voc /acc sg

    Morphologia Graeca > τεταρταίον

  • 22 τεταρταῖον

    τεταρταῖος
    on the fourth day: masc acc sg
    τεταρταῖος
    on the fourth day: neut nom /voc /acc sg

    Morphologia Graeca > τεταρταῖον

  • 23 τεταρταίας

    τεταρταί̱ᾱς, τεταρταῖος
    on the fourth day: fem acc pl
    τεταρταί̱ᾱς, τεταρταῖος
    on the fourth day: fem gen sg (attic doric aeolic)

    Morphologia Graeca > τεταρταίας

  • 24 τεταρταίη

    τεταρταί̱η, τεταρταῖος
    on the fourth day: fem nom /voc sg (epic ionic)
    ——————
    τεταρταί̱ῃ, τεταρταῖος
    on the fourth day: fem dat sg (epic ionic)

    Morphologia Graeca > τεταρταίη

  • 25 τεταρταίων

    τεταρταί̱ων, τεταρταῖος
    on the fourth day: fem gen pl
    τεταρταί̱ων, τεταρταῖος
    on the fourth day: masc /neut gen pl

    Morphologia Graeca > τεταρταίων

  • 26 τεταρταῖος

    τεταρτ-αῖος, [dialect] Aeol. [full] τετόρταιος Theoc.30.2, α, ον,
    2 τ. πυρετός quartan fever, Id.Ti. 86a;

    ῥῖγος POxy.1151.37

    (v A.D.); so without πυρετός, Hp.Aph.2.25, POxy.1088.38 (i A.D.), etc.;

    πυρετῷ καὶ τεταρταίῳ IG3.1424

    ; τ. πονεῖσθαι to have fits every four days, Hp.Judic.36;

    ἑπτὰ τεταρταίῳ μῆνας ἔκαμνε πυρί Call.Aet.3.1.17

    ;

    λύτρα τεταρταίοιο δυσαλγέος οὕνεκα παῦσαν Rev.Bibl.14.295

     ([place name] Lycia).
    II τεταρταίη, = ἡ τετάρτη, the fourth day, Arat.806.
    2 quartan fever, Orph.L. 635.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τεταρταῖος

  • 27 σάββατον

    -ου + τό N 2 41-15-33-20-21=130 Ex 16,23.25.26.29; 20,8
    Hebr. loanword (בתשׁ / בתוןשׁ); sabbath, the Sabbath 2 Kgs 4,23; τὰ σάββατα = בתאשׁ (Aram.) sabbath (pl. indicating a category) Ex 16,23; τὰ σάββατα sabbaths (pl. for more than one) Neh 10,34
    σάββατα σαββάτων special sabbath, holy sabbath Lv 16,31; σάββατον κατὰ σάββατον every sabbath 1 Chr 9,32; τετράδι σαββάτων on the fourth day of the week Ps 93(94),1, see also Ps 23(24),1, 47(48),1; τὰ σάββατά μου φυλάξεσθε you shall keep my sabbath Ex 31,13; ἁγιάσατε τὴν ἡμέραν τῶν σαββάτων sanctify the (day of the) Sabbath, keep the Sabbath day holy Jer 17,22; σαββατιεῖτε τὰ σάββατα ὑμῶν you shall keep your sabbaths (semit., rendering MT בתכםשׁ בתושׁת) Lv 23,32
    *Am 6,3 σαββάτων Sabbaths-תבָּשַׁ ? for MT ֶבתשֵׁ inaction? or end? neol.
    Cf. HARLÉ 1988 43.155; LE BOULLUEC 1989 57.186; LEE, J. 1983 16.30.52; MATEOS 1990, 36;
    PELLETIER 1972 436-447; 1975 221-224; SCHWYZER 1935, 1-16; TOV 1979, 231; WALTERS 1973 159-
    161.171-173.179-180; →NIDNTT; TWNT

    Lust (λαγνεία) > σάββατον

  • 28 Aldëa

    noun,what the Númenóreans called the fourth day of the Eldarin six-day week, dedicated to Telperion, the White Tree Appendix D. The day was originally called Aldúya, referring to both of the Two Trees, but Númenóreans altered the name to Aldëa presumably *aldajā, referring to one tree the White only. Appendix D – Early "Qenya" also has an adjective aldëa "tree-shadowed" LT1:249.

    Quettaparma Quenyallo (Quenya-English) > Aldëa

  • 29 दशन् _daśan

    दशन् Num. a. (pl.) Ten; स भूमिं विश्वतो वृत्वा अत्य- तिष्ठद्दशाङ्गुलम् Rv.1.9.1.
    -Comp. -अङ्गुल a. ten fingers long; Ms.8.271.
    (-लम्) 1 a length of 1 fingers; Rv.1.9.1.
    -2 a water-melon.
    -अधिपतिः a commander of ten men. Mb.12.
    -अर्ध a. five, (
    -र्धम्) five; अण्व्यो मात्रा विनाशिन्यो दशार्धानां तु याः स्मृताः Ms.1.27. (
    -र्धः) an epithet of Buddha.
    -अर्हः 1 an epithet of Krisna or Visnu.
    -2 Buddha.
    -अवताराः m. (pl.) the ten incarnations of Viṣṇu; see under अवतार.
    - अवर a. consisting of at least ten; दशावरा वा परिषद्यं धर्मं परिकल्पयेत् Ms.12.11.
    -अश्वः the moon.
    -आननः, -आस्यः epithets of Rāvaṇā; दशाननकिरीटेभ्यस्तत्क्षणं राक्षसप्रियः R.1.75.
    -आमयः an epithet of Rudra.
    -इन्द्रियाणि The five कर्मेन्द्रियs and five ज्ञानेन्द्रियs.
    -ईशः a superintendent of 1 villages; Ms.7.116.
    -एकादशिक a. who lends 1 and re- ceives 11 in return; i. e. who lends money at ten per cent.
    -कण्ठः, -कन्धरः epithets of Rāvaṇa; सप्तलोकैकवीरस्य दशकण्ठ- कुलद्विषः U.4.27. ˚अरिः, ˚जित् m., ˚रिपुः epithets of Rāma; दशकण्ठारिगुरुं विदुर्बुधाः R.8.29.
    -कर्मन् n. the ten ceremo- nies prescribed to the three twice-born classes.
    -कुमार- चरितम् a prose work by Dandin.
    -क्षीर a. mixed with 1 parts of milk.
    -गुण a. ten-fold, ten times larger.
    -गुणित a. multiplied by 1; दशगुणितमिव प्राप्तवान् वीरधर्मम B. R.9.53.
    -ग्रन्थाः (pl.) संहिता, ब्राह्मण, आरण्यक, शिक्षा, कल्प, व्याकरण, निघण्टु, छन्द and निरुक्त; hence
    दशग्रन्थिन् = A person who has learnt by heart all these ten books.
    -ग्रामपतिः, -ग्रामिकः, -ग्रामिन् m.,
    -पः a superintendent of ten villages.
    -ग्रामी a collection or corporation of ten villages.
    -ग्रीवः = दशकण्ठ q.v.
    -चतुष्कम् N. of a sport; Sinhās.27.
    -धर्मः unfavourable condition, distress; अभ्यस्तो बहुभिर्बाणैर्दशधर्मगतेन वै Mb.7.147.2. (see com.).
    -पारमिताध्वरः 'possessing the ten perfec- tions', an epithet of Buddha.
    -पुरम् N. of an ancient city, capital of king Rantideva; पात्रीकुर्वन्दशपुरवधूनेत्रकौतू- हलानाम् Me.49.
    -बन्धः a tenth part; Ms.8.17; also
    ˚बन्धक; Y.2.76.
    -बलः, -भूमिगः epithets of Buddha.
    -बाहुः an epithet of Śiva.
    -भुजा, -महाविद्या N. of Durgā.
    -मालिकाः (pl.)
    1 N. of a country.
    -2 the people or rulers of this country.
    -मास्य a.
    1 ten months old; एवा ते गर्भ एजतु निरैतु दशमास्यः Rv.5.78.7-8.
    -2 ten months in the womb (as a child before birth).
    -मुखः an epithet of Rāvaṇa. ˚रिपुः an epithet of Rāma; सीतां हित्वा दशमुखरिपुर्नोपयेमे यदन्याम् R.14.87.
    -मूत्रकम् The urine of 1 (elephant, buffalo, camel, cow, goat, sheep, horse, donkey, man and woman).
    -मूलम् a tonic medicine prepared from the roots of ten plants; (Mar. सालवण, पिटवण (पृष्टिपर्णी), रिंगणी, डोरली, गोखरूं, बेल, ऐरण, टेंटू, पहाडमूळ, शिवण).
    -योजनम् a distance of 1 Yojanas; पादाङ्गुष्ठेन चिक्षेप संपूर्णं दशयोजनम् Rām.1.1.65; also दशयोजनी; मोहितेन्द्रियवृत्तिं तं व्यतीत्य दशयोजनीम् Ks.94.14.
    -रथः N. of a celebrated king of Ayodhyā, son of Aja, and father of Rāma and his three brothers. [He had three wives Kausalyā, Sumitrā, and Kaikeyī, but was for several years without issue. He was therefore recommended by Vasiṣṭha to perform a sacrifice which he successfully did with the assistance of Ṛiṣyaśṛiṅga. On the completion of this sacrifice Kausalyā bore to him Rāma, Sumitrā Laksmana and Śatrughna, and Kaikeyī Bharata. Daśaratha was extremely fond of his sons, but Rāma was his greatest favourite- 'his life, his very soul.' Thus when Kaikeyī at the instiga- tion of Mantharā demanded the fulfilment of the two boons he had previously promised to her, the king tried to dissuade her mind from her wicked resolve by threats, and, failing these, by the most servile supplica- tions. But Kaikeyī remained inexorable, and the poor monarch was obliged to send his beloved son into exile. He soon afterwards died of a broken heart]. Bhāg.9.1.1 ˚ललिता The fourth day of the dark fortnight of Āśvina.
    -रश्मिशतः the sun; दशरश्मिशतोपमद्युतिम् R.8.29.
    -रात्रम् a period of ten nights. (
    -त्रः) a particular sacrifice lasting for ten days.
    -रूपकम् the 1 kinds of drama.
    -रूपभृत् m. an epithet of Viṣṇu.
    -लक्षण a. relating to 1 objects; इदं भागवतं पुराणं दक्षलक्षणम् Bhāg.2.9.43.
    -णम् ten marks or attributes.
    -लक्षणकः religion; cf. धृतिः क्षमा दमो$स्तेयं शौचमिन्द्रियनिग्रहः । धीर्विद्या सत्यमक्रोधो दशकं धर्मलक्षणम् ॥ Ms.7. 92.
    -वक्त्रः, -वदनः see दशमुख; Bk.9.137.
    -वर्गः the double five classes of अमात्य, राष्ट्र, दुर्ग, कोश and दण्ड; वेत्ता च दशवर्गस्य स्थानवृद्धिक्षयात्मनः Mb.12.57.18 (com. 'अमात्यराष्ट्रदुर्गाणि कोशो दण्डश्च पञ्चमः' इति प्रकृतिपञ्चकं स्वपक्षे परपक्षे चेति दशको वर्गः).
    -वाजिन् m. the moon.
    -वार्षिक a. happening after, or lasting for, ten years; Y.2.24.
    -विध a. of ten kinds.
    -शतम् 1 a thousand; ये सहस्रम- राजन्नासन् दशशता उत Av.5.18.1.
    -2 one hundred and ten. ˚रश्मिः the sun. ˚अक्षः, ˚नयनः Indra; दशशताक्षककुब्दरि- निःसृतः Mb 7.184.47.
    -शती a thousand.
    -स (सा)- हस्रम् ten thousand.
    -हरा 1 an epithet of the Ganges (taking away the 1 sins).
    -2 a festival in honour of the Ganges held on the 1th day of Jyeṣṭha.
    -3 a festival in honour of Durgā held on the tenth of Āśvina.

    Sanskrit-English dictionary > दशन् _daśan

  • 30 τετράς

    A the number four, Arist.Metaph. 1081b16, 1090b23, Ph.1.22, Plu.Lyc.5, etc.
    2 the fourth dav of the month, h.Merc. 19, Hes.Op. 794, 798, Ar.Nu. 1131, Th.5.54, IG12.304.50,62, etc.; so [dialect] Boeot. [full] πετράς (q.v.); τετράδι γέγονας, prov. of one born to a life of labour (cf.

    τετραδισταί 11

    ), Pl.Com.100, cf. Aristonym.4, Sannyr. 5.
    b the fourth day of the week, Wednesday, Cod.Just.9.4.6.1.
    3 a space of four days, Hp.Prog.20.
    4 the four quarters of the moon, Thphr.Sign.5,27,38.
    II = τετραρχία 1, Hellanic.52 J.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τετράς

  • 31 चतुर्थी _caturthī

    चतुर्थी 1 The fourth day of a lunar fortnight.
    -2 The dative case (in gram.).
    -Comp. -कर्मन् n. the ceremonies to be performed on the fourth night of the marriage.

    Sanskrit-English dictionary > चतुर्थी _caturthī

  • 32 פרישה I

    פְּרִישָׁהI f. (פָּרַש) 1) separation, retirement, preparation. Yoma 8b שזה פְּרִישָׁתוֹ לקדושהוכ׳ this one (the high priest) is isolated for sanctification (to prepare himself for the functions of the Day of Atonement), and this one (the priest designated to burn the red cow) is isolated for the sake of levitical cleanness. Ḥull.72b משעת פְּרִישָׁתָן מאביהן at the moment when they are cut loose from the main body (the garment); פרישתן מאבר when a piece of the embryo is cut loose from the limb to which it belongs; a. e. 2) withdrawal, abstinence. Pes.22b כשם שקבלתי שכר על הדרישה … הפ׳ as I am rewarded for explaining (every את in the Scripture), so I shall be rewarded for abstaining (from interpreting the את in Deut. 6:13); Kidd.57a. Sabb.87a בארבעה עבוד פ׳ on the fourth day of Sivan they began to observe abstinence (Ex. 19:15); a. e.

    Jewish literature > פרישה I

  • 33 פְּרִישָׁה

    פְּרִישָׁהI f. (פָּרַש) 1) separation, retirement, preparation. Yoma 8b שזה פְּרִישָׁתוֹ לקדושהוכ׳ this one (the high priest) is isolated for sanctification (to prepare himself for the functions of the Day of Atonement), and this one (the priest designated to burn the red cow) is isolated for the sake of levitical cleanness. Ḥull.72b משעת פְּרִישָׁתָן מאביהן at the moment when they are cut loose from the main body (the garment); פרישתן מאבר when a piece of the embryo is cut loose from the limb to which it belongs; a. e. 2) withdrawal, abstinence. Pes.22b כשם שקבלתי שכר על הדרישה … הפ׳ as I am rewarded for explaining (every את in the Scripture), so I shall be rewarded for abstaining (from interpreting the את in Deut. 6:13); Kidd.57a. Sabb.87a בארבעה עבוד פ׳ on the fourth day of Sivan they began to observe abstinence (Ex. 19:15); a. e.

    Jewish literature > פְּרִישָׁה

  • 34 שקד

    שָׁקַד(b. h.; v. קדר) (to bend, be bent; trnsf. to be bent upon, be intent, studious, anxious; to watch. Lam. R. to I, 14 (ref. to נשקד, v. preced.) שי״ן כתיב ש׳הקב״הוכ׳ it is written with Shin, the Lord considered well how to bring the evil upon me (so as not to consume me). Midr. Till. to Ps. 119:9 ששוֹקְדִיםוכ׳, v. שָׁחַר I. Y.Ber.IV, 7d אני שוֹקֵר והן שוֹקְרִין I am industrious (rise early), and so are they; (Bab. ib. 28b משכים … משכימים). Tosef. ib. VII (VI), 2 כמה אומניות שוֹקְדוֹת משכימותוכ׳ how many trades (tradesmen) are anxious, rise early (to sell their goods), and I rise and find all these ; Bab. ib. 58a כל אומניות שוקדות ובאותוכ׳ (not אומות) all trades are anxious and come to the door of my house Keth.2a; 3b שָׁקְדוּ … על בנותוכ׳ the scholars were considerate towards the daughters of Israel (in ordaining weddings to be held on the fourth day of the week), in order that a man may make preparations Ib. 3a bot. הא בעינן שקדו but (how may weddings take place any day of the week?) must we not consider shaḳdu (the scholars institution for the honor of woman)?; a. e.Part. pass. שָׁקיּד anxious, industrious, conscientious. Ab. II, 14 הוי ש׳ ללמודוכ׳ be anxious to learn the Law. Keth.43b ש׳ אמרה the industrious scholar said it; ש׳ מנו שמואל who is meant by shaḳud? Samuel. Y.Ned.VIII, 40d bot. ולא עמד שוֹקֵדוכ׳ and no conscientious student arose, until (R.) Jeremiah arose; Y.Kidd.III, 64c top שָׁקַד.

    Jewish literature > שקד

  • 35 שָׁקַד

    שָׁקַד(b. h.; v. קדר) (to bend, be bent; trnsf. to be bent upon, be intent, studious, anxious; to watch. Lam. R. to I, 14 (ref. to נשקד, v. preced.) שי״ן כתיב ש׳הקב״הוכ׳ it is written with Shin, the Lord considered well how to bring the evil upon me (so as not to consume me). Midr. Till. to Ps. 119:9 ששוֹקְדִיםוכ׳, v. שָׁחַר I. Y.Ber.IV, 7d אני שוֹקֵר והן שוֹקְרִין I am industrious (rise early), and so are they; (Bab. ib. 28b משכים … משכימים). Tosef. ib. VII (VI), 2 כמה אומניות שוֹקְדוֹת משכימותוכ׳ how many trades (tradesmen) are anxious, rise early (to sell their goods), and I rise and find all these ; Bab. ib. 58a כל אומניות שוקדות ובאותוכ׳ (not אומות) all trades are anxious and come to the door of my house Keth.2a; 3b שָׁקְדוּ … על בנותוכ׳ the scholars were considerate towards the daughters of Israel (in ordaining weddings to be held on the fourth day of the week), in order that a man may make preparations Ib. 3a bot. הא בעינן שקדו but (how may weddings take place any day of the week?) must we not consider shaḳdu (the scholars institution for the honor of woman)?; a. e.Part. pass. שָׁקיּד anxious, industrious, conscientious. Ab. II, 14 הוי ש׳ ללמודוכ׳ be anxious to learn the Law. Keth.43b ש׳ אמרה the industrious scholar said it; ש׳ מנו שמואל who is meant by shaḳud? Samuel. Y.Ned.VIII, 40d bot. ולא עמד שוֹקֵדוכ׳ and no conscientious student arose, until (R.) Jeremiah arose; Y.Kidd.III, 64c top שָׁקַד.

    Jewish literature > שָׁקַד

  • 36 בעל

    בָּעַל(b. h.; √בע, v. בָּעָה, to enter into, take possession) (in b. h. to be master, protect;) to have sexual intercourse (both legal or illicit), to embrace a woman. Kidd.9b וּבְעָלָהּ מלמדוכ׳ ‘and he embraced her (Deut. 24:1), this intimates that woman can be acquired as wife by intercourse, v. בִּיאָה.בּוֹעֵל lover, adulterer, contrad. to בַּעַל husband. Sot.V, 1, a. fr. כשם שאסורה לַבַּעַל … לַבּוֹעֵל as well as the woman suspected of adultery is forbidden to her husband (who must separate himself from her), so is she forbidden to the lover (who cannot marry her after leaving her husband). Yeb.103a שבע בעילות ב׳וכ׳ that wicked man had seven sexual connections ; a. fr.Part. pass. f. בְּעוּלָה one no longer a virgin, opp. to בתולה; married woman, opp. to ארוסה, v. אָרַס. Keth.10b; a. fr.Pl. בְּעוּלוֹת. Y.Kidd.I, 58b bot.; a. fr. Nif. נִבְעֲלָה she had intercourse. Keth.5a נישאת … ונִבְעֶלֶתוכ׳ is married on the fourth day and embraced in the night of the fifth day of the week. Ib. 3b תִּיבָּעֵל לטפסרוכ׳ must first be surrendered to the (Roman) officer (jus primæ noctis); a. fr.Masc. נִבְעַל (of the hermaphrodite). Tosef.Bicc.II, 5; Y.Yeb.VIII, 9d bot.

    Jewish literature > בעל

  • 37 בָּעַל

    בָּעַל(b. h.; √בע, v. בָּעָה, to enter into, take possession) (in b. h. to be master, protect;) to have sexual intercourse (both legal or illicit), to embrace a woman. Kidd.9b וּבְעָלָהּ מלמדוכ׳ ‘and he embraced her (Deut. 24:1), this intimates that woman can be acquired as wife by intercourse, v. בִּיאָה.בּוֹעֵל lover, adulterer, contrad. to בַּעַל husband. Sot.V, 1, a. fr. כשם שאסורה לַבַּעַל … לַבּוֹעֵל as well as the woman suspected of adultery is forbidden to her husband (who must separate himself from her), so is she forbidden to the lover (who cannot marry her after leaving her husband). Yeb.103a שבע בעילות ב׳וכ׳ that wicked man had seven sexual connections ; a. fr.Part. pass. f. בְּעוּלָה one no longer a virgin, opp. to בתולה; married woman, opp. to ארוסה, v. אָרַס. Keth.10b; a. fr.Pl. בְּעוּלוֹת. Y.Kidd.I, 58b bot.; a. fr. Nif. נִבְעֲלָה she had intercourse. Keth.5a נישאת … ונִבְעֶלֶתוכ׳ is married on the fourth day and embraced in the night of the fifth day of the week. Ib. 3b תִּיבָּעֵל לטפסרוכ׳ must first be surrendered to the (Roman) officer (jus primæ noctis); a. fr.Masc. נִבְעַל (of the hermaphrodite). Tosef.Bicc.II, 5; Y.Yeb.VIII, 9d bot.

    Jewish literature > בָּעַל

  • 38 katryem

    [from Fre quatrieme]: fourth. Mo ti konpran sa gramaten katryem zur = I understood that in the morning (of) the fourth day.

    Morisyen-English dictionary > katryem

  • 39 Mittwoch

    m Wednesday; Dienstag
    * * *
    der Mittwoch
    Wednesday
    * * *
    Mịtt|woch ['mɪtvɔx]
    m -s, -e
    Wednesday
    See:
    → auch Dienstag
    * * *
    (the fourth day of the week, the day following Tuesday.) Wednesday
    * * *
    Mitt·woch
    <-s, -e>
    [ˈmɪtvɔx]
    m Wednesday; s.a. Dienstag
    * * *
    der; Mittwoch[e]s, Mittwoche, Wednesday; s. auch Dienstag; Dienstag-
    * * *
    Mittwoch m Wednesday; → Dienstag
    * * *
    der; Mittwoch[e]s, Mittwoche, Wednesday; s. auch Dienstag; Dienstag-
    * * *
    -s m.
    Wednesday n.

    Deutsch-Englisch Wörterbuch > Mittwoch

  • 40 Wednesday

    [ˈwenzdɪ] noun
    the fourth day of the week, the day following Tuesday.
    يوم الأرْبَعاء

    Arabic-English dictionary > Wednesday

Страницы

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