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1 EARTH
cemen (soil). (Note: at the time Tolkien wrote Etym, he thought of cemen as the genitive of cén, but later cemen evidently became the nominative form, as it had been in earlier writings [LT1:257]. In Silm:433, it is said that cemen [kemen] refers to "the Earth as a flat floor beneath menel, the heavens". LT1:257, reproducing early material, also has cemi "earth, soil, land" and Kémi "Mother Earth".) Locative cemendë "on earth" in VT43:17. HEAVEN AND EARTH Menel Cemenyë (VT47:11). EARTH-QUEEN Kementári (Yavanna's title); EARTHEN, OF EARTH cemna. (LR:363 gves "kemina", but according to VT45:19, this is a misreading for "kemna" in Tolkien's manuscript.) EARTH (= world) Ambar (world) (Tolkien equated Ambar with Oikoumene, a Greek word denoting "world" considered as "the inhabited world of Men". But ambar also seems to mean "doom", q.v. MR:337 (cf. WJ:419) has Imbar instead of Ambar; the literal meaning of both words is said to be "habitation") EARTH-DWELLERS –LT2:343 gives indi, rendered "earthdwellers" and said to be another word for "men", but this is hardly a valid word in LotR-style Quenya. –KEM/Silm:433/LT1:257/VT44:34, MBAR cf. Letters:283 or SD:409 -
2 MIDDLE-EARTH
Endórë, Endor (defined as "centre of the world" under ÉNED; allative form Endorenna is attested in LotR. Other names are also glossed "Middle-earth": Ambarenya, Endamar; see also EAST) –LotR:1003, ÉNED, MBAR -
3 HEAVENS, THE
menel (a sg word, "heaven", as opposed to its English translation), ilwë (sky). The form \#Eruman that turns up in one version of the Quenya Lord's Prayer (in the locative: Erumandë) appears to include the divine name Eru and must refer to "heaven" as God's abode (but Tolkien simply used menel for "heaven" in earlier versions of the Lord's Prayer). IN HEAVEN (adj., more or less = *HEAVENLY) meneldëa. HEAVEN AND EARTH Menel Cemenyë –Silm:434/MC:222 cf. 215, LT1:255, VT43:12, 16 vs. 10, VT43:10, VT44:16, VT47:11 -
4 HOME
már (also used of the "home" or native land of peoples). The stem mar- occurs in the phrase hon-maren, q.v. in the Quenya-English wordlist. VT45:33 and VT46:13 give mar "home, dwelling" with stem mard-, but in Fíriel's Song, this is used = "earth" instead (i-mar "the earth", ablative mardello). Short form mar as the final element of compounds: Eldamar "Elvenhome"; the vowel is also short in Mar-nu-falmar, "the Land [lit. Home] under the Waves". – The word ambar, usually translated "world", is also associated with "home, dwelling" in one source. –Silm:408, 428, VT46:13 -
5 ALL
illi (as independent noun), also ilya (all of a particular group of things, the whole, each, every) (Note: ilya normally appears as ilyë before a plural noun: ilyë tier "abll paths"); ALLNESS, THE ALL ilúvë (the whole). According to early material, ALL THE... (followed by some noun) is rendered by i quanda, e.g. *i quanda cemen "all the earth; the whole earth". ALL THAT IS WANTED fárë, farmë (plenitude, sufficiency) –VT47:30, VT39:20, VT44:9, IL, Nam cf. RGEO:67, Silm:433/WJ:402, QL:70, PHAR/VT46:9 -
6 HABITATION
imbar (Imbar was an Elvish name of the Earth as the prinicipal part of Arda; the form Ambar may be more usual and is found in LotR.) –MR:337, WJ:419, 402, LotR:1003 -
7 QUEEN
tári (gen. tário and dative tárin are also attested, the latter in the Elaine inscription). Vocative tarinya *"my Queen", UT:179. LT1:260 gives turinqui "queen", while LT1:273 gives vardi, but these are hardly valid words in LotR-style Quenya. QUEEN OF STARS (Varda's title) Elentári (so in LotR and Silm; Etym has also Tinwetári, Tinwetar, Tinwerontar); QUEEN OF THE EARTH Kementári (a title of Yavanna) –TĀ/LT1:264/Nam/RGEO:67, Silm:55/437/30 -
8 PLANT
\#olva (only pl olvar is attested, never actually translated "plants" but defined as "growing things with roots in the earth"); LONG TRAILING PLANT uilë ("especially sea-weed", which is explicitly ëaruilë) –Silm:415, UY -
9 AS
(prep) ve (like). The longer variant sívë appears to introduce a comparison with something that is near to the point or thought of the speaker, whereas tambë introduces a comparison with something remote, as in Tolkien's translation of one line from the Lord's Prayer: cemendë tambë Erumandë "on earth as in heaven" ("heaven" being remote – we may theorize that "in heaven as [here] on earth" would translate as *Erumandë sívë cemendë, since "earth" would represent the position of the speaker). NOTE: a homophone sívë means "peace". The word yan, related to the relative ya “which”, is also defined “as” in one text (VT49:18). AS REGARDS pa, pá (concerning, touching). AS USUAL ve senwa (also ve senya, but see USUAL). –Nam/RGEO:66, 67, VT43:12, 38, VT44:26, VT49:22 -
10 WORLD
Ambar (earth), THE WIDE WORLD Palurin. (LT2 gives irmin "the world, all the regions inhabited by Men"; this is probably not a valid word in LotR-style Quenya.) OF THE WORLD marda (an adjective, *"wordly"); THE ENDING OF THE WORLD Ambar-metta, ambarmetta; "WORLD-ARTIFICER" Martamo (a title of Aulë) REDEEMER OF THE WORLD Mardorunando (it is not clear whether the initial element \#mardo means "world" or "of the world"; cf. marda above. It may be that mardo is the genitive of mar, mard-, translated "earth" in Fíriel's Song.) –LotR:1003 cf. MBAR, VT44:36, LT1:251, 264, LT2:343, LT1:266, VT44:17 -
11 AND
ar. In the phrase eldain a fírimoin “to Elves and Men” (FS), ar is seemingly reduced to a before f, but contrast ar formenna *“and northwards” in VT49:26. (In Sauron Defeated p. ii, the word o is translated "and", but LotR, Silm and Etym all agree that the Quenya word for "and" is ar. A longer variant arë is mentioned in VT43:31.) A suffix meaning "and", -yë, occurs in the phrase Menel Cemenyë "heaven and earth" (VT47:11); this suffix is "normally used of pairs usually associated as Sun, Moon [*Anar Isilyë]; Heaven, Earth [Menel Cemenyë], Land, Sea [*Nór Eäryë], fire, water [*úr nenyë]" (VT47:31). AND YET a-nanta/ananta (but yet) –AR/Nam/FS, VT43:31, NDAN; the etymology of ar is discussed in VT47:31 -
12 BETWEEN
1) imbi (dual imbë). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another. The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' is attested in the phrase imb' illi "among all". The form imbit is said to be a "dualized form" expressing "between two things" when "these are not named" (VT47:30), apparently implying that imbit by itself means *"between the two", with no noun following. 2) enel (used for "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" [VT47:11]. This preposition refers to the position of a thing between others of the same kind). 3) mitta- (does the final hyphen suggest that the latter form is used as prefix, somewhat like *"inter-"?) –Nam/RGEO:67, VT47:11, 30; VT43:30 -
13 DOOM
manar, mandë (final end, fate, fortune, final bliss); umbar- (umbart-) (fate). See below concerning *anan in Rithil-Anamo. In the story of Túrin Turambar, it seems that ambar means "doom": Turambar is said to mean "Master of Doom", and Nienor even uses the word in the instrumental case: ambartanen "by doom". Similarly, LT2:348 gives ambar "Fate". But in Etym, ambar means "earth", and LotR Appendix E confirms that "fate" is umbar. DOOM RING Máhanaxar (a foreign word in Quenya, adopted and adapted from Valarin, also translated as:) Rithil-Anamo "Ring of Doom", name of the place where judgement was passed in Valinor (hence Anamo as genitive "of Doom", nominative probably *anan with stem anam-, otherwise but less likely *anama – this seems to be "doom" in the sense of judgement or juridical justice, since the root is NAM as in nam- "to judge"). –MAN/MANAD, MBARAT/VT45:5, Silm:261, 269, LotR:1157, WJ:399, WJ:401 -
14 EAST
rómen (allative Rómenna as a region of Númenor and ablative Rómello in Namárië are capitalized), róna; EASTERN rómenya (Entar, Entardar "Outer Lands, Middle-earth" is also glossed as "East" once, as opposed to the Blessed Realm of the West.) The words órë "dawn, Sunrise, East" and its corresponding adjective órëa (LT1:264) are probably not valid words in LotR-style Quenya; see DAWN. Neither can Ostar "East" be a valid word; see GATE. EAST-VICTOR Rómendacil (one of the Kings of Gondor) EAST-LANDS Orrostar (a region in Númenor). EAST-HELPER (masc. name) Rómestámo, Róme(n)star (so in PM:384, 391; probably ?Rómenstar must always become Rómestar, but Tolkien cited the form as Róme(n)star to indicate the connection with rómen "east") –RŌ/LotR:1157, UT:463, Nam, EN, LotR:1075, 1081, UT:165, 459, PM:384, 391) -
15 GOD
Eru ("The One, He that is Alone", "the One God", a proper name that can hardly be used as a common noun meaning "god" in general. The form Eru corresponds to Enu in early “Qenya” material, LT2:343. Genitive Eruo, VT43:32; dative Erun, VT44:32). Other names/titles: Ilúvatar "Father of All", Ainatar *"Holy-Father". GOD (in general, "a god") aino (this word from PE15:72 is the equivalent of ainu within Tolkien's mythos, but since aino could be interpreted as simply a personalized form of aina "holy", it can perhaps be adapted as a general word for "god" or "holy one"). PAGAN GOD ainu, PAGAN GODDESS aini (angelic spirit, holy one). (As Christopher Tolkien notes, the Ainur are of course not "pagan" to the people of Middle-earth. In Etym and Silm, Ainu/Aini is capitalized.) SON OF GOD (Jesus) Eruion, MOTHER OF GOD (Mary, in Tolkien's Quenya renderings of Catholic prayers) Eruamillë (also Eruontari, Eruontarië *"God-begetter") –Silm:15/396/431, Letters:387, VT44:16-17, 34, LT1:248 cf. AYAN and Silm:426, VT43:32, VT44:7, 16-17, 18 34 -
16 SEA
ëar, airë (in Etym said to apply to "inner seas of Middle-earth", but Tolkien later used these words of the ocean). LT2:347 also gives Rása "the Sea". SEA-DWELLING Eämbar (name of a ship), SEA-SPIRIT falmar/falmarin (pl. falmarindi) (nymph), SEA-ELF Teler (Telellië, Telelli "Teler-folk", adj Telerin "Telerian"), SEAWEED ëaruilë (also simply uilë, see PLANT), CHILD OF THE SEA oar (merchild), SEAWARD PRECIPICE ollo (cliff). (The alternative form oldó may be archaic Quenya.) –AYAR/Letters:386/RGEO:73, UT:430, LT2:347, TELES, LT1:263, LT1:252 -
17 WHOLE
ilya (all), THE WHOLE ilúvë (the All, Allness, universe). According to early material, "the whole" (followed by some noun) is rendered by i quanda, e.g. *i quanda cemen "the whole earth" –IL, Silm:433, QL:70 -
18 REALM
arda (region). This word means "any more or less bounded or defined place, a region" (WJ:402) or "a particular land or region" (WJ:413). Arda (with a capital A) was "the name given to our world or earth...within the immensity of Eä". –3AR, Letters:283 -
19 OUTER LANDS
Entar, Entarda (Middle-earth, East, Thither Lands [as seen from Valinor]), ettelë (the word is not capitalized and seems to be sg) (foreign parts); OUTER OCEAN Vai (= Ekkaia?) –ET, LT1:271 -
20 SURFACE
palúrë (bosom, bosom of Earth – Tolkien equated palúrë with the Old English word folde), palmë –PAL
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