-
41 ἔσχατος
ἔσχατος, η, ον (Hom.+) gener. ‘last’① pert. to being at the farthest boundary of an area, farthest, last ὁ ἔσχατος τόπος, perh. to be understood locally of the place in the farthest corner Lk 14:9f (but s. 2 below).—Subst. τὸ ἔσχατον the end (schol. on Apollon. Rhod. 4, 1515a p. 319, 19 εἰς τὸ ἔσχατον τῆς νήσου; PTebt 68, 54 [II B.C.] of a document) ἕως ἐσχάτου τῆς γῆς to the end of the earth (Is 48:20; 62:11; 1 Macc 3:9; PsSol 1:4; εἰς τὸ ἔ. τῆς γῆς TestSol 7:6 D) Ac 1:8 (CBurchard, D. Dreizehnte Zeuge, ’70, 134 n. 309; EEllis, ‘The End of the Earth’, Acts 1:8: Bulletin for Biblical Research 1, ’91, 123–32, tr. of his text in: Der Treue Gottes Trauen, Beiträge … für Gerhard Schneider, ed. CBussmann and WRadl ’91, 277–86 [Luke wrote in mid-60’s and Paul reached Gades in Spain]; BBecking, 573–76); 13:47; B 14:8 (the two last Is 49:6). Pl. (Hes., Theog. 731 and an oracle in Hdt. 7, 140 ἔσχατα γαίης; X., Vect. 1, 6; Diod S 1, 60, 5; Ael. Aristid. 35, 14 K.=9 p. 103 D.: ἔσχ. γῆς; Crates, Ep. 31 and Demosth., Ep. 4, 7 ἐπʼ ἔσχατα γῆς) τὰ ἔ. τῆς γῆς the ends of the earth 1 Cl 28:3 (Theocr. 15, 8; schol. on Apollon. Rhod. 2, 413–18b. With εἰς before it Ps 138:9).② pert. to being the final item in a series, least, last in timeⓐ coming last or the last of someth. that is left w. ref. to its relation with someth. preceding Mt 20:12, 14; Mk 12:6, 22; J 8:9 v.l. Opp. πρῶτος (2 Ch 9:29 al.; Sir 24:28; 41:3): ἀπὸ τῶν ἐ. ἕως τῶν πρώτων Mt 20:8; cp. 27:64; 1 Cor 15:45 (ἔ. also the later of two, as Dt 24:3f ἔ. … πρότερος; hence 1 Cor 15:47 replaced by δεύτερος). Cp. Mt 21:31 v.l. ὁ. ἔ. the latter. Of things τὰ ἔσχατα Rv 2:19; Hv 1, 4, 2. τὰ ἔσχατα (in contrast to τὰ πρῶτα as Job 8:7; TestSol 26:8) the last state Mt 12:45; Lk 11:26; 2 Pt 2:20. Of the creation in the last days ποιῶ τ. ἔσχατα ὡς τ. πρῶτα (apocryphal quot.; cp. Hippolytus, Comm. on Daniel 4:37) B 6:13.ⓑ w. ref. to a situation in which there is nothing to follow the ἔ. (Diod S 19, 59, 6 κρίσιν ἐσχάτην τῆς περὶ Δημήτριον βασιλείας=the last [final] crisis in the reign of Demetrius; TestAbr B 3 p. 108, 3 [Stone p. 64] ἐσχατός μού ἐστιν): ἡ ἐ. ἡμέρα τ. ἑορτῆς (cp. 2 Esdr 18:18) J 7:37. τὴν ἐ. ἡμέραν τῆς ζωῆς Hv 3, 12, 2; ἐν τῇ ἐσχάτῃ αὐτοῦ ἡμέρᾳ in the last days of his life GJs 1:3 (cp. ApcEsd 7:10 ὥσπερ καὶ τὰ ἔσχατα τοῦ Ἰωσήφ). ὁ ἔ. κοδράντης (cp. 2 Esdr 15:15) Mt 5:26; Lk 12:59 v.l.; D 1:5; cp. 1 Cor 15:26, 52; Rv 15:1; 21:9. τὴν … ἐ. ῥάβδον GJs 9:1. τὰ ἔ. ῥήματα the last words (of a speech) Hv 1, 3, 3. As a self-designation of the Risen Lord ὁ πρῶτος καὶ ὁ ἒ. the first and the last Rv 1:17; 2:8; 22:13. Esp. of the last days, which are sometimes thought of as beginning w. the birth of Christ, somet. w. his second coming ἡ ἐ. ἡμέρα the last day (PViereck, Sermo Gr., quo senatus pop. Rom. magistratusque … usi sunt 1888 ins 29, 9 [116 B.C.] εἰς ἐσχάτην ἡμέραν=forever) J 6:39f, 44, 54; 11:24; 12:48 (ApcMos 41; BAebert, D. Eschatol. des J, diss. Bres. ’36); Hv 2, 2, 5. Pl. (Is 2:2) Ac 2:17; 2 Ti 3:1; Js 5:3; D 16:3; B 4:9. ἐπʼ ἐσχάτου τῶν ἡμερῶν τούτων (Num 24:14; Jer 23:20; 25:19) in these last days Hb 1:2. ἐπʼ ἐσχάτων τ. ἡμερῶν (Hos 3:5; Jer 37:24; Ezk 38:16) 2 Pt 3:3 (cp. ἐπʼ ἐσχάτων χρόνων 1 Pt 1:20 v.l.); 2 Cl 14:2; B 12:9; 16:5; Hs 9, 12, 3; GJs 7:2.—ἐπʼ ἐσχάτου τοῦ χρόνου Jd 18; ἐπʼ ἐσχάτου τ. χρόνων 1 Pt 1:20.—ἔ. καιρός vs. 5; D 16:2. Pl. (TestIss 6:1 ἐν ἐσχάτοις καιροῖς) IEph 11:1. ἐπʼ ἐ. [κα]ι̣ρ̣[ῶ]ν̣ AcPl Ha 8, 25 (Ox 1602, 39f reads ἐπʼ ἐ̣|σ̣χάτῳ τῶν καιρῶν, cp. BMM recto 33; ApcMos 13).—ἐ. ὥρα (Teles p. 17, 5) 1J 2:18.—The neut. ἔσχατον as adv. finally (SIG 1219, 11 [III B.C.]; POxy 886, 21; Num 31:2; Pr 29:21; Tat. 35, 1) ἔ. πάντων last of all Mk 12:22; 1 Cor 15:8 (PJones, TynBull 36, ’85, 3–34). S. lit. s.v. παρουσία.③ pert. to furthest extremity in rank, value, or situation, last: last, least, most insignificant (opp. πρῶτος as Hierocles 23 p. 468: a human is ἔσχατος μὲν τῶν ἄνω, πρῶτος δὲ τῶν κάτω): (οἱ) πρῶτοι ἔσχατοι καὶ (οἱ) ἔσχατοι πρῶτοι Mt 19:30; 20:16; Mk 9:35 (πάντων ἔσχατος as Appian, Bell. Civ. 2, 77 §322); 10:31; Lk 13:30; Ox 654, 25 (restored); 26 (=ASyn. 256, 55; GTh 4; Fitzmyer, Oxy. p. 523). τὸν ἔ. τόπον κατέχειν take the poorest place (in this sense the ἔ. τόπος would be contrasted with the ἐνδοξότερος, as Diog. L. 2, 73) Lk 14:9; cp. vs. 10 (but s. 1 above). Of the apostles, whom God has exhibited as the least among humans, by the misfortunes they have suffered (Diod S 8, 18, 3 the ἔσχατοι are the people living in the most extreme misery; Dio Chrys. 21 [38], 37 the tyrants treat you as ἐσχάτους; Cass. Dio 42, 5, 5 Πομπήιος … καθάπερ τις τῶν Αἰγυπτίων ἔσχατος) 1 Cor 4:9. ἔ. τῶν πιστῶν IEph 21:2; cp. ITr 13:1; IRo 9:2; ISm 11:1. Of a very hazardous situation extreme εἰ … ἔ. κίνδυνον in extreme danger AcPl Ha 4, 15f (cp. Just., D. 46, 7 ὑπομένομεν τὰ ἐ. τιμωρία).—In a positive sense, utmost, finest εὐλόγησον αὐτὴν ἐσχάτην εὐλογίαν bless her with the ultimate blessing GJs 6:2 (s. de Strycker ad loc.; cp. Just., D. 32, 1 τῇ ἐ. κατάρᾳ w. the worst curse).—B. 940. Cp. τελευταῖο Schmidt Syn. IV 524–34. DELG. M-M. EDNT. TW. Sv. -
42 Psychology
We come therefore now to that knowledge whereunto the ancient oracle directeth us, which is the knowledge of ourselves; which deserveth the more accurate handling, by how much it toucheth us more nearly. This knowledge, as it is the end and term of natural philosophy in the intention of man, so notwithstanding it is but a portion of natural philosophy in the continent of nature.... [W]e proceed to human philosophy or Humanity, which hath two parts: the one considereth man segregate, or distributively; the other congregate, or in society. So as Human philosophy is either Simple and Particular, or Conjugate and Civil. Humanity Particular consisteth of the same parts whereof man consisteth; that is, of knowledges which respect the Body, and of knowledges that respect the Mind... how the one discloseth the other and how the one worketh upon the other... [:] the one is honored with the inquiry of Aristotle, and the other of Hippocrates. (Bacon, 1878, pp. 236-237)The claims of Psychology to rank as a distinct science are... not smaller but greater than those of any other science. If its phenomena are contemplated objectively, merely as nervo-muscular adjustments by which the higher organisms from moment to moment adapt their actions to environing co-existences and sequences, its degree of specialty, even then, entitles it to a separate place. The moment the element of feeling, or consciousness, is used to interpret nervo-muscular adjustments as thus exhibited in the living beings around, objective Psychology acquires an additional, and quite exceptional, distinction. (Spencer, 1896, p. 141)Kant once declared that psychology was incapable of ever raising itself to the rank of an exact natural science. The reasons that he gives... have often been repeated in later times. In the first place, Kant says, psychology cannot become an exact science because mathematics is inapplicable to the phenomena of the internal sense; the pure internal perception, in which mental phenomena must be constructed,-time,-has but one dimension. In the second place, however, it cannot even become an experimental science, because in it the manifold of internal observation cannot be arbitrarily varied,-still less, another thinking subject be submitted to one's experiments, comformably to the end in view; moreover, the very fact of observation means alteration of the observed object. (Wundt, 1904, p. 6)It is [Gustav] Fechner's service to have found and followed the true way; to have shown us how a "mathematical psychology" may, within certain limits, be realized in practice.... He was the first to show how Herbart's idea of an "exact psychology" might be turned to practical account. (Wundt, 1904, pp. 6-7)"Mind," "intellect," "reason," "understanding," etc. are concepts... that existed before the advent of any scientific psychology. The fact that the naive consciousness always and everywhere points to internal experience as a special source of knowledge, may, therefore, be accepted for the moment as sufficient testimony to the rights of psychology as science.... "Mind," will accordingly be the subject, to which we attribute all the separate facts of internal observation as predicates. The subject itself is determined p. 17) wholly and exclusively by its predicates. (Wundt, 1904,The study of animal psychology may be approached from two different points of view. We may set out from the notion of a kind of comparative physiology of mind, a universal history of the development of mental life in the organic world. Or we may make human psychology the principal object of investigation. Then, the expressions of mental life in animals will be taken into account only so far as they throw light upon the evolution of consciousness in man.... Human psychology... may confine itself altogether to man, and generally has done so to far too great an extent. There are plenty of psychological text-books from which you would hardly gather that there was any other conscious life than the human. (Wundt, 1907, pp. 340-341)The Behaviorist began his own formulation of the problem of psychology by sweeping aside all medieval conceptions. He dropped from his scientific vocabulary all subjective terms such as sensation, perception, image, desire, purpose, and even thinking and emotion as they were subjectively defined. (Watson, 1930, pp. 5-6)According to the medieval classification of the sciences, psychology is merely a chapter of special physics, although the most important chapter; for man is a microcosm; he is the central figure of the universe. (deWulf, 1956, p. 125)At the beginning of this century the prevailing thesis in psychology was Associationism.... Behavior proceeded by the stream of associations: each association produced its successors, and acquired new attachments with the sensations arriving from the environment.In the first decade of the century a reaction developed to this doctrine through the work of the Wurzburg school. Rejecting the notion of a completely self-determining stream of associations, it introduced the task ( Aufgabe) as a necessary factor in describing the process of thinking. The task gave direction to thought. A noteworthy innovation of the Wurzburg school was the use of systematic introspection to shed light on the thinking process and the contents of consciousness. The result was a blend of mechanics and phenomenalism, which gave rise in turn to two divergent antitheses, Behaviorism and the Gestalt movement. The behavioristic reaction insisted that introspection was a highly unstable, subjective procedure.... Behaviorism reformulated the task of psychology as one of explaining the response of organisms as a function of the stimuli impinging upon them and measuring both objectively. However, Behaviorism accepted, and indeed reinforced, the mechanistic assumption that the connections between stimulus and response were formed and maintained as simple, determinate functions of the environment.The Gestalt reaction took an opposite turn. It rejected the mechanistic nature of the associationist doctrine but maintained the value of phenomenal observation. In many ways it continued the Wurzburg school's insistence that thinking was more than association-thinking has direction given to it by the task or by the set of the subject. Gestalt psychology elaborated this doctrine in genuinely new ways in terms of holistic principles of organization.Today psychology lives in a state of relatively stable tension between the poles of Behaviorism and Gestalt psychology.... (Newell & Simon, 1963, pp. 279-280)As I examine the fate of our oppositions, looking at those already in existence as guide to how they fare and shape the course of science, it seems to me that clarity is never achieved. Matters simply become muddier and muddier as we go down through time. Thus, far from providing the rungs of a ladder by which psychology gradually climbs to clarity, this form of conceptual structure leads rather to an ever increasing pile of issues, which we weary of or become diverted from, but never really settle. (Newell, 1973b, pp. 288-289)The subject matter of psychology is as old as reflection. Its broad practical aims are as dated as human societies. Human beings, in any period, have not been indifferent to the validity of their knowledge, unconcerned with the causes of their behavior or that of their prey and predators. Our distant ancestors, no less than we, wrestled with the problems of social organization, child rearing, competition, authority, individual differences, personal safety. Solving these problems required insights-no matter how untutored-into the psychological dimensions of life. Thus, if we are to follow the convention of treating psychology as a young discipline, we must have in mind something other than its subject matter. We must mean that it is young in the sense that physics was young at the time of Archimedes or in the sense that geometry was "founded" by Euclid and "fathered" by Thales. Sailing vessels were launched long before Archimedes discovered the laws of bouyancy [ sic], and pillars of identical circumference were constructed before anyone knew that C IID. We do not consider the ship builders and stone cutters of antiquity physicists and geometers. Nor were the ancient cave dwellers psychologists merely because they rewarded the good conduct of their children. The archives of folk wisdom contain a remarkable collection of achievements, but craft-no matter how perfected-is not science, nor is a litany of successful accidents a discipline. If psychology is young, it is young as a scientific discipline but it is far from clear that psychology has attained this status. (Robinson, 1986, p. 12)Historical dictionary of quotations in cognitive science > Psychology
-
43 פרן
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
44 פרנא
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
45 פְּרָן
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
46 פַּרְנָא
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
47 פּוֹרָן
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
48 פּוּרְנָא
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
49 פַּרְנוֹן
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices).
Страницы
См. также в других словарях:
Text Messaging: WAN2TLK? — ▪ 2006 In 2005 some 45 billion text messages were expected to be sent by cellular phone users in the United States. The sending of messages to and from mobile phones via Short Messaging Service (SMS) had been developed in the United Kingdom in… … Universalium
text messaging — ▪ telecommunication also called texting act of sending short messages with cellular telephones (mobile telephone) using the Short Messaging Service (SMS), which has a limit of 160 characters per message. SMS was developed in the United… … Universalium
Text messaging acronyms — ▪ Table Text messaging acronyms 2G2BT Too good to be true 2MORO Tomorrow AFAIK As far as I know ATB All the best BFF Best friends forever BRB Be right back BTW By the way CID Consider it done CUL8R Call (see) you later CU 2MORO See you tomorrow… … Universalium
Text editor — A text editor is a type of program used for editing plain text files. Text editors are often provided with operating systems or software development packages, and can be used to change configuration files and programming language source… … Wikipedia
Text messaging — Texter redirects here. For the American surname, see Texter (surname). Txt msg redirects here. For the TV series, see Pop Up Video. A user typing a text message on an LG enV (VX9900) Text messaging, or texting, refers to the exchange of brief… … Wikipedia
Text Editor and Corrector — TECO (pronounced /tee koh/; originally an acronym for [paper] Tape Editor and COrrector , but later Text Editor and COrrector ) is a text editor originally developed at the Massachusetts Institute of Technology (MIT) in the 1960s, after which it… … Wikipedia
Text Executive Programming Language — In 1979, Honeywell Information Systems announced a new programming language for their time sharing service named TEX, an acronym for the Text Executive processor. TEX was a first generation scripting language, developed around the time of AWK and … Wikipedia
You Don't Know Jack (video game series) — For other uses, see You Don t Know Jack (disambiguation). You Don t Know Jack Developer(s) Berkeley Systems, Jellyvision … Wikipedia
You Don't Know Jack — Infobox VG| title = You Don t Know Jack developer = Berkeley Systems, Jellyvision publisher = Sierra On Line designer = engine = released = 1995 2000 and the netshow on Bezerk.com 1996, 2003 (on disc), 2007 (online)NA|genre = Party game modes =… … Wikipedia
You shall not murder — The Sixth Commandment, as translated by the Book of Common Prayer (1549). The image is from the altar screen of the Temple Church near the Law Courts in London. You shall not murder or You shall not kill, KJV Thou shalt not kill (LXX οὐ φονεύσεις … Wikipedia
You (Ten Sharp song) — Infobox Single Name = You Cover size = Border = Caption = Artist = Ten Sharp Album = Under the Water Line A side = B side = Instrumental When the Snow Falls (maxi) White Gold (maxi) Released = 1992 Format = CD single CD maxi 7 single … Wikipedia
