teaching

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1) teaching, instruction;

2) = kennsl 1.

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u, f. teaching (kenning is properly preaching, kennsla teaching), Dipl. v. 3, Sturl. i. 126, iii. 242, Bs. i. 431, 846, passim; barna-k., teaching children; skóla-k., school-teaching.

COMPDS: kennslulaun, kennslupiltr.

II. = kensl (II), N. G. L. i. 410.

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(pl. -ar), f.

1) teaching, doctrine, lesson, esp. of preaching; kenna kenningar, to preach;

2) mark of recognition;

3) a poetical penphrasis or descriptive name.

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f. doctrine, teaching, lesson, esp. of preaching, Fms. i. 148; kenna kenningar, to teach, preach, 625. 24, K. Á. 22, Bs. i. 140, N. T., Vídal.; tíðagörð ok k., passim; á-kenning, q. v.; viðr-k., acknowledgment.

2. a mark of recognition, Grett. 132 A; kenningar-orð, words of admonition, Hkr. iii. 23, Fb. iii. 279; kenningar-maðr = kennimaðr, Rb. 366; kenningar-sveinn, an apprentice, N. G. L. ii. 204.

II. a poetical periphrasis or descriptive name (see kenna A. V. 2), Edda passim, opp. to ókennd heiti ( simple appellatives); a kenning is either simple (kennt), double (tví-kennt), or triple (rekit). The ancient circumlocutions were either drawn from mythology, as to call Thor the son of Earth (Jarðar sunr), and the heaven the skull of Ymir; or from the thing itself (sann-kenning), as to call the breast the mind’s abode: similar phraseology is found in all ancient poetry, but in the old northern poets it was carried farther and was more artificial than in other languages.

COMPDS: kenningarfaðir, kenningarnafn, kenningarson.

f. teaching, instruction.

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f. teaching, learning, in olden times esp. for holy orders; þá seldu honum margir sonu sína til læringar, ok létu vígja til presta, Íb. 14, Bs. i. 63; til fóstrs eða læringar ( education) eða farar, Grág. i. 172; hann var settr til læringar, 623. 54:—teaching, precept, Hom. 108, 157; læringar = kenningar, Skálda 205 (in a verse).

1) great-grandmother;

2) the name of the book Edda, written by Snorri Sturluson, c. 1220.

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u, f. a great-grandmother, Rm. 2. 4; móðir ( mother) heitir ok amma (grandmother), þriðja edda (the third is edda), Edda 108: this sense is obsolete.

II. metaph. the name of the book Edda, written by Snorri Sturluson, and containing old mythological lore and the old artificial rules for verse making. The ancients only applied this name to the work of Snorri; it is uncertain whether he himself called it so; it occurs for the first time in the inscription to one of the MSS. of Edda, viz. the Ub., written about fifty or sixty years after Snorri’s death: Bók þessi heitir Edda, hann hefir saman setta Snorri Sturlusonr eptir þeim hætti sem hér er skipat (viz. consisting of three parts, Gylfagynning, Skáldskaparmál, and Háttatal), Edda ii. 250 (Ed. Arna-Magn.); sva segir í bók þeirri er Edda heitir, at sá maðr sem Ægir hét spurði Braga …, 532 (MS. of the 14th century); hann (viz. Snorri) samansetti Eddu, he put together the Edda, Ann. 1241 (in a paper MS., but probably genuine). As the Skáldskaparmál ( Ars Poëtica) forms the chief part of the Edda, teaching the old artificial poetical circumlocutions (kenningar), poetical terms and diction, and the mythical tales on which they were founded, the Edda became a sort of handbook of poets, and therefore came gradually to mean the ancient artificial poetry as opposed to the modern plain poetry contained in hymns and sacred poems; it, however, never applies to alliteration or other principles of Icel. poetry: reglur Eddu, the rules of Edda, Gd. (by Arngrim) verse 2, Lil. 96, Nikulas d. 4; Eddu list, the art of Edda, Gd. (by Arni) 79;—all poems of the 14th century. The poets of the 15th century frequently mention the Edda in the introduction to their Rímur or Rhapsodies, a favourite kind of poetry of this and the following time, Reinalds R. I. 1, Áns R. 7. 2, Sturlaugs R., Sigurðar þögla R. 5. 4, Rimur af Ill Verra og Vest, 4, 3, Jarlmanns R. 7. 1, 5, II. 3, Dímis R. 2. 4, Konraðs R. 7. 5;—all these in vellum and the greater part of them belonging to the 15th century. Poets of the 16th century (before 1612), Rollants R. 9. 6, 12. 1, Pontus R. (by Magnus Gamli, died 1591), Valdimars R., Ester R. 2. 2, 6. 3, Sýraks R. 1. 2, 6. 2, Tobias R. I. 2; from the first half of the 17th century, Grett. R., Flores R. 6. 3, 9. 2, Króka Refs R. 1. 7, Lykla Pétrs R. 4. 2, 12. 1, Apollonius R. 1. 5, Flovents R. 6. 3, Sjö Meistara R. 1. 7, 2. 1, 3. 8;—all in MS. In these and many other references, the poets speak of the art, skill, rules, or, if they are in that mood, the obscure puerilities and empty phrases of the Edda, the artificial phraseology as taught and expounded by Snorri; and wherever the name occurs (previous to the year 1643) it only refers to Snorri’s book, and such is still the use of the word in Icel.; hence compd words such as Eddu-lauss, adj. void of Eddic art; Eddu-borinn, part. poetry full of Eddic phrases; Eddu-kenningar, f. pl. Eddic circumlocutions, Kötlu Draumr 85, e. g. when the head is called the ‘sword of Heimdal,’ the sword the ‘fire or torch of Odin,’ etc.; Eddu-kendr = Edduborinn; Eddu-bagr, adj. a bungler in the Eddic art, etc. The Icel. bishop Brynjolf Sveinsson in the year 1643 discovered the old mythological poems, and, led by a fanciful and erroneous suggestion, he gave to that book the name of Sæmundar Edda, the Edda of Sæmund; hence originate the modern terms the Old or Poetical and New or Prose Edda; in foreign writers Eddic has been ever since used in the sense of plain and artless poetry, such as is contained in these poems, opposed to the artificial, which they call Scaldic (Skald being Icel. for a poet); but this has no foundation in old writers or tradition. Further explanation of this subject may be seen in Ersch and Gruber’s Encyclopedia, s. v. Graagaas.

f. joyful teaching.

n. pl. wages for teaching.

1) the middle (sá var mestr, er í miðit reið);

2) mark; sem ek munda hafa m. á mér, ef, which I should have experienced on myself, if;

3) fishing bank (indicated by landmarks on shore); bregða til miða, to seek for a fishing bank.

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n., dat. pl. miðjum, 645. 100 (the older form), but commonly miða miðum (= miðr, q. v.), the middle; í mið, or í miðið, in the middle; sá er í miðið reið, Vápn. 25, Fms. iii. 182; gengr steikari fyrst fyrir konung, þá riddari í mið en konungs-son siðast, Pr. 429; Snorri var í mið, Bs. ii. 72: the phrase, spakir menn henda á mörgu mið, the wise man hits the middle of many things, i. e. makes many good hits, Fs. 140, Sturl. iii. 217 (a saying):—a mark, hit, sem ek munda hafa mið á mér ef hans íllvili hefði fengit framkvæmd, Fms. i. 223.

2. metaph., kváðu þeir lítil mið at Páli ok kenningum hans, they said that Paul and his teaching were little to be relied on, Post. 656 C. 24.

II. as a naut. or fishing term, a fishing bank, Scot. meith; banks out at sea marked by prominences or landmarks on shore, described in Bs. ii. 179 (þess-háttar sjóreita kalla þeir mið); bregða til miða, to seek for a fishing bank, Gísl. 49; ek mun visa þér á mið þat at aldri mun fiskr bresta ef til er sótt …, en er hann kom á miðit var undir fiskr nógr, Bárð. 15 new Ed.; ef menn hafa hér glögg mið á, Fas. i. 27; geisa þeir nú róðrinn af miðunum, Valla L. 226; en þá er þeir fundu brátt at miðjum skipti, ok þeir nálguðusk land, þá köstuðu þeir akkerum sínum, Post. 645. 100; hón setti ok Kvíar-mið á Ísafjarðar-djúpi, Landn. 147; hann réri út á mið ok sat til fiski, Fas. ii. 110; mun þik kala ef ek sit lengi ok útarla á miðum sem ek em vanr, Edda ii. 286; djúp-mið, grann-mið, deep or shallow banks.

f. (segja til), a confession; t. synda, 625. 179: mod. information, teaching, tilsagnar-fingr, m. the index-finger, Stj. 210.