take+oath

יָרַש(b. h.) (to enter into, take the place of, to conquer; to take possession, to succeed, inherit. Gen. R. s. 11, end י׳ את העולם במדה had his worldly share assigned to him with limitation. Ib. s. 44 ליוֹרְשֵׁנִי to be my heir. B. Bath.VIII, 5 איש … לא יִירַשוכ׳ this man, my son, shall not be an heir with the rest of his brothers. Ib. בתי תִירָֹשֵנִי my daughter shall be my heiress. Ib. ראוי ליוֹרְשוֹ entitled to succeed him. Ib. IX, 1 (139b) הבנים יִירְשוּ (Bab. ed. יֵרְשוּ) the sons take possession of the estate; a. fr.V. יוֹרֵש. Hif. הוֹרִיש 1) to cause to inherit, to leave by will or by the law of succession; to transmit. Ib. 119b מוֹרִישִׁין ואינן יורשין they shall leave (the Holy Land to their children) but shall not take possession themselves. Shebu.47a אין אדם מוֹרִיש שבועה לבניו a man cannot transmit an oath to his sons, i. e. property to be obtained only by the claimants oath cannot be claimed by his heirs. Keth.43a; Kidd.16b אין אדם מוריש זכות בתווכ׳ a man cannot bequeathe his daughters privileges to his sons. B. Bath.IX, 8 if the house fell עליו ועל מוֹרִישָׁיו over himself (the heir) and his ancestors; a. fr. 2) to drive out, dispossess. Sifré Deut. 51 סמוך … לא הוֹרַשְׁתָּ (the Jebusite) who is near thy palace thou hast not driven out; a. e.

יָרַש(b. h.) (to enter into, take the place of, to conquer; to take possession, to succeed, inherit. Gen. R. s. 11, end י׳ את העולם במדה had his worldly share assigned to him with limitation. Ib. s. 44 ליוֹרְשֵׁנִי to be my heir. B. Bath.VIII, 5 איש … לא יִירַשוכ׳ this man, my son, shall not be an heir with the rest of his brothers. Ib. בתי תִירָֹשֵנִי my daughter shall be my heiress. Ib. ראוי ליוֹרְשוֹ entitled to succeed him. Ib. IX, 1 (139b) הבנים יִירְשוּ (Bab. ed. יֵרְשוּ) the sons take possession of the estate; a. fr.V. יוֹרֵש. Hif. הוֹרִיש 1) to cause to inherit, to leave by will or by the law of succession; to transmit. Ib. 119b מוֹרִישִׁין ואינן יורשין they shall leave (the Holy Land to their children) but shall not take possession themselves. Shebu.47a אין אדם מוֹרִיש שבועה לבניו a man cannot transmit an oath to his sons, i. e. property to be obtained only by the claimants oath cannot be claimed by his heirs. Keth.43a; Kidd.16b אין אדם מוריש זכות בתווכ׳ a man cannot bequeathe his daughters privileges to his sons. B. Bath.IX, 8 if the house fell עליו ועל מוֹרִישָׁיו over himself (the heir) and his ancestors; a. fr. 2) to drive out, dispossess. Sifré Deut. 51 סמוך … לא הוֹרַשְׁתָּ (the Jebusite) who is near thy palace thou hast not driven out; a. e.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

שְׁבוּעָא, שְׁבוּעֲתָאf. = next w. Targ. Y. I Deut. 32:40 (ed. Vien. שְׁבוּעָה h. form; Y. II שְׁבוּעֲיָיא). Targ. Ps. 10:12. Targ. Jud. 21:5; a. e.Shebu.26a ש׳ דהכי אמר רב I take an oath on it that Rab said thus. Ib. שְׁבוּעֲתֵיה דכיר ליה he remembers his oath. B. Mets.5b, a. fr. חשיד אש׳, v. גֵּו ch. Lev. R. s. 29 (play on בחדש השביעי, Lev. 23:24) ר׳ … ירחא דשְׁבוּעֲתָהוכ׳ R. B. called it the month of the oath, for in it the Lord swore unto Abraham ; Pesik. Baḥod., p. 154a>; a. fr.

שְׁבוּעָא, שְׁבוּעֲתָאf. = next w. Targ. Y. I Deut. 32:40 (ed. Vien. שְׁבוּעָה h. form; Y. II שְׁבוּעֲיָיא). Targ. Ps. 10:12. Targ. Jud. 21:5; a. e.Shebu.26a ש׳ דהכי אמר רב I take an oath on it that Rab said thus. Ib. שְׁבוּעֲתֵיה דכיר ליה he remembers his oath. B. Mets.5b, a. fr. חשיד אש׳, v. גֵּו ch. Lev. R. s. 29 (play on בחדש השביעי, Lev. 23:24) ר׳ … ירחא דשְׁבוּעֲתָהוכ׳ R. B. called it the month of the oath, for in it the Lord swore unto Abraham ; Pesik. Baḥod., p. 154a>; a. fr.

שְׁבוּעָא, שְׁבוּעֲתָאf. = next w. Targ. Y. I Deut. 32:40 (ed. Vien. שְׁבוּעָה h. form; Y. II שְׁבוּעֲיָיא). Targ. Ps. 10:12. Targ. Jud. 21:5; a. e.Shebu.26a ש׳ דהכי אמר רב I take an oath on it that Rab said thus. Ib. שְׁבוּעֲתֵיה דכיר ליה he remembers his oath. B. Mets.5b, a. fr. חשיד אש׳, v. גֵּו ch. Lev. R. s. 29 (play on בחדש השביעי, Lev. 23:24) ר׳ … ירחא דשְׁבוּעֲתָהוכ׳ R. B. called it the month of the oath, for in it the Lord swore unto Abraham ; Pesik. Baḥod., p. 154a>; a. fr.

שְׁבוּעָא, שְׁבוּעֲתָאf. = next w. Targ. Y. I Deut. 32:40 (ed. Vien. שְׁבוּעָה h. form; Y. II שְׁבוּעֲיָיא). Targ. Ps. 10:12. Targ. Jud. 21:5; a. e.Shebu.26a ש׳ דהכי אמר רב I take an oath on it that Rab said thus. Ib. שְׁבוּעֲתֵיה דכיר ליה he remembers his oath. B. Mets.5b, a. fr. חשיד אש׳, v. גֵּו ch. Lev. R. s. 29 (play on בחדש השביעי, Lev. 23:24) ר׳ … ירחא דשְׁבוּעֲתָהוכ׳ R. B. called it the month of the oath, for in it the Lord swore unto Abraham ; Pesik. Baḥod., p. 154a>; a. fr.

שְׁקַלch. (cmp. נטל) 1) to take, take away. Targ. Prov. 17:8. Ib. 25:20. Targ. II Esth. 1:16; a. fr.Targ. Ex. 23:5 מלמשקל ed. Berl., oth. ed. למשבק, מלמשבק.ש׳ וטרא, v. טְרָא.B. Mets.40a ושָׁקְלִיןוכ׳, v. שוּפְטָנָא. Ib. 60b דקא שָׁקֵיל מיניהוכ׳ (not שקלי) for he takes from him, v. נְכַת. Kidd.12b שְׁקַלְתָּהּ ואישתיקא (not שקלתא) she accepted it and kept silence; ib. 13a שְׁקלְתֵּיה. Ib. אין שַׁקְלִי ודידי שקלי yes, I received it, but it was mine I received. Shebu.32b הוה משתבענא ושְׁקִילְנָא I should have been assigned an oath, and the money would have been decreed to me. Yeb.105a; Snh.21a, v. מִטַפְּסָא. Ber.60a ש׳ בדקאוכ׳ a freshet carried away part of his field (Ms. F. אישתקלוכ׳ a freshet was carried into his field); B. Bath.41a, v. בִּדְקָא; a. fr.Ber. l. c. הוה שָׁקֵיל ואזיל בתריהוכ׳ took up (his cloak) and walked behind Part. pass. שָׁקִיל; f. שְׁקִילָא; pl. שְׁקִילִין, שְׁקִילֵי; שְׁקִילָן. Sabb.63b שקילי … שקיליןוכ׳ (Ms. M. שקילין … ושקילן), v. נִיבָא I. Ib. שקילא טיבותיך (not שקולא; better: שְׁקוֹלִיוכ׳ take thy goodness), v. חִיזְרָא I; a. e. 2) to carry. Men.85a; Ex. R. s. 9 ירקא שְׁקוֹל, v. מָרָא; Yalk. ib. 182 שְׁקִיל. Pa. שַׁקַּל, Af. אַשְׁקַל to cause to take, to give. Pes.57b דאַשְׁקְלֵיהוכ׳ (Ms. M. דשַׁקְּלֵיה); Yalk. Lev. 469, v. מִטַּרְפְּסָא. Ithpe. אִשְׁתְּקִיל, אִשְׁתְּקַל to be taken away. Targ. 1 Chr. 5:2 אִשְׁתְּקִילַת (Var. אִשְׁתַּקְלַת). Ib. 1 (ed. Beck אסתלקת).Ber.60a, v. supra.

שְׁקַלch. (cmp. נטל) 1) to take, take away. Targ. Prov. 17:8. Ib. 25:20. Targ. II Esth. 1:16; a. fr.Targ. Ex. 23:5 מלמשקל ed. Berl., oth. ed. למשבק, מלמשבק.ש׳ וטרא, v. טְרָא.B. Mets.40a ושָׁקְלִיןוכ׳, v. שוּפְטָנָא. Ib. 60b דקא שָׁקֵיל מיניהוכ׳ (not שקלי) for he takes from him, v. נְכַת. Kidd.12b שְׁקַלְתָּהּ ואישתיקא (not שקלתא) she accepted it and kept silence; ib. 13a שְׁקלְתֵּיה. Ib. אין שַׁקְלִי ודידי שקלי yes, I received it, but it was mine I received. Shebu.32b הוה משתבענא ושְׁקִילְנָא I should have been assigned an oath, and the money would have been decreed to me. Yeb.105a; Snh.21a, v. מִטַפְּסָא. Ber.60a ש׳ בדקאוכ׳ a freshet carried away part of his field (Ms. F. אישתקלוכ׳ a freshet was carried into his field); B. Bath.41a, v. בִּדְקָא; a. fr.Ber. l. c. הוה שָׁקֵיל ואזיל בתריהוכ׳ took up (his cloak) and walked behind Part. pass. שָׁקִיל; f. שְׁקִילָא; pl. שְׁקִילִין, שְׁקִילֵי; שְׁקִילָן. Sabb.63b שקילי … שקיליןוכ׳ (Ms. M. שקילין … ושקילן), v. נִיבָא I. Ib. שקילא טיבותיך (not שקולא; better: שְׁקוֹלִיוכ׳ take thy goodness), v. חִיזְרָא I; a. e. 2) to carry. Men.85a; Ex. R. s. 9 ירקא שְׁקוֹל, v. מָרָא; Yalk. ib. 182 שְׁקִיל. Pa. שַׁקַּל, Af. אַשְׁקַל to cause to take, to give. Pes.57b דאַשְׁקְלֵיהוכ׳ (Ms. M. דשַׁקְּלֵיה); Yalk. Lev. 469, v. מִטַּרְפְּסָא. Ithpe. אִשְׁתְּקִיל, אִשְׁתְּקַל to be taken away. Targ. 1 Chr. 5:2 אִשְׁתְּקִילַת (Var. אִשְׁתַּקְלַת). Ib. 1 (ed. Beck אסתלקת).Ber.60a, v. supra.

חֶפְצָאch. sam( חֵפֶץ m. (b. h.; preced.) object), esp. a sacred object held in hand at the delivery of an oath. Shebu.38b צריך לאתפושי ח׳ בידיה the judge must take him hold an object (Torah) in his hand. Ib. האי דיינא דאשבע … ולא תפיס ח׳ בידיה Ms. F. Margin (v. Rabb. D. S. a l. note 40) a judge that administers an oath by the Lord …, while the affirmant holds no object Ib. דהא לא נקיט ח׳ (Ms. M. מידעם) for he had nothing in his hand.B. Kam.91a למימד ח׳וכ׳ to give an opinion on the fact whether or not he has caused that injury.

חֶפְצָאch. sam( חֵפֶץ m. (b. h.; preced.) object), esp. a sacred object held in hand at the delivery of an oath. Shebu.38b צריך לאתפושי ח׳ בידיה the judge must take him hold an object (Torah) in his hand. Ib. האי דיינא דאשבע … ולא תפיס ח׳ בידיה Ms. F. Margin (v. Rabb. D. S. a l. note 40) a judge that administers an oath by the Lord …, while the affirmant holds no object Ib. דהא לא נקיט ח׳ (Ms. M. מידעם) for he had nothing in his hand.B. Kam.91a למימד ח׳וכ׳ to give an opinion on the fact whether or not he has caused that injury.

עֵסֶקII m. (עָסַק) business, worldly occupation; affair, concern. Ḥag.13a, a. e. אין לך ע׳וכ׳ thou hast no concern with, v. סָתַר I. Ab. IV, 10, v. מָעַט. M. Kat. 22a bot. רצה ממעט בעִסְקוֹ if he desires, he may do less business (as a sign of mourning). Treat. Smaḥ. ch. IX ואינו מרבה בעסקו and he need not make elaborate preparations for his funeral; a. fr.Trnsf. affair, display. Men.X, 3 (65a) כדי שיהא נקצר בע׳ גדול that the cutting of the ‘Omer may take place with great display (in the presence of many people); Koh. R. to I, 3.Pl. עֲסָקִים, עֲסָקִין, constr. עִסְקֵי, עִי׳. Yoma 75a; Sabb.130a (ref. to Num. 11:10) על ע׳ משפחותיו (the people wept) over their family affairs (the prohibition of consanguineous marriages); Yalk. Num. 735. Sifra Kdosh., ch. VIII, Par. 4 (ref. to פני, Lev. 20:5) פונה אני מכל עֲסָקַיוכ׳ I shall leave all my affairs, and busy myself, v. עָסַק; ib. Aḥăré, ch. X, Par. 8; Yalk. Lev. 619; a. fr. 2) controversy, dispute, cause. B. Mets.97b כגון שיש ע׳ שבועה ביניהן when there is a dispute between them in which an oath is involved (i. e. when the oath that would have been required, cannot be administered).Pl. as ab. Shebu.31a שדה שיש עליה ע׳ Ar. (ed. עסיקין) a field the title of which is disputed. Keth.92b sq. יצאו עליו ע׳ (ed. עסי׳) protests against the title were issued; B. Mets.14a bot. עסי׳.

עֵסֶקII m. (עָסַק) business, worldly occupation; affair, concern. Ḥag.13a, a. e. אין לך ע׳וכ׳ thou hast no concern with, v. סָתַר I. Ab. IV, 10, v. מָעַט. M. Kat. 22a bot. רצה ממעט בעִסְקוֹ if he desires, he may do less business (as a sign of mourning). Treat. Smaḥ. ch. IX ואינו מרבה בעסקו and he need not make elaborate preparations for his funeral; a. fr.Trnsf. affair, display. Men.X, 3 (65a) כדי שיהא נקצר בע׳ גדול that the cutting of the ‘Omer may take place with great display (in the presence of many people); Koh. R. to I, 3.Pl. עֲסָקִים, עֲסָקִין, constr. עִסְקֵי, עִי׳. Yoma 75a; Sabb.130a (ref. to Num. 11:10) על ע׳ משפחותיו (the people wept) over their family affairs (the prohibition of consanguineous marriages); Yalk. Num. 735. Sifra Kdosh., ch. VIII, Par. 4 (ref. to פני, Lev. 20:5) פונה אני מכל עֲסָקַיוכ׳ I shall leave all my affairs, and busy myself, v. עָסַק; ib. Aḥăré, ch. X, Par. 8; Yalk. Lev. 619; a. fr. 2) controversy, dispute, cause. B. Mets.97b כגון שיש ע׳ שבועה ביניהן when there is a dispute between them in which an oath is involved (i. e. when the oath that would have been required, cannot be administered).Pl. as ab. Shebu.31a שדה שיש עליה ע׳ Ar. (ed. עסיקין) a field the title of which is disputed. Keth.92b sq. יצאו עליו ע׳ (ed. עסי׳) protests against the title were issued; B. Mets.14a bot. עסי׳.

רְשֵׁי, רְשָׁאch. sam(רשי, רשה to have power), 1) to have power, be permitted, dare. Targ. Ps. 106:2. 2) with ב, to claim power over, to claim a debt; to lend. Targ. O. Deut. 15:2 דיִרְשֵׁי ed. Berl. (ed. Vien. דיַרְ׳ Af.). Ib. 24:10 תִּירְשֵׁי ed. Berl. (ed. Vien. תַּרְ׳); a. e.Part. רָשֵׁי; pl. רָשָׁן, רָשָׁאן. Ib. 11. Targ. Jer. 15:10; a. e.Ned.51a חיטי דרָשֵׁינָא בך the wheat which thou owest me. Ib. חיטי דרשינא קא נסיבנא that wheat on which I have a claim I take (I have no claim). Af. אַרְשֵׁי 1) to empower, permit. Part. pass. מַרְשֵׁי; pl. מַרְשַׁן. Targ. Y. Ex. 19:13 (O. ed. Berl. מְרַשָּׁן Pa.; oth. ed. מְרָשָׁן). Targ. Y. Deut. 16:8; a. e. 2) to give leave, to dismiss. Targ. 2 Chr. 23:8. Ib. 25:10. 3) with ב, to claim. Targ. O. Deut. 15:2, a. e., v. supra. Targ. 1 Kings 8:31 ויַרְשֵׁי ביה מומי ed. Ven. I (oth. ed. ויִרְשֵׁי Pe.) and shall claim an oath (ask that he make oath; h. text נָשָׂא!). Pa. רַשֵׁי to permit. Part. pass. pl. מְרַשָּׁן, מְרָשָׁן v. supra.

רְשֵׁי, רְשָׁאch. sam(רשי, רשה to have power), 1) to have power, be permitted, dare. Targ. Ps. 106:2. 2) with ב, to claim power over, to claim a debt; to lend. Targ. O. Deut. 15:2 דיִרְשֵׁי ed. Berl. (ed. Vien. דיַרְ׳ Af.). Ib. 24:10 תִּירְשֵׁי ed. Berl. (ed. Vien. תַּרְ׳); a. e.Part. רָשֵׁי; pl. רָשָׁן, רָשָׁאן. Ib. 11. Targ. Jer. 15:10; a. e.Ned.51a חיטי דרָשֵׁינָא בך the wheat which thou owest me. Ib. חיטי דרשינא קא נסיבנא that wheat on which I have a claim I take (I have no claim). Af. אַרְשֵׁי 1) to empower, permit. Part. pass. מַרְשֵׁי; pl. מַרְשַׁן. Targ. Y. Ex. 19:13 (O. ed. Berl. מְרַשָּׁן Pa.; oth. ed. מְרָשָׁן). Targ. Y. Deut. 16:8; a. e. 2) to give leave, to dismiss. Targ. 2 Chr. 23:8. Ib. 25:10. 3) with ב, to claim. Targ. O. Deut. 15:2, a. e., v. supra. Targ. 1 Kings 8:31 ויַרְשֵׁי ביה מומי ed. Ven. I (oth. ed. ויִרְשֵׁי Pe.) and shall claim an oath (ask that he make oath; h. text נָשָׂא!). Pa. רַשֵׁי to permit. Part. pass. pl. מְרַשָּׁן, מְרָשָׁן v. supra.

רְשֵׁי, רְשָׁאch. sam(רשי, רשה to have power), 1) to have power, be permitted, dare. Targ. Ps. 106:2. 2) with ב, to claim power over, to claim a debt; to lend. Targ. O. Deut. 15:2 דיִרְשֵׁי ed. Berl. (ed. Vien. דיַרְ׳ Af.). Ib. 24:10 תִּירְשֵׁי ed. Berl. (ed. Vien. תַּרְ׳); a. e.Part. רָשֵׁי; pl. רָשָׁן, רָשָׁאן. Ib. 11. Targ. Jer. 15:10; a. e.Ned.51a חיטי דרָשֵׁינָא בך the wheat which thou owest me. Ib. חיטי דרשינא קא נסיבנא that wheat on which I have a claim I take (I have no claim). Af. אַרְשֵׁי 1) to empower, permit. Part. pass. מַרְשֵׁי; pl. מַרְשַׁן. Targ. Y. Ex. 19:13 (O. ed. Berl. מְרַשָּׁן Pa.; oth. ed. מְרָשָׁן). Targ. Y. Deut. 16:8; a. e. 2) to give leave, to dismiss. Targ. 2 Chr. 23:8. Ib. 25:10. 3) with ב, to claim. Targ. O. Deut. 15:2, a. e., v. supra. Targ. 1 Kings 8:31 ויַרְשֵׁי ביה מומי ed. Ven. I (oth. ed. ויִרְשֵׁי Pe.) and shall claim an oath (ask that he make oath; h. text נָשָׂא!). Pa. רַשֵׁי to permit. Part. pass. pl. מְרַשָּׁן, מְרָשָׁן v. supra.

רְשֵׁי, רְשָׁאch. sam(רשי, רשה to have power), 1) to have power, be permitted, dare. Targ. Ps. 106:2. 2) with ב, to claim power over, to claim a debt; to lend. Targ. O. Deut. 15:2 דיִרְשֵׁי ed. Berl. (ed. Vien. דיַרְ׳ Af.). Ib. 24:10 תִּירְשֵׁי ed. Berl. (ed. Vien. תַּרְ׳); a. e.Part. רָשֵׁי; pl. רָשָׁן, רָשָׁאן. Ib. 11. Targ. Jer. 15:10; a. e.Ned.51a חיטי דרָשֵׁינָא בך the wheat which thou owest me. Ib. חיטי דרשינא קא נסיבנא that wheat on which I have a claim I take (I have no claim). Af. אַרְשֵׁי 1) to empower, permit. Part. pass. מַרְשֵׁי; pl. מַרְשַׁן. Targ. Y. Ex. 19:13 (O. ed. Berl. מְרַשָּׁן Pa.; oth. ed. מְרָשָׁן). Targ. Y. Deut. 16:8; a. e. 2) to give leave, to dismiss. Targ. 2 Chr. 23:8. Ib. 25:10. 3) with ב, to claim. Targ. O. Deut. 15:2, a. e., v. supra. Targ. 1 Kings 8:31 ויַרְשֵׁי ביה מומי ed. Ven. I (oth. ed. ויִרְשֵׁי Pe.) and shall claim an oath (ask that he make oath; h. text נָשָׂא!). Pa. רַשֵׁי to permit. Part. pass. pl. מְרַשָּׁן, מְרָשָׁן v. supra.

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.