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1 אפילו לא טרח
take the trouble -
2 המראה
take-off, lift-off; flight; sublimation (chem.) -
3 ונשמרתם לנפשותיכם
take good care of yourselves -
4 זמן המראה
take-off time -
5 זמני המראות ונחיתות
take-off and landing schedule -
6 כן המראה
take-off gear -
7 לאט לך
take it easy, relax -
8 נוהל המראה
take-off procedure -
9 פקודת המראה
take-off order -
10 קח מקל, קח תרמיל
take a stick and a backpack -
11 קפד זנבו
take off the last letter of the word -
12 קפד ראשו
take off the first letter of the word -
13 תפוס מקום
take one's place -
14 נסב
נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra. -
15 נסיב
נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra. -
16 נְסַב
נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra. -
17 נְסֵיב
נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra. -
18 נפק
נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed. -
19 נְפַק
נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed. -
20 קמץ
קָמַץ(b. h.) 1) to compress, close the hand, grasp. Pes.VII, 2 יִקְמוֹץ את מקומו he must grab (take a handful of the flour from) its place (where the juice has dripped on it).Esp. to take a fistful (קוֹמֶץ) of the meal-offering (by bending three fingers over to the wrist and striking the flour off with the thumb on top and with the little finger below). Sifra Vayikra, Ndab., ch. X, Par. 9 יכול יקמוץוכ׳ you may think he may grab with the tips of his fingers, Ib. יכול מצוה שיִקְמְצֶנָּה … קְמָצָהּוכ׳ you may think the proper thing is for the priest to take off the fistful, but if a layman did it, it is legal. Men.II, 1 הקוֹמֵץ אתוכ׳ if the priest takes a grab of the meal-offering with the intention of eating ; a. fr.Part. pass. קָמוּץ closed. Cant. R. to VIII, 14 צבי … ועינו אחת קְמוּצָה the deer when sleeping has one eye open and one closed. 2) to leap. Yalk. Ps. 685 קומץ כאיל, v. קָפַץ. Hif. הִקְמִיץ to perform the קְמִיצָה. Lev. R. s. 3 ה׳ ואכלוכ׳ he took the handful for the altar, and ate the rest. Nif. נִקְמָץ to be grabbed from. Men.III, 3 שתי … שלא נִקְמְצוּוכ׳ two meal-offerings which were mixed up before the altars share had been taken off. Ib. 18b בנִקְמָצוֹת concerning such offerings as are subject to קְמִיצָה; a. fr. Pi. קִימֵּץ. 1) to scrape off (with bent fingers). Ḥull.50a מְקַמְּצִין you must take off a little from the surface.Trnsf. to take off a share. B. Bath. 106b שני אחין שחלקו … מקמצין if two brothers divide an estate, and then a third brother comes from abroad …, they have to give him each a share from their portion, opp. בטלה מחלוקת the division is null and void (and a new division by lot has to be made); ib. 107a; a. e. 2) to scrape together, collect. Pesik. R. s. 20 מְקַמֵּץ (not מקמיץ), v. סַרְטָן. Keth.VII, 10 אלו … והמקמץ the following are those whom the court forces to release their wives, … and the scraper; expl. ib. 77a המקבץ צואת כלבים he that collects excrements of dogs; (another interpret.) המק׳ זה בורסי ‘the scraper (of excrements) means the tanner; Tosef. ib. VII, 11 המקמץ את הצואה (not הצועה) who collects excrements; Y. ib. VII, end, 31d. Hag.4a; 7b. 3) to be parsimonious. Ḥull.46a וסימניך עשירין מקמצין and as a mnemonical sign (to remember which of the two it was that threw the liver away, and which used it) it may serve thee: ‘the rich are parsimonious (R. Simon who was rich used it); Men.86a.
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