ta-cetas

злорадный

злоумышленный ; 41414^ pápiyañs 1. cpv. от ЧТЯ 1; 2. злодей, негодяй

cétas

(Naigh. III, 9) consciousness, intelligence, thinking soul, heart, mind VS. XXXIV, 3 AV. Mn. IX, XII MBh. etc.. ;
(ifc. KaṭhUp. Mn. etc.);
will AV. VI, 116, 3 TBr. III, 1, 1, 7 ;
cf. a-cetás, dabhrá-, prá-, laghu-, ví-, sá-, su-cétas
etc. - tāya etc. seeﾠ cit

sáṉ-yata

self-contained, self-controlled with regard to (loc. instr., orﾠ comp.) Gaut. MBh. etc.;
tied together, bound up, fettered, confined, imprisoned, captive Mn. MBh. etc.;
shut up, closed (opp. to vy-ātta) AV. ;
kept in order ( seeﾠ comp.);
suppressed, subdued MBh. ;
= udyata, prepared, ready to (inf.) Hariv. ;
m. « one who controls himself»
N. of Ṡiva MBh. ;
- cetas mfn. controlled in mind MW. ;
-prâ̱ṇa mfn. having the breath suppressed orﾠ having the organs restrained ib. ;
- mānasa mfn. (= - cetas) ib. ;
- mukha mf (ī)n. (= - vāc) Mṛicch. ;
- maithuna mfn. one who abstains from sexual intercourse MBh. ;
- vat mfn. self-controlled, self-possessed Hariv. ;
- vastra mfn. having the dress orﾠ clothes fastened orﾠ tied together Bhartṛ. ;
- vāc mfn. restrained in speech, taciturn, silent MW. ;
-tâ̱ksha mfn. having the eyes closed BhP. ;
-tâ̱ñjali mfn. having the hands joined together in entreaty (= baddhôñjali) MW. ;
-tâ̱tman mfn. (= - ta-cetas) Mn. XI, 236 ;
-tâ̱hāra mfn. temperate in eating MBh. ;
- têndriya mfn. having the senses orﾠ passions controlled ib. ;
- tôpaskara mfn. having the household utensils kept in order Yājñ.

prā-cetasa

with āṡā f. the west) Hcar. ;
descended from Pracetas (m. patr. of Manu, Daksha, andﾠ Vāmīki) MBh. Hariv. Pur. ;
pl. = - cetas pl. L. ;
- stava m. N. of VP. XIV.

prā-cetas

ví-cetas

ignorant, stupid MBh. ;
vi-cetas

discerning, wise ib.

vi-shaṇṇa

- cetas mfn. dejected in mind, lowspirited, downcast R. ;
- tā f. - tva n. dejection, sadness, languor, lassitude (esp. as one of the effects of unsuccessful love) L. ;
- bhāva m. id. Daṡ. ;
- manas mfn. = - cetas BhP. ;
- mukha mf (ī)n. dejected in countenance, looking sad orﾠ dejected R. ;
- rūpa mf (ā)n. having a sorrowful aspect, being in a dejected mood R. ;
- vadana mfn. = - mukha ib. ;
-ṇṇâ̱tman mfn. low-spirited, desponding, downcast BhP.

vy-ā́vṛitta

split asunder, opened Hariv. Suṡr. ;
(ifc.) different from Kap. ;
averted R. Kathās. ;
distorted ShaḍvBr. ;
turned back, returned from (abl.) Campak.;
(ifc.) incompatible orﾠ inconsistent with Bhāshāp. ;
thoroughly liberated orﾠ emancipated (as the soul) Kap. ;
ceased, disappeared, gone Kum. ;
« chosen» orﾠ « fenced» (= vṛita) L. ;
excepted, excluded W. ;
praised, hymned (?) ib. ;
- kautūhala mfn. one whose interest is diverted from (comp.) Vikr. ;
- gati mfn. one whose movement has ceased, abated, subsided, lulled (as wind) Kum. ;
- cetas mfn. one whose mind is turned away from (abl.) Kathās. ;
- tva n. the being separated orﾠ excluded from, inconsistency orﾠ incompatibility with (comp.) Sāh. ;
(in phil.) the being separated from, the being non-extensive
(= alpa-deṡa-vṛittitvam, « existing in few places»,
i.e. comprising but few individuals, said of a species, andﾠ opp. to adhika-d-vṛi-, existing in many places, said of a genus) MW. ;
- deha mfn. having the body split orﾠ burst asunder (said of a mountain) Hariv. ;
- buddhi f. limited conception, the conception of a class containing few individuals. ( orﾠ of a class comprised in a higher class) MW. ;
- ṡiras mfn. having the head turned round R. ;
-sarvêndriyâ̱rtha mfn. turned away from all objects of sense, indifferent to all worldly matters Pañcat. ;
-ttâ̱tman mfn. = - tta-cetas Ragh. ;
- ttêndriya mfn. (ifc.) having the senses averted from MaitrUp. Sch.

a-cetás

unconscious, insensible

adhy-ātma-cetas