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1 חשד בכשרים
suspected the innocent -
2 חשוד בפלילים
suspected of criminal offense -
3 נחשד בסיוע לשלטונות
suspected of collaboration with the authorities -
4 נחשד בפלילים
suspected of being involved in a criminal act -
5 חשד
חָשַׁד(cmp. חָשָׁה) ( to whisper, to suspect (cmp. דּוּם a. דִּימָה). Yoma 19b, a. e. החוֹשֵׁד בכשרים he who entertains a suspicion against worthy men. Ib. חֲשָׁדוּהוּ (ב)צדוקי they suspected him of being a Sadducee. Sabb.127b במה חֲשַׁדְתַּנִי whereof did you suspect me?Ib. 118b; M. Kat. 18b מי שחוֹשְׁדִיןוכ׳ whom people suspect without cause; a. fr.Part. pass. חָשוּד, f. חֲשוּדָה; Pl. חֲשוּדִים, חֲשוּדִין; חֲשוּדוֹת. Dem. III, 5, v. חָלַף. Erub.69a ח׳ לדבר אחד ח׳וכ׳ one who is suspected of neglecting one religious law, is suspected of disregarding the whole Law; Bekh.30b. Ib. a ח׳ על השביעית suspected of ignoring the laws of the Sabbatical year. Shebu.32b, a. fr. ח׳ על השבועה suspected of swearing falsely (not admitted to oaths). Y.Taan.III, beg.66b מפני פרנסת ח׳ for the sustenance of those suspected (of neglecting the laws of the Sabbatical year); a. fr. Nif. נֶחְשַׁד to be suspected. Ber.31b (ref. to 1 Sam. 1:16) מבאן לנ׳ בדברוכ׳ from this we learn that he who is unjustly suspected, must make it known (clear himself). Bekh.30b; Ab. Zar.39a עד שיֵחָשְׁדוּ until there is reason to suspect them of neglecting the observances of the associates (v. חָבֵר); a. fr.Y.Ab. Zar. I, 40a מתחשד, v. חָשַׁב. -
6 חָשַׁד
חָשַׁד(cmp. חָשָׁה) ( to whisper, to suspect (cmp. דּוּם a. דִּימָה). Yoma 19b, a. e. החוֹשֵׁד בכשרים he who entertains a suspicion against worthy men. Ib. חֲשָׁדוּהוּ (ב)צדוקי they suspected him of being a Sadducee. Sabb.127b במה חֲשַׁדְתַּנִי whereof did you suspect me?Ib. 118b; M. Kat. 18b מי שחוֹשְׁדִיןוכ׳ whom people suspect without cause; a. fr.Part. pass. חָשוּד, f. חֲשוּדָה; Pl. חֲשוּדִים, חֲשוּדִין; חֲשוּדוֹת. Dem. III, 5, v. חָלַף. Erub.69a ח׳ לדבר אחד ח׳וכ׳ one who is suspected of neglecting one religious law, is suspected of disregarding the whole Law; Bekh.30b. Ib. a ח׳ על השביעית suspected of ignoring the laws of the Sabbatical year. Shebu.32b, a. fr. ח׳ על השבועה suspected of swearing falsely (not admitted to oaths). Y.Taan.III, beg.66b מפני פרנסת ח׳ for the sustenance of those suspected (of neglecting the laws of the Sabbatical year); a. fr. Nif. נֶחְשַׁד to be suspected. Ber.31b (ref. to 1 Sam. 1:16) מבאן לנ׳ בדברוכ׳ from this we learn that he who is unjustly suspected, must make it known (clear himself). Bekh.30b; Ab. Zar.39a עד שיֵחָשְׁדוּ until there is reason to suspect them of neglecting the observances of the associates (v. חָבֵר); a. fr.Y.Ab. Zar. I, 40a מתחשד, v. חָשַׁב. -
7 חשד
חֲשַׁדch. sam(חשד to suspect). Targ. Y. Deut. 24:9.Sabb.118b לדידי חַשְׁדָּןוכ׳ they suspected me without cause; a. fr.Part. pass. חָשִׁיד. Ber.5b ומי חֲשִׁידְנָאוכ׳ am I suspected by you (of doing wrong)?; ומי ח׳ קב״הוכ׳ can the Lord be suspected of injustice?, v. דִּינָא. Shebu.32b דח׳ מאן which of the contestants is suspected (of swearing falsely)?; a. fr. Ithpe. אִתְחֲשַׁד to be suspected. Targ. Y. Deut. 21:3. -
8 חֲשַׁד
חֲשַׁדch. sam(חשד to suspect). Targ. Y. Deut. 24:9.Sabb.118b לדידי חַשְׁדָּןוכ׳ they suspected me without cause; a. fr.Part. pass. חָשִׁיד. Ber.5b ומי חֲשִׁידְנָאוכ׳ am I suspected by you (of doing wrong)?; ומי ח׳ קב״הוכ׳ can the Lord be suspected of injustice?, v. דִּינָא. Shebu.32b דח׳ מאן which of the contestants is suspected (of swearing falsely)?; a. fr. Ithpe. אִתְחֲשַׁד to be suspected. Targ. Y. Deut. 21:3. -
9 חשד
v. be made suspected, suspected of————————v. be suspected of————————v. to cast suspicion on; suspect————————v. to suspect————————suspicion, scent, suspectedness, distrust -
10 דום
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11 דים
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12 דּוּם
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13 דִּים
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14 חשד
חָשֵׁדm. (preced. wds.) suspected.Pl. חֲשֵׁדִים; constr. חֲשֵׁדֵי. Pes.85a ח׳ כהונה the suspected among the priesthood, i. e. priests suspected of wilfully unfitting a sacrifice in order to spite the owner. -
15 חָשֵׁד
חָשֵׁדm. (preced. wds.) suspected.Pl. חֲשֵׁדִים; constr. חֲשֵׁדֵי. Pes.85a ח׳ כהונה the suspected among the priesthood, i. e. priests suspected of wilfully unfitting a sacrifice in order to spite the owner. -
16 נסךְ
נֶסֶךְm. (b. h.; preced.) 1) libation. Ex. R. s. 15 יֵין נ׳ wine from which a libation has been poured on the altar.Pl. נְסָכִים, נְסָכִין; constr. נִסְכֶי, נִי׳. Zeb.IX, 1 הנ׳ ירדו the libations brought on the altar illegally, may be taken down. Tosef. ib. V, 1; Men.15b, a. e. נסכי בהמה the libations connected with an animal sacrifice. Ib. II, 4 ונְסָכָיו and the libations belonging thereto; a. v. fr. 2) יֵין נ׳ (יין שנתנסך לע״ז; abbrev. י״נ) wine known (or suspected) to have been manipulated by an idolater, wine forbidden to Jews because of such ( known or suspected) manipulation. Ab. Zar.IV, 8 (55a) ואינו נעשה י׳׳נוכ׳ (Bab. ed. עושה) it does not become (the gentile does not make it) forbidden wine until Ib. V, 1 לעשות עמו ביין נ׳ to work with him in wine dedicated to an idol. Ib. 2 יין נ׳ שנפלוכ׳ if forbidden wine was poured over grapes. Ib. 74a bot. יין נ׳ really idolatrous wine, opp. סתם יין suspected; a. fr. -
17 נֶסֶךְ
נֶסֶךְm. (b. h.; preced.) 1) libation. Ex. R. s. 15 יֵין נ׳ wine from which a libation has been poured on the altar.Pl. נְסָכִים, נְסָכִין; constr. נִסְכֶי, נִי׳. Zeb.IX, 1 הנ׳ ירדו the libations brought on the altar illegally, may be taken down. Tosef. ib. V, 1; Men.15b, a. e. נסכי בהמה the libations connected with an animal sacrifice. Ib. II, 4 ונְסָכָיו and the libations belonging thereto; a. v. fr. 2) יֵין נ׳ (יין שנתנסך לע״ז; abbrev. י״נ) wine known (or suspected) to have been manipulated by an idolater, wine forbidden to Jews because of such ( known or suspected) manipulation. Ab. Zar.IV, 8 (55a) ואינו נעשה י׳׳נוכ׳ (Bab. ed. עושה) it does not become (the gentile does not make it) forbidden wine until Ib. V, 1 לעשות עמו ביין נ׳ to work with him in wine dedicated to an idol. Ib. 2 יין נ׳ שנפלוכ׳ if forbidden wine was poured over grapes. Ib. 74a bot. יין נ׳ really idolatrous wine, opp. סתם יין suspected; a. fr. -
18 סוטה
סוֹטָהf. (סָטָה) faithless wife, a woman suspected of faithlessness, to whom the law, Num. 5:12–31, applies; Sotah. Sot.2a, a. e. פרשת ס׳ the chapter concerning the Sotah (Num. l. c.). Ib. כל הרואה ס׳ בקילקולהוכ׳ whoever sees a Sotah in her disgrace, will vow abstinence from wine. Yeb.85b ס׳ ודאי a convicted adulteress. Ib. מחזיר ספק סוֹטָתוֹ as to taking back his wife suspected of adultery; a. fr.Y.Keth.VII, 31c אין שׂוֹטָה היאוכ׳ if she is declared a Sotah, let her get out without dowry, and if she is not Pl. סוֹטוֹת. Sot.I, 5 ששם משקין את הס׳ there (in the Nicanor gate) they made the suspected women drink (the bitter water). Ib. 8a אין משקין שתי ס׳ כאחת two suspects must not be made to drink at the same time; a. fr. Soṭah, a treatise, of the Order of Nashim, of Mishnah, Talmud Babli a. Yrushalmi, a. Tosefta. -
19 סוֹטָה
סוֹטָהf. (סָטָה) faithless wife, a woman suspected of faithlessness, to whom the law, Num. 5:12–31, applies; Sotah. Sot.2a, a. e. פרשת ס׳ the chapter concerning the Sotah (Num. l. c.). Ib. כל הרואה ס׳ בקילקולהוכ׳ whoever sees a Sotah in her disgrace, will vow abstinence from wine. Yeb.85b ס׳ ודאי a convicted adulteress. Ib. מחזיר ספק סוֹטָתוֹ as to taking back his wife suspected of adultery; a. fr.Y.Keth.VII, 31c אין שׂוֹטָה היאוכ׳ if she is declared a Sotah, let her get out without dowry, and if she is not Pl. סוֹטוֹת. Sot.I, 5 ששם משקין את הס׳ there (in the Nicanor gate) they made the suspected women drink (the bitter water). Ib. 8a אין משקין שתי ס׳ כאחת two suspects must not be made to drink at the same time; a. fr. Soṭah, a treatise, of the Order of Nashim, of Mishnah, Talmud Babli a. Yrushalmi, a. Tosefta. -
20 גו
גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.
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