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61 מוֹלֶךְ
מוֹלֶךְm. (b. h. מֹלֶךְ) Molekh, the fire-god of the Canaanites and others. Snh.VII, 7 למ׳ … עד שימסור למ׳וכ׳ he who dedicates a child to M., is not punishable until he surrenders it to M. and passes it through fire. Ib. 64a קתניעכו״ם וקתני מ׳ the Mishnah speaks first of idolatry (in general) and then of M.; מ׳ לאועכו״ם היא (sub. עבודת) the Molekh worship is not included in general idolatry. Tosef. ib. 10, 5 אחד מ׳ ואחדוכ׳ whether he passes his son through fire for M. or for any other idol, he is equally punishable; Snh. l. c. Ib. מפני מה … מ׳ כל שהמליכוהו עליהםוכ׳ why does theTorah use the expression Molekh (when meaning any idol)? Whatever people make their ruler (מֶלֶךְ); Y. ib. VII, 25c top. Bab. ib. l. c. מ׳ עראי a an improvised object of worship (a stone, piece of wood); a. fr. -
62 ניר I, נור
נִירI, נוּר (b. h.; v. Del. Proleg., p. 98, sq.) ( to conquer, to break ground, clear. Tosef.Men.IX, 3 ראשונה ושנייה חורשהוכ׳ נָרָהּ שנה he breaks the field the first year, the second year he ploughs it ; Men.85a. Arakh.IX, 1 (29b) נָרָהּ if he broke it (without planting). Tosef.B. Mets.IX, 7 לא יהא נָר … אלא נָארוכ׳ (Var. נָר) he must not plough it over entirely one year and plant the next, but plough one half Ib. 8 והיה נָרָהּוכ׳ and he ploughed all of it one year Ib. 26 נאר (Var. נָיֵיר, נָר); a. fr.Part. pass. נִיר; f. נִירָה. Ib. 29 מניחה לפניו נ׳ when he surrenders the field to him cleared, opp. שֶׁלֶף.Men.85b ניר חציה, Ms. M. נָר. Pilp. נִרְנֵר to plough over repeatedly. Part. pass. מְנוֹנָר (= מְנוּרְנָר; cmp. מְטוֹטֶלֶת a. מְטוּלְטֶלֶת); f. מְנוֹנֶרֶת, pl. מְנוֹנָרוֹת. Men.85a שדות … והמ׳ לכך (Ms. M. הנונרות לבד, corr. acc. or הנִינָּרוֹת Nif.) fields … repeatedly ploughed over for that purpose; Tosef. ib. IX, 3 הגינירות, Var. הניטרות, read הנִינָּרוֹת or הנִינּוֹרוֹת). Nif. נִינָּר, נִינּוֹר (cmp. נִידּוֹן fr. דִּין) to be broken, v. supra. -
63 נִיר
נִירI, נוּר (b. h.; v. Del. Proleg., p. 98, sq.) ( to conquer, to break ground, clear. Tosef.Men.IX, 3 ראשונה ושנייה חורשהוכ׳ נָרָהּ שנה he breaks the field the first year, the second year he ploughs it ; Men.85a. Arakh.IX, 1 (29b) נָרָהּ if he broke it (without planting). Tosef.B. Mets.IX, 7 לא יהא נָר … אלא נָארוכ׳ (Var. נָר) he must not plough it over entirely one year and plant the next, but plough one half Ib. 8 והיה נָרָהּוכ׳ and he ploughed all of it one year Ib. 26 נאר (Var. נָיֵיר, נָר); a. fr.Part. pass. נִיר; f. נִירָה. Ib. 29 מניחה לפניו נ׳ when he surrenders the field to him cleared, opp. שֶׁלֶף.Men.85b ניר חציה, Ms. M. נָר. Pilp. נִרְנֵר to plough over repeatedly. Part. pass. מְנוֹנָר (= מְנוּרְנָר; cmp. מְטוֹטֶלֶת a. מְטוּלְטֶלֶת); f. מְנוֹנֶרֶת, pl. מְנוֹנָרוֹת. Men.85a שדות … והמ׳ לכך (Ms. M. הנונרות לבד, corr. acc. or הנִינָּרוֹת Nif.) fields … repeatedly ploughed over for that purpose; Tosef. ib. IX, 3 הגינירות, Var. הניטרות, read הנִינָּרוֹת or הנִינּוֹרוֹת). Nif. נִינָּר, נִינּוֹר (cmp. נִידּוֹן fr. דִּין) to be broken, v. supra. -
64 פשע
פָּשַׁע(b. h.) ( to pass beyond, 1) to be wilful, rebellious. Yoma IV, 2 פָּשַׁעְתִּי; ib. VI, 2 פָּשְׁעוּ, v. עָוָה; a. fr.פּוֹשֵׂעַ a wilful transgressor, rebel, apostate. Gitt.57a פ׳ ישראל a Jewish apostate (the censors disguise for Jesus). Ib. תא חזי מה בין פּוֹשְׁעֵי ישראלוכ׳ come and see the difference between Jewish apostates and gentile prophets. R. Hash. 17a פ׳ ישראל בגופן Jewish sinners with their bodies (disregarding the ceremonial laws intended to guard the purity of life); פ׳ אומות העולם בגופן gentile sinners with their bodies (lustful and violent). Midr. Till. to Ps. 51 כשאתה אומר לפּוֹשְׁעִים … אם תקבלני כל הפושעים משלימים לך when thou sayest to the sinners, why have you not repented? (they may plead ignorance of thy goodness, but) if thou receivest me, all sinners will make peace with thee; a. fr. 2) to be faithless. Gen. R. s. 52 (ref. to Prov. 18:19) פָּשַׁעְתָּ באברהם thou (Lot) wast faithless to Abraham; Num. R. s. 18 זה קרח שפ׳ בתורהוכ׳ this refers to Korah who was faithless to the Law, which is called ‘strength; a. fr.Esp. (with ref. to Ex. 22:8) to be negligent in guarding a trust. B. Mets.36b פ׳ בהוכ׳ if he was careless in guarding the animal, and it went out Ib. 34a כיון שאמר פשעתיוכ׳ as soon as he says, ‘I have been at fault, he surrenders the eventual fine (of the thief) to the owner. Ib. 58a כי היכי דלא לקרו להו פושעים in order that they may not be called faithless guardians; a. fr.Ber.28a ונקרא פושע and he is called negligent (because he delayed his prayers). Hif. הִפְשִׁיעַ to cause to transgress. Num. R. s. 9 (ref. to Ex. 22:8) מדבר באהרן שה׳ ישראל בדיבור לא יהיה it alludes to Aaron who caused Israel to transgress the commandment, ‘thou shalt have no other gods (Ex. 20:3). -
65 פָּשַׁע
פָּשַׁע(b. h.) ( to pass beyond, 1) to be wilful, rebellious. Yoma IV, 2 פָּשַׁעְתִּי; ib. VI, 2 פָּשְׁעוּ, v. עָוָה; a. fr.פּוֹשֵׂעַ a wilful transgressor, rebel, apostate. Gitt.57a פ׳ ישראל a Jewish apostate (the censors disguise for Jesus). Ib. תא חזי מה בין פּוֹשְׁעֵי ישראלוכ׳ come and see the difference between Jewish apostates and gentile prophets. R. Hash. 17a פ׳ ישראל בגופן Jewish sinners with their bodies (disregarding the ceremonial laws intended to guard the purity of life); פ׳ אומות העולם בגופן gentile sinners with their bodies (lustful and violent). Midr. Till. to Ps. 51 כשאתה אומר לפּוֹשְׁעִים … אם תקבלני כל הפושעים משלימים לך when thou sayest to the sinners, why have you not repented? (they may plead ignorance of thy goodness, but) if thou receivest me, all sinners will make peace with thee; a. fr. 2) to be faithless. Gen. R. s. 52 (ref. to Prov. 18:19) פָּשַׁעְתָּ באברהם thou (Lot) wast faithless to Abraham; Num. R. s. 18 זה קרח שפ׳ בתורהוכ׳ this refers to Korah who was faithless to the Law, which is called ‘strength; a. fr.Esp. (with ref. to Ex. 22:8) to be negligent in guarding a trust. B. Mets.36b פ׳ בהוכ׳ if he was careless in guarding the animal, and it went out Ib. 34a כיון שאמר פשעתיוכ׳ as soon as he says, ‘I have been at fault, he surrenders the eventual fine (of the thief) to the owner. Ib. 58a כי היכי דלא לקרו להו פושעים in order that they may not be called faithless guardians; a. fr.Ber.28a ונקרא פושע and he is called negligent (because he delayed his prayers). Hif. הִפְשִׁיעַ to cause to transgress. Num. R. s. 9 (ref. to Ex. 22:8) מדבר באהרן שה׳ ישראל בדיבור לא יהיה it alludes to Aaron who caused Israel to transgress the commandment, ‘thou shalt have no other gods (Ex. 20:3). -
66 שמועא
שָׁמוֹעָאm. (שְׁמַע) 1) listening, attentive. Targ. Prov. 21:28 (some ed. שָׁמוּעָה). 2) one that surrenders himself to the enemy, deserter.Pl. שָׁמוֹעַיָּא. Targ. 2 Kings 25:11; Targ. Jer. 52:15 Kimḥi (ed. שְׁמִיעיָּא; h. text הנפלים). 3) reporter of a tradition.Pl. שָׁמוֹעִין Y.Ber.V, 9b bot. לא בגין … ש׳וכ׳ not because you are two reporters (is this the adopted law), but because of -
67 שָׁמוֹעָא
שָׁמוֹעָאm. (שְׁמַע) 1) listening, attentive. Targ. Prov. 21:28 (some ed. שָׁמוּעָה). 2) one that surrenders himself to the enemy, deserter.Pl. שָׁמוֹעַיָּא. Targ. 2 Kings 25:11; Targ. Jer. 52:15 Kimḥi (ed. שְׁמִיעיָּא; h. text הנפלים). 3) reporter of a tradition.Pl. שָׁמוֹעִין Y.Ber.V, 9b bot. לא בגין … ש׳וכ׳ not because you are two reporters (is this the adopted law), but because of
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