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1 אטב״ח Atbaḥ, a formula of combination or interchange of two letters the numerical sum of which is either ten (e. g. א״ט = 1 + 9; ב״ח = 2 + 8) or one hundred (e. g. י״צ = 10 + 90; כ״פ = 20 + 80 = 100), whereby ה and נ, remain isolated or substitute each other. Ex. R. s. 15 (allusion to ה̇ןֹ Num. 23:9
אִטָּאm. ( אטט, cmp. חטט = b. h. אֵת, pl. אִתִּים), pl. אִטִּין plough-shares. Y.Sabb.VI, 8b bot. (expl. לאִתִּים (Is. 2:4) לאִ׳ (Ar. by cler. err. אבויין).Jewish literature > אטב״ח Atbaḥ, a formula of combination or interchange of two letters the numerical sum of which is either ten (e. g. א״ט = 1 + 9; ב״ח = 2 + 8) or one hundred (e. g. י״צ = 10 + 90; כ״פ = 20 + 80 = 100), whereby ה and נ, remain isolated or substitute each other. Ex. R. s. 15 (allusion to ה̇ןֹ Num. 23:9
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2 סכום
sum, amount; total————————sum, summing, summation, recapitulation, summarization, finalization, resume; summary, conclusion, windup, total -
3 סיכום
sum, summing, summation, recapitulation, summarization, finalization, resume; summary, conclusion, windup, total -
4 סך-הכול
sum-total, total -
5 פחת לפי סכום הספרות
sum of years digits depreciation -
6 פחת לפי סכום ספרות השנים
sum of years digits depreciation -
7 פחת לפי שיטת סכום הספרות
sum of years digits depreciation -
8 פחת לפי שיטת סכום ספרות השנים
sum of years digits depreciation -
9 פרוטרוט
פְּרוֹטְרוֹטm. (פָּרַט) units, odd sum, detail number. Midr. Till. to Ps. 23 המשה עשר אלף ופ׳ fifteen thousand and an odd sum (less than one thousand); (read:) וכמה הוא פ׳ שבע מאות ושמונים ותשע and how much was that odd sum (over fifteen thousand)? Seven hundred and eighty-nine. Y.Taan.IV, end, 64c היו מוצאין עצמן … ופ׳ (not עצמו) they found that they had lost upwards of fifteen thousand; Midr. Sam. ch. XXXII, end ט״ו אלף בפ׳ (corr. acc.); Lam. R. introd. (R. Zʿera) (corr. acc.). Y.Naz.V, beg.53d; Y.Shek.II, 46c, sq. במכנס פ׳ (not פרוטרות) when he piles up the coins one by one. Bekh.5a לא מנאן הכתיב אלא בפ׳ the Scripture counts them only by single Manehs (not by Kikkars); Y.Snh.I, end, 19d ואתעביד ליה פ׳ it is counted by single Manehs. Tosef.B. Mets. IV, 17 if he says, היאך מנה ואינו יכיל לעמוד על הפ׳ ‘here is a Maneh for thee (as thy share in the profits), but is unable to give a detailed account; Y. ib. V, 10b שאינו … כפ׳ (corr. acc.). Tosef.Maas. Sh. II, 10 אלא אם כן יש עמו פראטרוט ed. Zuck. (Var. פרוטרט; corr. acc.) unless he has with him an itemized account (of the ready money and of the value of the products). -
10 פְּרוֹטְרוֹט
פְּרוֹטְרוֹטm. (פָּרַט) units, odd sum, detail number. Midr. Till. to Ps. 23 המשה עשר אלף ופ׳ fifteen thousand and an odd sum (less than one thousand); (read:) וכמה הוא פ׳ שבע מאות ושמונים ותשע and how much was that odd sum (over fifteen thousand)? Seven hundred and eighty-nine. Y.Taan.IV, end, 64c היו מוצאין עצמן … ופ׳ (not עצמו) they found that they had lost upwards of fifteen thousand; Midr. Sam. ch. XXXII, end ט״ו אלף בפ׳ (corr. acc.); Lam. R. introd. (R. Zʿera) (corr. acc.). Y.Naz.V, beg.53d; Y.Shek.II, 46c, sq. במכנס פ׳ (not פרוטרות) when he piles up the coins one by one. Bekh.5a לא מנאן הכתיב אלא בפ׳ the Scripture counts them only by single Manehs (not by Kikkars); Y.Snh.I, end, 19d ואתעביד ליה פ׳ it is counted by single Manehs. Tosef.B. Mets. IV, 17 if he says, היאך מנה ואינו יכיל לעמוד על הפ׳ ‘here is a Maneh for thee (as thy share in the profits), but is unable to give a detailed account; Y. ib. V, 10b שאינו … כפ׳ (corr. acc.). Tosef.Maas. Sh. II, 10 אלא אם כן יש עמו פראטרוט ed. Zuck. (Var. פרוטרט; corr. acc.) unless he has with him an itemized account (of the ready money and of the value of the products). -
11 שימה
שִׂימָהf. (שׂוּם) 1) putting, placing, use of the root שׂוּם. Keth.46a אתיא ש׳ ש׳ we draw an analogy between sum (Ex. 22:24) and sum (Deut. 22:14); Y. ib. IV, 28c שׂוּמָה. Y.Shek.IV, 48a אפילו ש׳ מעכבת even where the Biblical text has the verb sum (‘thou shalt put), it is an act indispensable to legality. Yalk. Gen. 150 שִׂימַת עין, v. הֲשָׂמָה. 2) treasure, v. סִימָה. -
12 שִׂימָה
שִׂימָהf. (שׂוּם) 1) putting, placing, use of the root שׂוּם. Keth.46a אתיא ש׳ ש׳ we draw an analogy between sum (Ex. 22:24) and sum (Deut. 22:14); Y. ib. IV, 28c שׂוּמָה. Y.Shek.IV, 48a אפילו ש׳ מעכבת even where the Biblical text has the verb sum (‘thou shalt put), it is an act indispensable to legality. Yalk. Gen. 150 שִׂימַת עין, v. הֲשָׂמָה. 2) treasure, v. סִימָה. -
13 סה
total, toatl sum, lump sum -
14 סהכ
total, toatl sum, lump sum -
15 חומרא III
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16 חוּמְרָא
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17 חשבון
חֶשְׁבּוֹןm. (b. h.; preced. wds.) 1) account, sum; accountability; punishment and reward. B. Bath.9b ח׳ גדול sum total. Ib. 78b (play on Ḥeshbon, Num. 21:27; 30) באו ונחשב חֶשְׁבּוֹנוֹוכ׳ come and let us examine the account of the world (human affairs), the loss etc. Ib. אבד ח׳וכ׳ the accountability of the world is gone (there is no reward or punishment). Ex. R. s. 51, beg., a. fr. ליתן ח׳ to render an account. Tosef.B. Kam. X, 21 מה ח׳ עשהוכ׳ how our father settled with yon; Y. ib. X, 7b bot.Y.Ab. Zar. II, 42a top ח׳ מיםוכ׳ he understands the calculation of the action of the water. Ib. ח׳ גדול הוא this is a great thing to calculate; a. fr. 2) promptness in business. Deut. R. s. 4 איני מכיר חֶשְׁבּוֹנְךָ I do not know your way of settling (whether you are prompt); ib. עשית לי ח׳ טוב you paid me promptly. (Yalk. Deut. 808 הח׳ read בעל הח׳. market commissioner.Pl. חֶשְׁבּוֹנוֹת. Sabb.150a, sq., v. חָשַׁב. Bekh.5a בקי בח׳ a good arithmetician. -
18 חֶשְׁבּוֹן
חֶשְׁבּוֹןm. (b. h.; preced. wds.) 1) account, sum; accountability; punishment and reward. B. Bath.9b ח׳ גדול sum total. Ib. 78b (play on Ḥeshbon, Num. 21:27; 30) באו ונחשב חֶשְׁבּוֹנוֹוכ׳ come and let us examine the account of the world (human affairs), the loss etc. Ib. אבד ח׳וכ׳ the accountability of the world is gone (there is no reward or punishment). Ex. R. s. 51, beg., a. fr. ליתן ח׳ to render an account. Tosef.B. Kam. X, 21 מה ח׳ עשהוכ׳ how our father settled with yon; Y. ib. X, 7b bot.Y.Ab. Zar. II, 42a top ח׳ מיםוכ׳ he understands the calculation of the action of the water. Ib. ח׳ גדול הוא this is a great thing to calculate; a. fr. 2) promptness in business. Deut. R. s. 4 איני מכיר חֶשְׁבּוֹנְךָ I do not know your way of settling (whether you are prompt); ib. עשית לי ח׳ טוב you paid me promptly. (Yalk. Deut. 808 הח׳ read בעל הח׳. market commissioner.Pl. חֶשְׁבּוֹנוֹת. Sabb.150a, sq., v. חָשַׁב. Bekh.5a בקי בח׳ a good arithmetician. -
19 כלל
כְּלָלm. (preced. wds.) 1) general rule, principle. Sifra Kdosh., Par. 2, ch. IV (ref. to Lev. 19:18) זה כ׳ גדולוכ׳ this (‘love thy neighbor as thyself) is the most important principle in the Law. Sabb.VII, 1. Ḥull.III, 1 זה הכ׳ this is the general rule; a. v. fr.Trnsf. בִּכְלַל, לִכְלַל under the influence of. Sifré Num. 157 לפי שהיה בכ׳ כעס בא לכ׳ טעות because he was under the influence of anger, he came under the influence of mistaken judgment; Yalk. ib. 786; a. fr. 2) community. Ber.49b לעולם אל … מן הכ׳ a person most never exclude himself from the community (by saying, ‘Praise ye, instead of ‘Let us praise). Mekh. Bo., Pisḥa, s.18 ולפי שהוציא … מן הכ׳וכ׳ and as he excluded himself from the community (by saying ‘you) ; a. e. 3) total, sum. B. Bath. 123a בכְלָלָן אתהוכ׳ as their sum total you find seventy (Gen. 46:27), whereas the detailed record counts only sixty nine. 4) generalization, statement by implication, opp. פרט specification; inclusion, comprehension under a class. Ber.26b, a. fr. עד ועד בכ׳, v. עַד.Sifra introd. מכ׳ ופרט מפרט וּכְ׳וכ׳ interpretation based upon a general law followed by specification, or specification followed by generalization. Ib. כל דבר שהיה בכ׳וכ׳ when a law is once laid down in general, and in another place a specification is given (e. g. Lev. 7:37, a. ib. 20), it is stated specifically not for its own sake alone, but as applicable to the whole class. Ib. beg. מכ׳ ופרט וּכְ׳ אי אתה דןוכ׳ if a general rule is followed by a specification and this again by a generalization, you must be guided by the specification (e. g. Deut. 14:26). Tosef.Sot.VIII, 10; Sot37a ברוך בכ׳ … ארור בכ׳וכ׳ ‘blessed be was pronounced on Mount Gerizim in general (corresp. to the general curse, Deut. 27:26) and was specified (corresp. to ib. 15–25); ‘cursed be was pronounced on Mount Ebal in general (ib. 26) ; a. fr.מִכְּ׳ by implication. Ned.11a, a. fr. מכ׳ לאו אתה שומע הן from no you understand yes, v. הֵן.Pes.16b שהותרה מִכְּלָלָהּוכ׳ which was permitted (dispensed with), by implication, for a community (if unclean, derived fr. Num. 9:2, v. Pes.77a). Ḥull.37b מכ׳ דטרפהוכ׳ this proves by implication that trefah is not the same as ; a. v. fr.לאו … כ׳ not at all (cmp. כְּלוּם). Ib. 20b; a. fr.(Mekh. Bo, beg. כ׳ לדברות, read: כֶּלִי.Pl. כְּלָלוֹת ( fem.). Naz.48b. Sot.37b. Erub.27a אין למדין מן הכ׳וכ׳ from general rules (the use of the word כל, as ib. III, 1) we must not derive anything, not even when an exception is stated (as there may be other exceptions); a. fr.Ex. R. s. 32, beg. כְּלָלִים. -
20 כְּלָל
כְּלָלm. (preced. wds.) 1) general rule, principle. Sifra Kdosh., Par. 2, ch. IV (ref. to Lev. 19:18) זה כ׳ גדולוכ׳ this (‘love thy neighbor as thyself) is the most important principle in the Law. Sabb.VII, 1. Ḥull.III, 1 זה הכ׳ this is the general rule; a. v. fr.Trnsf. בִּכְלַל, לִכְלַל under the influence of. Sifré Num. 157 לפי שהיה בכ׳ כעס בא לכ׳ טעות because he was under the influence of anger, he came under the influence of mistaken judgment; Yalk. ib. 786; a. fr. 2) community. Ber.49b לעולם אל … מן הכ׳ a person most never exclude himself from the community (by saying, ‘Praise ye, instead of ‘Let us praise). Mekh. Bo., Pisḥa, s.18 ולפי שהוציא … מן הכ׳וכ׳ and as he excluded himself from the community (by saying ‘you) ; a. e. 3) total, sum. B. Bath. 123a בכְלָלָן אתהוכ׳ as their sum total you find seventy (Gen. 46:27), whereas the detailed record counts only sixty nine. 4) generalization, statement by implication, opp. פרט specification; inclusion, comprehension under a class. Ber.26b, a. fr. עד ועד בכ׳, v. עַד.Sifra introd. מכ׳ ופרט מפרט וּכְ׳וכ׳ interpretation based upon a general law followed by specification, or specification followed by generalization. Ib. כל דבר שהיה בכ׳וכ׳ when a law is once laid down in general, and in another place a specification is given (e. g. Lev. 7:37, a. ib. 20), it is stated specifically not for its own sake alone, but as applicable to the whole class. Ib. beg. מכ׳ ופרט וּכְ׳ אי אתה דןוכ׳ if a general rule is followed by a specification and this again by a generalization, you must be guided by the specification (e. g. Deut. 14:26). Tosef.Sot.VIII, 10; Sot37a ברוך בכ׳ … ארור בכ׳וכ׳ ‘blessed be was pronounced on Mount Gerizim in general (corresp. to the general curse, Deut. 27:26) and was specified (corresp. to ib. 15–25); ‘cursed be was pronounced on Mount Ebal in general (ib. 26) ; a. fr.מִכְּ׳ by implication. Ned.11a, a. fr. מכ׳ לאו אתה שומע הן from no you understand yes, v. הֵן.Pes.16b שהותרה מִכְּלָלָהּוכ׳ which was permitted (dispensed with), by implication, for a community (if unclean, derived fr. Num. 9:2, v. Pes.77a). Ḥull.37b מכ׳ דטרפהוכ׳ this proves by implication that trefah is not the same as ; a. v. fr.לאו … כ׳ not at all (cmp. כְּלוּם). Ib. 20b; a. fr.(Mekh. Bo, beg. כ׳ לדברות, read: כֶּלִי.Pl. כְּלָלוֹת ( fem.). Naz.48b. Sot.37b. Erub.27a אין למדין מן הכ׳וכ׳ from general rules (the use of the word כל, as ib. III, 1) we must not derive anything, not even when an exception is stated (as there may be other exceptions); a. fr.Ex. R. s. 32, beg. כְּלָלִים.
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