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61 גרסא
גִּרְסָא, גִּירְסָאI f. (preced.) 1) acquired learning, study of tradition. Targ. Cant. 1:2 בג׳ for verbal study.Meg.6b לאוקומי ג׳וכ׳ to preserve (in memory) what one has learned requires divine assistance. Sabb.21b ג׳ דינקותא what has been learned in youth (which is better remembered). Ib. 30b לא הוה פסיק פומיה מג׳ did not cease reciting. Erub.68a אנא … בגִרְסָאִי I am busy studying; a. fr.Pl. גִּרְסַיָּיא, גִּירְ׳. B. Bath22a דלא ליטררו מגִּירְסַיְיהוּ Ms. M. (ed. אתו ליטרדו מג׳) that they may not be disturbed in their studies. 2) (editorial note) version. Yalk. Gen. 84 ג׳ אחרינא זהוכ׳ another version (for זה איוב, Gen. R. s. 50) is, ‘This alludes to the tribe of Levi. (Frequently in commentaries.Denom. גרס to read. הכי גרסינן (abbr. ה״ג) such is the proper reading. -
62 גירסא
גִּרְסָא, גִּירְסָאI f. (preced.) 1) acquired learning, study of tradition. Targ. Cant. 1:2 בג׳ for verbal study.Meg.6b לאוקומי ג׳וכ׳ to preserve (in memory) what one has learned requires divine assistance. Sabb.21b ג׳ דינקותא what has been learned in youth (which is better remembered). Ib. 30b לא הוה פסיק פומיה מג׳ did not cease reciting. Erub.68a אנא … בגִרְסָאִי I am busy studying; a. fr.Pl. גִּרְסַיָּיא, גִּירְ׳. B. Bath22a דלא ליטררו מגִּירְסַיְיהוּ Ms. M. (ed. אתו ליטרדו מג׳) that they may not be disturbed in their studies. 2) (editorial note) version. Yalk. Gen. 84 ג׳ אחרינא זהוכ׳ another version (for זה איוב, Gen. R. s. 50) is, ‘This alludes to the tribe of Levi. (Frequently in commentaries.Denom. גרס to read. הכי גרסינן (abbr. ה״ג) such is the proper reading. -
63 גִּרְסָא
גִּרְסָא, גִּירְסָאI f. (preced.) 1) acquired learning, study of tradition. Targ. Cant. 1:2 בג׳ for verbal study.Meg.6b לאוקומי ג׳וכ׳ to preserve (in memory) what one has learned requires divine assistance. Sabb.21b ג׳ דינקותא what has been learned in youth (which is better remembered). Ib. 30b לא הוה פסיק פומיה מג׳ did not cease reciting. Erub.68a אנא … בגִרְסָאִי I am busy studying; a. fr.Pl. גִּרְסַיָּיא, גִּירְ׳. B. Bath22a דלא ליטררו מגִּירְסַיְיהוּ Ms. M. (ed. אתו ליטרדו מג׳) that they may not be disturbed in their studies. 2) (editorial note) version. Yalk. Gen. 84 ג׳ אחרינא זהוכ׳ another version (for זה איוב, Gen. R. s. 50) is, ‘This alludes to the tribe of Levi. (Frequently in commentaries.Denom. גרס to read. הכי גרסינן (abbr. ה״ג) such is the proper reading. -
64 גִּירְסָא
גִּרְסָא, גִּירְסָאI f. (preced.) 1) acquired learning, study of tradition. Targ. Cant. 1:2 בג׳ for verbal study.Meg.6b לאוקומי ג׳וכ׳ to preserve (in memory) what one has learned requires divine assistance. Sabb.21b ג׳ דינקותא what has been learned in youth (which is better remembered). Ib. 30b לא הוה פסיק פומיה מג׳ did not cease reciting. Erub.68a אנא … בגִרְסָאִי I am busy studying; a. fr.Pl. גִּרְסַיָּיא, גִּירְ׳. B. Bath22a דלא ליטררו מגִּירְסַיְיהוּ Ms. M. (ed. אתו ליטרדו מג׳) that they may not be disturbed in their studies. 2) (editorial note) version. Yalk. Gen. 84 ג׳ אחרינא זהוכ׳ another version (for זה איוב, Gen. R. s. 50) is, ‘This alludes to the tribe of Levi. (Frequently in commentaries.Denom. גרס to read. הכי גרסינן (abbr. ה״ג) such is the proper reading. -
65 הגה
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66 הֶגֶה
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67 הגי
הגי, הָגָה(b. h.; v. אָגָא) (to point, pierce, 1) to reason, argue, deduct. Koh. R. to I, 16 הלב הוֹגֶה the heart reasons (ref. to Ps. 49:4 הָגוּת). Deut. R. s. 11 הוֹגֶיהָ those who study the Law, contrad. to עוֹשֶׂיהָ.Y.Meg.I, 72b ה׳ נח תורהוכ׳ Noah deducted a new law from a given law. Gen. R. s. 49 שהוא הוגה בתורהוכ׳ who shall discuss the Law in seventy languages; a. fr. 2) to pronounce, recite, spell. Midr. Till. to Ps. 90:9 (ref. to הֶגֶה, ib.) זה נער שהוא הוגה like a boy that spells (with difficulty). Snh.X (IX), 1 ההוגהוכ׳ he who pronounces the Divine Name as it is written, v. אָגָא. Koh. R. to XII, 12 (ref. to להג ib.) לֶהֱגוֹת ניתנווכ׳ they are good for reading exercises but not for painful study; v. הִגָּיוֹן. Y.Meg.IV, 74d bot. לא יהא הוגה מפיו וקורא he must not spell (the letters of a Biblical book) from memory and dictate for writing a scroll. 3) to murmur a charm, v. Hif. Nif. נֶהֱגֶה to be spelled, read. Sabb.XII, 4; 5, נֶהֱגִין זה עם זה letters which can be read together (give sense). Pi. הִגָּה (also from יָגָה) to pierce, sting; ה׳ מכה to prickle, open a wound; trnsf. to lay bare a persons disgrace. Lam. R. to I, 4 (interpret. נוגות, ib.) they assaulted her …, עד שהִגּוּ את מכתה and then laughed at her disgrace. Ib. to III, 33 (ref. to וַיַּגֶּה); Cant. R. to VII, 8. Hif. הֶהֱגֶה to murmur charms. Part. מַהְגֶּה, pl. מַהְגִּים, מַהְגִּין. Sot.12b (ref. to Is. 8:19) מַ׳ ואינןוכ׳ they murmur but know not what ; Ex. R. s. 1 הוֹגִין. Lev. R. s. 6 המ׳ אלו המנהמין hammahgin (Is. l. c.) that means the humming (sorcerers). -
68 הגה
הגי, הָגָה(b. h.; v. אָגָא) (to point, pierce, 1) to reason, argue, deduct. Koh. R. to I, 16 הלב הוֹגֶה the heart reasons (ref. to Ps. 49:4 הָגוּת). Deut. R. s. 11 הוֹגֶיהָ those who study the Law, contrad. to עוֹשֶׂיהָ.Y.Meg.I, 72b ה׳ נח תורהוכ׳ Noah deducted a new law from a given law. Gen. R. s. 49 שהוא הוגה בתורהוכ׳ who shall discuss the Law in seventy languages; a. fr. 2) to pronounce, recite, spell. Midr. Till. to Ps. 90:9 (ref. to הֶגֶה, ib.) זה נער שהוא הוגה like a boy that spells (with difficulty). Snh.X (IX), 1 ההוגהוכ׳ he who pronounces the Divine Name as it is written, v. אָגָא. Koh. R. to XII, 12 (ref. to להג ib.) לֶהֱגוֹת ניתנווכ׳ they are good for reading exercises but not for painful study; v. הִגָּיוֹן. Y.Meg.IV, 74d bot. לא יהא הוגה מפיו וקורא he must not spell (the letters of a Biblical book) from memory and dictate for writing a scroll. 3) to murmur a charm, v. Hif. Nif. נֶהֱגֶה to be spelled, read. Sabb.XII, 4; 5, נֶהֱגִין זה עם זה letters which can be read together (give sense). Pi. הִגָּה (also from יָגָה) to pierce, sting; ה׳ מכה to prickle, open a wound; trnsf. to lay bare a persons disgrace. Lam. R. to I, 4 (interpret. נוגות, ib.) they assaulted her …, עד שהִגּוּ את מכתה and then laughed at her disgrace. Ib. to III, 33 (ref. to וַיַּגֶּה); Cant. R. to VII, 8. Hif. הֶהֱגֶה to murmur charms. Part. מַהְגֶּה, pl. מַהְגִּים, מַהְגִּין. Sot.12b (ref. to Is. 8:19) מַ׳ ואינןוכ׳ they murmur but know not what ; Ex. R. s. 1 הוֹגִין. Lev. R. s. 6 המ׳ אלו המנהמין hammahgin (Is. l. c.) that means the humming (sorcerers). -
69 הָגָה
הגי, הָגָה(b. h.; v. אָגָא) (to point, pierce, 1) to reason, argue, deduct. Koh. R. to I, 16 הלב הוֹגֶה the heart reasons (ref. to Ps. 49:4 הָגוּת). Deut. R. s. 11 הוֹגֶיהָ those who study the Law, contrad. to עוֹשֶׂיהָ.Y.Meg.I, 72b ה׳ נח תורהוכ׳ Noah deducted a new law from a given law. Gen. R. s. 49 שהוא הוגה בתורהוכ׳ who shall discuss the Law in seventy languages; a. fr. 2) to pronounce, recite, spell. Midr. Till. to Ps. 90:9 (ref. to הֶגֶה, ib.) זה נער שהוא הוגה like a boy that spells (with difficulty). Snh.X (IX), 1 ההוגהוכ׳ he who pronounces the Divine Name as it is written, v. אָגָא. Koh. R. to XII, 12 (ref. to להג ib.) לֶהֱגוֹת ניתנווכ׳ they are good for reading exercises but not for painful study; v. הִגָּיוֹן. Y.Meg.IV, 74d bot. לא יהא הוגה מפיו וקורא he must not spell (the letters of a Biblical book) from memory and dictate for writing a scroll. 3) to murmur a charm, v. Hif. Nif. נֶהֱגֶה to be spelled, read. Sabb.XII, 4; 5, נֶהֱגִין זה עם זה letters which can be read together (give sense). Pi. הִגָּה (also from יָגָה) to pierce, sting; ה׳ מכה to prickle, open a wound; trnsf. to lay bare a persons disgrace. Lam. R. to I, 4 (interpret. נוגות, ib.) they assaulted her …, עד שהִגּוּ את מכתה and then laughed at her disgrace. Ib. to III, 33 (ref. to וַיַּגֶּה); Cant. R. to VII, 8. Hif. הֶהֱגֶה to murmur charms. Part. מַהְגֶּה, pl. מַהְגִּים, מַהְגִּין. Sot.12b (ref. to Is. 8:19) מַ׳ ואינןוכ׳ they murmur but know not what ; Ex. R. s. 1 הוֹגִין. Lev. R. s. 6 המ׳ אלו המנהמין hammahgin (Is. l. c.) that means the humming (sorcerers). -
70 זכי
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
71 זכא
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
72 זְכֵי
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
73 זְכָא
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
74 חקירה
חֲקִירָהf. (חָקַר) search, speculation, study. Y.Keth.VII, 31c bot., a. e. נדר … חֲקִירַת חכם a vow which requires the study of a scholar (to find out means of absolving).Esp. examination of witnesses, cross-examination. R. Hash. 25b חקירת העדים the hearing of witnesses (testifying to having seen the first appearance of the new crescent). Snh.IV, 1 בדרישה וח׳ require investigation and examination of witnesses; a. fr.Pl. חֲקִירוֹת cross-examination referring to date, time and place, contrad. to בדיקות referring to accompanying circumstances, Ib. V, 1 היו … בשבע ח׳ (in capital cases) they examined by means of seven questions, what year-week, what year, month, day, hour and place. Ib. 2 מה בין ח׳ לבדיקות what is the difference in point of law between ? Ib. 40b שמונה ח׳ eight questions; a. fr. -
75 חֲקִירָה
חֲקִירָהf. (חָקַר) search, speculation, study. Y.Keth.VII, 31c bot., a. e. נדר … חֲקִירַת חכם a vow which requires the study of a scholar (to find out means of absolving).Esp. examination of witnesses, cross-examination. R. Hash. 25b חקירת העדים the hearing of witnesses (testifying to having seen the first appearance of the new crescent). Snh.IV, 1 בדרישה וח׳ require investigation and examination of witnesses; a. fr.Pl. חֲקִירוֹת cross-examination referring to date, time and place, contrad. to בדיקות referring to accompanying circumstances, Ib. V, 1 היו … בשבע ח׳ (in capital cases) they examined by means of seven questions, what year-week, what year, month, day, hour and place. Ib. 2 מה בין ח׳ לבדיקות what is the difference in point of law between ? Ib. 40b שמונה ח׳ eight questions; a. fr. -
76 טחנה
טַחֲנָהf. (b. h.; preced. wds.) mill. Koh. R. to XII, 7 נמשלוד״ת כט׳וכ׳ the study of the Law is allegorized as a mill, as the mill does not stop Pl. טוֹחֲנוֹת (fr. טוֹחֲנָה) millstones. Lam. R. introd. (R. Josh. 2) נמשלו ישראל כט׳ Israel is compared to millstones (never resting), v. supra. Ib. הט׳ אלו משניותוכ׳ ‘the millstones (Koh. 12:3), that means the study of the great Mishnayoth of -
77 טַחֲנָה
טַחֲנָהf. (b. h.; preced. wds.) mill. Koh. R. to XII, 7 נמשלוד״ת כט׳וכ׳ the study of the Law is allegorized as a mill, as the mill does not stop Pl. טוֹחֲנוֹת (fr. טוֹחֲנָה) millstones. Lam. R. introd. (R. Josh. 2) נמשלו ישראל כט׳ Israel is compared to millstones (never resting), v. supra. Ib. הט׳ אלו משניותוכ׳ ‘the millstones (Koh. 12:3), that means the study of the great Mishnayoth of -
78 להג
לַהַגm. (b. h.; denom. of הָגָה) study. Num. R. s. 14 (ref. to Koh. 12:12) אם יגעת הרבה בל׳ דבריוכ׳ if thou takest great pains in the study of the words of the wise (v. Erub.21b כל ההוגה בהןוכ׳). -
79 לַהַג
לַהַגm. (b. h.; denom. of הָגָה) study. Num. R. s. 14 (ref. to Koh. 12:12) אם יגעת הרבה בל׳ דבריוכ׳ if thou takest great pains in the study of the words of the wise (v. Erub.21b כל ההוגה בהןוכ׳). -
80 למד I, למד
לָמֵדI, לָמַד (b. h.) 1) to be joined, affixed to, v. Pi. 2) to accustom, train. Part. pass. לָמוּד, f. לְמוּדָה; pl. לְמוּדִים, לְמוּדִין; לְמוּדוֹת. Y.Ter.IV, 42d כמות שהוא ל׳ according to what he is used to. Lev. R. s. 4 אינה ל׳ מביתוכ׳ she is not used (to handle Trumah) from her fathers house. Dem. IV, 4 ואם … ל׳וכ׳ but if a priest or the poor are habitual guests at his table. Sifra Kdosh. Par. 3, ch. VI, v. לִימּוּד; a. fr. 3) to learn, study. Ab. II, 5 לא הביישן לָמֵדוכ׳ he who is bashful will not learn, nor can the hot-tempered teach, v. בַּיְישָׁן. Ib. IV, 1 הלוֹמֵד מכל אדם he who learns from everybody. Ib. 20 הל׳ ילד he who studies at an early age; הל׳ זקן who begins to study at an advanced age. Ib. I. 9 שמא … יִלְמְדוּ לשקר lest through them (your intricate cross-examinations) they may be led to tell a lie. Taan.7a; Macc.10a הרבה לָמַדְתִּיוכ׳ I have learned much from my teachers, more from my colleagues, and most from my pupils; a. v. fr.B. Mets.71a, a. fr. הא לָמַדְתָּ here you learn, i. e. this proves. Targ. Esth. 1:1 מכאן אתה לָמֵד from this you will learn. Pi. לִמֵּד, לִימֵּד 1) to join: to arrange. Sabb.125b צאו ולַמְּדוּם go out and place thein (the building stones) in order (for sitting thereon the next day).V. לִימּוּדִים. 2) to train, accustom. Hor.13b יְלַמֵּד אדם עצמווכ׳ man should train his body (to relieve his bowels) early in the morning Nidd.66b לעולם ילמד אדם בתוךוכ׳ man should make it a rule in his house; a. fr.Part. pass. מְלוּמָּד, f. מְלוּמֶּדֶת; pl. מְלוּמָּדִים, מְלוּמָּדִין; מְלוּמָּדוֹת trained, experienced. Snh.109a top (in Chald. dict.) דמל׳ בניסין הוא for he has experience in miracles. Taan.25a. Succ.29a מפני שמל׳ במכות הן (not במכותיהן; Ms. M. שרגילין) because they (the Jews) have experience in afflictions; a. e. 3) to teach, instruct; to argue. Keth.50a הלומד … ומְלַמְּדָהּ he who studies the Law and teaches it. Pes.112a לַמְּדֵנִי תורה teach me the Law; איני מְלַמֶּדְךָ I will not teach thee. Ib כשאתה מְלַמֵּד … לַמְּדֵהוּוכ׳. when thou teachest thy son, teach him from a revised (correct) copy. Snh.19b אהרן ילד ומשה לי׳וכ׳ Aaron begot (his sons), but Moses taught them, therefore they are recorded under his name; a. v. fr.מְלַמֵּד תינוקות primary teacher, Ib. 17b. B. Bath.21a מְלַמְּדֵי ת׳ teachers.ל׳ זכות על to argue in favor of, to plead for; ל׳ חובה to plead against. Sabb.32a ואפי׳ … מְלַמְּדִים … ואחד מלמד עליו זכות ניצול and even if nine hundred … plead against him, and one (good deed) for him, he will be saved; a. v. fr.Esp. (in textual interpret.) to lead, hint, throw light on. Sifra Emor Par. 4, ch. 4 הייתי אומר תושב … בא שכיר ולי׳ על התושבוכ׳ I might have thought toshab (Lev. 22:10) meant one hired for a limited period; therefore sakhir (ibid.) comes in to throw light on toshab that it means one bought for life; Kidd.4a; Yeb.70a.Sifra introd. יצא מן הכלל לְלַמֵּד is specified for the sake of illustration, v. כְּלָל. Meil.11b, a. fr. שני כתובים … אין מְלַמְּדִין two verses which coincide (teach the same), prove nothing, cannot serve as an illustration for similar cases; a. fr. Hithpa. הִתְלַמֵּד to practice. Gitt.24b; Zeb.2b בסופרים העשויים להִתְלַמֵּדוכ׳ it treats of scribes who are in the habit of writing documents merely for practice. Gitt.60a לכתוב … להתל׳ בה to write one portion of the Pentateuch for a child for practicing purposes; a. fr.
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study — [stud′ē] n. pl. studies [ME studie < OFr estudie < L studium, zeal, study < studere, to busy oneself about, apply oneself to, study, orig., prob., to aim toward, strike at, akin to tundere, to strike, beat < IE * (s)teud < base *… … English World dictionary
Study — Stud y, n.; pl. {Studies}. [OE. studie, L. studium, akin to studere to study; possibly akin to Gr. ? haste, zeal, ? to hasten; cf. OF. estudie, estude, F. [ e]tude. Cf. {Etude}, {Student}, {Studio}, {Study}, v. i.] 1. A setting of the mind or… … The Collaborative International Dictionary of English
Study — Stud y, v. t. 1. To apply the mind to; to read and examine for the purpose of learning and understanding; as, to study law or theology; to study languages. [1913 Webster] 2. To consider attentively; to examine closely; as, to study the work of… … The Collaborative International Dictionary of English
Study — may refer to: * Studying, to acquire knowledge on a subject through concentration on prepared learning materials * Study (drawing), a drawing, sketch or painting done in preparation for a finished piece * Study (room), a room in a home used as an … Wikipedia
study — ► NOUN (pl. studies) 1) the devotion of time and attention to acquiring knowledge. 2) a detailed investigation and analysis of a subject or situation. 3) a room for reading, writing, or academic work. 4) a piece of work done for practice or as an … English terms dictionary
study — (v.) early 12c., from O.Fr. estudier to study (Fr. étude), from M.L. studiare, from L. studium study, application, originally eagerness, from studere to be diligent ( to be pressing forward ), from PIE * (s)teu to push, stick, knock, beat (see… … Etymology dictionary
study — [n] learning, analysis abstraction, academic work, analyzing, application, attention, class, cogitation, comparison, concentration, consideration, contemplation, course, cramming, debate, deliberation, examination, exercise, inquiry, inspection,… … New thesaurus
Study — Stud y, v. i. [imp. & p. p. {Studied}; p. pr. & vb. n. {Studying}.] [OE. studien, OF. estudier, F. [ e]tudier. See {Study}, n.] 1. To fix the mind closely upon a subject; to dwell upon anything in thought; to muse; to ponder. Chaucer. [1913… … The Collaborative International Dictionary of English
study — n concentration, application, *attention Analogous words: consideration, contemplation, weighing (see corresponding verbs at CONSIDER): reflection, thought, speculation (see corresponding verbs at THINK): pondering, musing, meditation, rumination … New Dictionary of Synonyms
Study — Study, Eduard, Mathematiker, geb. 23. März 1862 in Koburg, studierte in Jena, Straßburg, Leipzig und München, wurde 1885 Privatdozent in Leipzig, 1888 in Marburg, 1894 außerordentlicher Professor in Bonn, 1897 ordentlicher Professor in Greifswald … Meyers Großes Konversations-Lexikon
study — I verb acquire knowledge, analyze, apply the mind, attend, audit, cerebrate, consider, contemplate, devote oneself to, dissect, do research, educate oneself, examine, excogitate, explore, eye, incumbere, inquire into, inspect, intellectualize,… … Law dictionary
