straps

חוּטII to fasten, esp. (denom. of חֲוַט) to provide a shoe with straps. Y.Kil.IX, 32d top לא יֵחוֹט ליה מסאניה that he should not make for his (woolen) shoes straps of flax but leather thongs. Ib. מהו מֵיחוֹט מסאניה בכיתן (not דכ׳) is it permitted to put flax straps on ? Pa. חַיֵּיט, חַיֵּט 1) same, to fasten, strap. Targ. Y. Deut. 25:9. 2) to sew. Targ. Job 16:15; a. e.Men.37b האי מאן דחַיְּיטֵיה לגלימיה he who sewed the trail of his cloak up. Y.Shebi.IV, 35a bot. הוה מְחַיֵּיטוכ׳ was doing tailors work at ; a. fr. 3) to mend, patch. Lam. R. to I, 1 רבתי (חד כות׳ 1) ח׳ ליה מןוכ׳ he patched it in one place ; a. e. 4) to form a net of straps, plait. Ab. Zar.75a דחַיְּיטֵי בחבליוכ׳ Ms. M. (ed. דחַיְּטֵי) which they plait with chords

חוּטII to fasten, esp. (denom. of חֲוַט) to provide a shoe with straps. Y.Kil.IX, 32d top לא יֵחוֹט ליה מסאניה that he should not make for his (woolen) shoes straps of flax but leather thongs. Ib. מהו מֵיחוֹט מסאניה בכיתן (not דכ׳) is it permitted to put flax straps on ? Pa. חַיֵּיט, חַיֵּט 1) same, to fasten, strap. Targ. Y. Deut. 25:9. 2) to sew. Targ. Job 16:15; a. e.Men.37b האי מאן דחַיְּיטֵיה לגלימיה he who sewed the trail of his cloak up. Y.Shebi.IV, 35a bot. הוה מְחַיֵּיטוכ׳ was doing tailors work at ; a. fr. 3) to mend, patch. Lam. R. to I, 1 רבתי (חד כות׳ 1) ח׳ ליה מןוכ׳ he patched it in one place ; a. e. 4) to form a net of straps, plait. Ab. Zar.75a דחַיְּיטֵי בחבליוכ׳ Ms. M. (ed. דחַיְּטֵי) which they plait with chords

קָמַע(cmp. קָמַט) to press, squeeze; to pass and knot straps. Bekh.30b מעשה באשה … והיתה קוֹמַעַתוכ׳ a woman was married to a ḥaber (חָבֵר), and she fastened the straps of the Tfillin for him, and when afterwards married to a publican, she knotted the custom seals for him; Ab. Zar.39a Ar. (ed. קושרת); Tosef.Dem.II, 17. Tosef.Kel.B. Mets. VI, 1 הסנדל משיִקְמַע the sandal is susceptible of uncleanness when the straps are attached.

קָמַע(cmp. קָמַט) to press, squeeze; to pass and knot straps. Bekh.30b מעשה באשה … והיתה קוֹמַעַתוכ׳ a woman was married to a ḥaber (חָבֵר), and she fastened the straps of the Tfillin for him, and when afterwards married to a publican, she knotted the custom seals for him; Ab. Zar.39a Ar. (ed. קושרת); Tosef.Dem.II, 17. Tosef.Kel.B. Mets. VI, 1 הסנדל משיִקְמַע the sandal is susceptible of uncleanness when the straps are attached.

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חַרְטוּמָאch. sam(חרטום nose, beak), esp. (v. חוֹטָם 4) the knotted straps of the shoe. Lam. R. to I, 1 רבתי (חד מאת׳ 8) איפסיק ח׳ רסנדליה Ar. (ed. חד סנד׳) the straps of his sandal were broken.

חַרְטוּמָאch. sam(חרטום nose, beak), esp. (v. חוֹטָם 4) the knotted straps of the shoe. Lam. R. to I, 1 רבתי (חד מאת׳ 8) איפסיק ח׳ רסנדליה Ar. (ed. חד סנד׳) the straps of his sandal were broken.

לָשוֹןc. (b. h.; לוּש) 1) tongue. Ber.61a, v. חָתַךְ. Bekh.VI, 8 (40a), v. מְדַבֵּר. Lev. R. s. 16; a. v. fr.Pl. לְשוֹנוֹת. Ib. s. 33, beg.; a. e.Transf. a) language. Sot.49b ל׳ סורסי, Syriac, v. סוּרְסִי; לְ׳ הקודש (abbr. לה״ק) Hebrew; ל׳ יונית Greek; a. v. fr.b) expression, phraseology, parlance. Ber.31b, a. fr. כלְשוֹן בני אדם, v. דָּבַר. Y.Ned.VI, beg.39c לְ׳ תורה Biblical usage; לְ׳ב״א common parlance (later Hebrew).ל׳ נקי or ל׳ נקייה decent expression, euphemism. Gen. R. s. 70; s. 86 (ref. to Gen. 39:6) ל׳נ׳ it is a euphemism, i. e. ‘the bread which he ate means his marital life. Pes.3a; a. fr.Ib.b לְ׳ כבוד respectful, chaste language.Par. I, 1 מה הל׳ שלשית what does the expression שלשית mean?Eduy. I, 3; Sabb.15a שחייב אדם לומר בל׳ רבו in transmitting a tradition one must use the very words of the teacher, v. הִין; Ber.47a.ל׳ כפול a reiteration of the same word or an amplification. Cant. R. to I, 16, opp. ל׳ פשוט plain expression, v. infra.ל׳ נופל על ל׳ assonance, alliteration. Gen. R. s. 31 (נָחָש a. נְחשֶׁת); a. e.ל׳ הרע (abbr. לה״ר) evil talk, calumny, gossip, denunciation. Arakh.15b; a. v. fr.לְ׳ זכר, לְ׳ נקבה, v. זָכָר, נְקֵבָה.Pl. as ab. Y.Sabb.XIX, 17a; Y.Yeb.VIII, 8d bot. (ref. to המול ימול, Gen. 17:13) ל׳ ריבויין הן the double expressions intimate amplification (repeated action); ל׳ כפוליןוכ׳ (ל׳ כפולות) they are merely double expressions, the Torah speaking in the usual way (according to popular usage, v. supra); Y.Ned.I, beg.36c. Y.B. Bath.VIII, end, 16c בעלי ל׳ linguists; a. fr. 2) anything tongue-shaped, strip, strap, wedge. Yoma VI, 8, v. זְהוֹרִית. Erub.12a לְ׳ ים a small inlet, creek; a. fr.Pl. as ab. B. Mets.II, 1 ל׳ של ארגמן purple wool coming in straps; Erub.96b, opp. חוטין in threads. Tosef.Kel.B. Mets. VIII, 6 שתי ל׳ two straps of a bed, v. לוּחַ I.Kel. XVIII, 4 מלבן שנתנו על ל׳ a bottom of a bed made to rest on wedge-shaped corner pieces; a. e.

לָשוֹןc. (b. h.; לוּש) 1) tongue. Ber.61a, v. חָתַךְ. Bekh.VI, 8 (40a), v. מְדַבֵּר. Lev. R. s. 16; a. v. fr.Pl. לְשוֹנוֹת. Ib. s. 33, beg.; a. e.Transf. a) language. Sot.49b ל׳ סורסי, Syriac, v. סוּרְסִי; לְ׳ הקודש (abbr. לה״ק) Hebrew; ל׳ יונית Greek; a. v. fr.b) expression, phraseology, parlance. Ber.31b, a. fr. כלְשוֹן בני אדם, v. דָּבַר. Y.Ned.VI, beg.39c לְ׳ תורה Biblical usage; לְ׳ב״א common parlance (later Hebrew).ל׳ נקי or ל׳ נקייה decent expression, euphemism. Gen. R. s. 70; s. 86 (ref. to Gen. 39:6) ל׳נ׳ it is a euphemism, i. e. ‘the bread which he ate means his marital life. Pes.3a; a. fr.Ib.b לְ׳ כבוד respectful, chaste language.Par. I, 1 מה הל׳ שלשית what does the expression שלשית mean?Eduy. I, 3; Sabb.15a שחייב אדם לומר בל׳ רבו in transmitting a tradition one must use the very words of the teacher, v. הִין; Ber.47a.ל׳ כפול a reiteration of the same word or an amplification. Cant. R. to I, 16, opp. ל׳ פשוט plain expression, v. infra.ל׳ נופל על ל׳ assonance, alliteration. Gen. R. s. 31 (נָחָש a. נְחשֶׁת); a. e.ל׳ הרע (abbr. לה״ר) evil talk, calumny, gossip, denunciation. Arakh.15b; a. v. fr.לְ׳ זכר, לְ׳ נקבה, v. זָכָר, נְקֵבָה.Pl. as ab. Y.Sabb.XIX, 17a; Y.Yeb.VIII, 8d bot. (ref. to המול ימול, Gen. 17:13) ל׳ ריבויין הן the double expressions intimate amplification (repeated action); ל׳ כפוליןוכ׳ (ל׳ כפולות) they are merely double expressions, the Torah speaking in the usual way (according to popular usage, v. supra); Y.Ned.I, beg.36c. Y.B. Bath.VIII, end, 16c בעלי ל׳ linguists; a. fr. 2) anything tongue-shaped, strip, strap, wedge. Yoma VI, 8, v. זְהוֹרִית. Erub.12a לְ׳ ים a small inlet, creek; a. fr.Pl. as ab. B. Mets.II, 1 ל׳ של ארגמן purple wool coming in straps; Erub.96b, opp. חוטין in threads. Tosef.Kel.B. Mets. VIII, 6 שתי ל׳ two straps of a bed, v. לוּחַ I.Kel. XVIII, 4 מלבן שנתנו על ל׳ a bottom of a bed made to rest on wedge-shaped corner pieces; a. e.

מָתַח(b. h.) to extend, stretch (cmp. משך, משח). Kil. VI, 9 המוֹתֵחַ זמורהוכ׳ if one trains a vine from one tree to another. Sabb.75a המותח חוטוכ׳ he who pulls the thread of a seam (bringing the ends closer together), v. infra. Gen. R. s. 3, a. e. שלא תאמר מיכאל היה מותחוכ׳ lest you say, Michael stretched (the world) in the south, v. מָדַד; Midr. Till. to Ps. 24 מְמַתֵּחַ. Y.Ber.I, 2d top אדם מותח אהלוכ׳ when one stretches a tent-cover, in course of time it becomes loose; Gen. R. s. 12, end; Yalk. Is. 314.Gen. R. s. 10, end, v. Nif.(Yalk. Prov. 961 סופו להיות מותח v. מָתַק.Part. pass. מָתוּחַ; f. מְתוּחָה; pl. מְתוּחִים, מְתוּחִין; מְתוּחוֹת stretched, extended; (of a bow) bent; trnsf. (of judgment) ready to be discharged, aimed. Kel. XXI, 3. Gen. R. s. 35 אותה מדת הדין שהיתה מ׳ כנגד … ומְתָחָהּוכ׳ that very judgment which was aimed against Israel, did the Lord turn and aim against the Egyptians. Y.M. Kat. III, 83c top הדין מ׳ כנגדוכ׳ judgment is ready against the whole family. Pesik. R. s. 38; a. fr. Pi. מִיתֵּחַ same, esp. to straiten straps; to bring objects closer together. M. Kat. I, 8 אף מְמַתְּחִין you may also straigten (bed-straps). Ib. 10a וממתחין שאם … מְמַתְּחוֹ ‘you may stretch, means when it (a strap) is lax, you may straiten it; Y. ib. I, 80d bot. Tosef.Kel.B. Bath.IV, 10 מחוסרין … למַתֵּחַ need … stretching. Midr. Till. l. c., v. supra.Y.Sabb.XIII, beg.14a המְמַתֵּחַ צדדין (ed. Krot. הממחה צדדיו, corr. acc.) he who brings the ends of two pieces close together (by pulling the thread up and knotting it), v. supra; Y.Kil.IX, end, 32d המְמַתֵּיחַ צדדין (or המַמְתִּיחַ Hif.; not צדדיו); a. e. Nif. נִמְתַּח to be stretched, spread, drawn. Snh.38b נִמְתְּחוּ אבריו his limbs were stretched (shaped); (Ab. d R. N. ch. I נתקשרו); Yalk. Gen. 15. Ib. 16 היו נִמְתָּחִין והולכין (ib. also מוֹתְחִין; Gen. R. s. 10, end מותחין) they (the works of creation) continued to extend (develop). Y.Ber.I, 2c bot. יִמָּתֵחַ הרקיע (or יִמְתַּח) let the firmament be stretched out. R. Hash. 22b יִמָּתֵחַ על העמוד shall be stretched on the pillory. Y.Hor.II, 46d נִמְתְּחָה הקשת the bow was bent (euphem. for erection). Yalk. Ps. 796 נמתחה החרב the sword (of judgment) was drawn; (Tanḥ. Bmidb. 7 נמשכה; ib. ed. Bub. 7 נשמטה). Hithpa. הִתְמַתֵּחַ same. Tanḥ. Ḥayé 3 והיו הולכין ומִתְמַתְּחִיןוכ׳ they would have gone on spreading

מָתַח(b. h.) to extend, stretch (cmp. משך, משח). Kil. VI, 9 המוֹתֵחַ זמורהוכ׳ if one trains a vine from one tree to another. Sabb.75a המותח חוטוכ׳ he who pulls the thread of a seam (bringing the ends closer together), v. infra. Gen. R. s. 3, a. e. שלא תאמר מיכאל היה מותחוכ׳ lest you say, Michael stretched (the world) in the south, v. מָדַד; Midr. Till. to Ps. 24 מְמַתֵּחַ. Y.Ber.I, 2d top אדם מותח אהלוכ׳ when one stretches a tent-cover, in course of time it becomes loose; Gen. R. s. 12, end; Yalk. Is. 314.Gen. R. s. 10, end, v. Nif.(Yalk. Prov. 961 סופו להיות מותח v. מָתַק.Part. pass. מָתוּחַ; f. מְתוּחָה; pl. מְתוּחִים, מְתוּחִין; מְתוּחוֹת stretched, extended; (of a bow) bent; trnsf. (of judgment) ready to be discharged, aimed. Kel. XXI, 3. Gen. R. s. 35 אותה מדת הדין שהיתה מ׳ כנגד … ומְתָחָהּוכ׳ that very judgment which was aimed against Israel, did the Lord turn and aim against the Egyptians. Y.M. Kat. III, 83c top הדין מ׳ כנגדוכ׳ judgment is ready against the whole family. Pesik. R. s. 38; a. fr. Pi. מִיתֵּחַ same, esp. to straiten straps; to bring objects closer together. M. Kat. I, 8 אף מְמַתְּחִין you may also straigten (bed-straps). Ib. 10a וממתחין שאם … מְמַתְּחוֹ ‘you may stretch, means when it (a strap) is lax, you may straiten it; Y. ib. I, 80d bot. Tosef.Kel.B. Bath.IV, 10 מחוסרין … למַתֵּחַ need … stretching. Midr. Till. l. c., v. supra.Y.Sabb.XIII, beg.14a המְמַתֵּחַ צדדין (ed. Krot. הממחה צדדיו, corr. acc.) he who brings the ends of two pieces close together (by pulling the thread up and knotting it), v. supra; Y.Kil.IX, end, 32d המְמַתֵּיחַ צדדין (or המַמְתִּיחַ Hif.; not צדדיו); a. e. Nif. נִמְתַּח to be stretched, spread, drawn. Snh.38b נִמְתְּחוּ אבריו his limbs were stretched (shaped); (Ab. d R. N. ch. I נתקשרו); Yalk. Gen. 15. Ib. 16 היו נִמְתָּחִין והולכין (ib. also מוֹתְחִין; Gen. R. s. 10, end מותחין) they (the works of creation) continued to extend (develop). Y.Ber.I, 2c bot. יִמָּתֵחַ הרקיע (or יִמְתַּח) let the firmament be stretched out. R. Hash. 22b יִמָּתֵחַ על העמוד shall be stretched on the pillory. Y.Hor.II, 46d נִמְתְּחָה הקשת the bow was bent (euphem. for erection). Yalk. Ps. 796 נמתחה החרב the sword (of judgment) was drawn; (Tanḥ. Bmidb. 7 נמשכה; ib. ed. Bub. 7 נשמטה). Hithpa. הִתְמַתֵּחַ same. Tanḥ. Ḥayé 3 והיו הולכין ומִתְמַתְּחִיןוכ׳ they would have gone on spreading

סָרַג(b. h. שָׂרַג; Saf. of אָרַג), Pi. סֵירֵג (to interlace, plait, to strap (in zig-zag); to girth. Kel. XVI, 1 משיְסָרֵג בהוכ׳ from the time he made three meshes of girthing. Tosef. ib. B. Bath.I, 12 סֵירְגֹו במשיחיתוכ׳ if he strapped it (the disjointed frame) with cords Ib. B. Mets.IX, 4 (read:) שהוא מְסָרֵג בו את המטה with which one girths the bedstead. M. Kat. I, 8 ומסָרְגִין את המטות you may girth the bedsteads (during the festive week). Y.Ber.III, beg.5d, a. e. כל שמסרגין עלוכ׳ a bedstead on which the girths are drawn on top is called miṭṭah, when drawn beneath, dargesh; Ned.56b (v. אַבְקָתָא); a. fr.Trnsf. a) to unite, combine. Gen. R. s. 85 (ref. to the chronological disorder in the Book of Daniel, in going from Belshazzar (ch. 5) to Darius (ch. 6), again to the first year of B. (ch. 7), and to the third year of B. (ch. 8) unite כדי לסָרֵג עלוכ׳ in order to combine the entire section as one written in the spirit of holiness; Yalk. ib. 144; Yalk. Dan. 1063 לִסְרֹוג (perh. to be read לסָרֵיג).b) to make a partition by means of net-work, like lattices Tosef.Men. X, 23 ומסרגין שם כנגדוכ׳ and there they fence in an area of about three Sah.Part. pass. מְסֹורָג. Ber.57b, v. next w. 2) to do a thing in a manner in which straps are drawn in bedsteads, i. e. in zig-zag; to skip. Tosef.Nidd.IX, 3 סֵירְגָה להוכ׳ if she skipped four days (beyond the ordinary period of menstruation); Nidd.64a סירגה ליוםוכ׳ if she skipped (from the twenty-first) to the twenty-fourth day. Y.Gitt.VII, 48c bot. ובלבד במְסָרְגִין לו provided they put cross-questions to him alternately (one question to which a positive, and one to which a negative answer are expected, so as to test his sanity).Part. pass. מְסֹורָג; f. מְסֹורֶגֶת; pl. מְסֹורָגִים, מְסֹורָגִין; מְסֹורָגֹות. Mekh. Yithro, Baḥod. s. 6 (read as;) Yalk. Ex. 292 (ref. to Ex. 20:5) בזמן שהן אינן מסורגין או בזמן שהן מס׳ (not מסרגין) are the sins of the fathers visited upon the children when the succession is uninterrupted, or even when interrupted (by a good generation)? Y.Snh.I, 19c bot. מס׳ עלו the differently marked ballots came up alternately. Tosef.Nidd.IX, 13, v. סֵירוּג.Trnsf. a) to write in broken lines (leaving a vacant space in the middle of the line); to spread. Treat. Sofrim I, 11 מְסָרְגֹווכ׳ he spreads the writing so as to make a small column of it.Part. pass. as ab. Ib. 10 רצוף שעשאו מס׳ או מס׳וכ׳ if he wrote in broken lines what is to be written in continuous lines or vice versa; או שעשה המס׳ שלא כהלכתו or if he did the spreading not in accordance with the rule.b) to trace cross-lines on stone, to carve designs. Pesik. ‘Ăniya, p. 137a> מְסָרְגִין בו carving it; Yalk. Is. 339 (omitted in Pesik. R. s. 3 2); v. סָתַת.V. סִירוּג. Hithpa. הִסְתָּרֵג to be provided with girths, be strapped. Ned.56b אי מטה מִסְתָּרֶגֶת על גבה if it be, that miṭṭah is a couch, the straps of which are drawn over the frame

סָרַג(b. h. שָׂרַג; Saf. of אָרַג), Pi. סֵירֵג (to interlace, plait, to strap (in zig-zag); to girth. Kel. XVI, 1 משיְסָרֵג בהוכ׳ from the time he made three meshes of girthing. Tosef. ib. B. Bath.I, 12 סֵירְגֹו במשיחיתוכ׳ if he strapped it (the disjointed frame) with cords Ib. B. Mets.IX, 4 (read:) שהוא מְסָרֵג בו את המטה with which one girths the bedstead. M. Kat. I, 8 ומסָרְגִין את המטות you may girth the bedsteads (during the festive week). Y.Ber.III, beg.5d, a. e. כל שמסרגין עלוכ׳ a bedstead on which the girths are drawn on top is called miṭṭah, when drawn beneath, dargesh; Ned.56b (v. אַבְקָתָא); a. fr.Trnsf. a) to unite, combine. Gen. R. s. 85 (ref. to the chronological disorder in the Book of Daniel, in going from Belshazzar (ch. 5) to Darius (ch. 6), again to the first year of B. (ch. 7), and to the third year of B. (ch. 8) unite כדי לסָרֵג עלוכ׳ in order to combine the entire section as one written in the spirit of holiness; Yalk. ib. 144; Yalk. Dan. 1063 לִסְרֹוג (perh. to be read לסָרֵיג).b) to make a partition by means of net-work, like lattices Tosef.Men. X, 23 ומסרגין שם כנגדוכ׳ and there they fence in an area of about three Sah.Part. pass. מְסֹורָג. Ber.57b, v. next w. 2) to do a thing in a manner in which straps are drawn in bedsteads, i. e. in zig-zag; to skip. Tosef.Nidd.IX, 3 סֵירְגָה להוכ׳ if she skipped four days (beyond the ordinary period of menstruation); Nidd.64a סירגה ליוםוכ׳ if she skipped (from the twenty-first) to the twenty-fourth day. Y.Gitt.VII, 48c bot. ובלבד במְסָרְגִין לו provided they put cross-questions to him alternately (one question to which a positive, and one to which a negative answer are expected, so as to test his sanity).Part. pass. מְסֹורָג; f. מְסֹורֶגֶת; pl. מְסֹורָגִים, מְסֹורָגִין; מְסֹורָגֹות. Mekh. Yithro, Baḥod. s. 6 (read as;) Yalk. Ex. 292 (ref. to Ex. 20:5) בזמן שהן אינן מסורגין או בזמן שהן מס׳ (not מסרגין) are the sins of the fathers visited upon the children when the succession is uninterrupted, or even when interrupted (by a good generation)? Y.Snh.I, 19c bot. מס׳ עלו the differently marked ballots came up alternately. Tosef.Nidd.IX, 13, v. סֵירוּג.Trnsf. a) to write in broken lines (leaving a vacant space in the middle of the line); to spread. Treat. Sofrim I, 11 מְסָרְגֹווכ׳ he spreads the writing so as to make a small column of it.Part. pass. as ab. Ib. 10 רצוף שעשאו מס׳ או מס׳וכ׳ if he wrote in broken lines what is to be written in continuous lines or vice versa; או שעשה המס׳ שלא כהלכתו or if he did the spreading not in accordance with the rule.b) to trace cross-lines on stone, to carve designs. Pesik. ‘Ăniya, p. 137a> מְסָרְגִין בו carving it; Yalk. Is. 339 (omitted in Pesik. R. s. 3 2); v. סָתַת.V. סִירוּג. Hithpa. הִסְתָּרֵג to be provided with girths, be strapped. Ned.56b אי מטה מִסְתָּרֶגֶת על גבה if it be, that miṭṭah is a couch, the straps of which are drawn over the frame

אַנְפֹּורְיָאf. (ἐμπορία) journey for business, traffic, trade; also merchandise. כלי א׳ merchants implements (straps, poles for carrying goods). B. Mets.II, 2 כלי א׳ אינווכ׳ merchants implements (if found) need not be publicly announced (for return to the owner). Ib. 23b sq.; Y.B. Mets.II, beg.8b; Tosef. ib. 1(definit. of our w.). Midr. Till. to Ps. 118:20 התקין א׳ שלו arranged his journey with the caravan. (Also אַנְכֹּורְיָה.

אַנְפֹּורְיָאf. (ἐμπορία) journey for business, traffic, trade; also merchandise. כלי א׳ merchants implements (straps, poles for carrying goods). B. Mets.II, 2 כלי א׳ אינווכ׳ merchants implements (if found) need not be publicly announced (for return to the owner). Ib. 23b sq.; Y.B. Mets.II, beg.8b; Tosef. ib. 1(definit. of our w.). Midr. Till. to Ps. 118:20 התקין א׳ שלו arranged his journey with the caravan. (Also אַנְכֹּורְיָה.

אַפַּנְתָּא, פַּנְתָּאf. ( פנה, v. פנים; cmp. אַפּוּתָא fr. אַף upper, ( front), a kind of legging connected with a shoe or sole over which straps are drawn for fastening; corresp. to h. מַנְעַל. Taan.12b מסיימי א׳ (Ms. M. פַּנְתָּאֵי pl.) having put on appantas (on a public fast-day). Yeb.102a הוה ליה א׳ מֵעַלוכ׳ (ed. פ׳; v. Ar. ed. Koh. s. v.) the panta is one ‘from on (referring to Deut. 25:9 ‘and she shall strip his shoe from on his foot), and the thong a ‘from on of a ‘from on, i. e. panta and thong are two coverings. Ber.43b ולא אמרו אלא בא׳ (ed. בפ׳) this applies only to the panta (upper).

אַפַּנְתָּא, פַּנְתָּאf. ( פנה, v. פנים; cmp. אַפּוּתָא fr. אַף upper, ( front), a kind of legging connected with a shoe or sole over which straps are drawn for fastening; corresp. to h. מַנְעַל. Taan.12b מסיימי א׳ (Ms. M. פַּנְתָּאֵי pl.) having put on appantas (on a public fast-day). Yeb.102a הוה ליה א׳ מֵעַלוכ׳ (ed. פ׳; v. Ar. ed. Koh. s. v.) the panta is one ‘from on (referring to Deut. 25:9 ‘and she shall strip his shoe from on his foot), and the thong a ‘from on of a ‘from on, i. e. panta and thong are two coverings. Ber.43b ולא אמרו אלא בא׳ (ed. בפ׳) this applies only to the panta (upper).

אַפַּנְתָּא, פַּנְתָּאf. ( פנה, v. פנים; cmp. אַפּוּתָא fr. אַף upper, ( front), a kind of legging connected with a shoe or sole over which straps are drawn for fastening; corresp. to h. מַנְעַל. Taan.12b מסיימי א׳ (Ms. M. פַּנְתָּאֵי pl.) having put on appantas (on a public fast-day). Yeb.102a הוה ליה א׳ מֵעַלוכ׳ (ed. פ׳; v. Ar. ed. Koh. s. v.) the panta is one ‘from on (referring to Deut. 25:9 ‘and she shall strip his shoe from on his foot), and the thong a ‘from on of a ‘from on, i. e. panta and thong are two coverings. Ber.43b ולא אמרו אלא בא׳ (ed. בפ׳) this applies only to the panta (upper).

אַפַּנְתָּא, פַּנְתָּאf. ( פנה, v. פנים; cmp. אַפּוּתָא fr. אַף upper, ( front), a kind of legging connected with a shoe or sole over which straps are drawn for fastening; corresp. to h. מַנְעַל. Taan.12b מסיימי א׳ (Ms. M. פַּנְתָּאֵי pl.) having put on appantas (on a public fast-day). Yeb.102a הוה ליה א׳ מֵעַלוכ׳ (ed. פ׳; v. Ar. ed. Koh. s. v.) the panta is one ‘from on (referring to Deut. 25:9 ‘and she shall strip his shoe from on his foot), and the thong a ‘from on of a ‘from on, i. e. panta and thong are two coverings. Ber.43b ולא אמרו אלא בא׳ (ed. בפ׳) this applies only to the panta (upper).

בִּזְיוּנָאII m. (בְּזֵי II, v. Nöld. Mand. Gr. § 119) slit.Pl. בִּזֵיוּנֵי, בִּיזְיָינֵי. Ned.56b; Snh.20b a couch is called mittah, אעולי ואפוקי בב׳ when the straps go in and out through slits (incisions in the boards), contrad. to אֲבַקְתָּא; (Ms. M. emendation בי זיני, Ms. M. ביזייני; Ned. l. c. בזיני; v. Rashi to Snh. l. c.).