strange+particle

• ЧТО ЛИ coll

[Particle; Invar]

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1. used to express uncertainty, indecisiveness, hesitation, assumption:

- perhaps;

- maybe;

- or something;

- or whatever;

- I suppose.

     ♦...На Западе [мор] удивительным образом задержался как раз на польской и румынской границах. Климат, что ли, там был иной или сыграли роль заградительные кордонные меры, принятые соседними правительствами, но факт тот, что мор дальше не пошёл (Булгаков 10). In the west, it [the plague] halted miraculously exactly on the Polish and Rumanian borders. Pferhaps the climate in these countries was different, or perhaps the quarantine established by the neighboring governments hid done its job, but the fact remains that the plague had gone no further (10a).

     ♦ [Спиридоньевна:] Да где сам-то: дома, видно, нет? [Матрёна:] К священнику, что ли, пошёл - не знаю... (Писемский 1). [S.:] And where is he? I see he's not home. [М.:] I don't know....Maybe he's gone to the priest (1a).

     ♦ Что она там делает? Гладит, что ли? (Трифонов 4). What was she doing there? Ironing or something? (4a).

     ♦ Рассказ, следовательно, о разладе между чистыми устремлениями юности и последующим попаданием, что ли, в плен житейской суете, заставляющей терять эту чистоту... (Олеша 3). The story, it follows, is about the conflict between the pure strivings of youth and the subsequent fall, or whatever, into bondage to a daily routine which forces one to lose that purity... (3a).

     ♦ [Атуева:]...А вы, говорит, заодно с Кречииским-то, что ли? (Сухово-Кобылин 1). [ А.:]... He says to me, Well, I suppose you and Krechinsky see eye to eye, eh? (1a).

2. [used in questions, rhet questions, exclamations]

⇒ used to express doubt, bewilderment, incredulity etc:

- or what?;

- what?;

- [in limited contexts] what am I (are you etc)...?;

- is that it?;

- [may be translated as part of general context].

     ♦ "Откуда угрозыску стало известно, что я в "Орбите" гулял? Следили за мной, что ли?" (Чернёнок 1). "How did CID find out that I was partying at the Orbit? Were you watching me, or what?" (1a).

     ♦ "Вот чудаки! - воскликнул Покисен. - Что же, я вам врать, что ли, буду?" (Федин 1). "What fools!" exclaimed Pokisen. "What, d'you think I'm going to lie to you?" (1a).

     ♦ [Маша:] Тебя исключают из университета... [Колесов:] Да он [ректор] что, озверел, что ли? (Вампилов 3). [М.:] You're being expelled from the university.... [K.:] What happened, did he [the Provost] go wild, is that it? (3b).

     ♦ Но, спрашивается, зачем нам этот мракобес, что, у нас нет своих забот, что ли? (Искандер 4). But, I ask you, what do we want with this obscurantist, don't we have enough troubles of our own? (4a).

3. [usu. used with imper]

⇒ used to express exhortation:

- do [foll by imper];

- why don't you...?;

- ..., will you?;

- [in limited contexts] shall we...?

     ♦ "Отсаживай, что ли, нижегородская ворона!" - кричал чужой кучер (Гоголь 3). "Back up, why don't you, you Nizhni Novgorod crow!" shouted the strange coachman (3c).

     ♦ [Пепел:] Барон! Идём в трактир... [Барон:] Готов! Ну, прощай, старик... Шельма ты! [Лука:] Всяко бывает, милый... [Пепел (у двери в сени):] Ну, идём, что ли! (Горький 3). [R:] Baron, come on to the tavern! [В.:] I'mready! Well, good-by, old man!...You're a rascal! [L.:] There are all sorts of folks, my friend. [P (at the door of the halt):] Well, come on, will you! (3f).

     ♦ "Так что ж, матушка, по рукам, что ли?" - говорил Чичиков (Гоголь 3). "Well, my dear lady, shall we call it a deal?" Chichikov was saying (3c).

* * *

1) even; jöfn tala, even number;

2) equal, the same; þínar (viz. ferðir) verða flestar jafnastar, thy doings are mostly the same, all equally bad; hann var ellefu vetra ok sterkr at jöfnum aldri, and strong for his age; jafn e-m, equal to one; jafnt er sem þér sýnist, af er fótrinn, it is just as it appears to thee, the leg is off; komast til jafns við e-n, hafa e-t til jafns við e-n, to equal one, be one’s match in a thing; at jöfnu, equally, in equal shares.

* * *

adj., also spelt jamn, f. jöfn, neut. jafnt, often spelt as well as proncd. jamt; compar. jafnari, superl. jafnastr: [Ulf. ibns, Luke vi. 17; A. S. efen; Engl. and Dutch even; old Fr. ivin; O. H. G. eban; mod. Germ. eben; Dan. jevn; Swed. jemn; akin to Lat. aequus by interchange of palatal and labial, see Grimm’s Dict. s. v. eben]:—even, equal, but, like Lat. aequus, mostly in a metaph. sense, for sléttr (q. v.) answers to Lat. planus; often followed by a dat., jafn e-u, equal to a thing, in comparison:

I. equal, equal to; jöfn eyri (dat.) gulls, K. Þ. K. 72; jafn Guði, equal to God; jafn mér, passim.

2. equal, the same; enda er jöfn helgi hans meðan hann ferr svá með sér, Grág. i. 93; ella er jöfn sök við hann fram á leið, 322; at ek verða jafn drengr í hvert sinn, Sd. 188; þínar verða flestar jafnastar, thy acts are mostly the same, i. e. all bad, Fms. viii. 409.

3. fixed, unchanged; með jafnri leigu, jöfnum kaupum, jöfnum skildaga, Rétt. 2. 7, Stat. 264, Fb. ii. 137; hann var ellefu vetra eðr tíu, ok sterkr at jöfnum aldri, and strong for his age, Eg. 188, 592; eiga þeir jöfnum höndum (see hönd) allt þat er þeir taka, Grág. ii. 66.

4. even, even-tempered; jafn ok úmíslyndr, Mar.: of numbers, jöfn tala, even in tale, equal, opp. to odda-tala, Alg. 356.

II. neut. jafnt or jamt, almost adverbially, equally, just; jafnt utan sem innan, Grág. i. 392: as, just as, ok hafa eitt atferli báðar jamt, both together, both alike, Fms. xi. 137; jafnt er sem þér sýnisk (‘tis as it appears, indeed), af er fótrinn, Nj. 97; jafnt þrælar sem frjálsir menn, Fms. i. 113: jamt sem, just as, equally as; jafnt sem í fjórðungs-dómi, jamt skal eiga féránsdóm eptir fjörbaugs-mann sem eptir skógar-mann, Grág. i. 87; skal hann láta virða fé þat jamt sem úmaga-eyri, 189; menn skulu svá sakir hluta, jamt sem á alþingi, 122; jafnt hefir komit er þú spáðir, it has happened just as thou didst foretel, Niðrst. 8: ellipt., ok skal hann þá jamt (sem þeir) allri bót upp halda, Grág. ii. 182.

2. temp. at the same time, just; ek skíri þik, ok nefna barn, í nafni Föður, ok drepa barninu í vatn um sinn jafnt fram fyrir sik, and dip the bairn each time info the water, K. Þ. K. 10: just, precisely, in the very moment, þat var jamt Jóla-aptan sjálfan er þeir börðusk, Fms. xi. 15; jamt í því hann stakaði. 133.

3. adverb., at jöfnu, equally, in equal shares, Fms. xi. 131.

4. til jafns, vóru þeir engir at né eina íþrótt hefði til jafns við hann, Nj. 46; halda til jafns við e-n, Ld. 40; komask til jafns við e-n, Fb. i. 261.

B. COMPDS:

I. such a, so … a; Karvel jafn-frægum dreng, so fine a fellow as K., Karl. 103; er þat skömm jafn-mörgum mönnum, ‘tis a shame for so many men, Gísl. 51: with the particle sem, jafn-ungr sem hann var, young as he was, i. e. so young as he was for his age, Vápn. 5; vel hafi þér mínu máli komit, jafn-úvænt sem var, Þiðr. 136; kvað þat ekki hæfa á jafn-mikilli hátið sem ( in such a feast as) í hönd ferr, Fb. i. 376; at eigi skyldi Hugon keisari yfir þá stíga jafn-reiðr sem hann varð þeim, Karl. 478; undraðisk hón hversu fríðr ok fagr hann var jafn-gamall maðr ( for his age), Stj. 225; mikill maðr ertú þó Þórir, jafn-gamall, Ó. H. 176; Þórir Oddsson var sterkastr jafn-gamall, Gullþ. 4.

II. mod. phrases such as, það er jafngott fyrir hann, it serves him right; hann er jafngóðr fyrir því, it won’t hurt him; or honum er það jafn-gott, it will do him good, serve him right; vera jafn-nær, to be equally near, i. e. none the better; hann fór jafnnær, it was all of no use.

III. in countless COMPDS (esp. adjectives) with almost any participle or adverb, rarely with verbs and nouns, and denoting equal, as, the same, as seen from the context often followed by a dat., e. g. jafn-gamall e-m, of the same age as another person:—of these compds only some can be noticed: jafn-aldri, a, m. one of the same age, Fms. i. 13, vii. 199, Bs. i. 179, Eg. 25, 84. jafn-auðigr, adj. equally wealthy, Band. 2: equally happy, hann setr hund sinn jafnaudigan okkr undir borði, Bjarn. 27. jafn-auðsær, adj. as perspicuous, Eluc. 41. jafn-auðveldr, adj. as easy, Ld. 78. jafn-ágætr, adj. as good, as noble, Nj. 129. jafn-ákafr, adj. as impetuous, Fms. xi. 137. jafn-beinn, adj. as straight, Sturl. i. 196. jafn-berr, adj. equally bare, Fas. i. 67. jafn-bitinn, part. evenly bitten or grazed, of a field, Gþl. 407. jafn-bitr, jafn-beittr, adj. as sharp, keen. jafn-bjartr, adj. as bright, Nj. 208: neut., Sks. 69. jafn-bjóða, bauð; j. e-m, to be a match for one, Finnb. 260: to be equal to, contest on equal terms with one, Fms. ii. 27, vii. 22; gripr betri en þeim peningum jafnbjóði, 655 xxx. 10. jafn-blíðr, adj. equally mild, Fær. 154. jafn-borinn, part. of equal birth, Ld. 332, Fms. x. 79 (v. l.), Gþl. 133; j. til e-s, having equal birthright to, Fms. vii. 8, x. 407. jafn-brattr, adj. as steep. jafn-brátt, n. adj. as soon, at the same moment, Hom. 114. jafn-breiðr, adj. equally broad, Edda 28, Gþl. 355. jafn-búinn, part. equally ‘boun’ or armed, Fms. ii. 165: ready, prepared, Stj. jafn-deildr, part. equally shared, Hom. 148. jafn-digr, adj. as stout, Sturl. iii. 63. jafn-djúpr, adj. as deep. jafn-djúpvitr, adj. as deep-scheming, Orkn. 214, Hkr. iii. 95. jafn-drengilegr, adj. as gallant, Ísl. ii. 446. jafn-drjúgdeildr, part. going as far, of stores, Sturl. i. 166. jafn-drjúgr, adj. keeping as long, Sturl. i. 216, Rb. 18. jafn-dýrligr, adj. equally splendid, Bs. i. 454. jafn-dýrr, adj. as costly, glorious, of the same price, K. Þ. K. 28, Nj. 56, Grett. 104 A, N. G. L. i. 150, 348. jafn-dægri, n. (mod. jafndægr), the equinox, both dægr (q. v.) being equally long, Edda 103, Rb. 454, 456, 472, and passim: equal length, of day and night, Fb. i. 539; see eykt. jafn-dæmi, n. equal judgment, justice, Fms. vi. 431, Pr. 413. jafn-dæmr, adj. just, giving equal judgment, Rb. 364. jafn-einfaldr, adj. as simple, guileless, Hom. 50. jafn-fagr, adj. as fair, Nj. 112. jafn-fallegr, adj. as handsome. jafn-fastr, adj. equally firm, Grág. i. 7, K. Þ. K. 166: as adv., Fms. x. 270, Finnb. 338. jafn-fáir, adj. as few. jafn-feigr, adj. as fey. jafn-feitr, adj. as fat. jafn-fimlega, adv. (-ligr, adj.), as alert, Fms. ii. 273. jafn-fimr, adj. as alert, Fær. 272, Hkr. i. 291, v. l. jafn-fjær, adv. as far. jafn-fjölmennr, adj. with as many men, Nj. 222. jafn-flatt, n. adj.; fara j., to fare so ill, Fms. vi. 379; see flatr. jafn-fljótr, adj. as swift. jafn-fram, adv. equally forward, side by side: with dat., jafnfram skipi Rúts, Nj. 8: locally, of places, over against, (= gegnt and gagn-vart, q. v.); with dat., er hann kom jafnfram Borgund, Hkr. ii. 309; j. Eiðsvelli, Vermá, Fms. ix. 408; j. gagntaki konungs sonar, j. boðanum, vii. 170, ix. 387 (v. l.): as adv., standa jafnfram, to stand evenly, in a straight line; standa allir j. fyrir konungs borðinu, i. 16, Eg. 581, Nj. 140, Rb. 466, Sturl. iii. 244: temp. at the same moment, of two things happening together, Fms. vi. 24; þeir riðu til þings jafnfram Skeggja, Þórð. 18 new Ed.; hann ferr ávalt jafnfram í frásogn æfi Guðs-sonar, follows parallel in the story, 625. 83: in equal share, taka arf j., Gþl. 248; at the same time, also, hugsa þat j., at the same time consider, Stj. 156; jafnfram sem, jafnfram ok, as soon as, Karl. 158, Pr. 413. jafn-framarla, -framar, -liga, adv. as forward, as far, just as well, Ld. 254, Bs. i. 778. jafn-frammi, adv. = jafnframt, Sks. 364, Sturl. i. 32: temp., Fms. iii. 218. jafn-framt, adv. = jafnfram, Háv. 42: temp., Sturl. i. 1: along with, with dat., Pass. viii. 9: equally, in the same degree, Ld. 62. jafn-fríðr, adj. as fair, Fms. i. 8: as valuable, K. Þ. K. 172. jafn-frjáls, adj. equally free, Fas. iii. 8. jafn-frjálsliga, adv. (-ligr, adj.), as freely, as liberally, Hkr. i. 78. jafn-fróðr, adj. as wise, as knowing, Sks. 544. jafn-frægr, adj. as famous, Fas. i. 277. jafn-frækn, adj. equally gallant, Edda. jafn-fullr, adj. as full, Grág. i. 20, 68, Gþl. 477. jafn-fúinn, adj. equally rotten, jafn-fúss, adj. equally willing, Sturl. i. 190. jafn-færr, adj. as able, Nj. 97. jafn-fætis, adv. on equal footing; standa j. e-m, Sturl. ii. 134, Hkr. ii. 153. jafn-gamall, adj. of the same age, Ld. 108, Fms. i. 60, xi. 96. jafn-geði, n. evenness of temper, Sks. 435. jafn-gefinn, part. equally given to, Fas. i. 268. jafn-gegnt, adv. just opposite to, Sks. 63, Fms. ix. 463; see gegnt. jafn-girnd, f. and jafn-girni, f. fairness, equity, Sks. 273, 639, Hom. 17. jafn-gjarn, adj. as eager, Hom. 19: as equitable, Sks. 355, Hom. 135, Karl. 495. jafn-gjarna (- gjarnliga), adv. as willingly, as readily, Fms. iii. 45 (v. l.), ix. 508, Stj. jafn-glaðr, adj. as glad, as cheerful, Eb. 88: neut., mér er ekki jafnglatt sem áðr, Fas. i. 106. jafn-glöggt, n. adj. as clearly, Bs. i. 352. jafn-góðr, adj. equally good, as good, Nj. 18, Eg. 54, Gþl. 233, N. G. L. i. 347, Dipl. v. 16: unhurt, none the worse, see (II) above. jafn-góðviljaðr, adj. with equally good will, Stj. 629. jafn-grannr, adj. equally thin. jafn-grimmliga, adv. (-ligr, adj.), as fiercely, Th. jafn-grimmr, adj. as fierce, Sks. 79. jafn-grunnr, adj. as shallow. jafn-gæfr, adj. as meek, Rb. 397. jafn-göfigr, adj. as good, as famous, Sturl. iii. 11, Bs. i. 133. jafn-görla, adv. as clearly, Grág. i. 299, Fms. ii. 171, Fas. i. 271. jafn-hafðr, part. equally used, N. G. L. i. 249. jafn-hagliga, adv. as skilfully, Krók. 53. jafn-hagr, adj. as skilful in handiwork, Nj. 147. jafn-harðr, adj. as hard, as severe, Nj. 79: neut. jafn-hart, as fast, Fas. iii. 488: jafn-harðan, adv. instantly. jafn-harðsnúinn, part. as hard-twisted, as tight, Nj. 79. jafn-hár, adj. as high, as tall, as loud, Rb. 112, 474, Fas. ii. 79: of metre, see hár (I. 3), Fms. vi. 386, Skálda 182, 190: neut., Stj. 79. jafnhátta-góðr, adj. as well-mannered, Ld. 174. jafn-heilagr, adj. as holy, as inviolable, Sks. 674, Grág. i. 90. jafn-heill, adj. as hale, as whole, Eg. 425, v. l. jafn-heimoll, adj. equally open to use, Eg. 47, Ld. 70, Gþl. 214, 353: equally bound, 57. jafn-heimskr, adj. equally stupid, Fms. ii. 156, Sd. 178. jafn-heitr, adj. as hot, Sks. 540. jafn-hentr, adj. as well fitted, Sturl. i. 196. jafn-hlær, adj. equally snug, Rb. 440. jafn-hollr, adj. equally sincere, Orkn. 166. jafn-hógværliga, adv. (-ligr, adj.), as meekly, Krók. 36. jafn-hógværr, adj. as gentle. jafn-hraustr, adj. as valiant, Fms. ii. 356, Krók. 51. jafn-hryggr, adj. as distressed, Hkr. iii. 269. jafn-hugaðr, adj. even-tempered, Sks. 24: of one mind, 300: as daring. jafn-hvass, adj. as sharp, Ld. 306: blowing as hard. jafn-hvatr, adj. as bold, as quick, Sturl. i. 112, v. l. jafn-hvítr, adj. equally white. jafn-hæðiligr, adj. (-liga, adv.), as ridiculous, Fas. iii. 91. jafn-hægr, adj. equally easy, ready, meek, Fms. ii. 106, Fær. 69, Grág. i. 264, ii. 257. jafn-hættr, adj. as dangerous, Sks. 540. jafn-höfigr, adj. as heavy, Rb. 102, Edda 38. jafn-ílla, adv. as badly, Fms. viii. 140 (v. l.), Ísl. ii. 181. jafn-ílliligr, adj. (-liga, adv.) as ill-looking, Fas. ii. 207. jafn-íllr, adj. equally bad, Grág. ii. 145, Fas. ii. 513. jafn-kaldr, adj. as cold, Sks. 215. jafn-keypi, n. an equal bargain, Fs. 25. jafn-kominn, part. on even terms, Sks. 455: neut. an even match, jafnkomit er á með ykkr, ye are well-matched, Nj. 59; hann kvað jafnkomit með þeim fyrir aldrs sakir, Fms. iii. 76; jafnkomnir til erfðar, with equal title to, Grág. i. 304; jafnkomnir til fyrir ættar sakir, Fms. i. 220; jafnkomnir at frændsemi, Ísl. ii. 315. jafn-kosta, adj. well-matched, good enough, of wedlock, Stj. 204. jafn-kostgæfinn, adj. equally painstaking, Bs. i. 681. jafn-krappr, adj. as straight, narrow; í jafnkrappan stað, in such a strait, Ld. 168. jafn-kringr, adj. equally dexterous, Sks. 381. jafn-kristinn, adj. a fellow Christian, Jb. 92, Barl. 44. jafn-kunnigr, adj. as well known, Grett. 162 A: knowing as well. jafn-kunnr, adj. as well known, Hom. 90. jafn-kurteis, adj. as courteous, Sturl. i. 165. jafn-kyrr, adj. as quiet. jafn-kýta, t, with dat. = jafnyrða. jafn-kænn, adj. as ‘cunning,’ as well versed, Stj. 561. jafn-kærr, adj. as dear, as beloved, Fms. i. 215, xi. 319. jafn-langr, adj. as long, equally long, Fms. xi. 376, Gþl. 350, 355, Ísl. ii. 219, Grág. i. 406, Edda 138 ( of the same length): neut., en ef þær segja jafnlangt, if they say both the same, Grág. i. 7. jafn-lágr, adj. equally low. jafn-leiðr, adj. equally loathed, Fms. viii. 240. jafn-leiki, n. = jafnleikit. jafn-leikit, n. part. an equal game, Fms. xi. 131. jafn-lendi, n. a level, even piece of ground, Eg. 584. jafn-lengd, f. ‘even-length,’ the return to the same time in the next day, week, month, year, etc.: of a day, til jafnlengdar annars dags, Grág. ii. 16, Stj. 49; þann sama dag tók Gormr konungr sótt, ok andaðisk annan dag at jafnlengdinni, Fms. i. 119, Fas. ii. 30, 37: of a year, anniversary, skal eigi brullaup vera fyrr en at jafnlengd, Grág. i. 311; tíu aurar sé leigðir eyri til jafnlengdar (a year’s rent), 390; at jafnlengd it síðasta, 487; eigi síðarr en fyrir jafnlengd, Fms. xi. 397; halda hátíð at jafnlengdum, Greg. 13, Hom. 98; jafnlengdar-dagr, 129, Fms. v. 214, Dipl. v. 8; jafnlengdar hátíð, an anniversary, Greg. 13. jafn-lengi, adv. as long, Grág. i. 423, Fms. iii. 9, MS. 732. 7. jafn-léttmæltr, adj. equally easy, just as pleasant in one’s speech, Fms. vii. 227. jafn-léttr, adj. as light, as easy, Sturl. iii. 90: neut. (adverb.), Kjartani var ekki annat jafn-létthjalat, K. liked not to speak of anything so much, Ld. 214. jafn-léttvígr, adj. as ready in wielding arms, Sturl. iii. 90. jafn-liða, adj. with an equal number of men, Eb. 144. jafn-liga, adv. equally, fairly; sýnisk mér eigi j. á komit, Bs. i. 531, Vm. 169; skipta j., Fb. ii. 300: perpetually, all along, always, usually, Fms. i. 191, x. 88, 89, Dipl. v. 8, Rb. 348, 472, Stj. 77. jafn-ligr, adj. equal, fair, Hkr. ii. 149, Háv. 57, Eg. 488; er þat miklu jafnligra, a more equal match, Fms. vii. 115. jafn-líkligr, adj. as likely, Sturl. iii. 7, Lv. 77. jafn-líkr, adj. as like, Lv. 58, Fas. ii. 478: equal, alike, j. sem hornspónar efni, Bs. i. 59. jafn-lítill, adj. as little, Fas. iii. 487. jafn-ljóss, adj. as bright, Bret. 62. jafn-ljótr, adj. as ugly, Fms. iv. 175. jafn-ljúfr, adj. as willing. jafn-lygn, adj. as ‘loun,’ as calm, of the wind. jafn-lyndi, n., fem. in Mar. 848; evenness of temper, Stj., Fagrsk. 132, Bs. i. 141, Mar. passim. jafn-lyndr, adj. even-tempered, Fms. vi. 287, viii. 447 (v. l.) jafn-lýðskyldr, adj. equally bound, as liegemen, Sks. 270. jafn-lærðr, adj. as learned. jafn-magr, adj. equally meagre. jafn-maki, a, m. an equal, a match, Sks. 22, 255. jafn-mannvænn, adj. equally promising, Þorf. Karl. 382. jafn-margr, adj. as many, Nj. 104, Grág. ii. 210, 403, Fms. i. 152, ii. 34. jafn-máttugr, adj. as mighty, Fms. ii. 157, Eluc. 6. jafn-máttuligr, adj. equally possible, 655 xxii. B. jafn-menni, n. an equal, a match, Ld. 132, Ísl. ii. 358, Fms. vi. 345, vii. 103. jafn-menntr, adj. of equal rank, Hrafn. 10. jafn-merkiligr, adj. equally dignified, Bs. i. 148. jafn-mikill, adj. as great, Grág. ii. 264, 403, Fms. i. 1, Gþl. 363: equally big, tall, Fms. x. 202, Nj. 11: neut. as much, Fms. vii. 240, Skálda 168. jafn-mildr, adj. as mild, as gracious, Rb. 366. jafn-minnigr, adj. having as good a memory, Bs. i. 681. jafn-mjúkliga, adv. as meekly, as gently, Lv. 50. jafn-mjúkr, adj. equally soft. jafn-mjök, adv. as much, as strongly, Grág. ii. 140, Skálda 168. jafn-myrkr, adj. equally dark, Skálda 209. jafn-mæli, n. fair play, equality, Fb. i. 407, Fms. vi. 206, Grág. i. 88, 200, Ld. 258, H. E. i. 247, Karl. 99. jafn-naumr, adj. as close. jafn-náinn, adj.; j. at frændsemi, equally near akin, Grág. i. 171, ii. 67, Eb. 124, Ísl. ii. 315, (jafnan, Ed.) jafn-nær, mod. jafn-nærri, adv. equally near: loc., er Ólafs mark j. báðum, Fms. vii. 64, 268, Sks. 63, 216: as near, at honum væri úvarligt at láta jafnmarga heiðna menn vera j. sér, Fms. ii. 34: equally near (by birth), i. 123: metaph., eigi hefir honum jafnnærri gengit újafnaðr þeirra sem mér, Sturl. iii. 238: also jafn-nær, adj. equally nigh, not a whit the better, see (II) above. jafn-nætti, n. the equinox, 673. 54, Stj. 15. jafn-oki, a, m. = jafnmaki, an equal, a match for one, Sks. 22: a play-fellow, Stj. 497, Þiðr. 213. jafn-opt, adv. as often, Nj. 211, Rb. 566, Grág. i. 186. jafn-ótt, adj., neut. as adv., at the same, time, immediately. Pass. 20. 2: one after another, taka e-ð jafnótt og það kemr. jafn-rakkr, adj. as strong, as straight, Ld. 168. jafn-ramr, adj. as mighty, as great a wizard, Vþm. 2. jafn-rangr; adj. as wrong. jafn-ráðinn, part. equally determined, Grett. 149. jafn-reiðr, adj. equally angry, Háv. 52. jafn-rétti, n. an equal right. jafnréttis-maðr, m. a man with equal right, N. G. L. i. 31. jafn-réttr, adj. as right, as lawful, Edda 93, Grág. i. 18: of equal authority, Hkr. iii. 79. jafn-réttvíss, adj. equally just, Sks. 670. jafn-rífligr, adj. (-liga, adv.), as large, Lv. 75. jafn-ríkr, adj. as rich, equally mighty. jafn-rjóðr, adj. as ruddy, Hkr. i. 102. jafn-rúmr, adj. equally large, Bjarn. jafn-ræði, n. an equal match, Fms. ii. 22, Glúm. 350, Nj. 49, Gþl. 215. jafn-röskr, adj. as brisk, as quick, Fms. iii. 225, vi. 96. jafn-saman, adv.; fyrir þessa hugsan alla jafnsaman, all at once, all together, Fms. i. 185, Ld. 326, Ó. H. 46, Stj. 86, 121, Barl. 191. jafn-sannr, adj. equally true, 671. 1, Edda 19, Stj. 471. jafn-sárr, adj. as sore, as smarting, Mar. jafn-seinn, adj. as slow. jafn-sekr, adj. just as guilty, Grág. ii. 64, 89. jafn-síðis, adv. along with. jafn-síðr, adj. as long, of a garment (síðr), Stj. 563. jafn-sjúkr, adj. as sick, Fms. v. 324. jafn-skammr, adj. as short, Al. 129. jafn-skarpliga, adv. (-ligr, adj.), as briskly, Nj. 199, v. l. jafn-skarpr, adj. as sharp, as keen. jafn-skipti, n. equal, fair dealing. jafn-skiptiliga, adv. (-ligr, adj.), equally, mutually, Stj. 159. jafn-skiptr, part. equally shared. jafn-skjótr, adj. as swift, Fms. vii. 169, Rb. 454:—jafn-skjótt, neut. as adv. immediately, at once, Eg. 87, 291, 492, Fms. ii. 10; jafnskjótt sem, as soon as, Nj. 5, Barl. 176, Karl. 409, 441. jafn-skygn, adj. as clear-sighted, 655 xiii. A, Bjarn. 59. jafn-skyldliga, adv. (-ligr, adj.), as dutifully, Ver. 3. jafn-skyldr, adj. equally bound or obliged, Grág. ii. 362, 403, Gþl. 70, 477, Fms. vii. 274. jafn-sköruliga, adv. (-ligr, adj.), equally bold, Nj. 199. jafn-slétta, u, f. even, level ground. jafn-sléttr, adj. equally level, Stj. 79: as easily, Fas. ii. 48. jafn-slægr, adj. as cunning, Fær. 99. jafn-snarpr, adj. (-snarpligr, adj., -liga, adv.), as sharp, Fms. vi. 156. jafn-snarr, adj. as alert. jafn-snart, adj., neut. as adv., as soon, instantly, Fas. iii. 434, Matth. xxvii. 48. jafn-snauðr, adj. as poor. jafn-snemma, adv. at the very same moment, of a coincidence, Eg. 425, Nj. 253, Fms. vi. 221; allir j., all at once, ix. 506, xi. 368 ( both together); vóru þessir atburðir margir jafnsnemma, en sumir litlu fyrr eðr síðar, Hkr. ii. 368. jafn-snjallr, adj. equal, Glúm., Bjarn. (in a verse). jafn-spakr, adj. equally wise, Hm. 53. jafn-sparr, adj. as saving, as close, Grág. i. 197, 222. jafn-sterkr, adj. as strong, Fms. i. 43. jafn-stirðr, adj. as stiff. jafn-stórlátr, adj. as proud, Ld. 116. jafn-stórliga, adv. (-ligr, adj.), as proudly, Ölk. 34. jafn-stórr, adj. as big, as great. jafn-stórættaðr, adj. of equally high birth, Fms. iv. 26. jafn-stríðr, adj. as hard, severe, Sks. 639. jafn-stuttr, adj. equally short, brief. jafn-syndligr, adj. as sinful, Sks. 674. jafn-sætr, adj. as sweet, Fb. i. 539. jafn-sætti, n. an agreement on equal terms, Nj. 21, Sturl. iii 253, Fb. i. 126. jafn-tamr, adj. equally alert. jafn-tefli, n. an equal, drawn game, Vígl. 32. jafn-tengdr, part. in equal degrees of affinity, Grág. ii. 183. jafn-tíðhjalat, n. part. as much talked about, Nj. 100. jafn-tíðrætt, n. adj. = jafntíðhjalat, Nj. 100. jafn-tíguliga, adv. (-ligr, adj.), equally lordly, Fms. x. 109. jafn-títt, n. adj. as often, as frequent, Niðrst. 10. jafn-torogætr, adj. as rarely to be got, choice, Bs. i. 143. jafn-torsótligr, adj. as hard to get at, Fms. x. 358. jafn-trauðr, adj. as unwilling. jafn-traustr, adj. as much to be trusted, Fms. vi. 244. jafn-trúr, jafn-tryggr, adj. as faithful. jafn-undarligr, adj. (-liga, adv.), as strange, Sks. 80. jafn-ungr, adj. as young, Fms. iii. 60, iv. 383. jafn-úbeint, n. adj. as far from the mark, of a bad shot, Fms. viii. 140. jafn-úfærr, adj. as unpassable, Sturl. iii. 163. jafn-úhefnisamr, adj. as tame, Rb. 366. jafn-úráðinn, part. as irresolute, Grett. 153. jafn-úspakr, adj. as unruly, Sturl. ii. 63. jafn-útlagr, adj. having to lay out the same fine, N. G. L. i. 158. jafn-vandhæfr, adj. as dangerous to keep, treat, Grág. i. 89. jafn-vandliga, adv. as carefully, Grág. ii. 249. jafn-varliga, adv. (-ligr, adj.), as warily, Fms. vii. 127. jafn-varmr, adj. as warm, Sks. 217. jafn-varr, adj. as well aware, as much on one’s guard, Dropl. 28. jafn-vaskliga, adv. as gallantly, Fms. vii. 127, Ld. 272. jafn-vaskligr, adj. as gallant. jafn-vaskr, adj. as bold, Str. 3. jafn-vátr, adj. equally wet. jafn-veginn, part. of full weight, Stj. 216. jafn-vegit, n. a law phrase, used when an equal number has been slain on both sides, in which case there were no further proceedings, Glúm. 383, Fas. ii. 208. jafn-vel, adv. as well, equally well, Nj. 48, Eg. 111, Gþl. 354: likewise, hafa fyrirgört fé ok friði ok jafnvel óðals-jörðum sínum, 142; en þenna eið skulu jafnvel biskupar ábyrgjask við Guð …, jafnvel sem ( as well as) hinir úlærðu, 57; jafnvel af sænum sem af landinu, Al. 2; ok jamvel sendir jarl þeim mönnum orð, sem …, Fms. xi. 120: even, dögföll um nætr jafnvel at heiðskírum veðrum, Stj. 17; jafnvel eptir þat er þau misgörðu, 40; jafnvel sýniliga, j. oss önduðum, 9, Bs. i. 549, Barl. 170, 176, Gísl. 83; this last sense is very freq. in mod. usage. jafn-velviljaðr, part. as well wishing, Sks. 312. jafn-vesall, adj. as wretched, Krók. 54. jafn-virði, n. equal wirth, Bs. i. 9, Al. 48. jafn-vægi, n. equal weight, equilibrium, Hkr. ii. 250, Fas. i. 121; bóandi ok húsfreyja j. sitt, i. e. both of them equally, N. G. L. i. 6. jafn-vægja, ð, to weigh the same as another, Fms. iii. 120. jafn-vægr, adj. of equal weight, Sks. 644. jafn-vænn, adj. equally fine, handsome, promising, Fms. x. 429, Sturl. iii. 67. jafn-vætta, t, to weigh against, counterbalance, Stj. 13, Þorst. Síðu H. 14. jafn-yrða, ð, with dat. to altercate, bandy words, Sturl. iii. 213. jafn-þarfr, adj. as useful, Arnor. jafn-þéttr, adj. pressed as closely together. jafn-þjófgefinn, adj. as thievish. jafn-þolinmóðr, adj. as patient, Rb. 366. jafn-þolinn, adj. as enduring. jafn-þreyttr, part. as weary. jafn-þrifinn, adj. as cleanly. jafn-þröngr, adj. as tight. jafn-þungr, adj. as heavy, pressing, Fms. v. 264, Stj. 278. jafn-þurr, adj. equally dry. jafn-þykkr, adj. as thick, Hkr. iii. 159. jafn-þyrstr, part. as thirsty. jafn-æfr, adj. as impetuous. jafn-æstr, part. equally excited, Band. 34 new Ed. jafn-örr, adj. as eager, as liberal. jafn-öruggr, adj. as firm, steadfast.

- посторонним вход воспрещён

1) ( чужой) strange

2) ( внешний) outside

3) ( не имеющий прямого отношения) irrelevant [-'rel-], incidental [-'den-]

4) ( привнесённый) extraneous

ἄν (A), [pron. full] [ᾰ], [dialect] Ep., Lyr., [dialect] Ion., Arc., [dialect] Att.; also κεν) [dialect] Ep., [dialect] Aeol., Thess., κᾱ [dialect] Dor., [dialect] Boeot., El.; the two combined in [dialect] Ep. (infr. D. 11.2) and Arc.,

A

εἰκ ἄν IG5(2).6.2

, 15 (iv B. C.):—modal Particle used with Verbs to indicate that the action is limited by circumstances or defined by conditions. In Hom. κε is four times as common as ἄν, in Lyr. about equally common. No clear distinction can be traced, but κε as an enclitic is somewhat less emphatic; ἄν is preferred by Hom. in negative clauses, κε ([etym.] ν) with the relative.

A In Simple Sentences, and in the Apodosis of Compound Sentences; here ἄν belongs to the Verb, and denotes that the assertion made by the Verb is dependent on a condition, expressed or implied: thus ἦλθεν he came, ἦλθεν ἄν he would have come (under conditions, which may or may not be defined), and so he might have come; ἔλθοι may he come, ἔλθοι ἄν he would come (under certain conditions), and so he might come.

I WITH INDICATIVE:

1 with historical tenses, generally [tense] impf. and [tense] aor., less freq. [tense] plpf., never [tense] pf., v. infr.,

a most freq. in apodosis of conditional sentences, with protasis implying nonfulfilment of a past or present condition, and apod. expressing what would be or would have been the case if the condition were or had been fulfilled. The [tense] impf. with ἄν refers to continued action, in Hom. always in past time, exc. perh.

καί κε θάμ' ἐνθάδ' ἐόντες ἐμισγόμεθ' Od.4

. 178; later also in [tense] pres. time, first in Thgn.905; πολὺ ἂν θαυμαστότερον ἦν, εἰ ἐτιμῶντο it would be far more strange if they were honoured, Pl.R. 489a; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he would not have been master of islands if he had not had also some naval power, Th.1.9. The [tense] aor. strictly refers only to past time, Pi.N.11.24, etc.; εἰ τότε ταύτην ἔσχε τὴν γνώμην, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν if he had then come to this opinion, he would have accomplished nothing of what he has now done, D.4.5, al., but is used idiomatically with Verbs of saying, answering, etc., as we say I should have said,

εἰ μὴ πατὴρ ἦσθ', εἶπον ἄν σ' οὐκ εὖ φρονεῖν S.Ant. 755

, cf. Pl.Smp. 199d, Euthphr. 12d, etc.: the [tense] plpf. refers to completed actions, as ὃ εἰ ἀπεκρίνω, ἱκανῶς ἂν ἤδη παρὰ σοῦ τὴν ὁσιότητα ἐμεμαθήκη I should have already learnt.., ib. 14c;

εἰ ὁ ἀνὴρ ἀπέθανεν, δικαίως ἂν ἐτεθνήκει Antipho 4.2.3

.

b the protasis is freq. understood: ὑπό κεν ταλασίφρονά περ δέος εἷλεν fear would have seized even the stout-hearted (had he heard the sound), Il.4.421; τὸ γὰρ ἔρυμα τῷ στρατοπέδῳ οὐκ ἂν ἐτειχίσαντο they would not have built the wall (if they had not won a battle), Th.1.11; πολλοῦ γὰρ ἂν ἦν ἄξια for (if that were so) they would be worth much, Pl.R. 374d; οὐ γὰρ ἦν ὅ τι ἂν ἐποιεῖτε for there was nothing which you could have done, i. e. would have done (if you had tried), D.18.43.

c with no definite protasis understood, to express what would have been likely to happen, or might have happened in past time: ἢ γάρ μιν ζωόν γε κιχήσεαι, ἤ κεν Ὀρέστης κτεῖνεν ὑποφθάμενος for either you will find him alive, or else Orestes may already have killed him before you, Od.4.546; ὃ θεασάμενος πᾶς ἄν τις ἀνὴρ ἠράσθη δάϊος εἶναι every man who saw this (the 'Seven against Thebes') would have longed to be a warrior, Ar. Ra. 1022; esp. with τάχα, q. v., ἀλλ' ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχ' ἂν ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν, i. e. it might perhaps have come, S.OT 523; τάχα ἂν δὲ καὶ ἄλλως πως ἐσπλεύσαντες (sc. διέβησαν ) and they might also perhaps have crossed by sea (to Sicily) in some other way, Th.6.2, cf. Pl.Phdr. 265b.

d ἄν is freq. omitted in apodosi with Verbs expressing obligation, propriety, or possibility, as ἔδει, ἐχρῆν, εἰκὸς ἦν, etc., and sts. for rhetorical effect, εἰ μὴ.. ᾖσμεν, φόβον παρέσχεν it had caused (for it would have caused) fear, E.Hec. 1113. This use becomes more common in later Gk.

2 with [tense] fut. ind.:

a frequently in [dialect] Ep., usu. with κεν, rarely ἄν, Il.9.167, 22.66, indicating a limitation or condition, ὁ δέ κεν κεχολώσεται ὅν κεν ἵκωμαι and he will likely be angry to whom- soever I shall come, ib.1.139; καί κέ τις ὧδ' ἐρέει and in that case men will say, 4.176;

ἐγὼ δέ κέ τοι καταλέξω Od.3.80

; so in Lyr.,

μαθὼν δέ τις ἂν ἐρεῖ Pi.N.7.68

, cf. I.6(5).59.

b rarely in codd. of [dialect] Att. Prose writers,

σαφὲς ἂν καταστήσετε Th.1.140

;

οὐχ ἥκει, οὐδ' ἂν ἥξει δεῦρο Pl.R. 615d

, cf. Ap. 29c, X.An.2.5.13; dub. in Hp.Mul.2.174: in later Prose, Philostr. V A2.21, S E.M.9.225: also in Poetry, E.El. 484, Ar.Av. 1313;

οὐκ ἂν προδώσω Herod.6.36

(corr. - δοίην):— for ἄν with [tense] fut. inf. and part. v. infr.

II WITH SUBJUNCTIVE, only in [dialect] Ep., the meaning being the same as with the [tense] fut. ind. (1.2a), freq. with [ per.] 1st pers., as εἰ δέ κε μὴ δώῃσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι in that case I will take her myself, Il.1.324; πείθευ, ἐγὼ δέ κέ τοι εἰδέω χάριν obey and if so I will be grateful, 14.235 (the subj. is always introduced by δέ in this usage); also with other persons, giving emphasis to the future,

οὐκ ἄν τοι χραίσμῃ κίθαρις 3.54

, al.

III WITH OPTATIVE (never [tense] fut., rarely [tense] pf. πῶς ἂν λελήθοι [με]; X.Smp.3.6):

a in apodosis of conditional sentences, after protasis in opt. with εἰ or some other conditional or relative word, expressing a [tense] fut. condition:

ἀλλ' εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28

;

οὐ πολλὴ ἂν ἀλογία εἴη, εἰ φοβοῖτο τὸν θάνατον; Pl.Phd. 68b

:—in Hom. [tense] pres. and [tense] aor. opt. with κε or ἄν are sts. used like [tense] impf. and [tense] aor. ind. with ἄν in Attic, with either regular ind. or another opt. in the protasis: καί νύ κεν ἔνθ' ἀπόλοιτο.. εἰ μὴ.. νόησε κτλ., i. e. he would have perished, had she not perceived, etc., Il.5.311, cf. 5.388, 17.70; εἰ νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ.. κλισίηνδε φεροίμην if we were now contending in another's honour, I should now carry.., ib.23.274: so rarely in Trag., οὐδ' ἂν σὺ φαίης, εἴ σε μὴ κνίζοι λέχος (for εἰ μὴ ἔκνιζε) E.Med. 568.

b with protasis in [tense] pres. or [tense] fut., the opt. with ἄν in apodosi takes a simply future sense: φρούριον δ' εἰ ποιήσονται, τῆς μὲν γῆς βλάπτοιεν ἄν τι μέρος they might perhaps damage, Th.1.142, cf. 2.60, Pl.Ap. 25b, R. 333e;

ἢν οὖν μάθῃς.. οὐκ ἂν ἀποδοίην Ar.Nu. 116

, cf. D.1.26, al.

c with protasis understood:

φεύγωμεν· ἔτι γάρ κεν ἀλύξαιμεν κακὸν ἦμαρ Od.10.269

; οὔτε ἐσθίουσι πλείω ἢ δύνανται φέρειν· διαρραγεῖεν γὰρ ἄν for (if they should do so) they would burst, X. Cyr.8.2.21; τὸν δ' οὔ κε δύ' ἀνέρε.. ἀπ' οὔδεος ὀχλίσσειαν two men could not heave the stone from the ground, i. e. would not, if they should try, Il.12.447;

οὐδ' ἂν δικαίως ἐς κακὸν πέσοιμί τι S.Ant. 240

, cf. D.2.8: in Hom. sts. with ref. to past time,

Τυδεΐδην οὐκ ἂν γνοίης ποτέροισι μετείη Il.5.85

.

d with no definite protasis implied, in potential sense: ἡδέως δ' ἂν ἐροίμην Λεπτίνην but I would gladly ask Leptines, D.20.129; βουλοίμην ἄν I should like , Lat. velim (but ἐβουλόμην ἄν I should wish, if it were of any avail, vellem); ποῖ οὖν τραποίμεθ' ἄν; which way then can we turn? Pl.Euthd. 290a; οὐκ ἂν μεθείμην τοῦ θρόνου I will not give up the throne, Ar.Ra. 830; idiomatically, referring to the past, αὗται δὲ οὐκ ἂν πολλαὶ εἶεν but these would not (on investigation) prove to be many, Th.1.9; εἴησαν δ' ἂν οὗτοι Κρῆτες these would be (i. e. would have been) Cretans, Hdt.1.2: used in order to soften assertions by giving them a less positive form, as οὐκ ἂν οὖν πάνυ γέ τι σπουδαῖον εἴη ἡ δικαιοσύνη, i.e. it would not prove to be, etc. (for, it is not, etc.), Pl.R. 333e.

e in questions, expressing a wish:

τίς ἂν θεῶν.. δοίη; S.OC 1100

, cf.A.Ag. 1448;

πῶς ἂν θάνοιμι; S.Aj. 389

: hence (with no question) as a mild command, exhortation, or entreaty,

τλαίης κεν Μενελάῳ ἐπιπροέμεν ταχὺν ἰόν Il.4.94

; σὺ μὲν κομίζοις ἂν σεαυτὸν ᾗ θέλεις you may take yourself off (milder than κόμιζε σεαυτόν), S.Ant. 444; χωροῖς ἂν εἴσω you may go in, El. 1491; κλύοις ἂν ἤδη, Φοῖβε hear me now, Phoebus, ib. 637; φράζοις ἄν, λέγοις ἄν, Pl.Phlb. 23c, 48b.

f in a protasis which is also an apodosis: εἴπερ ἄλλῳ τῳ ἀνθρώπων πειθοίμην ἄν, καὶ σοὶ πείθομαι if I would trust any (other) man (if he gave me his word), I trust you, Id.Prt. 329b; εἰ μὴ ποιήσαιτ' ἂν τοῦτο if you would not do this (if you could), D.4.18, cf. X.Mem.1.5.3, Plot.6.4.16.

g rarely omitted with opt. in apodosis:

ῥεῖα θεός γ' ἐθέλων καὶ τηλόθεν ἄνδρα σαώσαι Od.3.231

, cf. 14.123, Il.5.303; also in Trag.,

θᾶσσον ἢ λέγοι τις E.Hipp. 1186

;

τεὰν δύνασιν τίς.. κατάσχοι; S.Ant. 605

.

h ἄν c. [tense] fut. opt. is prob. always corrupt (cf. 1.2b), as τὸν αὐτὸν ἂν ἐπαινέσοι ( ἐπαινέσαι Bekk.) Pl.Lg. 719e; εἰδὼς ὅτι οὐδέν' ἂν καταλήψοιτο ( οὐδένα Bekk.) Lys.1.22.

IV WITH INF. and PART. (sts. ADJ. equivalent to part.,

τῶν δυνατῶν ἂν κρῖναι Pl.R. 577b

) representing ind. or opt.:

1 [tense] pres. inf. or part.:

a representing [tense] impf. ind., οἴεσθε τὸν πατέρα.. οὐκ ἂν φυλάττειν; do you think he would not have kept them safe? ([etym.] οὐκ ἂν ἐφύλαττεν), D.49.35; ἀδυνάτων ἂν ὄντων [ὑμῶν] ἐπιβοηθεῖν when you would have been unable, Th.1.73, cf. 4.40.

b representing [tense] pres. opt., πόλλ' ἂν ἔχων (representing ἔχοιμ' ἄν)

ἕτερ' εἰπεῖν παραλείπω D. 18.258

, cf. X.An.2.3.18: with Art.,

τὸ ἐθέλειν ἂν ἰέναι ἄκλητος ἐπὶ δεῖπνον Pl.Smp. 174b

.

2 [tense] aor. inf. or part.:

a representing [tense] aor. ind., οὐκ ἂν ἡγεῖσθ' αὐτὸν κἂν ἐπιδραμεῖν; do you not think he would even have run thither? ([etym.] καὶ ἐπέδραμεν ἄν), D.27.56; ἴσμεν ὑμᾶς ἀναγκασθέντας ἄν we know you would have been compelled, Th.1.76, cf. 3.89; ῥᾳδίως ἂν ἀφεθείς when he might easily have been acquitted, X.Mem.4.4.4.

b representing [tense] aor. opt., οὐδ' ἂν κρατῆσαι αὐτοὺς τῆς γῆς ἡγοῦμαι I think they would not even be masters of the land ([etym.] οὐδ' ἂν κρατήσειαν), Th.6.37, cf. 2.20; ὁρῶν ῥᾳδίως ἂν αὐτὸ ληφθέν ([etym.] ληφθείη ἄν) Id.7.42; οὔτε ὄντα οὔτε ἂν γενόμενα, i.e. things which are not and never could happen ([etym.] ἃ οὔτε ἂν γένοιτο), Id.6.38.

3 [tense] pf. inf. or part. representing:

a [tense] plpf. ind., πάντα ταῦθ' ὑπὸ τῶν βαρβάρων ἂν ἑαλωκέναι ([etym.] φήσειεν ἄν ) he would say that all these would have been destroyed by the barbarians ([etym.] ἑαλώκη ἄν), D.19.312.

b [tense] pf. opt., οὐκ ἂν ἡγοῦμαι αὐτοὺς δίκην ἀξίαν δεδωκέναι, εἰ.. καταψηφίσαισθε I do not believe they would (then) have suffered ([etym.] δεδωκότες ἂν εἶεν) punishment enough, etc., Lys.27.9.

4 [tense] fut. inf.or part., never in [dialect] Ep., and prob. always corrupt in [dialect] Att., νομίζων μέγιστον ἂν σφᾶς ὠφελήσειν (leg. - ῆσαι) Th.5.82, cf. 6.66, 8.25,71; part. is still more exceptional,

ὡς ἐμοῦ οὐκ ἂν ποιήσοντος ἄλλα Pl.Ap. 30c

(codd.), cf. D.19.342 (v. l.); both are found in later Gk.,

νομίσαντες ἂν οἰκήσειν οὕτως ἄριστα Plb.8.30.8

, cf. Plu.Marc.15, Arr.An.2.2.3; with part., Epicur. Nat.14.1, Luc.Asin.26, Lib.Or.62.21, dub. l. in Arr.An.6.6.5.

B IN DEPENDENT CLAUSES.

I In the protasis of conditional sentences with εἰ, regularly with the subjunctive. In Attic εἰ ἄν is contracted into ἐάν, ἤν, or ἄν ([etym.] ᾱ) (q. v.): Hom. has generally εἴ κε (or αἴ κε), sts. ἤν, once

εἰ δ' ἄν Il.3.288

, twice

εἴπερ ἄν 5.224

, 232. The protasis expresses either future condition (with apod. of [tense] fut. time) or general condition (with apod. of repeated action): εἰ δέ κεν ὣς ἔρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' ὅς .. if thus thou shalt do.., ib.2.364; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death (ever) come near.., E.Alc. 671.

2 in relative or temporal clauses with a conditional force; here ἄν coalesces with ὅτε, ὁπότε, ἐπεί, ἐπειδή, cf. ὅταν, ὁπόταν, ἐπήν or ἐπάν ([dialect] Ion. ἐπεάν) , ἐπειδάν: Hom. has ὅτε κε (sts. ὅτ' ἄν) , ὁππότε κε (sts. ὁπότ' ἄν or ὁππότ' ἄν) , ἐπεί κε (

ἐπεὶ ἄν Il.6.412

), ἐπήν, εὖτ' ἄν; v. also εἰσόκε ([etym.] εἰς ὅ κε):—τάων ἥν κ' ἐθέλωμι φίλην ποιήσομ' ἄκοιτιν whomsoever of these I may wish.., Il.9.397; ὅταν δὴ μὴ σθένω, πεπαύσομαι when I shall have no strength.., S.Ant.91; ἐχθρὸς γάρ μοι κεῖνος.. ὅς χ' ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ who ever conceals one thing in his mind and speaks another, Il.9.312, cf. D.4.6, Th.1.21. —Hom. uses subj. in both the above constructions (1 and 2 ) without ἄν; also Trag. and Com., S.Aj. 496, Ar.Eq. 805; μέχρι and πρίν occasionally take subj. without ἄν in prose, e.g. Th.1.137,4.16 ([etym.] μέχρι οὗ), Pl.Phd. 62c, Aeschin.3.60.

3 in final clauses introduced by relative Advbs., as ὡς, ὅπως (of Manner), ἵνα (of Place), ὄφρα, ἕως, etc. (of Time), freq. in [dialect] Ep.,

σαώτερος ὥς κε νέηαι Il.1.32

;

ὄφρα κεν εὕδῃ Od.3.359

;

ὅπως ἂν εἰδῇ.. φράσω A.Pr. 824

;

ὅπως ἂν φαίνηται κάλλιστος Pl.Smp. 198e

;

μηχανητέον ὅπως ἂν διαφύγῃ Grg. 481a

(where ὅπως with [tense] fut. ind. is the regular constr.); also after ὡς in Hdt., Trag., X.An.2.5.16, al., once in Th.6.91 (but [tense] fut. ind. is regular in [dialect] Att.); ἵνα final does not take ἄν or κε exc.

ἵνα εἰδότες ἤ κε θάνωμεν ἤ κεν.. φύγοιμεν Od.12.156

( ἵνα = where in S.OC 405). μή, = lest, takes ἄν only with opt. in apodosis, as S.Tr. 631, Th.2.93.

II in [dialect] Ep. sts. with OPTATIVE as with subj. (always κε ([etym.] ν), exc.

εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν Il.2.597

),

εἴ κεν Ἄρης οἴχοιτο Od.8.353

; ὥς κε.. δοίη ᾧ κ' ἐθέλοι that he might give her to whomsoever he might please, ib.2.54: so in Hdt. in final clauses, 1.75,99:—in Od.23.135 ὥς κέν τις φαίη, κέν belongs to Verb in apod., as in

ὡς δ' ἂν ἥδιστα ταῦτα φαίνοιτο X.Cyr.7.5.81

.

2 rarely in oratio obliqua, where a relat. or temp. word retains an ἄν which it would have with subj. in direct form, S.Tr. 687, X.Mem.1.2.6, Isoc.17.15;

ἐπειδὰν δοκιμασθείην D.30.6

:—similarly after a preceding opt.,

οὐκ ἀποκρίναιο ἕως ἂν.. σκέψαιο Pl.Phd. 101d

.

III rarely with εἰ and INDICATIVE in protasis, only in [dialect] Ep.:

1 with [tense] fut. ind. as with subj.:

αἴ κεν Ἰλίου πεφιδήσεται Il.15.213

:—so with relat.,

οἵ κέ με τιμήσουσι 1.175

.

2 with εἰ and a past tense of ind., once in Hom.,

εἰ δέ κ' ἔτι προτέρω γένετο δρόμος Il.23.526

; so Ζεὺς γάρ κ' ἔθηκε νῆσον εἴ κ' ἐβούλετο Orac. ap. Hdt.1.174, cf. Ar.Lys. 1099 (cod. R), A.R.1.197.

IV in later Greek, ἄν with relative words is used with INDICATIVE in all tenses, as

ὅπου ἂν εἰσεπορεύετο Ev.Marc.6.56

;

ὅσ' ἂν πάσχετε PFay. 136

(iv A. D.);

ἔνθ' ἂν πέφυκεν ἡ ὁλότης εἶναι Phlp. in Ph.436.19

; cf. ἐάν, ὅταν.

C with [tense] impf. and more rarely [tense] aor. ind. in ITERATIVE construction, to express elliptically a condilion fulfilled whenever an opportumty offered; freq. in Hdt. (not in Pi. or A.), κλαίεσκε ἂν καὶ ὀδυρέσκετο she would (i. e. used to) weep and lament, 3.119;

εἶτα πῦρ ἂν οὐ παρῆν S.Ph. 295

; εἴ τινες ἴδοιεν.., ἀνεθάρσησαν ἄν whenever they saw it, on each occasion, Th.7.71;

διηρώτων ἂν αὐτοὺς τί λέγοιεν Pl.Ap. 22b

: inf. representing [tense] impf. of this constr., ἀκούω Λακεδαιμονίους τότε ἐμβαλόντας ἂν.. ἀναχωρεῖν, i. e. I hear they used to retire ([etym.] ἀνεχώρουν ἄν), D.9.48.

D GENERAL REMARKS:

I POSITION OF ἄν.

1 in A, when ἄν does not coalesce with the relat. word (as in ἐάν, ὅταν), it follows directly or is separated only by other particles, as μέν, δέ, τε, ga/r, kai/, νυ, περ, etc.; as

εἰ μέν κεν.. εἰ δέ κε Il.3.281

-4; rarely by τις, as

ὅποι τις ἄν, οἶμαι, προσθῇ D.2.14

:—in Hom. and Hes. two such Particles may precede κε, as

εἴ περ γάρ κεν Od.8.355

, cf. Il.2.123; εἰ γάρ τίς κε, ὃς μὲν γάρ κε, Hes.Op. 280, 357; rarely in Prose,

ὅποι μὲν γὰρ ἄν D.4.45

;

ὁπότερος οὖν ἄν Ar.Ra. 1420

: also

ὁπόσῳ πλέον ἄν Pl.Lg. 647e

, cf. 850a;

ὅπου τὸ πάλαι λεγόμενον ἂν γίγνηται 739c

.

2 in apodosis, ἄν may stand either next to its Verb (before or after it), or after some other emphatic word, esp. an interrog., a negative (e. g. οὐδ' ἂν εἷς, οὐκ ἂν ἔτι, etc.), or an important Adjective or Adverb; also after a participle which represents the protasis, λέγοντος ἄν τινος πιστεῦσαι οἴεσθε; do you think they would have believed it if any one had told them? ([etym.] εἴ τις ἔλεγεν, ἐπίστευσαν ἄν), D.6.20.

3 ἄν is freq. separated from its inf. by such Verbs as οἴομαι, δοκέω, φημί, οἶδα, etc., οὐκ ἂν οἴει .. ; freq. in Pl., Grg. 486d, al.; καὶ νῦν ἡδέως ἄν μοι δοκῶ κοινωνῆσαι I think that I should, X.Cyr.8.7.25;

οὕτω γὰρ ἄν μοι δοκεῖ ἥ τε πόλις ἄριστα διοικεῖσθαι Aeschin.3.2

; ἃ μήτε προῄδει μηδεὶς μήτ' ἂν ᾠήθη τήμερον ῥηθῆναι (where ἄν belongs to ῥηθῆναι) D. 18.225:—in the phrase οὐκ οἶδ' ἂν εἰ, or οὐκ ἂν οἶδ' εἰ, ἄν belongs not to οἶδα, but to the Verb which follows, οὐκ οἶδ' ἂν εἰ πείσαιμι, for οὐκ οἶδα εἰ πείσαιμι ἄν, E.Med. 941, cf. Alc.48;

οὐκ ἂν οἶδ' εἰ δυναίμην Pl. Ti. 26b

;

οὐκ οἶδ' ἂν εἰ ἐκτησάμην X.Cyr.5.4.12

.

4 ἄν never begins a sentence, or even a clause after a comma, but may stand first after a parenthetic clause,

ἀλλ', ὦ μέλ', ἄν μοι σιτίων διπλῶν ἔδει Ar. Pax

<*>37.

II REPETITION OF ἄν:—in apodosis ἄν may be used twice or even three times with the same Verb, either to make the condition felt throughout a long sentence, or to emphasize certain words,

ὥστ' ἄν, εἰ σθένος λάβοιμι, δηλώσαιμ' ἄν S.El. 333

, cf. Ant.69, A.Ag. 340, Th.1.76 (fin.), 2.41, Pl.Ap. 31a, Lys.20.15;

ἀφανεῖς ἂν ὄντες οὐκ ἂν ὑμνήθημεν ἄν E.Tr. 1244

, cf. S.Fr. 739; attached to a parenthetical phrase, ἔδρασ' ἄν, εὖ τοῦτ' ἴσθ' ἄν, εἰ .. Id.OT 1438.

2 ἄν is coupled with κε ([etym.] ν ) a few times in Hom., as Il.11.187, 202, Od.5.361, al.; cf. ἤν περ γάρ κ' ἐθέλωσιν v.l. ib.18.318.

III ELLIPSIS OF VERB:—sts. the Verb to which ἄν belongs must be supplied, in Hom. only εἰμί, as τάτ' ἔλδεται ὅς κ' ἐπιδευής (sc. ᾖ) Il.5.481; ἀλλ' οὐκ ἂν πρὸ τοῦ (sc. ἔρρεγκον) Ar.Nu.5; τί δ' ἂν δοκεῖ σοι Πρίαμος (sc. πρᾶξαι)

, εἰ τάδ' ἤνυσεν; A.Ag. 935

:—so in phrases like πῶς γὰρ ἄν; and πῶς οὐκ ἄν (sc. εἴη); also in ὥσπερ ἂν εἰ (or ὡσπερανεί), as φοβούμενος ὥσπερ ἂν εἰ παῖς (i. e. ὥσπερ ἂν ἐφοβήθη εἰ παῖς ἦν) Pl.Grg. 479a; so τοσοῦτον ἐφρόνησαν, ὅσον περ ἂν (sc. ἐφρόνησαν)

εἰ.. Isoc.10.48

:—so also when κἂν εἰ ( = καὶ ἂν εἰ) has either no Verb in the apod. or one to which ἄν cannot belong, Pl.R. 477a, Men. 72c; cf. κἄν:—so the Verb of a protasis containing ἄν may be understood, ὅποι τις ἂν προσθῇ, κἂν μικρὰν δύναμιν (i. e. καὶ ἐὰν προσθῇ) D.2.14; ὡς ἐμοῦ οὖν ἰόντος ὅπῃ ἂν καὶ ὑμεῖς (sc. ἴητε) X.An.1.3.6.

IV ELLIPSIS OF ἄν:—when an apodosis consists of several co-ordinate clauses, ἄν is generally used only in the first and understood in the others:

πείθοι' ἂν εἰ πείθοι'· ἀπειθοίης δ' ἴσως A.Ag. 1049

: even when the construction is continued in a new sentence, Pl.R. 352e, cf. 439b codd.: but ἄν is repeated for the sake of clearness or emphasis, ib. 398a, cf. D.19.156 (where an opt. is implied with the third ὡς): rarely expressed with the second of two co-ordinate Verbs and understood with the first, τοῦτον ἂν.. θαρσοίην ἐγὼ καλῶς μὲν ἄρχειν, εὖ δ' ἂν ἄρχεσθαι θέλειν (i. e. καλῶς μὲν ἂν ἄρχοι, εὖ δ' ἂν θέλοι ἄρχεσθαι) S.Ant. 669.

------------------------------------

ἄν (B), [pron. full] [ᾱ], [dialect] Att.,

A = ἐάν, ἤν, Th.4.46 codd., al.; freq. in Pl.,

ἂν σωφρονῇ Phd. 61b

; ἂν θεὸς θέλῃ ib. 80d, cf. D.4.50;

ἄν τ'.. ἄν τε Arist. Ath.48.4

: not common in earlier [dialect] Att. Inscrr., IG1.2a5, 2.179b49, al.: but freq. later, SIG1044.27 (iv/iii B. C.), PPetr.2p.47 (iii B. C.), PPar.32.19 (ii B. C.), PTeb.110.8 (i B. C.), Ev.Jo.20.23, etc.

------------------------------------

ἄν (C) or [full] ἀν, Epic form of ἀνά, q. v.

------------------------------------

ἄν (D), shortened from ἄνα, v. sub ἀνά G.

   1) The Book of Nature Is Written in the Language of Mathematics

   Philosophy is written in that great book, the universe, which is always open, right before our eyes. But one cannot understand this book without first learning to understand the language and to know the characters in which it is written. It is written in the language of mathematics, and the characters are triangles, circles, and other figures. Without these, one cannot understand a single word of it, and just wanders in a dark labyrinth. (Galileo, 1990, p. 232)

   2) Arranging Speech so as to Reply Appropriately

   It never happens that it [a nonhuman animal] arranges its speech in various ways in order to reply appropriately to everything that may be said in its presence, as even the lowest type of man can do. (Descartes, 1970a, p. 116)

   3) No Other Animal Has the Language Capacity of the Human

   It is a very remarkable fact that there are none so depraved and stupid, without even excepting idiots, that they cannot arrange different words together, forming of them a statement by which they make known their thoughts; while, on the other hand, there is no other animal, however perfect and fortunately circumstanced it may be, which can do the same. (Descartes, 1967, p. 116)

   4) Human Beings Do Not Live Only in the World of Objects

   Human beings do not live in the object world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the "real world" is to a large extent unconsciously built on the language habits of the group.... We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation. (Sapir, 1921, p. 75)

   5) Language Powerfully Conditions All Our Thinking

   It powerfully conditions all our thinking about social problems and processes.... No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same worlds with different labels attached. (Sapir, 1985, p. 162)

   6) A List of Language Games

   [A list of language games, not meant to be exhaustive:]

   Giving orders, and obeying them- Describing the appearance of an object, or giving its measurements- Constructing an object from a description (a drawing)Reporting an eventSpeculating about an eventForming and testing a hypothesisPresenting the results of an experiment in tables and diagramsMaking up a story; and reading itPlay actingSinging catchesGuessing riddlesMaking a joke; and telling it

   Solving a problem in practical arithmeticTranslating from one language into another

   LANGUAGE Asking, thanking, cursing, greeting, and praying-. (Wittgenstein, 1953, Pt. I, No. 23, pp. 11 e-12 e)

   7) Language Constrains Certain Modes of Interpretation

   We dissect nature along lines laid down by our native languages.... The world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... No individual is free to describe nature with absolute impartiality but is constrained to certain modes of interpretation even while he thinks himself most free. (Whorf, 1956, pp. 153, 213-214)

   8) We Dissect Nature in Accordance with Our Native Languages

   We dissect nature along the lines laid down by our native languages.

   The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar or can in some way be calibrated. (Whorf, 1956, pp. 213-214)

   9) The Forms of a Person's Thoughts Are Controlled by Unperceived Patterns of His Own Language

   The forms of a person's thoughts are controlled by inexorable laws of pattern of which he is unconscious. These patterns are the unperceived intricate systematizations of his own language-shown readily enough by a candid comparison and contrast with other languages, especially those of a different linguistic family. (Whorf, 1956, p. 252)

    10) The Analysis of Certain Types of Utterances

   It has come to be commonly held that many utterances which look like statements are either not intended at all, or only intended in part, to record or impart straightforward information about the facts.... Many traditional philosophical perplexities have arisen through a mistake-the mistake of taking as straightforward statements of fact utterances which are either (in interesting non-grammatical ways) nonsensical or else intended as something quite different. (Austin, 1962, pp. 2-3)

    11) The Dictionary of a Language Is a System of Concepts

   In general, one might define a complex of semantic components connected by logical constants as a concept. The dictionary of a language is then a system of concepts in which a phonological form and certain syntactic and morphological characteristics are assigned to each concept. This system of concepts is structured by several types of relations. It is supplemented, furthermore, by redundancy or implicational rules..., representing general properties of the whole system of concepts.... At least a relevant part of these general rules is not bound to particular languages, but represents presumably universal structures of natural languages. They are not learned, but are rather a part of the human ability to acquire an arbitrary natural language. (Bierwisch, 1970, pp. 171-172)

    12) Talk about the Evolution of the Language Capacity is Beside the Point

   In studying the evolution of mind, we cannot guess to what extent there are physically possible alternatives to, say, transformational generative grammar, for an organism meeting certain other physical conditions characteristic of humans. Conceivably, there are none-or very few-in which case talk about evolution of the language capacity is beside the point. (Chomsky, 1972, p. 98)

    13) The Development of Language

   [It is] truth value rather than syntactic well-formedness that chiefly governs explicit verbal reinforcement by parents-which renders mildly paradoxical the fact that the usual product of such a training schedule is an adult whose speech is highly grammatical but not notably truthful. (R. O. Brown, 1973, p. 330)

    14) Sentential and Conceptual Levels in Language

   he conceptual base is responsible for formally representing the concepts underlying an utterance.... A given word in a language may or may not have one or more concepts underlying it.... On the sentential level, the utterances of a given language are encoded within a syntactic structure of that language. The basic construction of the sentential level is the sentence.

   The next highest level... is the conceptual level. We call the basic construction of this level the conceptualization. A conceptualization consists of concepts and certain relations among those concepts. We can consider that both levels exist at the same point in time and that for any unit on one level, some corresponding realizate exists on the other level. This realizate may be null or extremely complex.... Conceptualizations may relate to other conceptualizations by nesting or other specified relationships. (Schank, 1973, pp. 191-192)

    15) Linguistic Realities Have Not Yet Been Captured by Theoretical Models

   The mathematics of multi-dimensional interactive spaces and lattices, the projection of "computer behavior" on to possible models of cerebral functions, the theoretical and mechanical investigation of artificial intelligence, are producing a stream of sophisticated, often suggestive ideas.

   But it is, I believe, fair to say that nothing put forward until now in either theoretic design or mechanical mimicry comes even remotely in reach of the most rudimentary linguistic realities. (Steiner, 1975, p. 284)

    16) The Final Steps to Human Language

   The step from the simple tool to the master tool, a tool to make tools (what we would now call a machine tool), seems to me indeed to parallel the final step to human language, which I call reconstitution. It expresses in a practical and social context the same understanding of hierarchy, and shows the same analysis by function as a basis for synthesis. (Bronowski, 1977, pp. 127-128)

    17) The Inadequacy of Formal Linguistic Models for Ordinary Language Usage

    t is the language donn eґ in which we conduct our lives.... We have no other. And the danger is that formal linguistic models, in their loosely argued analogy with the axiomatic structure of the mathematical sciences, may block perception.... It is quite conceivable that, in language, continuous induction from simple, elemental units to more complex, realistic forms is not justified. The extent and formal "undecidability" of context-and every linguistic particle above the level of the phoneme is context-bound-may make it impossible, except in the most abstract, meta-linguistic sense, to pass from "pro-verbs," "kernals," or "deep deep structures" to actual speech. (Steiner, 1975, pp. 111-113)

    18) When a Language Is an Abstract Machine

   A higher-level formal language is an abstract machine. (Weizenbaum, 1976, p. 113)

    19) Metaphor and Metonymy Underpin the Formation of Linguistic Signs

   Jakobson sees metaphor and metonymy as the characteristic modes of binarily opposed polarities which between them underpin the two-fold process of selection and combination by which linguistic signs are formed.... Thus messages are constructed, as Saussure said, by a combination of a "horizontal" movement, which combines words together, and a "vertical" movement, which selects the particular words from the available inventory or "inner storehouse" of the language. The combinative (or syntagmatic) process manifests itself in contiguity (one word being placed next to another) and its mode is metonymic. The selective (or associative) process manifests itself in similarity (one word or concept being "like" another) and its mode is metaphoric. The "opposition" of metaphor and metonymy therefore may be said to represent in effect the essence of the total opposition between the synchronic mode of language (its immediate, coexistent, "vertical" relationships) and its diachronic mode (its sequential, successive, lineal progressive relationships). (Hawkes, 1977, pp. 77-78)

    20) Language and the Analysis of Nature

   It is striking that the layered structure that man has given to language constantly reappears in his analyses of nature. (Bronowski, 1977, p. 121)

    21) Correspondence Rules for Mapping Old Theory into Subsets of New Theory

   First, [an ideal intertheoretic reduction] provides us with a set of rules"correspondence rules" or "bridge laws," as the standard vernacular has it-which effect a mapping of the terms of the old theory (T o) onto a subset of the expressions of the new or reducing theory (T n). These rules guide the application of those selected expressions of T n in the following way: we are free to make singular applications of their correspondencerule doppelgangers in T o....

   Second, and equally important, a successful reduction ideally has the outcome that, under the term mapping effected by the correspondence rules, the central principles of T o (those of semantic and systematic importance) are mapped onto general sentences of T n that are theorems of Tn. (P. Churchland, 1979, p. 81)

    22) The Inclusion of Non- linguistic Factors in a Theory of Grammar

   If non-linguistic factors must be included in grammar: beliefs, attitudes, etc. [this would] amount to a rejection of the initial idealization of language as an object of study. A priori such a move cannot be ruled out, but it must be empirically motivated. If it proves to be correct, I would conclude that language is a chaos that is not worth studying.... Note that the question is not whether beliefs or attitudes, and so on, play a role in linguistic behavior and linguistic judgments... [but rather] whether distinct cognitive structures can be identified, which interact in the real use of language and linguistic judgments, the grammatical system being one of these. (Chomsky, 1979, pp. 140, 152-153)

    23) Language Is Inevitably Influenced by Specific Contexts of Human Interaction

   Language cannot be studied in isolation from the investigation of "rationality." It cannot afford to neglect our everyday assumptions concerning the total behavior of a reasonable person.... An integrational linguistics must recognize that human beings inhabit a communicational space which is not neatly compartmentalized into language and nonlanguage.... It renounces in advance the possibility of setting up systems of forms and meanings which will "account for" a central core of linguistic behavior irrespective of the situation and communicational purposes involved. (Harris, 1981, p. 165)

    24) The Genetic Blueprints of Language

   By innate [linguistic knowledge], Chomsky simply means "genetically programmed." He does not literally think that children are born with language in their heads ready to be spoken. He merely claims that a "blueprint is there, which is brought into use when the child reaches a certain point in her general development. With the help of this blueprint, she analyzes the language she hears around her more readily than she would if she were totally unprepared for the strange gabbling sounds which emerge from human mouths. (Aitchison, 1987, p. 31)

    25) Languages Are Machines

   Looking at ourselves from the computer viewpoint, we cannot avoid seeing that natural language is our most important "programming language." This means that a vast portion of our knowledge and activity is, for us, best communicated and understood in our natural language.... One could say that natural language was our first great original artifact and, since, as we increasingly realize, languages are machines, so natural language, with our brains to run it, was our primal invention of the universal computer. One could say this except for the sneaking suspicion that language isn't something we invented but something we became, not something we constructed but something in which we created, and recreated, ourselves. (Leiber, 1991, p. 8)