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1 לא עוצר באדום
stops at nothing -
2 אוטובוס מאסף
all-stops bus -
3 אימוביליזר
immobilizer, electronic security device attached to a car and that stops the engine from working in order to prevent the car from being stolen (the device starts to operate after the engine has been turned off and should be cut off when starting-up the engine) -
4 אימובילייזר
immobilizer, electronic security device attached to a car and that stops the engine from working in order to prevent the car from being stolen (the device starts to operate after the engine has been turned off and should be cut off when starting-up the engine) -
5 אמוביליזר
immobilizer, electronic security device attached to a car and that stops the engine from working in order to prevent the car from being stolen (the device starts to operate after the engine has been turned off and should be cut off when starting-up the engine) -
6 אמובילייזר
immobilizer, electronic security device attached to a car and that stops the engine from working in order to prevent the car from being stolen (the device starts to operate after the engine has been turned off and should be cut off when starting-up the engine) -
7 הטלפון לא מפסיק לצלצל
the phone never stops ringing -
8 סתם
סְתַםch. sam(סתםSaf.). Targ. 2 Chr. 32:3. Targ. II Esth. 1:2 (3) ס׳ נפשיה (the gate) closed itself; a. fr.Part. pass. סְתִים; f. סְתִימָא; pl. סְתִימִין, סְתִימַיָּא; סְתִימָן. Targ. Ez. 41:16. Targ. Y. I Gen. 49:1; a. e.Ḥull.49b חד סָתֵים one of them stops up a perforation (by close adhesion, v. preced.). Ib. sq. אינהו … ולדידן מִיסְתַּם נמי לא ס׳ they eat (that kind of fat), and for us was it not even to have the effect of closing up the perforation (that the animal in the case be permitted)?; a. fr.Esp. to conceal an authority; to state a law without naming the author. Bets.2a (ref. to Sabb.XXIV, 4) דס׳ לן תנא כר״ש where the editor of the Mishnah states the law anonymously, in agreement with R. S.s opinion. Ib. b (ref. to Bets.IV, 3) דס׳ לן תנא כד״י where the editor gives R. Judahs opinion anonymously; a. fr. Pa. סַתֵּם same. Gitt.68a וסַתְּמִינְהוּ בגבביוכ׳ and stopped the waters up with wool.Part. pass. מְסַתַּם; f. מְסַתְּמָא; pl. מְסַתְּמִין; מְסַתְּמָן. Meg.3a in the Prophets איכא מילי … דמ׳ (Ms. O. דסְתִימָן) some things are clearly stated, others obscurely. Ithpa. אִסְתַּתַּם; Ithpe. אִסְתְּתַם to be closed, stopped up, sealed. Targ. Esth. 8:10. Ib. 5:14 (some ed. אסתממו, incorr.); a. fr.Targ. Y. Lev. 15:3 אִיתְסַתַּם (v. חֲתַם.).Keth.106a איסתתם טענתיה (v. preced.) he declared he had nothing to say (was intimidated). Shebu.30b מִסְתַּתְּמָן טענתיה דבעלוכ׳ (Ms. M. קמִסְתַּתְּמָא) the opponent will be intimidated; Yalk. Deut. 922 מִיסַּתְּמָא טענתיהוכ׳; a. e. -
9 סְתַם
סְתַםch. sam(סתםSaf.). Targ. 2 Chr. 32:3. Targ. II Esth. 1:2 (3) ס׳ נפשיה (the gate) closed itself; a. fr.Part. pass. סְתִים; f. סְתִימָא; pl. סְתִימִין, סְתִימַיָּא; סְתִימָן. Targ. Ez. 41:16. Targ. Y. I Gen. 49:1; a. e.Ḥull.49b חד סָתֵים one of them stops up a perforation (by close adhesion, v. preced.). Ib. sq. אינהו … ולדידן מִיסְתַּם נמי לא ס׳ they eat (that kind of fat), and for us was it not even to have the effect of closing up the perforation (that the animal in the case be permitted)?; a. fr.Esp. to conceal an authority; to state a law without naming the author. Bets.2a (ref. to Sabb.XXIV, 4) דס׳ לן תנא כר״ש where the editor of the Mishnah states the law anonymously, in agreement with R. S.s opinion. Ib. b (ref. to Bets.IV, 3) דס׳ לן תנא כד״י where the editor gives R. Judahs opinion anonymously; a. fr. Pa. סַתֵּם same. Gitt.68a וסַתְּמִינְהוּ בגבביוכ׳ and stopped the waters up with wool.Part. pass. מְסַתַּם; f. מְסַתְּמָא; pl. מְסַתְּמִין; מְסַתְּמָן. Meg.3a in the Prophets איכא מילי … דמ׳ (Ms. O. דסְתִימָן) some things are clearly stated, others obscurely. Ithpa. אִסְתַּתַּם; Ithpe. אִסְתְּתַם to be closed, stopped up, sealed. Targ. Esth. 8:10. Ib. 5:14 (some ed. אסתממו, incorr.); a. fr.Targ. Y. Lev. 15:3 אִיתְסַתַּם (v. חֲתַם.).Keth.106a איסתתם טענתיה (v. preced.) he declared he had nothing to say (was intimidated). Shebu.30b מִסְתַּתְּמָן טענתיה דבעלוכ׳ (Ms. M. קמִסְתַּתְּמָא) the opponent will be intimidated; Yalk. Deut. 922 מִיסַּתְּמָא טענתיהוכ׳; a. e. -
10 פוךְ
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11 פּוּךְ
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12 פקק
פְּקַקch. sam( Hithpa. הִתְפַּקֵּק, Nithpa. נִתְפַּקֵּק to be shaken, loosened), 1) to split, make a breach. Y.Snh.II, 20b כד תִּיפּוֹק (not כל), v. פִּקְפּוּקְתָּא. 2) to stop. Targ. 2 Chr. 32:30.Y.Ter.VIII, 45d פָּקֵיק לה ומכסי לה stops the bottle and covers it. Ithpe. אִתְפְּקַק 1) to be split, chipped off. Targ. Job 30:17 מִתְפַּקְּקִין מיני ed. Lag. are chipped off me (h. text נקר), v. פַּקְפֵּק. 2) to be stopped. Targ. Ps. 31:19. -
13 פְּקַק
פְּקַקch. sam( Hithpa. הִתְפַּקֵּק, Nithpa. נִתְפַּקֵּק to be shaken, loosened), 1) to split, make a breach. Y.Snh.II, 20b כד תִּיפּוֹק (not כל), v. פִּקְפּוּקְתָּא. 2) to stop. Targ. 2 Chr. 32:30.Y.Ter.VIII, 45d פָּקֵיק לה ומכסי לה stops the bottle and covers it. Ithpe. אִתְפְּקַק 1) to be split, chipped off. Targ. Job 30:17 מִתְפַּקְּקִין מיני ed. Lag. are chipped off me (h. text נקר), v. פַּקְפֵּק. 2) to be stopped. Targ. Ps. 31:19. -
14 שתק
שָׁתַק(b. h.) to be quiet, silent. Keth.14b ממזר וצווח חלל ושוֹתֵק one who cries (protests) when called a bastard, but keeps his peace when called a ḥalal (v. חָלָל II). Sabb.33b יוסי שש׳וכ׳ Jose, who kept silence (when the Roman government was criticised), shall be exiled to Sepphoris. Men.72a הוי פקח ושְׁתוֹק be wise and keep thy peace. Gen. R. s. 51 שתיקה שש׳ לאברהםוכ׳ (God remembered to Lot) the silence which he observed towards Abraham when he said ; a. fr. Pi. שִׁיתֵּק to cause to be silent, silence, stop. Tosef.Ḥag.II, 12 שִׁיתְּקוֹ בגערה he silenced him with a rebuke; Y. ib. II, 78a bot. ושִׁתְּקוֹ בנזיפה. Sabb.67b המְשַׁתֶּקֶת (or המַשְׁתֶּקֶת Hif.), v. צָוַוח; Tosef. ib. VI (VII), 15 השוֹתֶקֶת. Ber.V, 3 האומר … מְשַׁתְּקִין אותו he who (in reading the prayers) says … modim modim (we offer thanks, twice) must be stopped (as suspected of heresy). Tanḥ. Aḥăré 9 בקש יהושע לשַׁתֵּקוכ׳ Joshua wanted to silence the sun (keep him from giving praise, ref. to Josh. 10:12); a. fr.Esp. to deny the claim of, dismiss. Yeb.100b מאי שתוקי … שמשתקים אותו מנכסי אביו in what respect is he considered a shthuḳi (v. שְׁתוּקִי)? Is it that we deny him a share in his fathers estate?; ib. משתקין אותו מדיני כהונה we deny him the privileges of priesthood (declare him a ḥalal); Keth.13b מַשְׁתִּיקִין Hif. Nithpa. נִשְׁתַּתֵּק 1) to stop speaking, close the argument. Gen. R. s. 49, end נ׳ הסניגורוכ׳ when the defense stops, the judge rises; עמד … נ׳ הסניגור when the judge rises, the defense is bound to stop; Yalk. ib. 84; a. e. 2) to become speechless, be struck dumb. Gitt. VII, 1 נ׳ ואמרו לווכ׳ if a man has lost his speech, and they say to him, shall we write a letter of divorce ? Y.Snh.VI, beg.23b; Bab. ib. 43a; a. e. -
15 שָׁתַק
שָׁתַק(b. h.) to be quiet, silent. Keth.14b ממזר וצווח חלל ושוֹתֵק one who cries (protests) when called a bastard, but keeps his peace when called a ḥalal (v. חָלָל II). Sabb.33b יוסי שש׳וכ׳ Jose, who kept silence (when the Roman government was criticised), shall be exiled to Sepphoris. Men.72a הוי פקח ושְׁתוֹק be wise and keep thy peace. Gen. R. s. 51 שתיקה שש׳ לאברהםוכ׳ (God remembered to Lot) the silence which he observed towards Abraham when he said ; a. fr. Pi. שִׁיתֵּק to cause to be silent, silence, stop. Tosef.Ḥag.II, 12 שִׁיתְּקוֹ בגערה he silenced him with a rebuke; Y. ib. II, 78a bot. ושִׁתְּקוֹ בנזיפה. Sabb.67b המְשַׁתֶּקֶת (or המַשְׁתֶּקֶת Hif.), v. צָוַוח; Tosef. ib. VI (VII), 15 השוֹתֶקֶת. Ber.V, 3 האומר … מְשַׁתְּקִין אותו he who (in reading the prayers) says … modim modim (we offer thanks, twice) must be stopped (as suspected of heresy). Tanḥ. Aḥăré 9 בקש יהושע לשַׁתֵּקוכ׳ Joshua wanted to silence the sun (keep him from giving praise, ref. to Josh. 10:12); a. fr.Esp. to deny the claim of, dismiss. Yeb.100b מאי שתוקי … שמשתקים אותו מנכסי אביו in what respect is he considered a shthuḳi (v. שְׁתוּקִי)? Is it that we deny him a share in his fathers estate?; ib. משתקין אותו מדיני כהונה we deny him the privileges of priesthood (declare him a ḥalal); Keth.13b מַשְׁתִּיקִין Hif. Nithpa. נִשְׁתַּתֵּק 1) to stop speaking, close the argument. Gen. R. s. 49, end נ׳ הסניגורוכ׳ when the defense stops, the judge rises; עמד … נ׳ הסניגור when the judge rises, the defense is bound to stop; Yalk. ib. 84; a. e. 2) to become speechless, be struck dumb. Gitt. VII, 1 נ׳ ואמרו לווכ׳ if a man has lost his speech, and they say to him, shall we write a letter of divorce ? Y.Snh.VI, beg.23b; Bab. ib. 43a; a. e.
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