Перевод: со всех языков на английский

с английского на все языки

stem+field

  • 21 ἔρα

    Grammatical information: f.
    Meaning: `earth', by Erot., Str. a. o. explained with γῆ, in ἔραζε, Dor. ἔρασδε `on the earth' (Il.); here ἔρας γῆς H.
    Compounds: The word is further supposed in compounds, e. g. as 2. member in πολύ-ηρος πολυάρουρος, πλούσιος H., as 1. member in ἐρεσι-μήτρην την γεωμετρίαν H.; on the last Hoffmann Festschr. Bezzenberger 82ff., who wants to read H. ἔρας γῆ and takes the word as neutr.; ἔραζε then from *ἔρασ-δε.
    Derivatives: ἐράναι βωμοί H. (Schwyzer 489; very doubtful); denomin. verb in ἀπ-εράω (s. v.) a. o. - Cf. also on ἔνεροι.
    Origin: IE [Indo-European]X [probably] [332] * h₁er- `earth'
    Etymology: A general resemblance show a few Germanic and Celtic expressions for `earth etc.': OHG ero `earth', ONord. jǫrvi `sand(bank)', Welsh erw `field', all with u̯-suffix (old u-stem?); Goth. airÞa, ONord. jǫrđ, MIr. ert `earth'; all with t-suffix; unclear is Arm. erkir `earth'. - See Specht Ursprung 22; s. also Fraenkel Glotta 35, 79, Chantraine Gramm. hom. 1, 247 w. n. 2. Further Pok. 332.
    Page in Frisk: 1,546-547

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἔρα

  • 22 λέχεται

    λέχεται κοιμᾶται H.
    Grammatical information: v.
    Meaning: `lie down, fall asleep'.
    Other forms: perf. ptc. λελο[γ]χυῖα λεχὼ γενομένη H. (also Antim. in PMilan. 17 II 10), καλέχες κατάκεισο. Πάφιοι H. (Schwyzer-Debrunner 473 n. 5), with ep. aorist- and future forms: λέκτο, λέξο, - λέχθαι, - λέγμενος (\< *λεχσ-το, - σο, - σθαι, - μενος? Schwyzer 751; after Chantraine Gramm. hom. 1, 296 rather athem. present), λέξασθαι, λέξομαι, also with παρα-, κατα-, προσ-, `lie, lie down'; act. aor. λέξον, ἔλεξα (Il.)
    Derivatives: 1. λέχος n. `lair, bed', esp. `nuptial bed', also `death-bed' (Il.; after ἕδος? Porzig Satzinhalte 263); as 1. member in λεχε-ποίης `having grass as bed' (Il.; Bechtel Lex. s. v.; on the 2. member Fraenkel Nom. ag. 2, 141), as 2. member e. g. ὀρει-λεχής `having his lair in the mountains' (Emp.); with λεχαῖος `belonging to the lair' (A. Th. 292 [conj.], A. R.), λεχήρης `bed-ridden' (E. in lyr.), λεχώ f. `one who has just given birth' (E., Ar., Cyrene), also λεκχώ (Delphi; expressive gemination, Schwyzer 478 n. 3 and Fraenkel Glotta 32, 18), with λεχώϊος `belonging to...', λεχωϊς = λεχώ (- ίς lengthening, Schwyzer 465; A. R., Call.). - 2. λόχος m. `child-birth', usu. `ambush, band (in ambush)', milit. `armed band' (Il.), often as 2. member, e. g. ἄ-λοχος f. `lairfellow, spouse' (Il.; Clark ClassPhil. 35, 188ff.), as 1. member e. g. in λοχ-ᾱγός `leader of a λόχος' (Dor.; S., Th., X.; Chantraine Études 90). Several derivv: λόχιος `belonging to birth' (E., Ar.), ἡ Λοχία surn. of Artemis (E., inscr.), τὰ λόχια `discharge after child-birth' (Hp., Arist.); λοχεῖος (E. in lyr., Plu.), λοχαῖος (Arat., AP) `id.'; λοχίτης m. `belonging to one and the same λ., war-fellow' (A., S., X.; Redard 42); λοχώ (- ώς, - ός) = λεχώ (LXX, Dsc.). Transformation λοχεός `ambuch' (Hes. Th. 178; after φωλεός a. o.); λοχή = λόχμη (late epigr.). Denomin. verbs: a. λοχάω, - ομαι `lie in ambush' (ep. ion., hell.; after κοιμάω, - ομαι Risch ̨ 112b; s. also Leumann Hom. Wörter 185 ff. [and Risch Gnomon 23, 370]; hardly iterative-intensive to λέχεται with Schwyzer 718); with λόχησις, - ητικός (late). b. λοχεύω, - ομαι `give birth, deliver', pass. `be delivered, be born' (h. Merc., Trag. etc.) with λόχευμα ` birth, the born' (A., E.), λοχεία `giving birth, birth' (Pl., E.), λοχεύτρια f. `who has just given birth' (sch.). c. λοχίζω `lie in ambush, distribute men in companies' (Hdt., Th.) with λοχισμός `putting ambushes' (Plu.). - 3. λέκτρον, often pl. -α `lair, (nuptial)bed' (Il.); compp. e. g. κοινό-λεκτρος `having a common lair, uptial, bedfellow' (A.); λεκτρίτῃ θρόνῳ ἀνάκλισιν ἔχοντι H.; cf. Redard 113. - 4. λόχμη f. `lair of wild beasts, copse, bush' (τ 439, Arist. ; after κώμη?, Porzig Satzinhalte 289; cf. also *κοίμη in κοιμάω) with λοχμαῖος `living in the bush' (Ar. in lyr.), - ιος `id.' (A P), - ώδης `grown with bush etc.' (Th., Thphr.), λοχμάζω `form a copse' (Pisand. Ep.). - On the whole word group, which in Ionic -Attic was very limited and specialized (instead κεῖμαι, ( κατα)-κλίνομαι), s. also Ruijgh L'élém. ach. 153f.
    Origin: IE [Indo-European] [658] * legʰ- lie'
    Etymology: With the primary thematic present λέχεται agrees exactly Goth. ligan `lie', which (like sitan `sit') is suspected as innovation for the further in Germ. dominating and also in Slavic (OCS ležǫ) found yotpresent (Brugmann Grundr.2 II: 3, 190 a. 192); after Specht KZ 62, 45 f. the verb was originally limited to the aorist. A primary present, orig. prob. also yotpresent, is also found in Celtic, MIr. laigid `lies down' (with a from e as in saidid `sits'; Thurneysen KZ 59, 9 f.). Italic too has once known this verb, as appears from Falisc. lecet `iacet' (formation?), s. Porzig Indogermanica 176. - Also to the Greek verbal nouns the other languages give many comparable forms: OWNo. lag n. `Lage, position', pl. lǫg `law', Russ. lóg `valley, cleft', Scr. lŏg `lying', Pol. od-ɫog `fallow field' (\> Lith. at-lagaĩ `id.'; cf. Porzig Satzinhalte 311f.), Alb. lagje `band, group', all from IE * logho- (formally = λόχος); OCS lože ' κλίνη, κοίτη'; OHG lehtar `uterus' = λέκτρον; in Slav., e. g. OCS ložes-no, pl. -na ' μήτρα, uterus' prob. the s-stem in λέχος. With ἄ-λοχος cf. Serb.-Csl. su-logъ ' σύγ-κοιτος, spouse' (Russ.-Csl. su-ložь). Toch. B leke, A lake `lair'. - More forms in WP. 2, 424f., Pok. 658f., W.-Hofmann s. lectus, Ernout-Meillet s. lectus, Vasmer Wb. s. ležátь, lóže, ljágu.
    Page in Frisk: 2,110-112

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λέχεται

  • 23 دك

    دَكَّ \ wipe out: to destroy completely: The town was wiped out by enemy aircraft. \ دَكَّ (رَصَّ)‏ \ ram, stem, tamp. \ _(field) Civ. Eng.

    Arabic-English dictionary > دك

  • 24 herb

    بَقْل \ herb. \ _(field) Bot. \ See Also نَباتٌ عُشبيّ \ عُشْبَة (طِبّيَّة أو عِطْرِيّة)‏ \ herb: any plant whose leaves or stem are used for medicine or to improve the taste of meat, etc..

    Arabic-English glossary > herb

  • 25 οἶδα

    οἶδα (Hom.+) really the perf. of the stem εἰδ-(Lat. video), but used as a pres.; 2 sing. οἶδας (1 Cor 7:16; J 21:15f), οἶσθα (Dt 9:2 4 Macc 6:27), 1 pl. οἴδαμεν LXX, 2 pl. οἴδατε, 3 pl. οἴδασιν (ἴσασιν only Ac 26:4. The form οἴδασιν is found as early as Hdt. 2, 43, 1; X., Oec. 20, 14; SIG 182, 8 [362/361 B.C.]; PCairGoodsp 3, 7 [III B.C.]; οἶδαν GJs 17:1). ἴστε Eph 5:5; Hb 12:17; Js 1:19 can be indic. (so 3 Macc 3:14) or impv.; subj. εἰδῶ; inf. εἰδέναι; εἰδῆσαι Dt 4:35; Jdth 9:14; ptc. εἰδώς, εἰδυῖα Mk 5:33; Ac 5:7. Plpf. ᾔδειν, 2 sg. ᾔδεις Mt 25:26; Lk 19:22, 3 pl. ᾔδεισαν (W-S. §13, 20). Fut. εἰδήσω Hb 8:11 (Jer 38:34) and εἴσομαι (Dg 12:1). B-D-F §99, 2; 101 p. 45 (εἰδέναι); W-S. §14, 7; Mlt-H. 220–22; Helbing p. 108; Mayser 321, 2; 327, 17; 372f; on relation to γινώσκω s. SPorter, Verbal Aspect in the Greek of the NT ’89, 282–87.
    ① to have information about, know
    ⓐ w. acc. of pers. know someone, know about someone Mk 1:34; J 1:26, 31, 33; 6:42; 7:28a; Ac 3:16; 7:18 (Ex 1:8); Hb 10:30; 10:11. (τὸν) θεόν (Herm. Wr. 14, 8; Ar. 3, 2; Just., D. 10, 4; Tat. 19, 2) of polytheists, who know nothing about God (the one God described in vss. 6–7, and in contrast to the plurality of gods that have previously enslaved the Galatians vs. 8) Gal 4:8; 1 Th 4:5 (cp. Jer 10:25).
    ⓑ w. acc. of thing: οὐ τὴν ἡμέραν οὐδὲ τὴν ὥραν Mt 25:13; cp. 2 Cl 12:1. τὰς ἐντολάς Mk 10:19; Lk 18:20. βρῶσιν J 4:32. τ. ἐνθυμήσεις Mt 9:4 v.l. (cp. Jos., Vi. 283). τὴν ἐπιθυμίαν Ro 7:7. τὰ μυστήρια πάντα 1 Cor 13:2. τὰ ἐγκάρδια 2 Cl 9:9. τὰ κρύφια IMg 3:2. τὴν πόλιν Hs 1:1.
    ⓒ w. acc. of pers. and ptc. in place of the predicate (X., An. 1, 10, 16; TestJob 28:5; Just., A I, 12, 7.—B-D-F §416, 2; s. Rob. 1103) οἶδα ἄνθρωπον ἐν Χριστῷ … ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ I know of a person in Christ … that he was transported into the third heaven 2 Cor 12:2. Also without the ptc. εἰδὼς αὐτὸν ἄνδρα δίκαιον (sc. ὄντα) because he knew that he was a just man Mk 6:20 (Chion, Ep. 3, 5 ἴσθι με προθυμότερον [ὄντα]). The obj. more closely defined by a declarative or interrog. clause: οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαί̈ας = οἴδατε ὅτι ἡ οἰκία Στεφανᾶ ἐστιν ἀπαρχὴ τῆς Ἀ. 1 Cor 16:15.—Ac 16:3 v.l. An indirect quest. may take the place of ὅτι: οἶδά σε τίς εἶ Mk 1:24; Lk 4:34. οὐκ οἶδα ὑμᾶς πόθεν ἐστέ I do not know where you come from 13:25; cp. vs. 27 (ὑμᾶς is not found in all the mss. here); 2 Cl 4:5. τοῦτον οἴδαμεν πόθεν ἐστίν J 7:27; 9:29b.
    ⓓ foll. by acc. and inf. (Just., A I, 26, 4; 59, 6, D. 75, 4.—B-D-F §397, 1; s. Rob. 1036ff) Lk 4:41; 1 Pt 5:9; 1 Cl 62:3.
    ⓔ foll. by ὅτι (Aeneas Tact. 579; Dio Chrys. 31 [48], 1; Maximus Tyr. 16, 2b; TestAbr A 6 p. 83, 14 [Stone p. 14]; JosAs 6:6 al.; Just., A I, 12, 11; D. 4, 4 al.—B-D-F §397, 1; Rob. 1035) Mt 6:32; 9:6; 15:12; 20:25; Mk 10:42; Lk 2:49; 8:53; J 4:25; Ac 3:17 and very oft.; GJs 4:4; 5:1; 17:1; 20:2 codd.; 23:2. εἰδὼς (εἰδότες) ὅτι Ac 2:30; 1 Cl 45:7; 2 Cl 7:1; 10:5; B 10:11; 19:6; IMg 14; ISm 4:1; Hs 8, 6, 1; 10, 3, 4 [Ox 404 recto, 15]; Pol 1:3; 4:1; 5:1; 6:1; D 3:10; AcPl Ha 1, 25; AcPlCor 2:29.—τοῦτο, ὅτι 1 Ti 1:9; 2 Ti 1:15. ἓν οἶδα, ὅτι I know just this one thing, that J 9:25b (Vi. Aesopi I c. 17 p. 269, 16f Eb. οὐκ οἶδα, τί γέγονεν. ἓν δʼ οἶδα μόνον, ὅτι …).—The formula οἴδαμεν ὅτι is freq. used to introduce a well-known fact that is generally accepted Mt 22:16; Lk 20:21; J 3:2; 9:31; Ro 2:2; 3:19; 7:14; 8:22, 28; 2 Cor 5:1; 1 Ti 1:8; 1J 3:2; 5:18ff. Paul also uses for this purpose the rhetorical question (ἢ) οὐκ οἴδατε ὅτι; Ro 6:16; 1 Cor 3:16; 5:6; 6:2f, 9, 15f, 19; 9:13, 24.
    ⓕ w. indirect quest. foll.: (TestAbr B 2 p. 106, 1 [Stone p. 60] μὴ εἰδὼς τίς ἐστίν; Just., D. 65, 1 οὐκ οἶδα τί φῶ) τίς, τί Mt 20:22; Mk 9:6 (HBaltensweiler, D. Verklärung Jesu ’59, 114f; on the grammar as well as the theme of inappropriateness in the face of transcendence cp. Eur., Bacch. 506, s. also 358); 10:38; 14:40; J 5:13; 6:6; 9:21b; 13:18; 15:15; Ro 8:27; 11:2; 1 Th 4:2; 2 Ti 3:14; IEph 12:1. ποῖος Mt 24:42f; Lk 12:39. ἡλίκος Col 2:1. οἷος 1 Th 1:5. ποῦ (ParJer 5:13) J 3:8; 8:14; 12:35 14:5; 20:2, 13. πῶς (BGU 37, 7; ApcMos 31) J 9:21a; Col 4:6; 2 Th 3:7; 1 Ti 3:15; GJs 23:3. πότε Mk 13:33, 35. πόθεν J 2:9a; 3:8; 7:28b; 8:14; 9:30. Foll. by εἰ whether (Lucian, Tox. 22) J 9:25; 1 Cor 7:16ab (JJeremias, Bultmann Festschr. ’54, 255–66 understands τί οἶδας εἰ as ‘perhaps’; CBurchard, ZNW 61, ’70, 170f); Hm 12, 3, 4.—εἴτε 2 Cor 12:2f.
    ⓖ followed by a relat. (PPetr II, 11 [1], 7 [III B.C.]) οἶδεν ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε Mt 6:8; cp. Mk 5:33; 2 Ti 1:12.
    ⓗ foll. by περί τινος (Just., D. 5, 1) know about someth. Mt 24:36; Mk 13:32 (RBrown, Jesus, God and Man ’67, 59–79).
    ⓘ abs. (Just., A I, 21, 4 πρὸς εἰδότας λέγειν οὐκ ἀνάγκη) Mt 21:27; Mk 4:27; Lk 11:44; J 2:9b; 1 Cl 43:6. καθὼς (αὐτοὶ) οἴδατε as you (yourselves) know Ac 2:22; 1 Th 2:2, 5; cp. 3:4. καίπερ εἰδ. though you know (them) 2 Pt 1:12. ὁ θεὸς οἶδεν God knows (that I do) 2 Cor 11:11; cp. 9:9. ἴστε Js 1:19 (indic.: HermvSoden; BWeiss; Weymouth; W-S. §14, 7; impv: Hollmann; MDibelius; Windisch; OHoltzmann; Hauck; Meinertz; NRSV ‘You must understand this’; B-D-F §99, 2; Mlt. 245).
    ② be intimately acquainted with or stand in a close relation to, know οὐκ οἶδα τὸν ἄνθρωπον I don’t know the man Mt 26:72, 74; cp. Mk 14:71; Lk 22:57. ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα 2 Cor 5:16. οὐ γὰρ ᾔδει αὐτὸν ἐν σαρκί AcPl Ant 13, 16 (for this εἶδεν ἀυτὸν σαρκί Aa I 237, 2).— To know God, i.e. not only to know theoretically of God’s existence, but to have a positive relationship with God, or not to know God, i.e. wanting to know nothing about God: 2 Th 1:8; Tit 1:16.—J 7:28b; 8:19 al.—οὐκ οἶδα ὑμᾶς I have nothing to do with you Mt 25:12. Cp. the formula of similar mng. by which a teacher excluded a scholar for seven days: Billerb. I 469; IV 293.
    ③ to know/understand how, can, be able w. inf. foll. (X., Cyr. 1, 6, 46; Philosoph. Max. p. 497, 7 εἰδὼς εὔχεσθαι; Herodian 3, 4, 8; Jos., Bell. 2, 91; 5, 407) οἴδατε δόματα ἀγαθὰ διδόναι you know how to give good gifts Mt 7:11; Lk 11:13 (cp. TestJob 44:3 ᾔδεισαν εὖ ποιεῖν). οἴδατε δοκιμάζειν you understand how to interpret 12:56ab. οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν Phil 4:12. εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ each one of you is to know how to possess his own vessel (s. σκεῦος 3) in consecration 1 Th 4:4. τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν does not know how to manage his own household 1 Ti 3:5. εἰδὼς καλὸν ποιεῖν Js 4:17. οἶδεν κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι 2 Pt 2:9. οἴδασιν διὰ κόπου … πορίζειν ἑαυτοῖς τὴν τροφήν 10:4. εἰδὼς φέρειν μαλακίαν one who knew how to endure pain 1 Cl 16:3 (Is 53:3).—Abs. ἀσφαλίσασθε ὡς οἴδατε make it (=the tomb) as secure as you can Mt 27:65.
    ④ to grasp the meaning of someth., understand, recognize, come to know, experience (Just., D. 114, 1 ἣν τέχνην ἐὰν μὴ εἰδῶσιν [of allegorizing]; Sallust. 3 p. 4, 8 τοῖς δυναμένοις εἰδέναι=to those who can understand it) w. acc. of thing τὴν παραβολήν Mk 4:13. τὸν ἐπὶ τοῦ πυροῦ σπόρον … ὅτι the sowing of wheat … that AcPlCor 2:26. τὰ τοῦ ἀνθρώπου understand what is really human 1 Cor 2:11. τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν vs. 12. τὰ συνέχοντά με IRo 6:3. W. indir. quest. foll. εἰδέναι τίς ἐστιν ἡ ἐλπίς come to know what the hope is Eph 1:18. οὐκ οἶδα τί λέγεις I do not understand what you mean (Philostrat., Vi. Soph. 1, 7, 4; TestAbr A 16, p. 98, 10 [Stone p. 44] οἶδα τί λέγεις) Mt 26:70; cp. J 16:18; 1 Cor 14:16. Lk 22:60 (Oenomaus in Eus., PE 6, 7, 9 οὐκ οἶσθα ἃ λέγεις; Just., D. 9, 1 οὐ γὰρ οἶδας ὅ λέγεις). εἴσεσθε ὅσα παρέχει ὁ θεός you will experience what God bestows Dg 12:1.—Esp. of Jesus’ ability to fathom people’s thoughts: τὰς ἐνθυμήσεις αὐτῶν Mt 12:25. τὴν ὑπόκρισιν Mk 12:15. τοὺς διαλογισμοὺς αὐτῶν Lk 6:8; cp. 11:17. PEg2 50 (=ASyn. 280, 45). W. ἐν ἑαυτῷ added and ὅτι foll. J 6:61.
    ⑤ to remember, recollect, recall, be aware of λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα I don’t recall baptizing anyone else 1 Cor 1:16 (cp. Lucian, Dial. Meretr. 1, 1 οἶσθα αὐτόν, ἢ ἐπιλέλησαι τὸν ἄνθρωπον; οὐκ, ἀλλʼ οἶδα, ὦ Γλυκέριον; Field, Notes 187).
    ⑥ to recognize merit, respect, honor εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν respect the people who work among you 1 Th 5:12 (εἰδέναι τινά can mean recognize or honor someone [Ael. Aristid. 35, 35 K.=9 p. 111 D. τοὺς κρείττους εἰδέναι] but can also mean take an interest in someone, care for someone: Witkowski 30, 7 οἱ θεοί σε οἴδασιν). θεὸν καὶ ἐπίσκοπον εἰδέναι honor God and the bishop ISm 9:1.—τοῦτο ἴστε γινώσκοντες Eph 5:5 has been viewed as a Hebraism (so ARobinson 1904 ad loc., calling attention to LXX 1 Km 20:3 γινώσκων οἶδεν and Sym. Jer 49 [42]: 22 ἴστε γινώσκοντες), but against this view SPorter, ZNW 81, ’90, 270–76.—B. 1209. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἶδα

  • 26 ὕσσωπος

    ὕσσωπος, ου, ἡ and ὁ, also ὕσσωπον, τό (in wr. outside our lit. [Nicander: II B.C., Ther. 872; Alexiph. 603; Chaeremon 44, 6 al.; ins, pap] all three genders are quotable; for the LXX the masc. and fem. are certain; Philo, Vi. Cont. 73 excludes the neut. for that author; in Jos., Bell. 6, 201, Ant. 2, 312; 4, 80 the matter is not clear. In our lit. the neut. is certain only for Barnabas.—אֵזוֹב) the hyssop (acc. to Zohary, Plants 96f = the Origanum Syriacum, not the European Hyssopus), a small bush w. blue flowers and highly aromatic leaves; used in purificatory sacrifices (Ex 12:22; Lev 14:4; Num 19:6, 18.—SIG 1218, 16 [V B.C.], where the word is beyond doubt correctly restored, the hyssop serves to purify a house in which a corpse had lain; Chaeremon also mentions its purifying power) Hb 9:19; 1 Cl 18:7 (Ps 50:9); B 8:1, 6.—In J 19:29 hyssop appears as a plant w. a long, firm stem or stalk, which creates some difficulty. The conjecture by JCamerarius († 1574), ὑσσῷ (=javelin [s. ὑσσός]: ὑσσῷ is actually found in mss. 476 and 1242, both antedating the conjecture) προπεριθέντες, has been accepted by many (e.g. Dalman, Jesus 187; Lagrange, JBernard; Field, Notes 106–8; M-M.; Goodsp., Probs. 115f; Mft.; NEB; w. reserve, Bultmann). Against the rdg. ὑσσός (not accepted by Weymouth, NAB [the margin suggests probability of ‘symbolic’ usage], NRSV, REB [marginal ref. to ‘javelin’]; 20th Century ‘hyssop-stalk’) it has been urged (by WBauer et al.) that the purifying effect of the hyssop (used acc. to Ex 12:22 specif. at the Passover) is the most important consideration here.—ILöw, Die Flora der Juden II 1924, 72f; 84–101, on J 19:29 esp. 99–101; LFonck, Streifzüge durch die biblische Flora 1900, 109; EbNestle, Zum Ysop bei Johannes, Josephus u. Philo: ZNW 14, 1913, 263–65; LBaldensperger and GCrowfoot, Hyssop: PEF 63, ’31, 89–98; Metzger 253f; BHHW III 2197f.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὕσσωπος

  • 27 sap

    ",-pı 1. handle. 2. stem; stalk. 3. pedicel; peduncle; petiole. 4. enough (thread) to thread a needle (approximately fifty centimeters). 5. slang penis, *dick, *cock. - çekmek to take newly cut sheaves of grain from the field to the threshing floor. - gibi kalmak 1. to be left standing forlornly by oneself. 2. to be left sitting high and dry; to be left holding the bag. - gitmek to go stag, stag, go (somewhere) without a female companion. -ına kadar wholly, completely, to the nth degree: sapına kadar dürüst completely honest. - kalmak slang to be womanless and horny. -ı silik colloq. good-for-nothing, no-count. - yiyip saman sıçmak/çıkarmak vulg. to get very angry, be breathing fire."

    Saja Türkçe - İngilizce Sözlük > sap

  • 28 קלח

    קֶלַחm. (cmp. קִילָא II, a. קוּלִית) 1) tube, stem, stalk. Keth.111b, a. fr. ק׳ של כרוב a cabbage stalk; Y.Peah VII, 20b top ק׳ אחד של חרדל a mustard stalk. Pes.39b אק׳ referring to the stalk (of the herbs mentioned); a. fr.Pl. קְלָחִים, constr. קִלְחֵי, קִילְ׳; קוֹלְחוֹת, קִילְחוֹת. Y.Kil.III, 28d bot. בעושה ק׳ יחידים when planting single stalks, opp. רצף. Par. XI, 9. Peah III, 2. Ib. 5 המוכר קלחי אילןוכ׳ if a man sells the stems of plants in his field (without selling the soil); a. e.Men.X, 4 (66a) בקנים ובקליחותוכ׳ (read: ובקיל׳; Bab. ed. ובקולחות; Mish. Cambr. ובקִלְחוֹת, v. Rabb. D. S. a. l. note 4) they threshed it with reeds and stalks of plants (instead of using flails); Lev. R. s. 28; Pesik. R. s. 18 ובקולח׳; Pesik. Ha omer, p. 69a> ובקלקת (corr. acc.); Yalk. Lev. 643 ובקו׳. Erub.16a קו׳ (ed. Sonc. קי׳); a. e. 2) (of liquids) column, jet. Toh. II, 1 ספק שהק׳וכ׳ if there is a doubt whether the jet touched her hand. Tosef.Tbul Yom II, 9; a. e.

    Jewish literature > קלח

  • 29 קֶלַח

    קֶלַחm. (cmp. קִילָא II, a. קוּלִית) 1) tube, stem, stalk. Keth.111b, a. fr. ק׳ של כרוב a cabbage stalk; Y.Peah VII, 20b top ק׳ אחד של חרדל a mustard stalk. Pes.39b אק׳ referring to the stalk (of the herbs mentioned); a. fr.Pl. קְלָחִים, constr. קִלְחֵי, קִילְ׳; קוֹלְחוֹת, קִילְחוֹת. Y.Kil.III, 28d bot. בעושה ק׳ יחידים when planting single stalks, opp. רצף. Par. XI, 9. Peah III, 2. Ib. 5 המוכר קלחי אילןוכ׳ if a man sells the stems of plants in his field (without selling the soil); a. e.Men.X, 4 (66a) בקנים ובקליחותוכ׳ (read: ובקיל׳; Bab. ed. ובקולחות; Mish. Cambr. ובקִלְחוֹת, v. Rabb. D. S. a. l. note 4) they threshed it with reeds and stalks of plants (instead of using flails); Lev. R. s. 28; Pesik. R. s. 18 ובקולח׳; Pesik. Ha omer, p. 69a> ובקלקת (corr. acc.); Yalk. Lev. 643 ובקו׳. Erub.16a קו׳ (ed. Sonc. קי׳); a. e. 2) (of liquids) column, jet. Toh. II, 1 ספק שהק׳וכ׳ if there is a doubt whether the jet touched her hand. Tosef.Tbul Yom II, 9; a. e.

    Jewish literature > קֶלַח

Страницы
  • 1
  • 2

См. также в других словарях:

  • Stem cell research policy — Stem cell research policy, a controversial topic, varies significantly throughout the world. There are overlapping jurisdictions of international organizations, nations, and states or provinces. Some government policies determine what is allowed… …   Wikipedia

  • Stem cell genomics — is an omics study that analyzes the genomes and their variation of stem cells. Comparing different stem cell genomes from different species can reveal important evolutionary history of development of species and also for stem cell differentiation …   Wikipedia

  • Stem rust (barley) — Stem rust is a fungal disease of barley caused by Puccinia graminis f.sp. tritici and Puccinia graminis f.sp. secalis .cite book last = Mathre first = D.E. title = Compendium of barley diseases publisher = American Phytopathological Society date …   Wikipedia

  • STEM — Ein Raster Transmissionselektronenmikroskop (engl. Scanning Transmission Electron Microscope, STEM) ist ein Elektronenmikroskop, bei dem ein Elektronenstrahl auf eine dünne Probe fokussiert wird und zeilenweise ein bestimmtes Bildfeld abrastert.… …   Deutsch Wikipedia

  • Field-Map — Exemple du matériel pour les inventaires forestiers (GPS, laser télémètre et l ordinateur de terrain). Field Map est une technologie utilisée pour la cartographie, collecte et le traitement des données de terrain. Il est principalement utilisé… …   Wikipédia en Français

  • Stem cell line — A stem cell line is a family of constantly dividing cells, the product of a single parent group of stem cells. They are obtained from human or animal tissues and can replicate for long periods of time in vitro ( within glass ; or, commonly, in… …   Wikipedia

  • Stem Cell Reviews — Infobox Magazine title = Stem Cell Reviews | image size = 200px | image caption = editor = Kursad Turksen frequency = Quarterly circulation = category = Cell biology company = Springer firstdate = 2005 country = United States language = English… …   Wikipedia

  • Stem cell transplantation — Hematopoietic stem cell transplantation (HSCT) or bone marrow transplantation is a medical procedure in the field of hematology and oncology that involves transplantation of hematopoietic stem cells (HSC). It is most often performed for people… …   Wikipedia

  • Field emission display — A field emission display (FED) is a display technology that incorporates flat panel display technology that uses large area field electron emission sources to provide electrons that strike colored phosphor to produce a color image as a electronic …   Wikipedia

  • List of oil field acronyms — Contents 1 # 2 A 3 B 4 C …   Wikipedia

  • Track and field — For the video game, see Track Field (video game). Track and field The track and field stadium is at the heart of the sport Nickname(s) Track Characteristics Team mem …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»