stand+in+for

הֶטֵּחַm. (טוּחַ I) plaster. Tosef.Ohol.VII, 4 אם יכול הֶטֵּחָןוכ׳ if the plaster on them is thick enough to stand by ilself.

(אִלָּא) אֶלָּא (contr. of אִן לָא = אִם לֹא) 1) if not, except, but, only. Targ. O. Ex. 15:11 לית אִ׳ את none but thou, none besides thee; a. e.Ber.V, 1 אין עומדין … א׳וכ׳ one must stand up for prayer in no other disposition but that of humility.Snh.4a לא נתן א׳ שלשה he did only three times. Ber.I, 1 ולא זו בלבד (אמרו) א׳וכ׳ and not only in this case they said so, but wherever Ib. 5a אל תקרי תְלַמְּדֶנּוּ א׳ תְלַמְּדֵנוּ read not thlammdennu (thou instructest him) but thlammdēnu (thou teachest us); a. v. fr. 2) (ellipt.) (you cannot say anything except …) but, a logical inference excluding all other explanations Ib. 30b א׳ לא שנא but (the conclusion is proven) there is no difference. Ib. א׳ אמרר׳ but, said R. … we may derive it ; a. fr.

(בנפיקין) בְּנִיפִיקִין m. (beneficium, βενεφίκιον) favor, grant, esp. the rights of a privileged person concerning the protection of his character. Tanḥ. Korah (ed. Bub.) addit. 2 (cmp. Tanḥ. ib. 8) משל לשושבינה של בת המלך שביקש בני פיקון מן המלך (corr. acc.) this is to be compared to a sponsor of the Kings daughter who claimed satisfaction of the King on the ground of his privileges. He said to the King אם אינך תובע ב׳ שלי if thou wilt not stand up for my privileges ; Num. R. s. 18 בנפקין שלך (corr. acc.).

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

עָמַךII (b. h.) 1) to stand, stand up, rise; to remain, endure; to be ready. Ber.V, 1 אין עוֹמְדִין להתפללוכ׳ you must not stand up (make ready) for prayer,, v. כּוֹבֶד. Ib. I, 2 שכן דרך … לַעֲמוֹדוכ׳ for princes generally rise at three hours. Ib. 3 (expl. ובקומך, Deut. 6:7) בשעה שבני אדם עוֹמְדִים at the time when people get up (in the morning). Kidd.71a עוֹמֵד בחצי ימיו a middle-aged man. Y.Snh.VIII, 26b ע׳ בדין stood before court. B. Mets.47b מי שאינו עוֹמד בדיבורו who does not stand by (keep) his promise. Kil. IV, 4 העומד that part of the fence which is unimpaired, opp. פרוץ. Neg. I, 3, sq. העומד the leprous spot which remained in its place (Lev. 13:28). B. Bath.60b יכולין לעמוד בה, v. גְּזֵרָה. Ex. R. s. 2 בקש משה שיַעַמְדּוּ וכו׳ Moses prayed that from him should rise priests and kings; a. v. fr.Esp. uses: ע׳ על a) to understand. Y.Shek.I, 45d, v. אוֹפִי; a. e.b) to insist upon. Meg.28a לא עָמַדְתִּי על מדותי, v. מִדָּה. Kidd. l. c. מְעַמֵּד על מדותיו Pi. (Rashi מַעֲמִיד Hif.)c) to be reduced to. Y.Ber.II, 5c ע׳ על חמשים it came down to fifty; a. fr. 2) (of liquids) to settle, become consistent. Ab. Zar.35b חלב טהור עומד milk of a clean animal curdles (can be made into cheese or butter). 3) (of blades) to become dull (without being notched). Bets.28b סכין שעָמְדָה מותרוכ׳ a slaughtering knife which has become dull may be sharpened on the Holy Day.)עוֹמֵד ל־ standing ready, designated for. Pes.13b, a. fr. כל העומד לזרוקוכ׳ whatever is ready to be sprinkled, is considered as if it had been sprinkled. Keth.51a top; a. fr. 5) ע׳ ב־ to resist. Cant. R. to VII, 8 כל … לעמוד בזנות he who can resister the temptation of lust; כאילו עומד בשתיהן as if he resisted both; a. e. Hif. הֶעֱמִיד to cause to stand, to place; to restore, preserve; to beget, produce. Y.R. Hash. I, 57b top הַעֲמִידוּ בימה put the dais up (to hold court). Tam.V, 6 היה מַעֲמִידוכ׳ made the unclean priests stand in the eastern gate. Yeb.62b הם הם הֶעֱמִידוּ תורהוכ׳ it was they who preserved the law (tradition) in those days. Ab. I, 1 הַעֲמִידוּ תלמידים הרבה rear many scholars. Num. R. s. 14 ה׳ בנים begot children. Koh. R. to I, 4 מה היא עומדת מַעֲמֶדֶת what does ʿomadeth (ib.) mean? She (the earth) preserves, v. תַּפְקִיד. Gen. R. s. 90 שכל ארץ וארץ מעמדת פירותיה each ground preserves its own fruits (when put into the ground), Ib. דברים שהן מַעֲמִידִין substances which conserve, v. קִטְמִית; a. fr. 2) to change the standing of; to enlarge; to reduce. Meg.15b שתי אמות היה והֶעֱמִידוֹ עלוכ׳ it was two cubits long, and he extended it to twelve. Macc.24a (of the 613 laws of the Torah) בא דוד והֶעֱמִידָן עלוכ׳ David came and brought them down to eleven (Ps. 15); בא עמוס והעמידן על אחת Amos came and reduced them to one (Am. 5:4). 3) ה׳ (על) עצמו to contain, check ones self. Snh.72a אין אדם מעמיד עצמו על ממונו no one will restrain himself from defending his property. Ib. 93b מַעֲמִידִין על עצמם בשעהוכ׳ they restrained themselves when they had a human need. 4) (of liquids) to make consistent, curdle. Ab. Zar. II, 5 מעמידין אותן בקיבת נבלה they make the cheese by putting into the milk rennet from an animal not ritually slaughtered. Orl. I, 7 המעמיד בשרף הערלה if one curdles milk by means of a resinous substance (an acid) from an ‘uncircumcised tree (v. עָרְלָה); a. e. 5) ה׳ על חזקתו to let a thing stand on the basis of its presumptive condition, to assume that the ordinary condition has not changed. Nidd.2a הַעֲמֵד אשה על חזקתה assume that the woman has not changed her presumptive condition (of cleanness); העמד דבר על חזקתו assume everything to remain unchanged (until a change is proven). Keth.75b; a. fr. 6) ה׳ על מדותיו (sub. עצמו), v. supra. Pi. עִמֵּד 1) (sub. עצמו) to insist. Kidd.71a, v. supra. 2) to place; part. pass. מְעוּמָּד, q. v.

עָמַךII (b. h.) 1) to stand, stand up, rise; to remain, endure; to be ready. Ber.V, 1 אין עוֹמְדִין להתפללוכ׳ you must not stand up (make ready) for prayer,, v. כּוֹבֶד. Ib. I, 2 שכן דרך … לַעֲמוֹדוכ׳ for princes generally rise at three hours. Ib. 3 (expl. ובקומך, Deut. 6:7) בשעה שבני אדם עוֹמְדִים at the time when people get up (in the morning). Kidd.71a עוֹמֵד בחצי ימיו a middle-aged man. Y.Snh.VIII, 26b ע׳ בדין stood before court. B. Mets.47b מי שאינו עוֹמד בדיבורו who does not stand by (keep) his promise. Kil. IV, 4 העומד that part of the fence which is unimpaired, opp. פרוץ. Neg. I, 3, sq. העומד the leprous spot which remained in its place (Lev. 13:28). B. Bath.60b יכולין לעמוד בה, v. גְּזֵרָה. Ex. R. s. 2 בקש משה שיַעַמְדּוּ וכו׳ Moses prayed that from him should rise priests and kings; a. v. fr.Esp. uses: ע׳ על a) to understand. Y.Shek.I, 45d, v. אוֹפִי; a. e.b) to insist upon. Meg.28a לא עָמַדְתִּי על מדותי, v. מִדָּה. Kidd. l. c. מְעַמֵּד על מדותיו Pi. (Rashi מַעֲמִיד Hif.)c) to be reduced to. Y.Ber.II, 5c ע׳ על חמשים it came down to fifty; a. fr. 2) (of liquids) to settle, become consistent. Ab. Zar.35b חלב טהור עומד milk of a clean animal curdles (can be made into cheese or butter). 3) (of blades) to become dull (without being notched). Bets.28b סכין שעָמְדָה מותרוכ׳ a slaughtering knife which has become dull may be sharpened on the Holy Day.)עוֹמֵד ל־ standing ready, designated for. Pes.13b, a. fr. כל העומד לזרוקוכ׳ whatever is ready to be sprinkled, is considered as if it had been sprinkled. Keth.51a top; a. fr. 5) ע׳ ב־ to resist. Cant. R. to VII, 8 כל … לעמוד בזנות he who can resister the temptation of lust; כאילו עומד בשתיהן as if he resisted both; a. e. Hif. הֶעֱמִיד to cause to stand, to place; to restore, preserve; to beget, produce. Y.R. Hash. I, 57b top הַעֲמִידוּ בימה put the dais up (to hold court). Tam.V, 6 היה מַעֲמִידוכ׳ made the unclean priests stand in the eastern gate. Yeb.62b הם הם הֶעֱמִידוּ תורהוכ׳ it was they who preserved the law (tradition) in those days. Ab. I, 1 הַעֲמִידוּ תלמידים הרבה rear many scholars. Num. R. s. 14 ה׳ בנים begot children. Koh. R. to I, 4 מה היא עומדת מַעֲמֶדֶת what does ʿomadeth (ib.) mean? She (the earth) preserves, v. תַּפְקִיד. Gen. R. s. 90 שכל ארץ וארץ מעמדת פירותיה each ground preserves its own fruits (when put into the ground), Ib. דברים שהן מַעֲמִידִין substances which conserve, v. קִטְמִית; a. fr. 2) to change the standing of; to enlarge; to reduce. Meg.15b שתי אמות היה והֶעֱמִידוֹ עלוכ׳ it was two cubits long, and he extended it to twelve. Macc.24a (of the 613 laws of the Torah) בא דוד והֶעֱמִידָן עלוכ׳ David came and brought them down to eleven (Ps. 15); בא עמוס והעמידן על אחת Amos came and reduced them to one (Am. 5:4). 3) ה׳ (על) עצמו to contain, check ones self. Snh.72a אין אדם מעמיד עצמו על ממונו no one will restrain himself from defending his property. Ib. 93b מַעֲמִידִין על עצמם בשעהוכ׳ they restrained themselves when they had a human need. 4) (of liquids) to make consistent, curdle. Ab. Zar. II, 5 מעמידין אותן בקיבת נבלה they make the cheese by putting into the milk rennet from an animal not ritually slaughtered. Orl. I, 7 המעמיד בשרף הערלה if one curdles milk by means of a resinous substance (an acid) from an ‘uncircumcised tree (v. עָרְלָה); a. e. 5) ה׳ על חזקתו to let a thing stand on the basis of its presumptive condition, to assume that the ordinary condition has not changed. Nidd.2a הַעֲמֵד אשה על חזקתה assume that the woman has not changed her presumptive condition (of cleanness); העמד דבר על חזקתו assume everything to remain unchanged (until a change is proven). Keth.75b; a. fr. 6) ה׳ על מדותיו (sub. עצמו), v. supra. Pi. עִמֵּד 1) (sub. עצמו) to insist. Kidd.71a, v. supra. 2) to place; part. pass. מְעוּמָּד, q. v.

רֶגֶלf. (b. h.; preced.) 1) foot; leg; (of quadrupeds) hindleg. Sabb.31a כשאני עומד עלר׳ אחת within the time that I can stand on one leg. Ḥull.II, 6, v. פִּרְכֵּס II; a. v. fr.Esp. (sub. נזק) the damage done by an animals foot, treading, stamping. B. Kam.2b, v. שֵׁן. Ib. 3a; a. fr.תורת (ה)ר׳ the law for the protection of travellers, permission to trade. Tanḥ. Bshall. 12 (the Sodomites said) בואו ונשכח ת׳ הר׳וכ׳ come, let us make the law of free trade forgotten in our land; Snh.109a; a. e.לר׳ (v. next w.) in the wake of, for the sake of (cmp. שְׁבִיל). Gen. R. s. 97 (ref. to רגלי, Num. 11:21) כולן לרַגְלִי עלו they all came up (from Egypt) for my sake. Yalk. Sam. 143 יצחק … לרַגְלוֹ Isaac went down to Gerar, and blessing came down for his sake, a. e.Du. רַגְלַיִם; pl. רְגָלִים. Nidd.31a, v. הִילּוּךְ. Ber.10b המתפלל … את רַגְלָיו he that says the prayers (חְּפִלָּה) must direct his feet (stand straight). Ḥull.III, 7, v. קַרְסוּל. Ib. IV, 6 בהמה … רַגְלֶיהָ an animal that had its hindlegs cut off. Ber.32a כסא של שלשר׳ a chair with three legs (the merits of the three patriarchs); a. v. fr.מאין הר׳, v. אַיִן II.מיר׳, v. מַיִםר׳ לדבר. (the thing has feet to stand on,) there is a basis, a reason for it. Naz.IX, 3 שר׳ לד׳ for there is a reason (to assume that the field once was a burial ground). Ib. 4; a. fr. 2) ( pilgrimage, one of the three festivals (Ex. 23:14). M. Kat. III, 5 שלשה … קודם לר׳ three days before a festival. Ib. 19a, sq. ערב הר׳ the eve of a festival. Ib. 20a כל שהוא משום אבל הר׳ מפסיקווכ׳ an intervening festival interrupts whatever concerns the mourning itself (and the mourning observances must be continued after the festival). Num. R. s. 19 ועשו את הר׳וכ׳ they observed the festival in Tishri, and after the festive season they took up the war against Sihon. Yoma 21a בשעה … עולין לר׳ when the Israelites went to the Temple for the festive visit. R. Hash. 4b, a. fr. שמיניר׳ בפניוכ׳ the eighth day of Succoth is an independent festival; a. v. fr.ר׳ רדופין, v. רָדַף.Pl. as ab. R. Hash. I, 1 the first of Nisan is ראש השנה … ולר׳ is the beginning of the year for the date of the years of kings and for the order of the festivals (making Passover the first). Pes.8b, a. fr. עוליר׳ pilgrims to the Temple, v. supra. Erub.40b, a. fr. שלשהר׳ the three festivals. Ib. לא איקרור׳ they (New Year and Day of Atonement) are not called rgalim (pilgrims festivals); a. fr.

רֶגֶלf. (b. h.; preced.) 1) foot; leg; (of quadrupeds) hindleg. Sabb.31a כשאני עומד עלר׳ אחת within the time that I can stand on one leg. Ḥull.II, 6, v. פִּרְכֵּס II; a. v. fr.Esp. (sub. נזק) the damage done by an animals foot, treading, stamping. B. Kam.2b, v. שֵׁן. Ib. 3a; a. fr.תורת (ה)ר׳ the law for the protection of travellers, permission to trade. Tanḥ. Bshall. 12 (the Sodomites said) בואו ונשכח ת׳ הר׳וכ׳ come, let us make the law of free trade forgotten in our land; Snh.109a; a. e.לר׳ (v. next w.) in the wake of, for the sake of (cmp. שְׁבִיל). Gen. R. s. 97 (ref. to רגלי, Num. 11:21) כולן לרַגְלִי עלו they all came up (from Egypt) for my sake. Yalk. Sam. 143 יצחק … לרַגְלוֹ Isaac went down to Gerar, and blessing came down for his sake, a. e.Du. רַגְלַיִם; pl. רְגָלִים. Nidd.31a, v. הִילּוּךְ. Ber.10b המתפלל … את רַגְלָיו he that says the prayers (חְּפִלָּה) must direct his feet (stand straight). Ḥull.III, 7, v. קַרְסוּל. Ib. IV, 6 בהמה … רַגְלֶיהָ an animal that had its hindlegs cut off. Ber.32a כסא של שלשר׳ a chair with three legs (the merits of the three patriarchs); a. v. fr.מאין הר׳, v. אַיִן II.מיר׳, v. מַיִםר׳ לדבר. (the thing has feet to stand on,) there is a basis, a reason for it. Naz.IX, 3 שר׳ לד׳ for there is a reason (to assume that the field once was a burial ground). Ib. 4; a. fr. 2) ( pilgrimage, one of the three festivals (Ex. 23:14). M. Kat. III, 5 שלשה … קודם לר׳ three days before a festival. Ib. 19a, sq. ערב הר׳ the eve of a festival. Ib. 20a כל שהוא משום אבל הר׳ מפסיקווכ׳ an intervening festival interrupts whatever concerns the mourning itself (and the mourning observances must be continued after the festival). Num. R. s. 19 ועשו את הר׳וכ׳ they observed the festival in Tishri, and after the festive season they took up the war against Sihon. Yoma 21a בשעה … עולין לר׳ when the Israelites went to the Temple for the festive visit. R. Hash. 4b, a. fr. שמיניר׳ בפניוכ׳ the eighth day of Succoth is an independent festival; a. v. fr.ר׳ רדופין, v. רָדַף.Pl. as ab. R. Hash. I, 1 the first of Nisan is ראש השנה … ולר׳ is the beginning of the year for the date of the years of kings and for the order of the festivals (making Passover the first). Pes.8b, a. fr. עוליר׳ pilgrims to the Temple, v. supra. Erub.40b, a. fr. שלשהר׳ the three festivals. Ib. לא איקרור׳ they (New Year and Day of Atonement) are not called rgalim (pilgrims festivals); a. fr.

בָּסִיסm. ( בוס, בסס; formed like עָצִיץ) anything to tread upon; footstool, stand, base (= b. h. כַּן, מְכוֹנָה). Kel. XI, 7 הפרח והב׳ the bud (receptacle of the candlestick) and the stand. Lev. R. s. 25; Cant. R. to V, 15 like a column which has ב׳ מלמטןוכ׳ base beneath ; Tanḥ. Bhar 1. Y.Ab. Zar. III, 42d top בשאין עליהן ב׳ when there is upon them (the idolatrous emblems) no stand (indicating that they were intended for practical use). Ib. כוס בסוס לדרקוןוכ׳ (corr. acc.) if the cup serves as a stand for the dragon (idolatrous emblem), it (the cup) is forbidden; a. fr.Trnsf. (in Sabbath law) whatever is subservient to another object, e. g. the case in which a book is kept, the table upon which a lamp is placed. Sabb.117a ב׳ לדבר האסור subservient to an object which must not be handled on the Sabbath; a. fr.V. בְּסִיסַי, בְּסִיסִית.

בָּסִיסm. ( בוס, בסס; formed like עָצִיץ) anything to tread upon; footstool, stand, base (= b. h. כַּן, מְכוֹנָה). Kel. XI, 7 הפרח והב׳ the bud (receptacle of the candlestick) and the stand. Lev. R. s. 25; Cant. R. to V, 15 like a column which has ב׳ מלמטןוכ׳ base beneath ; Tanḥ. Bhar 1. Y.Ab. Zar. III, 42d top בשאין עליהן ב׳ when there is upon them (the idolatrous emblems) no stand (indicating that they were intended for practical use). Ib. כוס בסוס לדרקוןוכ׳ (corr. acc.) if the cup serves as a stand for the dragon (idolatrous emblem), it (the cup) is forbidden; a. fr.Trnsf. (in Sabbath law) whatever is subservient to another object, e. g. the case in which a book is kept, the table upon which a lamp is placed. Sabb.117a ב׳ לדבר האסור subservient to an object which must not be handled on the Sabbath; a. fr.V. בְּסִיסַי, בְּסִיסִית.

עָתַד(b. h.) to endure, stand, be ready. Pi. עִתֵּד to make ready, designate.Part. pass. מְעוּתָּד, pl. מְעוּתָּדִים, מְעוּתָּדִין. Num. R. s. 18 (ref. to Job 15:28) ולמי הן מע׳וכ׳ and for whom were they (the treasures) designated? For those who were to emigrate (from Egypt) Yalk. Ex. 264; Mekh. Bshall., ʿĂmal., s. 1 (ref. to נצב, Ex. 17:9) מחר נהא מעו׳ ועומדיםוכ׳ (not מעתד׳) to-morrow let us be ready (for battle), and stand on the top of the hill; נגזור תענית ונהא מעו׳ על מעשה אבות let us appoint a fast and be ready (for prayer and meditation) on the merits of the fathers. עֲתַד ch. same. Pa. עַתֵּד 1) = h. הציב, to put up, place, fix. Targ. Lam. 3:12. Targ. Prov. 9:1 (h. text חצבה!). Ib. 15:25. Targ. Job 17:6 (Var. ed. Lag. עדת׳, some ed. ערת׳; corr. acc.).Part. pass. מְעַתַּד (= b. h. נִצָּב, cmp. מְעוּמָּד fr. עָמַד). Targ. O. Gen. 28:13 (Y. מְעַמַּד). Targ. Ps. 45:10; a. e. 2) to hold ready; to designate. Ib. 50:10. Targ. Prov. 14:27 עַתְּדָהּ (some ed. עַתִּידְיָהּ, corr. acc.).Part. pass. מְעַתַּד; f. מְעַתְּדָא. Targ. Job 15:23 (ed. Lag. מִיעַתַּד Ithpa.). Targ. Y. I Deut. 32:35; a. e.Y.B. Bath.II, beg.13b ע׳ ליח תכריכין held shrouds ready for him. Gen. R. s. 45 עַתֵּיד לךוכ׳ Mus. (ed. עביד), v. פּוּרְבִּי. Y.Keth.XII, 35a top. אין אתא משיחא ואנא מְעַתַּד that I be ready, when the Messiah comes; Y.Kil.IX, 32b top; (Gen. R. s. 100 איטימוס). Y.Sabb.V, 7b bot. (expl. שוזות) מְעַתְּדָן prepared (for copulation, v. Bab. ib. 53b bot.); a. e. Ithpa. אִתְעַתַּד, אִיעַתַּד 1) to be ready, designated, v. supra. 2) to endure, v. עֲתַר.

עָתַד(b. h.) to endure, stand, be ready. Pi. עִתֵּד to make ready, designate.Part. pass. מְעוּתָּד, pl. מְעוּתָּדִים, מְעוּתָּדִין. Num. R. s. 18 (ref. to Job 15:28) ולמי הן מע׳וכ׳ and for whom were they (the treasures) designated? For those who were to emigrate (from Egypt) Yalk. Ex. 264; Mekh. Bshall., ʿĂmal., s. 1 (ref. to נצב, Ex. 17:9) מחר נהא מעו׳ ועומדיםוכ׳ (not מעתד׳) to-morrow let us be ready (for battle), and stand on the top of the hill; נגזור תענית ונהא מעו׳ על מעשה אבות let us appoint a fast and be ready (for prayer and meditation) on the merits of the fathers. עֲתַד ch. same. Pa. עַתֵּד 1) = h. הציב, to put up, place, fix. Targ. Lam. 3:12. Targ. Prov. 9:1 (h. text חצבה!). Ib. 15:25. Targ. Job 17:6 (Var. ed. Lag. עדת׳, some ed. ערת׳; corr. acc.).Part. pass. מְעַתַּד (= b. h. נִצָּב, cmp. מְעוּמָּד fr. עָמַד). Targ. O. Gen. 28:13 (Y. מְעַמַּד). Targ. Ps. 45:10; a. e. 2) to hold ready; to designate. Ib. 50:10. Targ. Prov. 14:27 עַתְּדָהּ (some ed. עַתִּידְיָהּ, corr. acc.).Part. pass. מְעַתַּד; f. מְעַתְּדָא. Targ. Job 15:23 (ed. Lag. מִיעַתַּד Ithpa.). Targ. Y. I Deut. 32:35; a. e.Y.B. Bath.II, beg.13b ע׳ ליח תכריכין held shrouds ready for him. Gen. R. s. 45 עַתֵּיד לךוכ׳ Mus. (ed. עביד), v. פּוּרְבִּי. Y.Keth.XII, 35a top. אין אתא משיחא ואנא מְעַתַּד that I be ready, when the Messiah comes; Y.Kil.IX, 32b top; (Gen. R. s. 100 איטימוס). Y.Sabb.V, 7b bot. (expl. שוזות) מְעַתְּדָן prepared (for copulation, v. Bab. ib. 53b bot.); a. e. Ithpa. אִתְעַתַּד, אִיעַתַּד 1) to be ready, designated, v. supra. 2) to endure, v. עֲתַר.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.