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1 ספציפיקציה
specification -
2 ספציפיקצייה
specification -
3 מיפרט
specification, schedule -
4 מפרט
specification, schedule -
5 כלל
כְּלָלm. (preced. wds.) 1) general rule, principle. Sifra Kdosh., Par. 2, ch. IV (ref. to Lev. 19:18) זה כ׳ גדולוכ׳ this (‘love thy neighbor as thyself) is the most important principle in the Law. Sabb.VII, 1. Ḥull.III, 1 זה הכ׳ this is the general rule; a. v. fr.Trnsf. בִּכְלַל, לִכְלַל under the influence of. Sifré Num. 157 לפי שהיה בכ׳ כעס בא לכ׳ טעות because he was under the influence of anger, he came under the influence of mistaken judgment; Yalk. ib. 786; a. fr. 2) community. Ber.49b לעולם אל … מן הכ׳ a person most never exclude himself from the community (by saying, ‘Praise ye, instead of ‘Let us praise). Mekh. Bo., Pisḥa, s.18 ולפי שהוציא … מן הכ׳וכ׳ and as he excluded himself from the community (by saying ‘you) ; a. e. 3) total, sum. B. Bath. 123a בכְלָלָן אתהוכ׳ as their sum total you find seventy (Gen. 46:27), whereas the detailed record counts only sixty nine. 4) generalization, statement by implication, opp. פרט specification; inclusion, comprehension under a class. Ber.26b, a. fr. עד ועד בכ׳, v. עַד.Sifra introd. מכ׳ ופרט מפרט וּכְ׳וכ׳ interpretation based upon a general law followed by specification, or specification followed by generalization. Ib. כל דבר שהיה בכ׳וכ׳ when a law is once laid down in general, and in another place a specification is given (e. g. Lev. 7:37, a. ib. 20), it is stated specifically not for its own sake alone, but as applicable to the whole class. Ib. beg. מכ׳ ופרט וּכְ׳ אי אתה דןוכ׳ if a general rule is followed by a specification and this again by a generalization, you must be guided by the specification (e. g. Deut. 14:26). Tosef.Sot.VIII, 10; Sot37a ברוך בכ׳ … ארור בכ׳וכ׳ ‘blessed be was pronounced on Mount Gerizim in general (corresp. to the general curse, Deut. 27:26) and was specified (corresp. to ib. 15–25); ‘cursed be was pronounced on Mount Ebal in general (ib. 26) ; a. fr.מִכְּ׳ by implication. Ned.11a, a. fr. מכ׳ לאו אתה שומע הן from no you understand yes, v. הֵן.Pes.16b שהותרה מִכְּלָלָהּוכ׳ which was permitted (dispensed with), by implication, for a community (if unclean, derived fr. Num. 9:2, v. Pes.77a). Ḥull.37b מכ׳ דטרפהוכ׳ this proves by implication that trefah is not the same as ; a. v. fr.לאו … כ׳ not at all (cmp. כְּלוּם). Ib. 20b; a. fr.(Mekh. Bo, beg. כ׳ לדברות, read: כֶּלִי.Pl. כְּלָלוֹת ( fem.). Naz.48b. Sot.37b. Erub.27a אין למדין מן הכ׳וכ׳ from general rules (the use of the word כל, as ib. III, 1) we must not derive anything, not even when an exception is stated (as there may be other exceptions); a. fr.Ex. R. s. 32, beg. כְּלָלִים. -
6 כְּלָל
כְּלָלm. (preced. wds.) 1) general rule, principle. Sifra Kdosh., Par. 2, ch. IV (ref. to Lev. 19:18) זה כ׳ גדולוכ׳ this (‘love thy neighbor as thyself) is the most important principle in the Law. Sabb.VII, 1. Ḥull.III, 1 זה הכ׳ this is the general rule; a. v. fr.Trnsf. בִּכְלַל, לִכְלַל under the influence of. Sifré Num. 157 לפי שהיה בכ׳ כעס בא לכ׳ טעות because he was under the influence of anger, he came under the influence of mistaken judgment; Yalk. ib. 786; a. fr. 2) community. Ber.49b לעולם אל … מן הכ׳ a person most never exclude himself from the community (by saying, ‘Praise ye, instead of ‘Let us praise). Mekh. Bo., Pisḥa, s.18 ולפי שהוציא … מן הכ׳וכ׳ and as he excluded himself from the community (by saying ‘you) ; a. e. 3) total, sum. B. Bath. 123a בכְלָלָן אתהוכ׳ as their sum total you find seventy (Gen. 46:27), whereas the detailed record counts only sixty nine. 4) generalization, statement by implication, opp. פרט specification; inclusion, comprehension under a class. Ber.26b, a. fr. עד ועד בכ׳, v. עַד.Sifra introd. מכ׳ ופרט מפרט וּכְ׳וכ׳ interpretation based upon a general law followed by specification, or specification followed by generalization. Ib. כל דבר שהיה בכ׳וכ׳ when a law is once laid down in general, and in another place a specification is given (e. g. Lev. 7:37, a. ib. 20), it is stated specifically not for its own sake alone, but as applicable to the whole class. Ib. beg. מכ׳ ופרט וּכְ׳ אי אתה דןוכ׳ if a general rule is followed by a specification and this again by a generalization, you must be guided by the specification (e. g. Deut. 14:26). Tosef.Sot.VIII, 10; Sot37a ברוך בכ׳ … ארור בכ׳וכ׳ ‘blessed be was pronounced on Mount Gerizim in general (corresp. to the general curse, Deut. 27:26) and was specified (corresp. to ib. 15–25); ‘cursed be was pronounced on Mount Ebal in general (ib. 26) ; a. fr.מִכְּ׳ by implication. Ned.11a, a. fr. מכ׳ לאו אתה שומע הן from no you understand yes, v. הֵן.Pes.16b שהותרה מִכְּלָלָהּוכ׳ which was permitted (dispensed with), by implication, for a community (if unclean, derived fr. Num. 9:2, v. Pes.77a). Ḥull.37b מכ׳ דטרפהוכ׳ this proves by implication that trefah is not the same as ; a. v. fr.לאו … כ׳ not at all (cmp. כְּלוּם). Ib. 20b; a. fr.(Mekh. Bo, beg. כ׳ לדברות, read: כֶּלִי.Pl. כְּלָלוֹת ( fem.). Naz.48b. Sot.37b. Erub.27a אין למדין מן הכ׳וכ׳ from general rules (the use of the word כל, as ib. III, 1) we must not derive anything, not even when an exception is stated (as there may be other exceptions); a. fr.Ex. R. s. 32, beg. כְּלָלִים. -
7 פרט
פְּרָטm. (preced. wds.) 1) that which is singled out, specification, explicit statement, opp. כְּלָל. Sifra introd., v. כְּלָל. B. Kam.54b (ref. to Deut. 5:14) מה הפ׳ מפורש בעלי חייםוכ׳ as the explicit specification (thy ox and thy ass) mentions animated beings, so the general expression (and all thy bhemah) refers to all kinds of animals (including birds). B. Bath. 123a בפְרָטָן in the detailed account of them, v. כְּלָל. Gen. R. s. 94 (ref. to 1 Chr. 25:3) המשה בפ׳ ובכללן ששה in the specification there are five (sons of Jeduthun), and in the summing up it says ‘six; Midr. Sam. ch. 32 בפְרָטִים חמשה ובכלל ששה; a. v. fr.Pl. פְּרָטוֹת, פְּרָטִים. Sot.37b כללות … ופ׳ באוהל מועד general principles were proclaimed at Sinai, and detailed laws in the Tabernacle; Ḥag.6a sq. Ex. R. s. 32, beg. Midr. Sam. l. c.; a. fr. 2) פ׳ ל־ ( this is especially mentioned as against), to the exclusion of. Arakh.30b; Snh.86a, v. מָצָא. B. Kam.64b פ׳ למרשיע את עצמו this excludes (exempts from the fine) him who accuses himself; a. v. fr. -
8 פְּרָט
פְּרָטm. (preced. wds.) 1) that which is singled out, specification, explicit statement, opp. כְּלָל. Sifra introd., v. כְּלָל. B. Kam.54b (ref. to Deut. 5:14) מה הפ׳ מפורש בעלי חייםוכ׳ as the explicit specification (thy ox and thy ass) mentions animated beings, so the general expression (and all thy bhemah) refers to all kinds of animals (including birds). B. Bath. 123a בפְרָטָן in the detailed account of them, v. כְּלָל. Gen. R. s. 94 (ref. to 1 Chr. 25:3) המשה בפ׳ ובכללן ששה in the specification there are five (sons of Jeduthun), and in the summing up it says ‘six; Midr. Sam. ch. 32 בפְרָטִים חמשה ובכלל ששה; a. v. fr.Pl. פְּרָטוֹת, פְּרָטִים. Sot.37b כללות … ופ׳ באוהל מועד general principles were proclaimed at Sinai, and detailed laws in the Tabernacle; Ḥag.6a sq. Ex. R. s. 32, beg. Midr. Sam. l. c.; a. fr. 2) פ׳ ל־ ( this is especially mentioned as against), to the exclusion of. Arakh.30b; Snh.86a, v. מָצָא. B. Kam.64b פ׳ למרשיע את עצמו this excludes (exempts from the fine) him who accuses himself; a. v. fr. -
9 עומקא I
עוּמְקָאI ch. sam(עומק, עמק depth, profoundness), 1) depth, foundation; the soil under a building. B. Bath.IV, 2 לא את הבור …אע״פ שכתב לו ע׳ורומא (in selling a building, one has not implicitly sold) the well or the subterranean store-room, although he wrote in the contract ‘depth and height (ground under the building and space above the roof); ib. 61a עומקה ורומה (corr. acc.). Ib. 63b ע׳ ורומא בסתמא לא קני depth and height, unless explicitly stated, are not sold with the house (and the seller has a right to dig under and to build on top of the house); אהני ע׳ ורומא למיקני ע׳ ורומא the specification of ‘depth and height in the contract, has the effect to give possession of the ground beneath and the space above. Ib. ואיס״ד בסתמא קני ע׳ ורומא ליהני ע׳ ורומא למיקנא בורוכ׳ but if we were to assume that depth and height are implied in the sale, let the specification of ‘depth and height have the effect to give possession of the well Ib. 64a; a. fr.Gen. R. s. 50 וסדום בע׳ היא וכ׳ now, Sodom was situated in a depression, therefore he said, and I cannot escape to the mountain; שרי בע׳וכ׳ he dwelt in a valley, and they say to him, go out to the mountain (which has a healthier climate), and yet he speaks in that manner? B. Mets. 117b נחית לע׳ דדינא; B. Kam.53a; ib. 39a לעוּמְקֵיהוכ׳, v. נְחַת; a. e.Pl. עוּמְקַיָּא, עוּמְקִין. Targ. Ps. 130:1. Targ. Ez 27:34; a. e.V. עִמְקָא. 2) (trnsf., cmp. הָלָל III) intricacy, cunning, reservation. Targ. Y. I Gen. 22:14 (Y. II פַּלְגּוּ). -
10 עוּמְקָא
עוּמְקָאI ch. sam(עומק, עמק depth, profoundness), 1) depth, foundation; the soil under a building. B. Bath.IV, 2 לא את הבור …אע״פ שכתב לו ע׳ורומא (in selling a building, one has not implicitly sold) the well or the subterranean store-room, although he wrote in the contract ‘depth and height (ground under the building and space above the roof); ib. 61a עומקה ורומה (corr. acc.). Ib. 63b ע׳ ורומא בסתמא לא קני depth and height, unless explicitly stated, are not sold with the house (and the seller has a right to dig under and to build on top of the house); אהני ע׳ ורומא למיקני ע׳ ורומא the specification of ‘depth and height in the contract, has the effect to give possession of the ground beneath and the space above. Ib. ואיס״ד בסתמא קני ע׳ ורומא ליהני ע׳ ורומא למיקנא בורוכ׳ but if we were to assume that depth and height are implied in the sale, let the specification of ‘depth and height have the effect to give possession of the well Ib. 64a; a. fr.Gen. R. s. 50 וסדום בע׳ היא וכ׳ now, Sodom was situated in a depression, therefore he said, and I cannot escape to the mountain; שרי בע׳וכ׳ he dwelt in a valley, and they say to him, go out to the mountain (which has a healthier climate), and yet he speaks in that manner? B. Mets. 117b נחית לע׳ דדינא; B. Kam.53a; ib. 39a לעוּמְקֵיהוכ׳, v. נְחַת; a. e.Pl. עוּמְקַיָּא, עוּמְקִין. Targ. Ps. 130:1. Targ. Ez 27:34; a. e.V. עִמְקָא. 2) (trnsf., cmp. הָלָל III) intricacy, cunning, reservation. Targ. Y. I Gen. 22:14 (Y. II פַּלְגּוּ). -
11 הדור ה-3
3G, Third Generation, specification of the International Telecommunication Union for the third generation of mobile communications technology -
12 הדור השלישי
3G, Third Generation, specification of the International Telecommunication Union for the third generation of mobile communications technology -
13 פירוט
detailing, specification, itemization, breakdown -
14 פרוט
adj. separated to small parts————————detailing, specification, itemization, breakdown -
15 ציון
n. Zion————————index, subscript; monument, pillar————————mark, grade; note, remark, indication, specification, indicant, notation, denotation————————marking, noting; grading; pointing out, signalization -
16 תאור
description, depiction, account, portrayal, figuring, map, narration, recitation, sketch, specification, adumbration -
17 תיאור
description, depiction, account, portrayal, figuring, map, narration, recitation, sketch, specification, adumbration -
18 הפלאה
הַפְלָאָהf. (פָּלָא) 1) distinction, peculiarity, use of the word פלא. Sabb.138b ה׳ זווכ׳ this peculiarity of punishment (Deut. 28:59) ; ה׳ זו תורה it means the Law (afflictions causing the Law to he forgotten, ref. to Is. 29:14). 2) distinct and solemn specification of a vow (from Lev. 27:2; Num. 6:2; v. אִיסְפְּלִיאָה). Tosef.Naz.III, 19 לא ניתנה נזירות אלא לה׳ the law of the nazirs vow applies only to distinct utterance (where there is no doubt); Naz.34a; a. e.Ib. 62a of the two ki yafli (Lev. l. c. Num. l. c.) אהדה׳ לאיסור ואחדה׳וכ׳ one intimates a distinct binding expression, and one a distinctness which opens the way to absolution (v. הֲָטָה); Ḥag.10a אחתה׳וכ׳. -
19 הַפְלָאָה
הַפְלָאָהf. (פָּלָא) 1) distinction, peculiarity, use of the word פלא. Sabb.138b ה׳ זווכ׳ this peculiarity of punishment (Deut. 28:59) ; ה׳ זו תורה it means the Law (afflictions causing the Law to he forgotten, ref. to Is. 29:14). 2) distinct and solemn specification of a vow (from Lev. 27:2; Num. 6:2; v. אִיסְפְּלִיאָה). Tosef.Naz.III, 19 לא ניתנה נזירות אלא לה׳ the law of the nazirs vow applies only to distinct utterance (where there is no doubt); Naz.34a; a. e.Ib. 62a of the two ki yafli (Lev. l. c. Num. l. c.) אהדה׳ לאיסור ואחדה׳וכ׳ one intimates a distinct binding expression, and one a distinctness which opens the way to absolution (v. הֲָטָה); Ḥag.10a אחתה׳וכ׳. -
20 חילוק
חִילּוּק, חִלּ׳m. (חָלַק) 1) distribution. Keth.II, 1 ח׳ קליותוכ׳ testifying to the distribution of roasted ears (at the wedding) is an evidence (of the bride having been a virgin). Tosef. ib. III, 1 ח׳ גרנות taking a share at the distribution of priests gifts of the threshing floor; a. fr. 2) division, separation, specification. Y.Sabb.VII, end, 9c bot. יצא … לח׳ it was specified, after being implicitly intimated, for division of the general law, i. e. that each of the implied acts is punishable for itself. Bab. ib. 70a ח׳ מלאכות the separate treatment of each labor as a transgression of the Sabbath law. Macc.21b; a. fr. חלוקי כפרה, v. חָלק.
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