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1 בצורה חזקה מדי
too strong, too tight, overintensely -
2 כבד עליו
too heavy for him; too much for him -
3 מעט מדי מאוחר מדי
too little too late -
4 גכ
too, also -
5 גם כן
too, also -
6 דברים שאין הנייר סובלם
too horrid to put on paper -
7 דברים שאין הנייר סופגם
too horrid to put on paper -
8 האם גם
too? as well? -
9 יותר מדי טבחים מקדיחים את התבשיל
too many cooks spoil the brothHebrew-English dictionary > יותר מדי טבחים מקדיחים את התבשיל
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10 יתר על המידה
too much, superfluous -
11 לוחץ לו
too tight for him, hurts him; he is pressed, he is in a hurry -
12 מוקדם לדעת
too ealy to know -
13 מוקדם לקבוע
too early to decide, premature to decide -
14 מוקדם מדי
too early; prematurely; premature -
15 נטל כבד מנשוא
too heavy a burden, hard row to hoe -
16 קטן עליו
too small for him, insignificant for him -
17 רשל
רָשַׁלto be lax, hang down, flap. Pi. רִשֵּׁל to weaken, break the force of. Gen. R. s. 24; Lev. R. s. 15; Yalk. Kings 219 the Lord מְרַשְּׁלוֹ בהרים breaks it (the force of the wind) through the mountains (v. חָשִׁל). Num. R. s. 9, beg. הנואף … מְרַשֵּׁלוכ׳ the adulterer, if one may say so, weakens the power of Deity; a. e.Part. pass. מְרוּשָּׁל; pl. מְרוּשָּׁלִין hanging down, trailing. Tosef.Men.I, 8 היו מר׳ ומסולקיןוכ׳ if the priests garments are trailing and tucked up (by the girdle), or threadbare ; Zeb.18a היו מר׳ מסולקיןוכ׳ if they are too long, or too short, or Ib. b מר׳ משרין מסולקיןוכ׳ if they are too long, they are fit for service, if too short, they are unfit; a. e. Hithpa. הִתְרַשֵּׁל, Nithpa. נִתְרַשֵּׁל to be relaxed, weakened. Num. R. l. c. כיון ששמע … נִתְרַשְּׁלוּ ידיו when the artist heard (that the king whose picture he was going to paint was dead), his hands sank down (he was undecided). Koh. R. to VII, 1 נתגעשו ונתרשלווכ׳ the Israelites were too excited (busy with their own affairs) and too indifferent to attend to Joshuas burial, v. גָּעַש. Tanḥ. Shlaḥ 2 אף … נתרשלו ידם even Moses and Aaron felt themselves powerless; Num. R. s. 162> נתר׳ את ידם. Tanḥ. l. c. אתם … אלא נִתְרַשַּׁלְתֶּם you do not find your hands (you are helpless) and give it up in despair; (Num. l. c. כשלתם); a. fr. -
18 רָשַׁל
רָשַׁלto be lax, hang down, flap. Pi. רִשֵּׁל to weaken, break the force of. Gen. R. s. 24; Lev. R. s. 15; Yalk. Kings 219 the Lord מְרַשְּׁלוֹ בהרים breaks it (the force of the wind) through the mountains (v. חָשִׁל). Num. R. s. 9, beg. הנואף … מְרַשֵּׁלוכ׳ the adulterer, if one may say so, weakens the power of Deity; a. e.Part. pass. מְרוּשָּׁל; pl. מְרוּשָּׁלִין hanging down, trailing. Tosef.Men.I, 8 היו מר׳ ומסולקיןוכ׳ if the priests garments are trailing and tucked up (by the girdle), or threadbare ; Zeb.18a היו מר׳ מסולקיןוכ׳ if they are too long, or too short, or Ib. b מר׳ משרין מסולקיןוכ׳ if they are too long, they are fit for service, if too short, they are unfit; a. e. Hithpa. הִתְרַשֵּׁל, Nithpa. נִתְרַשֵּׁל to be relaxed, weakened. Num. R. l. c. כיון ששמע … נִתְרַשְּׁלוּ ידיו when the artist heard (that the king whose picture he was going to paint was dead), his hands sank down (he was undecided). Koh. R. to VII, 1 נתגעשו ונתרשלווכ׳ the Israelites were too excited (busy with their own affairs) and too indifferent to attend to Joshuas burial, v. גָּעַש. Tanḥ. Shlaḥ 2 אף … נתרשלו ידם even Moses and Aaron felt themselves powerless; Num. R. s. 162> נתר׳ את ידם. Tanḥ. l. c. אתם … אלא נִתְרַשַּׁלְתֶּם you do not find your hands (you are helpless) and give it up in despair; (Num. l. c. כשלתם); a. fr. -
19 חבש
חָבַש(b. h.) to tie; 1) to saddle, harness. Gen. R. s. 55, end חבשה שח׳וכ׳ the harnessing which Abraham did. 2) to imprison, chain. Y.Sot.IX, 24b top; Tosef. ib. XV, 7 (Var. lect.) חֲבָשוֹ attempted to force him by imprisonment, v. חָבַט. Deut. R. s. 2 היה חוֹבֵשוכ׳ he could imprison (condemn) whom he wanted to, opp. פָּדָה. Y.Pes.VIII, 36a bot. חֲבָשוּהוּ ישראל if Israelites keep him in prison (and promised to let him free for Passover); a. fr.Part. pass. חָבוּש, חֲבוּשָׁה. Ber.5b, a. e. אין ח׳ מתירוכ׳ a prisoner cannot release himself from prison (one cannot do as much for himself as he can for others). Ib. 54b. B. Bath.20a חֲבוּשֵׁי מלכית imprisoned by royal authority; a. fr. 3) (agric.) to narrow in, to plant one species too near another species, to produce Kilayim (כִּלְאַיִם). Y.Kil.III, beg., 28c; Y.Sabb.IX, 11d bot. אין מין פוגע בחברו לחוֹבְשוֹ one species must not meet with the other (in the soil) so as to prevent its growth. Y.Kil.III, 28d אורכו בכמה חוֹבֵש at what distance, lengthwise, does one interfere with the other (so as to be forbidden to plant)? Ib. II, 28a אין אדם חובשוכ׳ one cannot make forbidden as Kilayim that which is not his own (by planting too near); a. fr.Part. pass. חָבוּש, f. חֲבוּשָׁה too closely planted between different species. Ib. I, end, 27c שעורה ח׳ באמצע barley planted between. Nif. נֶחְבַּש 1) to be imprisoned, be detained. KethII, 9 האשה שנֶחְבְּשָׁהוכ׳ a married woman that has been detained in the power of gentiles, if for money ; a. e. 2) to be planted too closely, to become forbidden as Kilayim. Y.Kil.III, 28d bot. נ׳ בשמונה becomes forbidden by a neighborhood of eight cubits. Ib. שלא יֵחָבֵש אלאוכ׳ that it is not made forbidden at a distance of more than eight cubits. Hif. הֶחְבִּיש to be the cause of prohibition as Kilayim. Ib. שלא יַחֲבִישוכ׳ that it does not cause a prohibition at a distance of more Hithpa. הִתִחַבֵּש to be kept as prisoner. Sabb.152b והן יִתְחַבְּשוּוכ׳ (Ms. M. יֵחָבְשוּ) and they, themselves, shall be kept in prison. -
20 חָבַש
חָבַש(b. h.) to tie; 1) to saddle, harness. Gen. R. s. 55, end חבשה שח׳וכ׳ the harnessing which Abraham did. 2) to imprison, chain. Y.Sot.IX, 24b top; Tosef. ib. XV, 7 (Var. lect.) חֲבָשוֹ attempted to force him by imprisonment, v. חָבַט. Deut. R. s. 2 היה חוֹבֵשוכ׳ he could imprison (condemn) whom he wanted to, opp. פָּדָה. Y.Pes.VIII, 36a bot. חֲבָשוּהוּ ישראל if Israelites keep him in prison (and promised to let him free for Passover); a. fr.Part. pass. חָבוּש, חֲבוּשָׁה. Ber.5b, a. e. אין ח׳ מתירוכ׳ a prisoner cannot release himself from prison (one cannot do as much for himself as he can for others). Ib. 54b. B. Bath.20a חֲבוּשֵׁי מלכית imprisoned by royal authority; a. fr. 3) (agric.) to narrow in, to plant one species too near another species, to produce Kilayim (כִּלְאַיִם). Y.Kil.III, beg., 28c; Y.Sabb.IX, 11d bot. אין מין פוגע בחברו לחוֹבְשוֹ one species must not meet with the other (in the soil) so as to prevent its growth. Y.Kil.III, 28d אורכו בכמה חוֹבֵש at what distance, lengthwise, does one interfere with the other (so as to be forbidden to plant)? Ib. II, 28a אין אדם חובשוכ׳ one cannot make forbidden as Kilayim that which is not his own (by planting too near); a. fr.Part. pass. חָבוּש, f. חֲבוּשָׁה too closely planted between different species. Ib. I, end, 27c שעורה ח׳ באמצע barley planted between. Nif. נֶחְבַּש 1) to be imprisoned, be detained. KethII, 9 האשה שנֶחְבְּשָׁהוכ׳ a married woman that has been detained in the power of gentiles, if for money ; a. e. 2) to be planted too closely, to become forbidden as Kilayim. Y.Kil.III, 28d bot. נ׳ בשמונה becomes forbidden by a neighborhood of eight cubits. Ib. שלא יֵחָבֵש אלאוכ׳ that it is not made forbidden at a distance of more than eight cubits. Hif. הֶחְבִּיש to be the cause of prohibition as Kilayim. Ib. שלא יַחֲבִישוכ׳ that it does not cause a prohibition at a distance of more Hithpa. הִתִחַבֵּש to be kept as prisoner. Sabb.152b והן יִתְחַבְּשוּוכ׳ (Ms. M. יֵחָבְשוּ) and they, themselves, shall be kept in prison.
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