smashed

זָרַר(b. h.; v. זוּר a. זָרָה I) to press, stamp; 2) to scatter. Nif. נָזַר, נִיזָּר to be scattered. Pesik. Vayhi, p. 64b> היתה נדקת … ונִזֶּרֶת was crushed, ground, and scattered; Pesik. R. s. 17; Yalk. Ex. 186; Mekh. Bo s. 13 וכִזָּרוֹת … (pl.). Hof. הוּזָר to be smashed. Part. מוּזָר, fem. מוּזֶרֶת, pl. מוּזָרוֹת. ביצה מ׳ an egg smashed in the nest, rotten (cmp. מָאַס). Snh.82b; Tanḥ. Pinḥ. 2; a. e., v. זָמַר III.Nidd.35b. Ḥull.XII, 3.

זָרַר(b. h.; v. זוּר a. זָרָה I) to press, stamp; 2) to scatter. Nif. נָזַר, נִיזָּר to be scattered. Pesik. Vayhi, p. 64b> היתה נדקת … ונִזֶּרֶת was crushed, ground, and scattered; Pesik. R. s. 17; Yalk. Ex. 186; Mekh. Bo s. 13 וכִזָּרוֹת … (pl.). Hof. הוּזָר to be smashed. Part. מוּזָר, fem. מוּזֶרֶת, pl. מוּזָרוֹת. ביצה מ׳ an egg smashed in the nest, rotten (cmp. מָאַס). Snh.82b; Tanḥ. Pinḥ. 2; a. e., v. זָמַר III.Nidd.35b. Ḥull.XII, 3.

פָּחַס(cmp. פָּחַת) ( to drive into, 1) to batter, beat out of shape. Ab. Zar. IV, 5 פְּחָסָהּאע״פ שלא חיסרה if he smashed the face of the idol, although he did not lessen its substance. Ib. 42a. Lev. R. s. 7, beg. שהיה אהרן נוטל קורנס ופוֹחֲסוֹ בפניהם (not קרבנם) Aaron took a hammer and smashed it (the golden calf) in their presence; Yalk. ib. 479 שהיה הקכ״ה … ופיתחו (corr. acc.); Yalk. Prov. 946 הקב״ה … את הפנקס ופותחו (corr. acc., or ופיֹחֲתוֹ); a. e. 2) (of liquids) to dash into, to cause commotion, stir up. Ab. Zar.72b פְּחָסַתּוֹ צלוחיתו his bowl, which was filled to the brim through a syphon, pressed the wine back into the tube and thus stirred the whole mass up; ib. 56b (I may also say) פחסתו בורו the vat into which the net (גַּרְגּוּתְנִי) was thrown set the wine in commotion.Chald. v. פְּחַש.

פָּחַס(cmp. פָּחַת) ( to drive into, 1) to batter, beat out of shape. Ab. Zar. IV, 5 פְּחָסָהּאע״פ שלא חיסרה if he smashed the face of the idol, although he did not lessen its substance. Ib. 42a. Lev. R. s. 7, beg. שהיה אהרן נוטל קורנס ופוֹחֲסוֹ בפניהם (not קרבנם) Aaron took a hammer and smashed it (the golden calf) in their presence; Yalk. ib. 479 שהיה הקכ״ה … ופיתחו (corr. acc.); Yalk. Prov. 946 הקב״ה … את הפנקס ופותחו (corr. acc., or ופיֹחֲתוֹ); a. e. 2) (of liquids) to dash into, to cause commotion, stir up. Ab. Zar.72b פְּחָסַתּוֹ צלוחיתו his bowl, which was filled to the brim through a syphon, pressed the wine back into the tube and thus stirred the whole mass up; ib. 56b (I may also say) פחסתו בורו the vat into which the net (גַּרְגּוּתְנִי) was thrown set the wine in commotion.Chald. v. פְּחַש.

צָמַת(b. h.) ( to be pressed together, 1) to meet, join. Ḥull.76a צוֹמְתִין, v. צוֹמֶת. 2) to be smashed. B. Kam.85b הכהו … וצָמְתָה ידווכ׳ if one struck his neighbor on his hand, and his hand was smashed, but is expected to recover; Y.Naz.IX, end, 58a. 3) to contract; to reduce a swelling by applications of vinegar, wine Pes.40a שורן … וחומץ צֹומְתָן he steeps the barley-corns in vinegar, and this binds them (prevents moisture from penetrating and creating fermentation); v. צָפַד. Sabb.109a מי שנגפה … צֹומְתָהּ ביין (Ar. בחומץ) he whose hand or foot was struck, may apply wine (vinegar) to reduce the swelling (on the Sabbath). Pi. צִימֵּת ( to press together, 1) to heap up, store, save. Gen. R. s. 83, end אבותיך מְצַמְּתִים ואתה מבזבז thy ancestors saved, and thou squanderest; Yalk. ib. 140 מְצַמְצְמִין; Yalk. Chr. 1074 מצומצמים (read מצמ׳). 2) to gather together, summon to a meeting. Ylamd. to Gen. 46:28 quot. in Ar. (play on צמתך, Cant. 4:1) שהוא מְצַמְּתָן … בצמאה he summons them to the synagogues, and they drink the words of the Law with thirst.Part. pass. מְצוּמָּת; pl. מְצוּמָּתִים, מְצוּמָּתִין a) restrained, abstemious, self-controlled. Cant. R. to VI, 7 (ref. to צמתך, ib.) על הצנועין ועל המצ׳ שבכם of the chaste and self-controlled among you.b) summoned to follow, follower. Pesik. Haʿomer, p. 70b> (ref. to צמים, Job 5:5) אברהם וכל המצ׳ לו Abraham and all his followers; Lev. R. s. 28; Pesik. R. s. 18; Yalk. Job 898. Nif. נִצְמַת to be quashed; (denom. of צְמִיתוּת) to be sold for ever, not to be recovered in the jubilee. B. Mets.79a (ref. to לצמיתת, Lev. 25:30) מי שאין שם יובל נִצְמֶתֶתוכ׳ that which without the law concerning the jubilee would be sold for ever, is recovered by dint of the jubilee; יצאת זו … אינה נצמתת which excludes a case like this (a sale for sixty years), where the sale would not be perpetual even if the law of jubilee did not exist at all.

צָמַת(b. h.) ( to be pressed together, 1) to meet, join. Ḥull.76a צוֹמְתִין, v. צוֹמֶת. 2) to be smashed. B. Kam.85b הכהו … וצָמְתָה ידווכ׳ if one struck his neighbor on his hand, and his hand was smashed, but is expected to recover; Y.Naz.IX, end, 58a. 3) to contract; to reduce a swelling by applications of vinegar, wine Pes.40a שורן … וחומץ צֹומְתָן he steeps the barley-corns in vinegar, and this binds them (prevents moisture from penetrating and creating fermentation); v. צָפַד. Sabb.109a מי שנגפה … צֹומְתָהּ ביין (Ar. בחומץ) he whose hand or foot was struck, may apply wine (vinegar) to reduce the swelling (on the Sabbath). Pi. צִימֵּת ( to press together, 1) to heap up, store, save. Gen. R. s. 83, end אבותיך מְצַמְּתִים ואתה מבזבז thy ancestors saved, and thou squanderest; Yalk. ib. 140 מְצַמְצְמִין; Yalk. Chr. 1074 מצומצמים (read מצמ׳). 2) to gather together, summon to a meeting. Ylamd. to Gen. 46:28 quot. in Ar. (play on צמתך, Cant. 4:1) שהוא מְצַמְּתָן … בצמאה he summons them to the synagogues, and they drink the words of the Law with thirst.Part. pass. מְצוּמָּת; pl. מְצוּמָּתִים, מְצוּמָּתִין a) restrained, abstemious, self-controlled. Cant. R. to VI, 7 (ref. to צמתך, ib.) על הצנועין ועל המצ׳ שבכם of the chaste and self-controlled among you.b) summoned to follow, follower. Pesik. Haʿomer, p. 70b> (ref. to צמים, Job 5:5) אברהם וכל המצ׳ לו Abraham and all his followers; Lev. R. s. 28; Pesik. R. s. 18; Yalk. Job 898. Nif. נִצְמַת to be quashed; (denom. of צְמִיתוּת) to be sold for ever, not to be recovered in the jubilee. B. Mets.79a (ref. to לצמיתת, Lev. 25:30) מי שאין שם יובל נִצְמֶתֶתוכ׳ that which without the law concerning the jubilee would be sold for ever, is recovered by dint of the jubilee; יצאת זו … אינה נצמתת which excludes a case like this (a sale for sixty years), where the sale would not be perpetual even if the law of jubilee did not exist at all.

תָּקַל(cmp. תָּקַע) to strike, knock. Nif. נִתְקַל to strike against, stumble (cmp. כָּשַׁל). Yalk. Num. 764 כשתראה שנִתְקְלוּ בדברוכ׳ when thou seest that they (Israel) have stumbled in anything, leap thou against (attack) them. B. Kam.III, 1 המניח … ונ׳ בה ושברה if one left his pitcher on public ground, and another man came and struck against it, and broke it. Ib. 4 ונ׳ הראשון ונפל ונ׳וכ׳ and the first man stumbled and fell, and the second man stumbled over the first. Ib. 28b נ׳ באבן ונשוףוכ׳ if he struck against a stone, and the vessel was smashed by the stone; נ׳ בקרקעוכ׳ if he struck against soft ground, and the vessel was smashed through falling on the stone. Ib. 29b נ׳ פושע הוא he that does damage by stumbling is legally considered like one criminally negligent; a. fr. Hif. הִתְקִיל same. Pesik. R. s. 44 הושע … אלא מַתְקֶלֶת Hosea declared her (Israel) nothing more than a stumbler (ref. to כשלת, Hos. 14:2).

תָּקַל(cmp. תָּקַע) to strike, knock. Nif. נִתְקַל to strike against, stumble (cmp. כָּשַׁל). Yalk. Num. 764 כשתראה שנִתְקְלוּ בדברוכ׳ when thou seest that they (Israel) have stumbled in anything, leap thou against (attack) them. B. Kam.III, 1 המניח … ונ׳ בה ושברה if one left his pitcher on public ground, and another man came and struck against it, and broke it. Ib. 4 ונ׳ הראשון ונפל ונ׳וכ׳ and the first man stumbled and fell, and the second man stumbled over the first. Ib. 28b נ׳ באבן ונשוףוכ׳ if he struck against a stone, and the vessel was smashed by the stone; נ׳ בקרקעוכ׳ if he struck against soft ground, and the vessel was smashed through falling on the stone. Ib. 29b נ׳ פושע הוא he that does damage by stumbling is legally considered like one criminally negligent; a. fr. Hif. הִתְקִיל same. Pesik. R. s. 44 הושע … אלא מַתְקֶלֶת Hosea declared her (Israel) nothing more than a stumbler (ref. to כשלת, Hos. 14:2).

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זָמַר III, Hif. הִזְמִיר (cmp. זְמוֹרָא) to took bluish. Ylamd. to Num. 25:14, quot. in Ar. (play on זִמְרִי) עד שה׳ בשרו כביצה מוזרת until his flesh (through his lewdness) had the color of a smashed (rotten) egg; (cmp. Tanḥ. Pinḥ. 2, Num. R. s. 21, beg., Snh.82bwhere our w. is omitted).

מְרוֹחַm. (b. h.; v. מָרַח) 1) (denom. of רוח) filled with air. Bekh.VII, 5 (expl. Lev. 21:20) כל שרוחוכ׳ he who has wind in his testicles; Tosef. ib. V, 4 (v. קילֵיטֵיס); Yalk. Lev. 632. 2) (= מְמוֹרָח, v. מָרַח) smashed. Ib. (R. Yishm.) שנמרחווכ׳; (Tosef. l. c. שחוף).( 3) מ׳ אשך = מַרְאֵה חשֶׁךְ black complexion. Bekh. l. c., opin. of R. Antigonos.

מְרוֹחַm. (b. h.; v. מָרַח) 1) (denom. of רוח) filled with air. Bekh.VII, 5 (expl. Lev. 21:20) כל שרוחוכ׳ he who has wind in his testicles; Tosef. ib. V, 4 (v. קילֵיטֵיס); Yalk. Lev. 632. 2) (= מְמוֹרָח, v. מָרַח) smashed. Ib. (R. Yishm.) שנמרחווכ׳; (Tosef. l. c. שחוף).( 3) מ׳ אשך = מַרְאֵה חשֶׁךְ black complexion. Bekh. l. c., opin. of R. Antigonos.

פִּעְפֵּעַ(v. פְּעַע) 1) to crush, crumble. Y.Yoma I, 38c bot. אנו פִּעְפַּעְנוּ את הכתלים we (through our sins) have smashed the walls (with ref. to Ps. 137:7); Midr. Till. to Ps. l. c. Y.Sabb.VII, 9d sq. המְפַעְפֵּעַ גושים he that crushes clods. 2) to spread; to pierce, penetrate. Y.Orl.I, 61a השרשים מְפַעְפְּעִין אותו the roots pierce it (the pot). B. Bath.10a ברזל קשה אור מְפַעְפְּעוֹ iron is hard, fire penetrates it; Koh. R. to VII, 26 והאש מְפַעְפַּעְתּוֹ. Ḥull.105a החמין מפעפעין את הידיםוכ׳ hot water enters into the skin of the hands, but does not wash away the fatty substance. Lam. R. to IV, 9 היה אותו הריח מפעפע בהםוכ׳ the flavor permeated them (creating a morbid appetite), and they died. Lev. R. s. 16, v. עֶכֶן. Y.Snh.X, 28d top והיה ריחו מפעפע and the flavor of wine spread. Y.Ḥag.II, 77b bot.; Ruth R. to III, 13; Koh. R. to VII, 8, v. כֶּרֶס; a. e.

פִּעְפֵּעַ(v. פְּעַע) 1) to crush, crumble. Y.Yoma I, 38c bot. אנו פִּעְפַּעְנוּ את הכתלים we (through our sins) have smashed the walls (with ref. to Ps. 137:7); Midr. Till. to Ps. l. c. Y.Sabb.VII, 9d sq. המְפַעְפֵּעַ גושים he that crushes clods. 2) to spread; to pierce, penetrate. Y.Orl.I, 61a השרשים מְפַעְפְּעִין אותו the roots pierce it (the pot). B. Bath.10a ברזל קשה אור מְפַעְפְּעוֹ iron is hard, fire penetrates it; Koh. R. to VII, 26 והאש מְפַעְפַּעְתּוֹ. Ḥull.105a החמין מפעפעין את הידיםוכ׳ hot water enters into the skin of the hands, but does not wash away the fatty substance. Lam. R. to IV, 9 היה אותו הריח מפעפע בהםוכ׳ the flavor permeated them (creating a morbid appetite), and they died. Lev. R. s. 16, v. עֶכֶן. Y.Snh.X, 28d top והיה ריחו מפעפע and the flavor of wine spread. Y.Ḥag.II, 77b bot.; Ruth R. to III, 13; Koh. R. to VII, 8, v. כֶּרֶס; a. e.

שוּףII 1) to smooth, rub, polish, sharpen; to smear over, plaster. Kel. XIV, 5 משיְשוּפֶינּוּ (Mish. ed. משישוּפֶנּוּ; Ar. משיְשַׁפֶּנּוּ, fr. שָׁפָה I) a sword becomes susceptible of uncleanness when it is furbished. Ib. XVI, 1 משיְשוּפם בעור הדג when he smooths them by rubbing with the skin of a fish; Snh.20b; Ned.56b משיְשַׁפֵּם (Rashi משישופם). Kel. l. c. גמר שלא לָשוּף if he decided not to smooth them. Y.Ber.III, 5d bot. לאיזה דבר הוא שָׁפָהּ for what purpose should he polish it? Ḥull.25a, sq.; Tosef.Kel.B. Mets.II, 10. Tosef.Toh.VI, 12 ושָׁפָה את רוקו and she rubbed his spittle off (with her foot); שכן … (להיות) שָׁפוֹתוכ׳ for it is the habit of Israelitish women during menstruation to rub off Y.Sabb.VII, 10b top רוקק ושָׁף he spits on the stone pavement and rubs it out (with his foot). M. Kat. I, 10 שָׁפִין את הסדקין you may plaster over the rifts in the roof (during the festive week). Sabb.XX, 3 ולא שפין אותן nor must you rub them (with the hand to cleanse them). Eduy. I, 8 שורין ושפיןוכ׳ you must observe levitical cleanness when you soak them and rub (your body) with them. Sabb.75b השף בין העמודים he who rubs (smooths skins) between columns; Y. ib. VII, 10c bot. השף את העור על גבי העמוד. Kel. XXX, 1 שָׁפָן בשופין files them with a file. Pes.II, 7 אבל שָׁפָה היאוכ׳ but she may rub (the bran) dry over her body (to soften her skin); a. fr. 2) to run smoothly, glide. Gen. R. s. 6; Midr. Sam. ch. IX. 3) (b. h.) to grind, crush, stamp. Sifré Deut. 315 שיהו הטים שָׁפוֹת זווכ׳ that wheat grains rub against one another and drop, v. סֹלֶת; Yalk. ib. 944.Midr. Till. to Ps. 4:7 וישראל … ואתם באים לָשוּף אותה מן העקב and the Israelites say to them (the gentiles asking for a share in the hereafter), in how many troubles … we surrendered our lives for the sanctification of the Lord, and you want to stamp it (all this good) out of your heels (out of the ground)?; (ed. Bub. אותם על העקב, corr. acc.); Yalk. ib. 627 לשוף עצמיכם מן העקב (corr. acc.).(Midr. Till. to Ps. 92 וישופני עקב, v. שוּף I. Nif. נִישּׁוֹף 1) to be rubbed off, made smooth, level. Tosef.B. Kam.X, מטבע ונ׳ if he took by force a coin, and it became rubbed off (effaced). 2) to be ground, crushed. Tosef.B. Mets. XI, 8 מוציא אדם זבלו … כדי שיִישּׁוֹףוכ׳ a man may take out his material for dung and place it in front of his house, that it may be stamped upon by the feet of man and beast; B. Kam.30a; 81b; B. Mets. 118b כדי שיהא נישוף. B. Kam.28b נשוף באבן (Ms. F. ונושף, read: נִישָּׁף) was smashed against a stone; (Y. ib. III, 3c top נחבט).v. שָׁפַף.

שוּףII 1) to smooth, rub, polish, sharpen; to smear over, plaster. Kel. XIV, 5 משיְשוּפֶינּוּ (Mish. ed. משישוּפֶנּוּ; Ar. משיְשַׁפֶּנּוּ, fr. שָׁפָה I) a sword becomes susceptible of uncleanness when it is furbished. Ib. XVI, 1 משיְשוּפם בעור הדג when he smooths them by rubbing with the skin of a fish; Snh.20b; Ned.56b משיְשַׁפֵּם (Rashi משישופם). Kel. l. c. גמר שלא לָשוּף if he decided not to smooth them. Y.Ber.III, 5d bot. לאיזה דבר הוא שָׁפָהּ for what purpose should he polish it? Ḥull.25a, sq.; Tosef.Kel.B. Mets.II, 10. Tosef.Toh.VI, 12 ושָׁפָה את רוקו and she rubbed his spittle off (with her foot); שכן … (להיות) שָׁפוֹתוכ׳ for it is the habit of Israelitish women during menstruation to rub off Y.Sabb.VII, 10b top רוקק ושָׁף he spits on the stone pavement and rubs it out (with his foot). M. Kat. I, 10 שָׁפִין את הסדקין you may plaster over the rifts in the roof (during the festive week). Sabb.XX, 3 ולא שפין אותן nor must you rub them (with the hand to cleanse them). Eduy. I, 8 שורין ושפיןוכ׳ you must observe levitical cleanness when you soak them and rub (your body) with them. Sabb.75b השף בין העמודים he who rubs (smooths skins) between columns; Y. ib. VII, 10c bot. השף את העור על גבי העמוד. Kel. XXX, 1 שָׁפָן בשופין files them with a file. Pes.II, 7 אבל שָׁפָה היאוכ׳ but she may rub (the bran) dry over her body (to soften her skin); a. fr. 2) to run smoothly, glide. Gen. R. s. 6; Midr. Sam. ch. IX. 3) (b. h.) to grind, crush, stamp. Sifré Deut. 315 שיהו הטים שָׁפוֹת זווכ׳ that wheat grains rub against one another and drop, v. סֹלֶת; Yalk. ib. 944.Midr. Till. to Ps. 4:7 וישראל … ואתם באים לָשוּף אותה מן העקב and the Israelites say to them (the gentiles asking for a share in the hereafter), in how many troubles … we surrendered our lives for the sanctification of the Lord, and you want to stamp it (all this good) out of your heels (out of the ground)?; (ed. Bub. אותם על העקב, corr. acc.); Yalk. ib. 627 לשוף עצמיכם מן העקב (corr. acc.).(Midr. Till. to Ps. 92 וישופני עקב, v. שוּף I. Nif. נִישּׁוֹף 1) to be rubbed off, made smooth, level. Tosef.B. Kam.X, מטבע ונ׳ if he took by force a coin, and it became rubbed off (effaced). 2) to be ground, crushed. Tosef.B. Mets. XI, 8 מוציא אדם זבלו … כדי שיִישּׁוֹףוכ׳ a man may take out his material for dung and place it in front of his house, that it may be stamped upon by the feet of man and beast; B. Kam.30a; 81b; B. Mets. 118b כדי שיהא נישוף. B. Kam.28b נשוף באבן (Ms. F. ונושף, read: נִישָּׁף) was smashed against a stone; (Y. ib. III, 3c top נחבט).v. שָׁפַף.