sjá+fyrir+e-u

* * *

(að), v. to saw, cut with a saw (krossinn var sagaðr í sundr).

(gen. sögu, pl. sögur), f.

1) what is said, statement (má vera, at sönn sé s. þín);

2) tale, story, history; segja, ríta sögu, to tell, write a story; hann kemr eigi við þessa sögu, he is not connected with this ‘saga’; vera ór sögunni, to be out of the story; vera í sögu, to be mentioned in a story; svá sem sögu, to be mentioned in a story; svá sem sögur eru til, as the story goes;

3) the events which gave rise to the story; hann var þá mjök hniginn á efra aldr, er sjá saga gørðist, when this came to pass;

4) tale, report (eigi veit ek um sögur slíkar, hvárt satt er).

* * *

u, f., gen. sögu, pl. sögur; gen. pl. sagna is rare; and in compds the gen. sing. sögu- is preferred, thus sögu-bók, sögu-fróðr, where sögu-is used in a collective sense; when gen. sagna- is used it is often to be regarded as borrowed from sögn, as in sagna-fróðr, sagna-meistari; sagna from saga, however, occurs in dæmi-sagna, Stj. 560; Orkneyinga-sagna, Ó. H. 90, l. 3 from the bottom: [from segja; cp. Engl. saw; Germ. sage.]

B. A story, tale, legend, history. The very word owes its origin to the fact that the first historical writings were founded on tradition only; the written record was a ‘saga’ or legend committed to writing; the story thus written was not even new, but had already taken shape and had been told to many generations under the same name; hence the written history and the story told were both alike called Saga, just as in Gr. both were called λόγος (Herod, i. 184, ii. 161, vi. 19). In some instances when history is mentioned by name it is difficult to say whether a told or written Saga be meant; the former seems to be the case, esp.in the Landnáma—þar hefsk saga Harðar Grímkels-sonar ok Geirs, Landn. 62; þar görðisk saga þeirra Þorbjarnar ok Hávarðar ens halta, 127; Vé-björn var víga-maðr mikill, ok er saga mikil frá honum, 150; þar af görðisk saga Ísfirðinga ok víg Þorbjarnar, id.; þar af görðisk saga Böðmóðs gerpis ok Grímólfs, 157; þar af görðisk Svarfdæla saga, 208; þar af görðisk Þorskfirðinga saga, 124; ok þar var Þórðr gellir leiddr í áðr hann tók mannvirðing, sem segir í sögu hans, 111. Some of these Sagas were perhaps never committed to writing; others not till a later date, when the tradition had deteriorated; but they were told and known by name at the time when the Landn. was first composed, see Safn i. 191. Written Sagas, again, are those recorded in later works,—ok getr hans í Laxdæla sögu, Eb. 334; sem segir í sögu Laxdæla, Grett. 15; sem segir í Bandamanna sögu, 22;. vísar svá til í sögu Bjarnar, 132; sem segir í sögu Njarðvíkinga, Ld. 296; sem í sögu Þorgils Höllu-sonar segir, 290; sem segir í Eyrbyggja sögu, Landn. (Kb.) 90; sem segir í sögu Eireks, Fms. ii. 214; sem segir í Vápnfirðinga sögu, 239; sem segir í Njáls sögu, Þorst. Síðu H. 170; ok nokkut vísar til í enum efra hlut sögu Hróks ens svarta, Sturl. i. 3 (lost): sem segir í sögu Ragnars konungs, Fas. i. 346, cp. 510; sem segir í Skjöldunga sögu, Yngl. S. ch. 33; sem segir í sögu Sigurðar hrings, Fas. iii. 216; í Ólafs sögu Tryggva sonar, 237; sem segir í Konunga sögum, as is said in the Lives of the Kings, 509, Jómsv. (1824) 52; sem segir í Jarla sögum, as is said in the Lives of the Earls (of Orkney), Fb. ii. 347; sem ritað es í sögu hans, Landn. 41, Eg. 589; hann kemr ok við Heiðarvíga sögu, Eb. 334.

2. phrases, hér hefr or hér lýkr N. M. Sögu, see hefja and lúka; hann kemr eigi við þessa sögu, he touches not the saga, is not connected with it, Grett. 22; or kemr hann við margar sögur, Eb. 334; hann er ór sögunni, he is out of the story, Nj. 22, 29, passim; or N. M. kemr til sögunnar, comes into the story; nú víkr sögunni til …, now the tale turns, to …, Nj. 6; þat er löng saga at segja frá, it is a long tale to tell, Fms. xi. 89; lesa sögu, to read a story, x. 371; er engin saga af honum, no record of him, Grett.; skal við sögu súpa en eigi of mikit drekka, Str.; svá sem sögur eru til, as the story goes, Fms. i. 7: saga also includes the events which gave rise to the tale, hence the phrase, er saga þessi görðisk, when this tale came to pass, Fs. 3, and above. Classical passages referring to the Icel. Saga writings: þat var meirr en tvau hundruð vetra tólfræð er Ísland var byggt, áðr menn tæki hér sögur at rita, Ó. H. (pref.); flestar allar sögur, þær er görzt höfðu á Íslandi áðr Brandr biskup Sæmundarson andaðisk, vóru ritaðar, en þær sögur er síðan hafa görzt vóru lítt ritaðar, áðr Sturla skúld Þórðarson sagði fyrir Íslendinga sögur, Sturl. i. 107 (Arna-Magn. No. 122 B, whence Cod. Brit. Mus.) Story-telling was one of the entertainments at public meetings in Icel., at feasts, weddings, wakes; this was called sagna-skemtan, cp. the banquet of Reykhólar, A. D. 1119; hann sagði sögu Orms Barreyjar-skálds ok vísur margar, Sturl. i. 23; dansleikr, glímur sagna-skemtan, id.; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða dans, um kveldit, iii. 281; such entertainments are mentioned even at the meetings of the Icel. alþing, as also at Yule time, see the interesting record of the Icel. story-teller in Harald S. harðr. ch. 99 (Fms. vi. 354–356), see also Sturl. iii. 304, 305, Fbr. (Fb. ii. 210); Íngimundr var fræði-maðr mikill, ok fór vel með sögur, Sturl. i. 9; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. ch. 7; hálf-sögð er saga hver er aðrir einir segja, i. e. ‘audiatur et altera pars,’ Bs. i. 582, (mod., það er ekki nema hálfsögð saga ef einn segir.)

II. tales, reports; eigi veit ek um sögur slíkar hvárt satt er, Nj. 259; jarteinir hans urðu ágætar ok fór sagan fyrir í hvert þorp, Blas. 41; seg heill sögu! Fms. vi. 207; er yðr þá eigi segjandz-saga til, Ó. H. 206; það verðr að segja svá hverja sögu sem hún gengr, a saying, every saga must be told as it happened:—sönn saga, a true story; skrök-saga, lygisaga, a fable; dæmi-saga, a parable; álfa-sögur, trolla-sögur, galdra-sögur, útilegu-manna sögur.

COMPDS: sögubók, sögubrot, söguefni, söguligr, Söguljóð, sögumaðr, sögumeistari, sögusögn, söguþáttr.

* * *

n. pl.

1) distinction; heyra, nema orða s., to be able to make out words; menn sá varla handa (fingra) sinna s., they could hardly see their own hands (fingers);

2) discernment, knowledge; kunna, vita góð s. á e-u, to be well informed of, have good knowledge of; kunna s. rúna, to know how to read runes;

3) adjustment; fœra mál til skila, to put a case right; gera s. á e-u, to perform, discharge (mér þykkir úsýnt, hver s. ek geri á yðru erendi); verða at litlum skilum, to be of little account, come to nought; koma e-u til skila, to put in order; e-t kemr til skila, is duly delivered, comes to hand (hann sendi konunginum hest, ok kom sá vel til skila); svá at allír hefði góð s., so that all should have their due; hann hafði engan erfingja þann er s. væri at, he had no trusty heir;

4) pleading (öll jögmælt s.).

* * *

n. pl. [skilja; Engl. skill; Dan. skjel; a word borrowed from the Norse]:—a distinction, of eyesight and hearing; menn sá varla handa sinna skil, one could hardly distinguish one’s own hands, Eb. 260; sjá varla fingra sinna skil, Bs. i. 352; nema orða-skil, to catch the distinction of words, Eb. 28; kunna daga-skil, Sks.

2. a weaver’s term, the space between the threads.

II. metaph. discernment, knowledge; kunna góð skil á e-m (e-u), to have favourable knowledge of, to know distinctly, well, Ld. 22; vita skil á e-u, id., K. Á. 108, Gþl. 25; kunna skil e-s, Am. 9; Snorri vissi góð skil á honum, Eb. 142.

2. an adjustment, fair dealings, due, Dan. skjel; segja skil á e-u, to declare, Ld. 234; göra skil á e-u, to give an account of, Grág. i. 440; at skilum ok at lögmáli réttu, Gþl. 306; stefna e-m til skila, to cite a person to answer in court, Grág. i. 175, 179, ii. 227; færa mál til skila, to put a case right, Fms. v. 324; verða at litlum skilum, to be of little account, come to naught, Fms. ix. 297; svara skilum fyrir e-t, vii. 127; sá arfr skal at skilum fara, Jb. 156; koma öllu til skila, Ísl. ii. 131; hann sendi konunginum einn fríðan hest, ok kom sá vel til skila, Bs. i. 710; þar sem þryti silfr skyldi borðbúnaðinn fyrir gefa, svá at allir hefði góð skil, so that all should have their due, Fms. x. 147; hann átti engan erfingja þann er skil væri at, he had no trusty heir, Sturl. i. 45.

3. as a law term, pleading, public speaking; leysa öll lögmælt skil, Grág. i. 28, Nj. 232.

4. a despatch, message.

COMPDS: skilaboð, skiladómr, skiladottir, skilalítill, skilamaðr.

f. a woman’s hood hiding the face.

(að), v. to wear a ‘skupla’.

* * *

u, f. a woman’s hood hiding or shading the face, chiefly worn by old women; skuplu ok skammfyllingar = ‘velamen oculorum’ of the Vulgate, Stj. 127. Gen. xx. 16, freq. in mod. usage; enda er faldrinn yðar fallegr, það er munr að sjá krókfaldana en skuplurnar sem ekki eru fyrir aðrar en afgamlar kerlinga-hrotur, … hafði hún ekki gáð að því að Ingveldr var þar ok hafði skuplu, Piltr og Stúlka 34; see skypill.

að, to wear a skupla; brúðirnar falda sitt svá at úgörla má sjá þeirra yfirlit, en um morguninn eptir þá eru þær vel kátar, ok skupla þá ekki, Fms. xi. 106.

1) twist, twirl (þeir knýttu saman ok gørðu snúða á endunum);

2) profit, gain (hvern snúð sjá þeir sinn í því?).

* * *

m. [snúa; Scot. snood], a twift, twirl; það er harðr snúðr, linr snúðr; þeir knýttu saman ok görðu snúða (v. l. snýð = snúð) á endunum, and twirled it into a clew at the ends, Fms. iv. 335 (noða, i. e. hnoða (q. v.), Ó. H. l. c.)

2. the head-piece of a spindle (snælda); á snældu er snúðr og hnokki, Hallgr.; hence the allit. phrase, snúðr ok snælda, N. G. L. i. 92: the allit. phrase, hann vill hafa nokkuð fyrir snúð sinn og snældu, he will get something for his twirl and distaff, i. e. some return, see the legend Ísl. Þjóðs. ii. 508.

II. profit, gain, for spinning and twisting betoken wealth and gain; hvern snúð sjá þeir sinn í þvi? Sks. 251; hvat snúð (dat.), 266 B; til snúðar ok ávaxtar, Ó. T. 36; þat er lítið til snúðar, a small profit, 655 xi. 3; ráð er slikt til snúðar, Bjarn. (in a verse); fé-snúðr, money-making, Band.; þat er minn snúðr, that is my gain, ‘tis a good turn for me, Fms. vi. (in a verse).

1) clear, evident, certain (þér skal sýn búhlífð í því vera); þótti öllum at sýnu ganga, at, all thought that it was clear, beyond doubt, that; dat. sing. ‘sýnu’ with a compar. a great deal, much (sýnu meiri, minni, betri, verri); with a superl., E. gekk upp sýnu fyrstr, far ahead; neut. ‘synt’ as adv. evidently, clearly (þik skortir sýnt við hann);

2) fit, likely; ef yðr þykkir eigi annat sýnna fyrir liggja en vera hér, if you have nothing better to do.

* * *

adj. visible; þótt ek sjá sýnar váfur, Grett. 112 A.

2. clear, evident; þer skal sýn búhlífð í því vera, Fms. v. 306; lýsir hann því, at hann er sýnn at brigðar-manni, if he declares himself as the unmistakable brigðar-mann, Gþl. 290; þeir atburðir er miklu eru sýnstir til þess úárans, most likely to cause, Sks. 332 B; sýna stund, a good while, Grett. (in a verse): likely, ef yðr þykkir eigi annat sýnna fyrir liggja enn vera hér, if you have nothing better to do than …, Fær. 45; sýnisk mér sem eigi muni í annat sinn sýnna at leita til fundar við Bolla enn nú, there will not be a better chance another time, Ld. 238; er þessu sýnna at svá beri (berr Cod.) til, there is every probability that it will turn out so, Fms. xi. 114; þótti mönnum ó-sýnt ( uncertain) hverr friðr gefinn mundi, Ó. H. 188.

3. sightly; vápnum ok váðum skolu vinir gleðjask, þat er á sjálfum sýnst, Hm.

II. spec. or adverb. usages; þótti þá öllum at sýnu ganga, at stórflokkar mundi komnir í héraðit, all thought that it was clear, beyond doubt, that …, Sturl. iii. 41.

2. sýnu with a compar., a great deal; sýnu minna, a great deal less, far less, Fms. vii. 242, xi. 112; sýnu meiri, much greater, Fas. ii. 515; sýnu verri, much worse, Ld. 322, Fb. i. 259; sýnu betri, s. betr, a great deal better, Fms. iii. 222, xi. 154; sýnu yngri, v. 263: superl., sýnu fyrstr, far a-head, Fær. 168.

3. sýnt, as adv. evidently, quite, very; greindi þá sýnt um, Vápn. 5; þik skortir sýnt við hann, thou fallest quite short of him, thou art no match for him, Ísl. ii. 215; hildr var sýnt í vexti, the battle waxed quite hot, Km.

III. in compds, ein-sýnn, one-eyed; tví-sýnn, doubtful; víð-sýnn, auð-sýnn, evident; ó-sýnt, uncertain.

* * *

(veg; vá, vágum; veginn), v.

1) to lift (hann vegr heyit upp á herðar sé); v. e-n á bál, to lift one on the funeral fire; v. e-n ór skógi, to inlaw one;

2) to weigh (verðum vér at leita at skálum, ok v. hringinn); fig., skal yðr engi vera traustari vin, þott þér vegit þat lífit, though ye esteem it little;

3) to weigh, be of weikht (hvert haglkorn vá eyri);

4) to fence, fight (smite) with a weapon (hann vá svá skjótt með sverði, at þrú þóttu á lopti at sjá);

5) v. at e-m, to attack one, fight against one (ungr skal at ungum vega);

6) to gain by fighting; v. sigr, to gain the victory; v. sigr á e-m, to overcome, beat, vanquish; v. til landa, to win land weapon in hand;

7) to smite, slay, kill; v. mann, v. víg, to slay a man;

8) refl., þat sverð, er sjálft mun vegast, the sword that will fight of itseff; vást meirr á hlut Grikkja, the Greeks lost more men; recipr., vegast, to slay one another.

* * *

pres. veg; pret. vá, vátt, vá (later vó); subj. vægi; part. veginn; with neg. suff. vegr-a, Hm. 10. In N. G. L. it is often spelt with i, viga, vigr, viginn: [Goth. wigan is supposed from ga-wigan = σαλεύειν, Luke vi. 38; O. H. G. wegan; Germ. wägen; cp. Lat. vehere; Goth. and A. S. wagjan, and Engl. wag and weigh, in the phrase ‘to weigh anchor,’ are derivatives]:—prop. to move, carry, lift, as by a lever; hann vegr heyit upp á herðar sér, Fb. i. 523; vágu þeir upp með (forkinum) bálit, Fms. vi. 405; hann vegr hann upp (á atgeirinum), Nj. 84; þeir höfðu til vegr (i. e. vögur) ok vágu skútuna fram af berginu, Fms. viii. 430; þerra hey sín en eigi á brott at vega eðr færa, Grág. (Kb.) ii. 107; öngullinn vá í góminn, Edda 36; en er lokit var at sjóða vá Narfi upp mörbjúga, Korm. 34: vega á bál, to lift on the bale fire, Vtkv.; vágum ór skógi þanns vildum syknan, Am. 97; var ek þrimr verum vegin at húsi, Gh. 10; vegnest verra vegra hann velli at, Hm. 10.

II. to weigh; vega þeir haglkomin … ok vágu þeir í skálum, Fms. xi. 143; vá Halli sér þá þrjár merkr, vi. 372; þat er vegit sem reitt er, Sd. 155; eyrir veginn, Grág.; sex merkr vegnar, Orkn.; þrjá penninga silfrs vegna, Hkr. i. 185; mörk vegin brends silfrs, and so passim; virðr ok veginn, Grág. ii. 369; hann lét vega allan borðbúnað sinn, Fms. x. 147: metaph., skal yðr engi vera traustari vin, þótt þér vegið þat lítið, though ye find it light, ix. 297, passim.

III. neut. to weigh, be of weight; sjám hvat vegi sjóðr sá, Ld. 30; hvert haglkorn vá eyri, Fms. i. 175; vega hálfa mörk, ii. 80; er sagt at eyri vægi hvert haglkorn, xi. 142; þótt þat vegi meirr enn hálfa vætt, Grág. (Kb.) i. 24, Bs. i. 874: metaph., skal ek allan hug á leggja ef þat vegr nökkut, Ó. H. 53; nema yðr þykki minna vega mín reiði, Fms. vii. 141; mér vegr þat lítið, Mag. 11.

IV. reflex., í öllu sem vegask má með stórum vágum ok smám, K. Á. 204, freq.

2. to yield in weight; það vegst vel, or það hefir vegist so and so, it has been of such and such weight.

B. [The Goth. has here a separate strong verb, but in the Icel. both verbs have been amalgamated into one; Ulf. weigan, waih, wigun, = μαχειν; A. S. wigan; cp. víg]. to fence, fight with a weapon; tók sverðit ok atgeirinn ok vegr með báðum höndum, Nj. 96; hana vá svá skjótt með sverði, at þrjú þóttu á lopti at sjá, 29; eiga þeir at vega upp yfir höfuð sér, Fms. x. 360; vega með vápnum, to report to arms, Nj. 139; vega at e-m, to fight against; Þjálfi vá at Mökkur-kálfa ok féll hann, Edda 58.

2. to attack with a weapon, Nj. 63, Grág. ii. 156; hann vaknaði fyrst er menn vágn at honum, Fms. vii. 333; ungr skal at ungum vega, Ísl. ii. 309; vega at flugdreka, Nj. 183.

II. to fight; vega sigr, to gain the day, Fms. viii. 133, Bret. 66; með vápnum má sigr vega, Al. 83; hamingju at vega sigr a sínum úvinum. Fms. i. 218; ást Guðs vá sigr á ( overcame) líkams píslum ok hræzlu, Greg. 21; vega til landa, to win land weapon in hand, Korm.; slíkt sem vér höfum til vegit, gained, Fms. viii. 92.

2. with dat. to forfeit, = fyrir vega, vega landi ok lausum eyri, Hkr. ii. 384; ef hann félli á hólmi þá hefði hann vegit allri eigu sinni, Eg. 495.

III. to smite, slay, slaughter; ef maðr vegr mann, ok varðar þat skóggang, Grág. (Kb.) i. 145; vega á veittar trygðir, Ísl. ii. 491; vega víg, ek hefi vegit víg eitt, Nj. 128, passim; vega í enn sama knérunn, 85; víg þá er þat er vegit, Grág. ii. 89; vegin sök. = víg sök, 20, 41; vega mann or menn, passim; í Hólmgarði var svá mikil friðhelgi, at drepa skyldi hvern er mann údæmdan vá, Fms. i. 80; Kolskeggr vá drúgum menn, … vegr Gunnarr drjúgum menn, Nj. 96, 108; Þorsteinn vá hann þar, Eg. 713; ek vá hann, Nj. 28; þú sitr hjá, en nú er veginn Egill húsbóndi þinn, 97; ef hann er með vápum veginn, 146; hræðisk eigi þá sem líkamann vega, Blas. 48 (Mark x. 28); þú skalt ekki mann vega, the Sixth Commandment.

IV. reflex., ok þat sverð er sjálft vegizk, a sword that fences of itself, Skm. 8, 9; þat [sverðit] vásk sjálft, Edda; vásk meirr á hlut Grikkja. the battle went against the Greeks, they lost the more men, Bret. 74; þá verðr um rætt at mjök hefði á vegizk þeirra lið Sunnan-manna, Ísl. ii. 389 (á-víga); at þegar hafi vegizk á þinn her, Stj. 531.

2. recipr., vegask or vegask at, to fight, slay one another; nú vegask menn at, N. G. L. i. 64; ef þrælar manna vegask, Grág. (Kb.) i. 191; þá vágusk skógar-menn sjálfir, Landn. 323 (App.); miklu eru þrælar atgörða-meiri enn fyrr hafa verit, þeir flugusk þá á, en nú vilja þeir vegask, Nj. 56; nú eru konur þær sjau, er maðr má vegask um sektalaust við konung, N. G. L. i. 169.

* * *

(er; var, várum or vórum; verit), v.

1) to be, exist; þeir menn vóru, er, there were men who;

2) to be, happen; þat var, at hón fór brott, so it was that she went away; en er váraði, var þar búskortr, there was scarcity in the household; hvat er henni, what is the matter with her! þat var einn dag, at, it happened one day that; kann (má) v., at, it is possible, it may be that;

3) to last; meðan þingit væri, while the Thing lasted;

4) láta e-n v., to leave one alone (lát mik v. ok ger mér ekki illt); bað hann láta v., begged him to leave it undone, not to do it;

5) to dwell, stay; hann bað hana vera í búð sinni, he asked her to stay in his booth; hann var á Höskuldsstöðum um nótt, he passed a night at H.;

6) with infin., hlymr var at heyra, a clattering was to be heard; þar var at sjá, there was to be seen; v. at gera e-t, to be doing a thing; kvað hann v. at telja silfr, said he was counting the money; denoting necessity, a thing about to happen, or to be done; nú er þeim út at ganga öllum, er leyft er, now all those must go out to whom leave is given; er nú eigi Kára at varast, now there is no need to beware of K.; nú er þar til máls at taka, at, now it is to be told that; nú er at segja frá Skamkatli, now we must tell of S.;

7) with a predicate (noun, a., or adv.); v. konungr, Jarl, biskup, to be king, earl, bishop; v. glaðr, sæll, hryggr, ungr, gamall, to be glad, happy, sad, young, old; v. vel, illa til e-s, to be well, ill-disposed towards one; þat er illa, it is sad; vera spakliga í heraði, to behave gently; orð kvað þá Vingi þats án veri, words which he had better not have said;

8) impers., e-m er varmt, heitt, kalt, one is warm, cold;

9) with past participles in passive sense; v. kallaðr, sagðr, tekinn, to be called, said, taken;

10) with preps., v. af e-u, to be off, out of (v. af klæðum); v. at e-u, to be busy at; verkmenn váru at arningu, they were ploughing; to be present (þar varstu at); ek var at ok vafk, I was about weaving; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers; v. eptir, to be left, remain (A. kvazt vilja v. eptir ok hvílast); v. fyrir, to lead ( see fyrir); v. til, to exist; v. um, undir, see um, undir.

1) stay, sojourn; ef hann á sér í vá veru, if he has a corner to stay in;

2) comfort (slíkt er válaðs v.).

* * *

u, f.

1. = væra, a shelter; at þeir hefði né eina veru ( comfort) af eldinum, Eb. 100 new Ed. (v. l. 9): a mansion, í míns föðurs húsi eru margar verur, John xiv. 2: in the allit. phrases, eigi vist né veru, Fb. iii. 457; hvárki vist né veru, Grett. 142 new Ed.; vist né væri, Fb. iii. 52; ef hann á sér í vá veru, Hm. 25.

2. [vera = to be], a dwelling; seg mér í hverjum staðum þín vera er, Barl. 79; skaut í hug honum vesöld sinnar veru, 196.

* * *

(gen. axlar, pl. axlir), f.

1) shoulder-joint, shoulder (hendr blóðgar upp til axla); hann hafði øxi um öxl, he carried an axe over his shoulder; sat Þorkell upp við öxl, TH. sat half up, leaning on his arm; líta um öxl, to look over one’s shoulder;

2) fig. the shoulder of a mountain (en er þeir kömu inn fyrir öxlina);

3) axel = öxull.

* * *

f., gen. axlar, pl. axlir; [Goth. amsa; A. S. eaxl; Engl. axle; Dan. axel; Germ. achsel; Fr. aisselle; all from Lat. axilla, Grimm’s Dict. i. 163]:—the shoulder-joint, so called from being the ‘axis’ on which the arm moves (the general word is herðar, q. v.): lerka at öxl, Fms. vi. 440; þeir þrifu í axlirnar ok toguðusk um, viii. 383; hendr blóðgar upp til axla, Þiðr.; féll hann ok lesti öxl sína, Þorf. Karl. 390, v. l.; dvergar á öxlum, Rm.; hann hafði öxi um öxl, across the shoulder, Ld. 276; á öxl, Gullþ. 64; engi maðr tók betr enn í öxl honum, Fms. v. 67; meðal axlar ok ölboga, Bs. i. 640; hann slær sverðinu á öxl Grimi ok klýfr hann í herðar niðr, Finnb. 288; sat Þorkell upp við öxl, Th. sat half up leaning on his arm, Vápn. 29; at þú of öxl skjótir því er per atalt þykkir, cp. to turn the cold shoulder to, Gg.; lita, sja um oxl, to look over one’s shoulder at, look askance at, Orkn. (in a verse), Fbr. 38, 82 new Ed.

2. metaph. the shoulder of a mountain; en er þeir kómu inn fyrir öxlina … undir öxlinni suðr frá Knerri, Eb. 76, 77 new Ed.; fjalls-öxl, Fas. i, 53.

3. as a local name, Öxl, Landn.: Skegg-öxl, a mountain in western Iceland.

4. the ‘shoulder’ of a knife, where blade and haft meet; var holdit hlaupit upp yfir knífs-axlirnar, Bs. i. 385.

5. öxull; hvel þat er veltr um úróar axlir, Sks. 76 new Ed.

COMPDS: axlarbein, axlarbyrðr, axlarliðr, axlabönd.

bít, uhodit, tlouci

[d̥a:qʏr̬]

m dags [d̥aχs] (D degi [d̥εijɪ]), dagar

[fau:]

fæ, fékk, fengum, fengið

1. vt (A, G)

1) получать

2)

3) ( e-m e-ð) давать, передавать (кому-л. что-л.)

4) мочь, быть в состоянии

5) заставлять; склонить; убеждать

6) в сочет. с частицей að и inf некоторых глаголов означает результат действия:

7) в сочет. с частицей að и inf ряда глаголов означает разрешение, возможность:

2. fást

1) ( við e-ð) заниматься (чем-л.), иметь дело (с чем-л.)

2) ( við e-n) иметь дело (с кем-л.); бороться (с кем-л.)

3) ( um e-ð) возиться (с чем-л.); обращать внимание (на что-л.)

4) ( til að gera e-ð) решиться (сделать что-л.)

5)

[ha:qʏr̬]

I. m hags, hagir [haijɪr̬]

1) состояние, положение, ситуация; финансовое положение

2) выгода, польза

II. a hög, hagt

[sε:tʰja]

vt set, setti, settum, sett

1. vt

1) сажать, усаживать

2) ( e-ð á e-ð) ставить, класть (что-л. на что-л.)

3) сажать, помещать

4) устанавливать, ставить

5) устанавливать; предписывать; вводить

6) открывать; начинать

7) инкрустировать; выкладывать

8) полигр. набирать

setja á

setja af

setja fram

setja e-m e-ð fyrir

setja e-n hjá

setja í

setja niður

setja ofan

setja saman

setja til

setja upp

setja e-n út undan

setja e-n yfir

setja sig:

setja sig niður

setja sig út

3. setjast

1) садиться

2) садиться, опускаться; приземляться

3) осаждаться, садиться

4)

5) pp setztur: севший, усевшийся; опустившийся

setjast á

setjast að

setjast niður

setjast um

setjast upp

imp:

5. pp settur

1) в (каком-л.) положении

2) исполняющий обязанности; временный

3) занятый, наполненный, переполненный; см. тж. settur pa

[sou:l̬]

f sólar (D sg sól и редко sólu), sólir

[þɔ:kʰa]

I. f þoku, þokur

II. þokaði

1. vt (D)

2. vi

3. imp; því þokar áleiðis

or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,

α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.

β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]

and annvirki, n. [önn, labour (?); cp. old Germ, antwerk = machina].

I. in Icel. writers esp. used of bay and bay-stacks; ef eldr kemr í hús manns eðr a., K. Þ. K. 78, 82; færa, reiða a., to carry into the barn, Grág. ii. 122, Lv. 211; nema fé gangi í akr, engi, töður eðr a., Grág. ii. 299; nautafjöldi var kominn í tún ok vildi brjóta a., … throw down the cocks, Glúm. 342, Boll. 336; sendi Úlfarr menn upp á hálsinn at sjá um a. sitt þat er þar stóð; cp. little below, stórsæti, large ricks, Eb. 152.

II. in Norway more generally used of crop, tillage, agricultural implements; garð þann sem um a. ( barley ricks?) stendr, Gþl. 381; ef menn brenna a. manna, N. G. L. i. 244; a. ( produce) manna hvatki sem er, 251, Jb. 312; þá skal hann þar etja öllu sinu a. á, 357; viðarköst, timbr, grindr, sleða eðr önnur a., implements (some MSS. read amboð), 258, v. l. Metaph., legit hafa mér a. nær garði, en at berjast við þik fyrir sakleysi, business more urgent than to …, Grett. 110 A.

conj.,

1) or; fyrr eða siðar, sooner or later; annathvárt … eða, either … or; hvárt … eða, whether (if) … or; hvart er … eða, whether … or;

2) in comparison of two unlike things, and (mikinn mun eigum vér at gera þin eða annarra heimamanna);

3) after a comparative, and perhaps (ek em eigi verri riddari en S. konungr, eða nökkuru betri);

4) introducing a question, but (ek beiti Auðgisl, — eða ertu H. vandræðaskáld?);

5) sometimes after a negation, = né, nor (þeir munu hvárki fyrir sjá fé sínu eða fjörvi).

* * *

adv. still, yet, older form instead of ‘enn,’ only in poetry; eðr of sér, one still has to see, i. e. the next thing is …, Haustl. 14; stóð eðr í hausi, stood, i. e. remains, still in his head, 19.

* * *

(á, átta, áttr), v.

1) to own, possess (Starkaðr átti hest góðan);

2) to have (eiga börn, föður, móður, vin);

eiga konu, to have her for wife;

hann átti Gró, he was married to G.;

hann gekk at eiga Þóru, he took Th. for his wife, he married Th.;

enga vil ek þessa eiga, I will not marry any of these;

eiga heima, to have a home, to live (þeir áttu heima austr í Mörk);

eiga sér e-t = eiga e-t (Höskuldr átti sér dóttur, er Hallgerðr hét);

eiga ván e-s, to have hope of a thing, to reckon upon;

eiga hlut at or í e-u, to have a share in a thing, to be concerned in;

eiga vald á e-u, to have within one’s power;

3) to be under obligation, be obliged, have to do a thing;

tólf menn, þeir er fylgð áttu með konungi, who were bound to attend the king’s person;

á ek þar fyrir at sjá, I am bound (I have) to see to that;

átti Hrútr för í Vestfjorðu, H. had to go to the V.;

4) to have a right (claim) to, be entitled to (eiga högg ok höfn í skóginum);

eiga mál í e-m, to have a charge against one;

eiga rétt á sér, to have a (personal) claim to redress;

5) to keep, hold;

eiga fund, þing, samkvámu, stefnu, to hold a meeting;

eiga kaupstefnu, to hod a market;

eiga orrustu við e-n, to fight a battle with one;

eiga högg við e-n, to exchange blows with one;

eiga illt við e-n, to quarrel with;

eiga tal (or mál) við e-n, to speak, converse with one;

6) as an auxiliary with pp. = hafa (þat er við áttum mælt);

eiga skilit, to have stipulated;

7) to have to (skal Þ. eigi at því eiga at spotta);

eiga hendr sínar it verja, to have to act in self-defence;

eiga um vandræði at halda, to be in a strait;

8) eiga e-m e-t, to owe to one (mun æ, hvat þú átt þeim er veitir);

9) to be the person denoted by a thing;

þat muntu ætla, at ek mun eiga hinn bleika uxann, that the fawn-coloured ox means me;

10) with preps.:

eiga e-t at e-m, to have something due from one, to expect from one (þat vil ek eiga at þér, at þú segir mér frá ferð þinni);

to deserve from one (ok á ek annat at þér);

þeir er mikit þóttust at sér eiga, had much in their power;

eiga e-t eptir, to have to do yet, to have left undone (þat áttu eptir, er erfiðast er, en þat er at deyja);

to leave behind one (andaðist ok átti eptir tvá sonu vaxna);

eiga e-t saman, to own in common;

eiga skap saman, to agree well, be of one mind;

eigi veit ek, hvárt við eigum heill saman, whether we shall live happy together;

eiga saman, to quarrel, = eiga deild saman;

eiga um við e-n, to have to deal with (við brögðótta áttu nú um);

þar sem við vini mína er um at eiga, where my friends are concerned;

eiga e-t undir e-m, to have in another’s hands;

Njáll átti mikit fé undir Starkaði ok í Sandgili, N. had much money out at interest with St. and at Sandgil, er sá eigi vel staddr, er líf sitt á undir þinum trúnaði, whose life depends on thy good faith;

eiga mikit (lítit) undir sér, to have much (little) in one’s power;

far þú við marga menn, svá at þú eigir allt undir þér, that the whole matter rests in thy own hands;

hann sá, at hann átti ekki undir sér, that he had no influence;

eiga við e-n, to have to do with, fight with (brátt fundu þeir, at þeir áttu þar ekki við sinn maka);

ekki á ek þetta við þik, this is no business between thee and me;

eiga gott (illt) við e-n, to be on good (bad) terms with one;

eiga við konu, to have intercourse with, = eiga lag (samræði) við konu;

recipr., eigast við, to deal with one another; fight, quarrel;

eigast við deildir, to be engaged in strife;

áttust þeir höggvaskipti við, they exchanged blows with one another.

1) possession;

kasta sinni eigu, leggja sína eigu, í e-t, to take possession of;

2) property.

* * *

u, f. ownership, property; þá er af hans e., Grág. ii. 304, Gþl. 312; alla eigu sína (al-eiga), Nj. 11; eiga í eigunni (mod. eigu sinni), to own, possess, Fms. vii. 156, 280; kasta eigu sinni á, to take in possession, Eg. 335.

COMPD: eiguligr.

I) pers. pron. I;

in poetry and old prose a pronominal k is suffixed to the verb, emk = em ek, vask = vas ek; sák = sá ek; mundak = munda ek; even if preceded by ek: ek sék, ek sitk; a preceding g becomes by assimilation k, hykk = hygg ek; the pronominal k is inserted between the suffixed negative, -a or -at, and the verb, sáka = sá ek-a, I saw not; veitka = veit ek-a, I know not.

II) from aka.

* * *

pers. pron., mod. eg, proncd. ég or jeg; eg occurs as early as in MSS. of the 15th century, Arna-Magn. 556 A; jak, Fms. x. 287, cp. the mod. Swed. form and the mod. Icel. jeg; old poets make it rhyme with ek, as, Halldórr ok ek | höfum engi þrek, Korm. 154 (in a verse), cp. Ld. 108: [Ulf. ïk, but ek on the Golden horn and on the stone in Tune; A. S. ic; Engl. I; Germ. ich; old Swed. jak, mod. jag; Dan. jeg; cp. Lat. ego, Gr. ἐγώ]:—I, Nj. 10, 30, 132, etc.

2. in poetry and old prose a pronominal ‘k or ‘g is suffixed to the verb; em’k búinn annan í at nefna, Grág. i. 103; ek em’k, 623. 56, Blas. 41, Mork. 89, 94, 99, 104, Vþm. 8, Ls. 14, Ad. 1, Post. 645. 33; jók’k, ‘I eked’ ( added), Íb. (pref.); vas’k þar fjórtán vetr, ch. 9; þá er ek var’k á bænum, Blas. 40, Hm. 12; ek bað’k, Post. 645. 54; ek kom’k, Skm. 18; ek sit’k, Mork. 168; ek finn’k, 141; ek nam’k, 73; sá’k, 75; ek sé’k ( video), 103, 168, Fms. xi. 110; mun’k-at ek, Mork. 50; svá ek vind’k, Hm. 156; ok rít’k á þessa lund, Skálda (Thorodd) 166; sjá’k ( sim), Mork. 183: g before k becomes by assimilation k, e. g. hyk’k = hygg’k, Skm. 5: the pronominal k is inserted between the suffixed negative and the verb, ek skal’k-a, hef’k-a, mon’k-a, sa’k-a, ma’k-a, veit’k-a, or skal’k-a ek, hef’k-a ek, etc.: even a double k after a diphthong, siá’kk ( sim), Mork. 89, 134, but chiefly in poetry with the suffixed negative, e. g. ek sé’kk-a: this form is obsolete, whereas the suffixed g (or k) in bisyllables or after a vowel is more freq.; svá at ek fæ’k eigi leyzt mik, Edda 20; er ek vilda’g helzt, Fms. xi. 146; eigi munda’k trúa, Edda 32; ef ek lifi ok mega’k ráða, 34; þá hafða’k bundit með gresjarni, id.; sem önga frægð muna’k af hljóta, 20; sýnda’k bæði þeim ok Sæmundi, Íb. (pref.); þá er ek var heima heyrða’k sagt, Edda 81; er ek aeva kenni’g, Hm. 164; draums ætli’g þér, Hdl. 7; þorða’g, Ad. 1; ræka’g, mætta’g, Stor. 8; sky’t ek ok ræ’k (ræ’g, v. l.), Fms. vi. 170 (in a verse); líkara at ek vitja’g hingat þessa heita, Eg. 319; næða’k (or næða’g), if I could reach, Eb. 70 (in a verse); at ek nemni þá menn alla ok beiði’g, Grág. ii. 317; vilja’k, I will, Ht. 1; þvíat ek ætla’g, Ó. H. 59; ok náða’k svá öllu ríki þeirra, 74; þvíat ek trúi’k yðr bezt, 88; ek setta’k, Mork. 62; flytta’k, 94; geri’k, heyrða’k, 36; mæli’g, 39; ek vetti’g, 175; tefli’g, 186; setta’g, lagða’g, id.; vilda’g, 193; vide Lex. Poët. and the word ‘-at’ [p. 2]: sometimes a double pronoun occurs, g and k, mátti’g-a’k, Og. 32; bjargi’g-a’k, Hm. 153; stöðvi’g-a’k, 151; hversu ek má’k, Fms. vi. 102; vide Lex. Poët. and Frump. 228 sqq.

B. DAT. AND ACC. are from a different root:—dat. mér, [Ulf. mis; Germ. mir; lost in Dan.], Nj. 10, etc. etc.; acc. mik, mod. mig, which form occurs even in MSS. at the beginning of the 14th century, e. g. Hauks-bók: mek occurs now and then in MSS., e. g. O. H. L., N. G. L., Sks. B, else it is rare and obsolete, Al. 42, Ó. H. 107, [Ulf. mik; A. S. mec; Engl. me; Germ. mich; Dan. mig.] As the word is so common, we shall only mention the use of mik which is special to the Scandinavian tongue, viz. its use as a verbal suffix. The ancients had a double form for the reflexive; for 1st pers. -mk, i. e. mik suffixed to the plur. of the verb; for the 3rd pers. -sk, i. e. sik suffixed to sing. and plur. alike; thus, ek (vér) þykkjumk, I (we) seem to myself ( ourselves); but hann þykkisk, he seems to himself; þeir þykkjask, they seem to themselves: the -mk was later changed into -mz, or - mst of editions and mod. use; but this is a grammatical decay, as if both - mst and -st (þykjumst and þykist) arose from the same reflex. sik.

1. the subject may be another person or thing (plur. or sing.) and the personal pronoun mik suffixed as object to the verb, a kind of middle voice found in very old poems, and where it occurs freq. it is a test of antiquity; in prose it is quite obsolete: jötna vegir stóðum’k yfir ok undir, the ways of giants (i. e. precipices) stood above and beneath me, Hm. 106; er lögðum’k arm yfir, the lass who laid her arms round me, 108; mögr hétum’k fögru, my son promised me fair, Egil; hilmir buðum’k löð (acc.), the king gave me leave, i. e. bade me, sing, Höfuðl. 2; úlfs bagi gáfum’k íþrótt, the wolf’s foe ( Odin) gave me the art ( poetry), Stor. 23; Ragnarr gáfum’k reiðar mána, R. gave me the shield, Bragi; þat erum’k sýnt, it is shewn to me, id.; stöndum’k ilmr fyrir yndi, the lass blights my joy, Kormak; hugr tjáðum’k, courage helped me, Egil; snertum’k harmr við hjarta, grief touches me to the heart, Landn.; stöndum’k til hjarta hjörr, the sword pierces me to the heart, Fm. i; feldr brennum’k, my cloak catches fire, Gm. 1; draum dreymðum’k, I dreamed a dream; grimt várum’k hlið, the gap ( breach) was terrible to me, Stor. 6; hálf ván féllum’k, half my hope failed me, Gráfeldar-drápa; heiðnir rekkar hnekðum’k, the heathen men turned me out, Sighvat; dísir hvöttum’k at, the ‘dísir’ hooted us, Hðm. 29; gumi görðum’k at vigi, the man made us fight, id.; lyst várum’k, it list me, Am. 74: very common is erum’k, ‘tis to me (us); erum’k van, I (we) have to expect; mjök erum’k tregt tungu at hræra, ‘tis hard for me to move the tongue, i. e. the tongue cleaves to my mouth, Stor. 1, 17, Ad. 16.

2. sometimes oneself is the subject, freq. in prose and poetry, either in deponent verbs or as reflex. or recipr.; at vit skilim’k sáttir, Ó. H. 119; at vér komim’k, that we shall come, 85; finnum’k hér þá, 108; ef vér finnum’k, 111; ek skildum’k við Ólaf konung, 126; ef ek komum’k í braut, 140; sigrom’k, if I gain the victory, 206; æðrom’k, 214; ef ek öndum’k, if I die, Eg. 127; ek berum’k, I bear myself, Grág. ii. 57, Mork. passim; ek þykkjum’k, þóttum’k, ráðum’k, látum’k, setjum’k, bjóðum’k, skildum’k, kveljum’k, etc., = ek þykisk, þóttisk, ræðsk, lætsk, setsk, býðsk, skildisk, kvelsk, etc.: even at the present day the forms eg þykjumst, þóttumst are often used in writing; in other words the suffix - mst (-mk) is almost obsolete.

β. the obsolete interjection er mik = I am; vel er mik, well is me (= ‘bless me!’), O. H. L. 71; æ er mik, ah me! 64; kendr er mik, I am known, 66: with a reflex. notion, hvat er mik at því, what is that to me? Skv. 1. 28; er mik þat undir frétt þeirri, that is my reason for asking, Grág. i. 19:—this ‘er mik’ is clearly the remains of the old erum’k.

C. DUAL AND PLUR. also from a different root:

1. dual vit, mod. við, a Norse form mit also occurs, Al. 170, 171, [cp. mi, Ivar Aasen]:—we two; gen. and dat. from a different root, okkar and okkr, [cp. Goth. ïggqis; A. S. inc and incer; O. H. G. inch and inchar; Ivar Aasen dikke and dykk]:—our.

2. plur.:

α. nom. vér and vær, the last form now obsolete, [Goth. veis; A. S. and Engl. we; Germ. wir; Dan. vi]:—we.

β. gen. vár, mod. vor, Eg. 524, Fms. viii. 213, 398, etc.

γ. dat. and acc. oss, [Goth. uns (acc.), unsis (dat.); A. S. us; Germ. uns; Swed. oss; Dan. os]:—us: it need only be noticed that in mod. familiar usage the dual—við, okkr, okkar—has taken the place of the plural, vér, oss; but that in written books the forms vér, oss are still in freq. use, except in light or familiar style; old writers, on the other hand, made a clear distinction both in speech and writing.