sinful+people

χωρίζω (χωρίς) fut. χωρίσω; 1 aor. ἐχώρισα. Pass.: 1 aor. ἐχωρίσθην; pf. ptc. κεχωρισμένος (Hdt.+).

① to cause separation through use of space between, divide, separate, act. τὶ someth. (opp. συζεύγνυμι) Mt 19:6; Mk 10:9. τινὰ ἀπό τινος (cp. Pla., Phd. 12, 67c; Diogenes, Ep. 39, 1 χ. τὴν ψυχὴν ἀπὸ τοῦ σώματος; IAndrosIsis, Kyme 12; Jos, Bell. 5, 525 pl.; pass.: Ath., R. 18 [p. 71, 11]; Wsd 1:3; Philo, Leg. All, 2, 96) Ro 8:35, 39 (ApcMos 42 οὐδεὶς μὴ χωρίσῃ ἡμᾶς).

② to separate by departing from someone, separate, leave, pass., freq. in act. sense

ⓐ separate (oneself) (ApcSed 8:12 οὐ χωρίζομαι ἀπὸ τὸ γένος ἡμῶν), be separated of divorce (Isaeus 8, 36; Polyb. 31, 26 κεχωρίσθαι ἀπὸ τοῦ Λευκίου; Just., A II, 2, 4 and 6. Oft. in marriage contracts in the pap ἀπʼ ἀλλήλων χωρισθῆναι: PSI 166, 11 [II B.C.]; BGU 1101, 5; 1102, 8; 1103, 6 [all I B.C.] et al. See Dssm., NB 67 [BS 247]) ἀπό τινος 1 Cor 7:10. Abs. vss. 11, 15ab. JMurphy-O’Connor, The Divorced Woman in 1 Cor 7:10–11: JBL 100, ’81, 601–6.

ⓑ be taken away, take one’s departure, go away of stones that represent people Hs 9, 8, 1. Of people (JosAs 26:1; Jos., Vi. 215), w. ἀπό foll, Ac 1:4; 18:2. Foll. by ἐκ (Polyb. 3, 90, 2) 18:1. Abs. Phlm 15 (Polyb. 3, 94, 9; SIG 709, 10; 32 [w. εἰς foll.]; PTebt 50, 9 [II B.C.]; BGU 1204, 6 al. in pap; Jos., Bell. 1, 640 al.).

ⓒ In the case of κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν Hb 7:26 the mng. can include not only that Christ has been separated from sinful humans by being exalted to the heavenly world (s. what follows in the context of Hb 7:26), but also that because of his attributes (s. what precedes in the context: ὅσιος, ἄκακος, ἀμίαντος) he is different from sinful humans (for this mng. cp. Hdt. 1, 172; 2, 91; Epict. 2, 9, 2; 2, 10, 2; 4, 11, 1).—B. 845. DELG s.v. χώρα. M-M. Sv.

बहु a. (

हु or

ही f.; compar. भूयस्; super. भूयिष्ठ)

1 Much, plentiful, abundant, great; तस्मिन् बहु एतदपि Ś.4. 'even this was much for him' (was too much to be expected of him); बहु प्रष्टव्यमत्र Mu.3; अल्पस्य हेतोर्बहु हातुमिच्छन् R.2.47.

-2 Many, numerous; as in बह्वक्षर, बहुप्रकार.

-2 Frequented, repeated.

-4 Large, great.

-5 Abounding or rich in (as first member of comp.); बहुकण्टको देशः &c. ind.

1 Much, abundantly, very much, exceedingly, greatly, in a high degree.

-2 Somewhat, nearly, almost; as in बहुतृण. (किं बहुन 'why say much', 'in short'; बहु मन् to think or esteem highly, rate high, prize, value; त्वत्संभावितमात्मानं बहु मन्यामहे वयम् Ku.6.2; ययातेरिव शर्मिष्ठा भर्तुर्बहुमता भव Ś.4.7;7. 1; R.12.89; येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् Bg.2. 35; Bk.3.53;5.84;8.12.)

-Comp. -अक्षर a. having many syllables, polysyllabic (as a word).

-अच्, -अच्क a. having many vowels, polysyllabic.

-अनर्थ a. fraught with many evils.

-अप्, -अप a. watery.

-अपत्य a.

1 having a numerous progeny.

-2 (in astrol.) promising a numerous progeny.

(-त्यः) 1 a hog.

-2 a mouse, rat. (

-त्या) a cow that has often calved.

-अपाय a. exposed to many risks; स्वगृहो- द्यानगते$पि स्निग्धैः पापं विशङ्क्यते मोहात् । किमु दुष्टबह्वपायप्रतिभय- कान्तारमध्यस्थे ॥ Pt.2.166.

-अर्थ a.

1 having many senses.

-2 having many objects.

-3 important.

-आशिन् a. voracious, gluttonous, बह्वाशी स्वल्पसन्तुष्टः सुनिद्रो लघुचेतनः । प्रभुभक्तश्च शूरश्च ज्ञातव्याः षट् शुनो गुणाः ॥ Chāṇakya. -m. N. of a son of Dhṛitarāṣṭra.

-उदकः a kind of mendicant who lives in a strange town and maintains himself with alms got by begging from door to door; cf. कुटीचक.

-उपयुक्त a. made to serve a manifold purpose; बहूप- युक्ता च बुद्धिः Dk.2.4.

-उपाय a. effective.

-ऋच् a. having many verses. (-f.) a term applied to the Ṛigveda.

-ऋच a. having many verses. (

-चः) one conversant with the Ṛigveda. (

-ची) The wife of one who studies the Ṛigveda. Hence ˚ब्राह्मणम् means the Aitareya Brāhmaṇa which belongs to the Ṛigveda; बह्वृचब्राह्मणे श्रूयते ŚB. on MS.6.3.1.

-एनस् a. very sinful.

-कर a.

1 doing much, busy, industrious.

-2 useful in many ways.

(-रः) 1 a sweeper, cleaner.

-2 a camel.

-3 the sun; बहुकरकृतात् प्रातःसंमार्जनात् N.19.13. (

-री) a broom.

-कारम् abundance; बहुकारं च सस्यानाम् Mb.12.193.21.

-कालम् ind. for a long time.

-कालीन a. of a long standing, old, ancient.

-कूर्चः a kind of cocoa-nut tree.

-क्रमः a Krama of more than three words; cf. क्रम.

-क्षम a. patient; अतो$त्र किंचिद्भवतीं बहुक्षमां द्विजाति- भावादुपपन्नचापलः Ku.5.4.

(-मः) 1 a Buddha.

-2 a Jaina deified saint.

-क्षारम् Soap; Nigh. Ratn. (

-रः) a kind of alkali.

-क्षीरा a cow giving much milk.

-गन्ध a. strong-scented. (

-न्धम्) cinnamon.

-गन्धदा musk.

-गन्धा 1 the Yūthikā creeper.

-2 a bud of the Champaka tree.

-गुण a. having many threads or qualities.

-गुरुः One who has read much but superficially; sciolist.

-गोत्रज a. having many blood relations.

-ग्रन्थिः Tamarix Indica (Mar. वेळु ?).

-च्छल a. deceitful.

-छिन्ना a species of Cocculus (Mar. गुळवेल).

-जनः a great multitude of people. ˚हितम् the common weal.

-जल्प a. garrulous, talkative, loquacious.

-ज्ञ a. knowing much, well informed, possessed of great knowledge.

-तन्त्रीक a. many-stringed (as a musical instrument).

-तृणम् anything much like grass; (hence) what is unimportant or contemptible; निदर्शनम- साराणां लघुर्बहुतृणं नरः Śi.2.5; N.22.137.

-2 abounding in grass.

-त्वक्कः, -त्वच् m. a kind of birch tree.

-द a. liberal, generous.

-दक्षिण a.

1 attended with many gifts or donations.

-2 liberal, munificent.

-दर्शक, -दर्शिन् a. prudent, circumspect; कृत्येषु वाली मेधावी राजानो बहुदर्शिनः Rām.4.2.23.

-दायिन् a. liberal, munificent, a liberal donor; Ch. Up.

-दुग्ध a. yielding much milk. (

-ग्धः) wheat. (

-ग्धा) a cow yielding much milk.

-दृश्वन् a. greatly experienced, a great observer.

-दृष्ट a. very experienced.

-दोष a.

1 having many faults or defects, very wicked or sinful.

-2 full of crimes of dangers; बहुदोषा हि शर्वरी Mk.1.58.

-दोहना yielding much milk.

-धन a. very rich, wealthy.

-धारम् 1 the thunderbolt of Indra.

-2 a diamond.

-धेनुकम् a great number of milch-cows.

-नाडिकः the body.

-नाडीकः 1 day.

-2 pillar; L. D. B.

-नादः a conch-shell.

-पत्नीकता polygamy.

-पत्रः an onion. (

-त्रम्) talc. (

-त्री) the holy basil.

-पद्, -पाद्, -पाद m. the fig-tree.

-पुष्पः 1 the coral tree.

-2 the Nimba tree.

-पर्वन् m. (see -ग्रन्थिः).

-प्रकार a. of many kinds, various, manifold. (

-रम्) ind. in many ways, manifoldly.

-प्रकृति a. consisting of many pri- mary parts or verbal elements (as a compound).

-प्रज a. having many children, prolific.

(-जः) 1 a hog.

-2 the munja grass.

-प्रज्ञ a. very wise.

-प्रतिज्ञ a.

1 comprising many statements or assertions, compli- cated.

-2 (in law) involving many counts, as a plaint; बहुप्रतिज्ञं यत् कार्यं व्यवहारेषु निश्चितम् । कामं तदपि गृह्णीयाद् राजा तत्त्वबुभुत्सया Mitā.

-प्रत्यर्थिक a. having many opponents.

-प्रत्यवाय a. connected with many difficul- ties.

-प्रद a. exceedingly liberal, a munificent donor.

-प्रपञ्च a. very diffuse or prolix.

-प्रसूः the mother of many children.

-प्रेयसी a. having many loved ones.

-फल a. rich in fruits. (

-लः) the Kadamba tree. (

-ली) the opposite-leaved fig-tree.

-बलः a lion.

-बीजम् the fruit of Anona Reticulata (Mar. सीताफल). (

-जा) a kind of Musa (Mar. रानकेळ).

-बोलक a. a great talker; Buddh.

-भाग्य a. very lucky or fortunate.

-भाषिन् a. garrulous, talkative.

-भाष्यम् talkativeness, garrulity; उत्थानेन जयेत्तन्द्री वितर्कं निश्चयाज्जयेत् । मौनेन बहुभाष्यं च शौर्येण च भयं त्यजेत् ॥ Mb.12.274.11.

-भुजा an epithet of Durgā.

-भूमिक a. having many floors or stories.

-भोग्या a prostitute.

-भोजिन् a. voracious.

-मञ्जरी the holy basil.

-मत a.

1 highly esteemed or prized, valued, respected; येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् Bg.2.35.

-2 having many different opinions.

-मतिः f. great value or estimation; कान्तानां बहुमतिमाययुः पयोदाः Ki.7. 15.

-मध्यग a. belonging to many; न निर्हारं स्त्रियः कुर्युः कुटुम्बाद्बहुमध्यगात् Ms.9.199.

-मलम् lead.

-मानः great respect or regard, high esteem; पुरुषबहुमानो विगलितः Bh.3.9; वर्तमानकवेः कालिदासस्य क्रियायां कथं परिषदो बहुमानः M.1; V.1.2; Ku.5.31. (

-नम्) a gift given by a superior to an inferior.

-मान्य a. respectable, esteem- able; Kull. on Ms.2.117.

-माय a. artful, deceitful. treacherous; परदेशभयाद्भीता बहुमाया नपुंसकाः । स्वदेशे निधनं यान्ति Pt.1.321.

-मार्गः a place where many roads meet.

-मार्गगा 1 N. of the river Ganges; तद्युक्तं बहुमार्गगां मम पुरो निर्लज्ज वोढुस्तव Ratn.1.3.

-2 a wanton or un- chaste woman.

-मार्गी a place where several roads meet.

-मुख a.

1 much, excessive; अस्या भर्तुर्बहुमुखमनुरागम् Ś.6.

-2 Speaking variously.

-मूत्र a. suffering from diabetes.

-मूर्ति a. multiform, variously shaped. (

-र्तिः f.) the wild cotton-shrub.

-मूर्धन् m. an epithet of Viṣṇu.

-मूला Asparagus Racemosus (शतावरी).

-मूल्य a. costly, high-priced. (

-ल्यम्) a large sum of money, heavy or costly price.

-मृग a. abounding in deer.

-रजस् a. very dusty.

-रत्न a. rich in jewels.

-रस a. juicy, succulent. (

-सः) sugar-cane.

-राशि a. (in arith.) consisting of many terms. (

-शिः) m. a series of many terms.

-रूप a.

1 many-formed, multiform, manifold.

-2 variegated, spotted, chequered; वैश्वदेवं बहुरूपं हि राजन् Mb.14.1.3.

(-पः) 1 a lizard, chameleon.

-2 hair.

-3 the sun.

-4 N. of Śiva.

-5 of Viṣṇu.

-6 of Brahmā.

-7 of the god of love.

-रूपक a. multiform, manifold.

-रेतस् m. an epithet of Brahmā.

-रोमन् a. hairy. shaggy. (-m.) a sheep.

-लवणम् a soil impregnated with salt.

-वचनम् the plural number (in gram.); द्व्यैकयोर्द्विवचनैकवचने, बहुषु बहुवचनम्.

-वर्ण a. many-coloured.

-वादिन् a. garrulous.

-वारम् ind. many times, often.

-वारः, -वारकः Cordia Myxa (Mar. भोकर).

-वार्षिक a. lasting for many years.

-विक्रम a. very powerful, heroic, a great warrior.

-विघ्न a. presenting many difficulties, attended with many dangers.

-विध a. of many kinds, manifold, diverse.

-वी(बी)जम् the custard apple.

-वीर्य a. very powerful or efficacious. (

-र्यः) N. of various plants (such as Terminalia Bel- lerica, Mar. बेहडा).

-व्ययिन् a. lavish, prodigal, spendthrift.

-व्यापिन् a. far-spreading, wide.

-व्रीहि a. possessing much rice; तत्पुरुष कर्मधारय येनाहं स्यां बहुव्रीहिः Udb. (where it is also the name of the compound). (

-हिः) one of the four principal kinds of compounds in Sanskrit. In it, two or more nouns in apposition to each other are compouded, the attributive member (whether a noun or an adjective) being placed first, and made to qualify another substantive, and neither of the two members separately, but the sense of the whole compound, qualifies that substantive; cf. अन्य- पदार्थप्रधानो बहुव्रीहिः. This compound is adjectival in character, but there are several instances of Bahuvrīhi compounds which have come to be regarded and used as nouns (their application being restricted by usage to particular individuals); i. e. चक्रपाणि, शशिशेखर, पीताम्बर, चतुर्मुख, त्रिनेत्र, कुसुमशर &c.

-शत्रुः a sparrow.

-शल्यः a species of Khadira.

-शस्त a. very good, right or happy.

-शाख a. having many branches or ramifica- tions.

-शिख a. having many points.

-शृङ्गः an epithet of Viṣṇu.

-श्रुत a.

1 well-informed, very learned तस्मिन् पुरवरे हृष्टा धर्मात्मानो बहुश्रुताः Rām. H.1.1; Pt.2. 1; R.15.36.

-2 well-versed in the Vedas; गुरुं वा बाल- वृद्धौ वा ब्राह्मणं वा बहुश्रुतम् । आततायिनमायान्तं हन्यादेवाविचारयन् ॥ Ms.8.35. (

-तिः) the occurrence of the plural in a text.

-संख्याक a. numerous.

-सत्त्व a. abounding in animals.

-संतति a. having a numerous progeny. (

-तिः) a kind of bamboo.

-सार a. possessed of great pith or essence, substantial. (

-रः) the Khadira tree.

-साहस्र a. amounting to many thousands.

-सूः 1 a mother of many children.

-2 a cow.

-सूतिः f.

1 a mother of many children.

-2 a cow that often calves.

-स्वन a. vociferous. (

-नः) an owl.

-स्वामिक a. owned by many.

λόγος, ου, ὁ (verbal noun of λέγω in the sense ‘pick’; Hom.+).

① a communication whereby the mind finds expression, word

ⓐ of utterance, chiefly oral.

α. as expression, word (oratorical ability plus exceptional performance were distinguishing marks in Hellenic society, hence the frequent association of λ. and ἔργον ‘deed’; a sim. formulation as early as Il. 9, 443 μύθων τε ῥητῆρʼ ἔμεναι πρηκτῆρά τε ἔργων; Polystrat. p. 33 μὴ λόγῳ μόνον ἀλλʼ ἔργω; Just., A II, 4, 2 ἢ λόγῳ ἢ ἔργῳ and D. 35, 7 λόγον ἢ πρᾶξιν) δυνατὸς ἐν ἔργῳ κ. λόγῳ, i.e. an exceptional personage Lk 24:19; pl. of Moses Ac 7:22 (the contrast expressed w. a verb Choix 20, 6–8 ποιεῖ ἀγαθὸν ὄτι δύναται καὶ λόγῳ καὶ ἔργῳ of Apollordorus, a benefactor in Cyzicus, a flourishing city in Phrygia; sim. New Docs 7, 233, no. 10, 8f πολιτευόμενος … λόγῳ καὶ ἔργῳ; cp. IKourion 32, 8; without contrast Diod S 13, 101, 3 ἄνδρας λόγῳ δυνατούς; for sim. constructions using λέγω and πράσσω s. Danker, Benefactor 339–43). Cp. Ro 15:18; 2 Cor 10:11; Col 3:17; 2 Th 2:17; Hb 13:21 v.l.; 1J 3:18 (cp. Theognis 1, 87f Diehl³ μή μʼ ἔπεσιν μὲν στέργε κτλ.—For the contrast λόγῳ … ἀληθείᾳ cp. Diod S 13, 4, 1). In contrast to a sinful deed we also have the λόγος ἁμαρτίας sinful word Judaicon 172, 9. W. γνῶσις: ἐν παντὶ λόγῳ κ. πάσῃ γνώσει 1 Cor 1:5. ἰδιώτης τῷ λόγῳ, ἀλλʼ οὐ τῇ γνώσει 2 Cor 11:6. (Opp. δύναμις ‘revelation of power’) 1 Cor 4:19, 20. τὸ εὐαγγέλιον οὐκ ἐγενήθη ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει 1 Th 1:5 (cp. Ar. 13, 7 of mythical accounts οὐδέν εἰσιν εἰ μὴ μόνον λόγοι ‘they’re nothing but words’). W. ἐπιστολή: 2 Th 2:2, 15. W. ἀναστροφή: 1 Ti 4:12; 1 Pt 3:1b. Opp. ‘be silent’: IRo 2:1.—μόνον εἰπὲ λόγῳ just say the word Mt 8:8; cp. Lk 7:7 (Ath. 17, 1 ὡς λόγῳ εἰπεῖν; 29, 2; Phalaris, Ep. 121, 1 λόγῳ λέγειν; cp. schol. on Pla. 341a ἐν λόγῳ μόνον εἰπεῖν). οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῷ λόγον no one was able to answer him a (single) word Mt 22:46; cp. 15:23 (cp. TestAbr A 16 p. 98, 11 [Stone p. 44] οὐκ ἀπεκρίθη αὐτῷ λόγον).— The (mighty) word (of one who performs miracles) ἐξέβαλεν τὰ πνεύματα λόγῳ Mt 8:16 (a rare use of λ. as ‘single utterance’, s. L-S-J-M s.v. VII).—διὰ λόγου by word of mouth (opp. ‘by letter’) Ac 15:27.—In the textually uncertain pass. Ac 20:24 the text as it stands in N., οὐδενὸς λόγου (v.l. λόγον) ποιοῦμαι τὴν ψυχὴν τιμίαν, may well mean: I do not consider my life worth a single word (cp. λόγου ἄξιον [ἄξιος 1a] and our ‘worth mention’; s. Conzelmann ad loc.).

β. The expression may take on a variety of formulations or topical nuances: what you say Mt 5:37; statement (PGM 4, 334) Lk 20:20; question (Sext. Emp., Math. 8, 295; 9, 133; Diog. L. 2, 116) ἐρωτήσω ὑμᾶς λόγον I will ask you a question (cp. TestJob 36:5; GrBar 5:1; ApcSed 13:6; Jos., Ant. 12, 99) Mt 21:24; cp. Mk 11:29; Lk 20:3; prayer (PGM 1, 25; 4, 90; 179; 230 al.; 5, 180; 196 al.) Mt 26:44; Mk 14:39. ἡγούμενος τοῦ λ. principal speaker Ac 14:12. W. epexeget. gen. λ. παρακλήσεως 13:15. W. κήρυγμα our manner of presentation and our proclamation 1 Cor 2:4a (but s. comm.). (W. διδασκαλία) preaching 1 Ti 5:17; prophecy (Biogr. p. 364 [Pythia]) J 2:22; 18:32. Command (Aeschyl., Pers. 363) Lk 4:36; 2 Pt 3:5, 7; via a letter 2 Th 3:14. Report, story (X., An. 1, 4, 7; Diod S 3, 40, 9; 19, 110, 1 λ. διαδιδόναι=spread a report; Appian, Iber. 80 §346, Maced. 4 §1 [both=rumor]; Diod S 32, 15, 3 ἦλθεν ὁ λ. ἐπί τινα=the report came to someone; Arrian, Anab. 7, 22, 1 λόγος λέγεται τοιόσδε=a story is told like this, Ind. 9, 2; Diod S 3, 18, 3 λ.=story, account; Jos., Ant. 19, 132; Tat. 27, 2 τοῦ καθʼ Ἡρακλέα λόγου) Mt 28:15; Mk 1:45; Lk 5:15 (λ. περί τινος as X., An. 6, 6, 13; Jos., Ant. 19, 127) 7:17; J 21:23. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τ. ἐκκλησίας the report came to the ears of the assembly in Jerusalem Ac 11:22. λόγον ἔχειν σοφίας have the appearance of wisdom, pass for wisdom Col 2:23 (cp. Pla., Epinomis 987b ἔχει λόγον; Demosth., C. Lept. 462 [20, 18] λόγον τινʼ ἔχον; but mng. 2f is possible). Proverb (Pla., Phdr. 17, 240c, Symp. 18, 195b, Gorg. 54, 499c, Leg. 6, 5, 757a; Socrat., Ep. 22, 1) J 4:37 (Ps.-Callisth. 1, 13, 7 ἀληθῶς ἐν τούτῳ ὁ λ. foll. by a proverb). Proclamation, instruction, teaching, message Lk 4:32; 10:39; J 4:41; 17:20; Ac 2:41; 4:4; 10:44; 20:7; 1 Cor 1:17; 2:1. In Ac18:15 ζητήματα περὶ λόγου καὶ ὀνομάτων καὶ νόμου the sense appears to be someth. like this: controversial issues involving disputes about words and your way of life with λ. prob. referring to the presentation of controversial subjects, which in turn arouses heated ζητήματα debates. λόγος σοφίας proclamation of wisdom, speaking wisely 1 Cor 12:8a (Ps.-Phoc. 129 τῆς θεοπνεύστου σοφίης λ.); corresp. λ. γνώσεως vs. 8b. Cp. 14:9; 15:2; 2 Cor 1:18; 6:7; 10:10. λ. μαρτυρίας word of witness Rv 12:11. ὁ κατὰ τ. διδαχὴν πιστὸς λ. the message of faith, corresponding to the teaching Tit 1:9; the opp. 2 Ti 2:17. A speech (Aristot. p. 14b, 2; Diod S 40, 5a) διὰ λόγου πολλοῦ in a long speech Ac 15:32; cp. 20:2. λ. κολακείας flattering speech 1 Th 2:5. Speaking gener. 2 Cor 8:7; Eph 6:19; Col 4:6; D 2:5. ἐν λόγῳ πταίειν make a mistake in what one says Js 3:2.—Of God’s word, command, commission (LXX; ParJer 5:19 κατηχῆσαι αὐτοὺς τὸν λόγον; SyrBar 13:2; ApcSed 14:10; Just., D. 84, 2; Ael. Aristid. hears a ἱερὸς λ. at night fr. a god: 28, 116 K.=49, p. 529 D.; Sextus 24) ἠκυρώσατε τ. λόγον τοῦ θεοῦ Mt 15:6 (v.l. νόμον, ἐντολήν); cp. Mk 7:13.—J 5:38; 8:55; 10:35; Ro 3:4 (Ps 50:6). Of God’s promise Ro 9:6, 9 (but these two vss., and Gal 5:14 below, prob. fit better under 2a), 28 (Is 10:22f). Cp. Hb 2:2; 4:2 (s. ἀκοή 4b); 7:28; 12:19. For B 15:1 see 1aδ. The whole law (as the expr. εἴ τι ἑτέρα ἐντολή indicates not limited to a narrow list of commandments), acc. to Ro 13:9. In what is prob. a play on words (s. 2a and b), Gal 5:14 (s. 2a below) is summed up in the λόγος as expressed in Lev 19:18.—That which God has created ἁγιάζεται διὰ λόγου θεοῦ 1 Ti 4:5; in line w. the context, this hardly refers to God’s creative word (so SibOr 3, 20; PtK 2; πάντα γὰρ λόγῳ ποιήσας ὁ θεός Theoph. Ant. 2, 18 [144, 8]), but to table prayers which use biblical expressions. The divine word as judge of thoughts Hb 4:12. τελεσθήσονται οἱ λ. τοῦ θεοῦ Ac 17:17; cp. 19:9.—Of the divine revelation through Christ and his messengers (Just., A I, 61, 9 λόγον … παρὰ τῶν ἀποστόλων ἐμάθομεν τοῦτον) θεὸς ἐφανέρωσεν τὸν λ. αὐτοῦ ἐν κηρύγματι Tit 1:3. δέδωκα αὐτοῖς τὸν λ. σου J 17:14; cp. vss. 6, 17; 1J 1:10; 2:14. ἵνα μὴ ὁ λ. τοῦ θεοῦ βλασφημῆται Tit 2:5. The apostles and other preachers, w. ref. to the λόγος of God, are said to: λαλεῖν Ac 4:29, 31; 13:46; Phil 1:14; Hb 13:7; καταγγέλλειν Ac 13:5; 17:13; διδάσκειν 18:11; μαρτυρεῖν Rv 1:2. Of their hearers it is said: τὸν λ. τοῦ θεοῦ ἀκούειν Ac 13:7; δέχεσθαι 8:14; 11:1. Of the λ. τοῦ θεοῦ itself we read: ηὔξανεν Ac 6:7; 12:24; 19:20; οὐ δέδεται 2 Ti 2:9. In these places and many others ὁ λόγος τοῦ θεοῦ is simply the Christian message, the gospel: Lk 5:1; 8:11, 21; 11:28 (Simplicius in Epict. p. 1, 20 μὴ μόνον ἀκουόντων ἀλλὰ πασχόντων καὶ ὑπὸ τῶν λόγων=let the message have its effect on oneself); Ac 6:2 (s. καταλείπω 7c; for prob. commercial metaph. s. 2a below); 13:44 v.l. (for κυρίου); 16:32 v.l.; 1 Cor 14:36; 2 Cor 2:17; 4:2; Col 1:25; 1 Pt 1:23; Rv 1:9; 6:9; 20:4; IPhld 11:1. Cp. 1 Th 2:13ab; 1J 2:5.—Since this ‘divine word’ is brought to humanity through Christ, his word can be used in the same sense: ὁ λόγος μου J 5:24; cp. 8:31, 37, 43, 51f; 12:48; 14:23f; 15:3, 20b; Rv 3:8. ὁ λόγος τοῦ Χριστοῦ Col 3:16; cp. Hb 6:1. ὁ λ. τοῦ κυρίου Ac 8:25; 12:24 v.l.; 13:44, 48f; 14:25 v.l.; 15:35, 36; 16:32 (cp. λ. θεοῦ); 19:10; 1 Th 1:8; 2 Th 3:1. Pl. Mk 8:38 (Lk 9:26); 1 Ti 6:3; cp. Lk 24:44; s. also 1aδ.—Or it is called simply ὁ λόγος=the ‘Word’, for no misunderstanding would be possible among Christians: Mt 13:20–23; Mk 2:2; 4:14–20, 33; 8:32 (s. 1aε below); 16:20; Lk 1:2; 8:12f, 15; Ac 6:4; 8:4; 10:36 (on the syntax s. FNeirynck, ETL 60, ’84, 118–23); 11:19; 14:25 (cp. λ. κυρίου above); 16:6; 17:11; 18:5; Gal 6:6; Phil 1:14; Col 4:3; 1 Th 1:6; 2 Ti 4:2; Js 1:21ff; 1 Pt 2:8; 3:1; 1J 2:7; AcPl Ha 7, 6 (so also Mel., HE 4, 26, 13; Ath. 2, 3).—Somet. the ‘Word’ is more closely defined by a gen.: ὁ λ. τῆς βασιλείας the word of the reign/rule (of God) Mt 13:19. τῆς σωτηρίας Ac 13:26. τῆς καταλλαγῆς 2 Cor 5:19. τοῦ σταυροῦ 1 Cor 1:18. δικαιοσύνης (q.v. 3a) Hb 5:13. ζωῆς Phil 2:16. (τῆς) ἀληθείας (Theoph. Ant. 3, 4 [p. 212, 2]; cp. περὶ ἀληθείας Hippol., Ref. 10, 6, 1) Eph 1:13; Col 1:5; 2 Ti 2:15; Js 1:18; AcPl Ha 8, 8 (Just., D. 121, 2). τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) Ac 14:3; 20:32. (Differently the pl. οἱ λόγοι τ. χάριτος gracious words Lk 4:22; cp. Marcellinus, Vi. Thu. 57 Hude λόγοι εἰρωνείας.) ὁ λ. τοῦ εὐαγγελίου Ac 15:7; ὁ τοῦ Χριστιανισμοῦ λ. MPol 10:1. In Rv 3:10 the gospel is described by the ‘One who has the key of David’ as ὁ λ. τῆς ὑπομονῆς μου my word of endurance (W-S. §30, 12c). λ. τῶν ὑ[πο]μονῶν AcPl Ha 6, 11. παρελάβετε τὸν λ. ὅτι AcPl Ha 8, 25.—The pastoral letters favor the expr. πιστὸς ὁ λόγος (sc. ἐστίν, and s. πιστός 1b) 1 Ti 1:15; 3:1; 4:9; 2 Ti 2:11; Tit 3:8; cp. Rv 21:5; 22:6. λ. ὑγιής sound preaching Tit 2:8; cp. the pl. ὑγιαίνοντες λόγοι 2 Ti 1:13 (on medicinal use of words for the mind or soul s. VLeinieks, The City of Dionysos ’96, 115–22, on Eur.).—The pl. is also used gener. of Christian teachings, the words of the gospel Lk 1:4 (s. κατηχέω 2a); 1 Th 4:18. οἱ λ. τῆς πίστεως 1 Ti 4:6. On λόγοι κυριακοί for λόγια κυριακά in the title of the Papias document s. ἐξήγησις 2.—JSchniewind, Die Begriffe Wort und Evangelium bei Pls, diss. Bonn 1910; RAsting (εὐαγγέλιον, end).

γ. of an individual declaration or remark: assertion, declaration, speech ἀκούσαντες τὸν λ. when they heard the statement Mt 15:12; cp. 19:11, 22; 22:15; Mk 5:36. διὰ τοῦτον τὸν λ. because of this statement of yours 7:29 (TestAbr A 15 p. 95, 29 [Stone p. 38] τὸν λ. τοῦτον; ApcMos 25 εἰς τὸν λόγον σου κρινῶ σε). Cp. 10:22; 12:13; Lk 1:29; 22:61 v.l. (for ῥήματος); J 4:39, 50; 6:60; 7:36, 40 v.l.; 15:20a; 18:9; 19:8; Ac 6:5; 7:29; 20:38; 22:22; 1 Th 4:15. ὸ̔ς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου whoever utters a (defamatory) word against the Son of Humanity Mt 12:32 (λ. εἰπεῖν κατά τινος as Jos., Ant. 15, 81); cp. Lk 12:10. λόγος σαπρός unwholesome talk Eph 4:29. λόγον ποιεῖσθαι make a speech Ac 11:2 D (cp. Hyperid. 3, 20; Jos., Ant. 11, 86).

δ. the pl. (οἱ) λόγοι is used, on the one hand, of words uttered on various occasions, of speeches or instruction given here and there by humans or transcendent beings (TestAbr A 14 p. 94, 19 [Stone p. 36]; Jos., Ant. 4, 264; Just., D. 100, 3) ἐκ τῶν λόγων σου δικαιωθήσῃ (καταδικασθήσῃ) Mt 12:37ab; 24:35; Mk 13:31; Lk 21:33; Ac 2:40; 7:22 (ἐν λόγοις καὶ ἔργοις αὐτοῦ. On the word-deed pair cp. Dio Chrys. 4, 6 the λόγοι and ἔργα of Diogenes; s. α above). οἱ δέκα λόγοι the ten commandments (Ex 34:28; Dt 10:4; Philo, Rer. Div. Her. 168, Decal. 32; Jos., Ant. 3, 138; cp. 91f; Did., Gen. 36, 10) B 15:1. Ac 15:24; 20:35; 1 Cor 2:4b, 13; 14:19ab; κενοὶ λ. Eph 5:6; AcPl Ox 6, 13 (cp. Aa 1, 241, 14); Dg 8:2; πλαστοὶ λ. 2 Pt 2:3. λ. πονηροί 3J 10.—Also of words and exprs. that form a unity, whether it be connected discourse (Jos., Ant. 15, 126; Just., A II, 12, 6, D. 11, 5; 81, 3 al.), a conversation, or parts of one and the same teaching, or expositions on the same subject (Diod S 16, 2, 3 μετέσχε τῶν Πυθαγορίων λόγων; Dio Chrys. 37 [54], 1; Ael. Aristid. 50, 55 K.=26 p. 519 D.: οἱ Πλάτωνος λόγοι; PsSol 17:43 [words of the Messiah]; AscIs 3:12 οἱ λόγοι τοῦ Βελχειρά) πᾶς ὅστις ἀκούει μου τοὺς λόγους τούτους Mt 7:24; cp. vss. 26, 28; 10:14; 19:1; 26:1; Mk 10:24; Lk 1:20; 6:47; 9:28, 44. ἐπηρώτα αὐτὸν ἐν λόγοις ἱκανοῖς he questioned him at some length 23:9. τίνες οἱ λ. οὗτοι οὓς ἀντιβάλλετε; what is this conversation that you are holding? 24:17; J 7:40 (s. γ); 10:19; J 14:24a; 19:13; Ac 2:22; 5:5, 24; 16:36; 2 Ti 4:15; 1 Cl 13:1; 46:7. λόγοις φθοριμαίοις AcPlCor 1:2.

ε. the subject under discussion, matter, thing gener. (Theognis 1055 Diehl; Hdt. 8, 65 μηδενὶ ἄλλῳ τὸν λόγον τοῦτον εἴπῃς. Cp. Hebr. דָּבָר) τὸν λ. ἐκράτησαν they took up the subject Mk 9:10; cp. Mt. 21:24 (s. 1aβ beg.). οὐκ ἔστιν σοι μερὶς ἐν τῷ λόγῳ τούτῳ you have no share in this matter Ac 8:21. ἰδεῖν περὶ τ. λόγου τούτου look into this matter 15:6. ἔχειν πρός τινα λόγον have a complaint against someone (cp. Demosth. 35, 55 ἐμοὶ πρὸς τούτους ὁ λόγος; PIand 16, 3 δίκαιον λόγον ἔχει πρὸς σέ) 19:38. παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (2d is also prob.).—Perh. also Mk 8:32 he discussed the subject quite freely (but s. 1aβ above).

ⓑ of literary or oratorical productions: of the separate books of a work (Hdt. 5, 36 ἐν τῷ πρώτῳ τ. λόγων; Pla., Parmen. 2, 127d ὁ πρῶτος λόγος; Philo, Omn. Prob. Lib. 1 ὁ μὲν πρότερος λόγος ἦν ἡμῖν, ὦ Θεόδοτε, περὶ τοῦ …) treatise Ac 1:1 (s. on the prologue to Ac: AHilgenfeld, ZWT 41, 1898, 619ff; AGercke, Her 29, 1894, 373ff; RLaqueur, Her 46, 1911, 161ff; Norden, Agn. Th. 311ff; JCreed, JTS 35, ’34, 176–82; Goodsp., Probs. 119–21). Παπίας … πέντε λόγους κυριακῶν λογίων ἔγραψεν Papias (11:1; cp. 3:1 e; 11:2; 12:2).—περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11. Hb is described as ὁ λ. τῆς παρακλήσεως a word of exhortation (in literary form) 13:22. Of writings that are part of Holy Scripture ὁ λ. Ἠσαί̈ου J 12:38. ὁ λ. ὁ ἐν τῷ νόμῳ γεγραμμένος 15:25; ὁ προφητικὸς λ. 2 Pt 1:19; 2 Cl 11:2 (quot. of unknown orig.); AcPl Ha 8, 27/BMM recto 35 (Just., D. 77, 2 al.). ὁ ἅγιος λ. the holy word 1 Cl 56:3. ὁ λ. ὁ γεγραμμένος 1 Cor 15:54 (Is 25:8 and Hos 13:14 follow). Pl. οἱ λόγοι τ. προφητῶν Ac 15:15. ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαί̈ου Lk 3:4 (Pla., 7th Epistle 335a πείθεσθαι ἀεὶ χρὴ τοῖς παλαιοῖς καὶ ἱεροῖς λόγοις; TestJob 1:1 βίβλος λόγων Ἰώβ; ParJer 9:32 v.l. τὰ λοιπὰ τῶν λόγων Ἱερεμίου; ApcEsdr 1:1 καὶ ἀποκάλυψις τοῦ … Ἐσδράμ; ApcSed prol.; Just., D. 72, 3f).—Of the content of Rv: ὁ ἀναγινώσκων τ. λόγους τῆς προφητείας 1:3. οἱ λόγοι (τ. προφητείας) τ. βιβλίου τούτου 22:7, 9f, 18f.

② computation, reckoning

ⓐ a formal accounting, esp. of one’s actions, and freq. with fig. extension of commercial terminology account, accounts, reckoning λόγον δοῦναι (Hdt. 8, 100; X., Cyr. 1, 4, 3; Diod S 3, 46, 4; SIG 1099, 16; BGU 164, 21; Jos., Ant. 16, 120; Just., D. 115, 6) give account, make an accounting ἕκαστος περὶ ἑαυτοῦ λόγον δώσει τ. θεῷ Ro 14:12. Also λ. ἀποδοῦναι abs. (Just., D. 116, 1 al.; Diod S 16, 56, 4; 19, 9, 4) Hb 13:17. τινί to someone (Diod S 16, 27, 4; Plut., Alcib. 7, 3; Chariton 7, 6, 2; SIG 631, 13 τᾷ πόλει; 2 Ch 34:28; Da 6:3 Theod.; Jos., Bell. 1, 209) τῷ ἑτοίμως ἔχοντι κρῖναι 1 Pt 4:5. τινὸς of someth. (SIG 1044, 46; 1105, 10 τοῦ ἀναλώματος; Jos., Ant. 19, 307) Lk 16:2 (here λ. w. the art.; on the subject of undergoing an audit cp. Aeschin. 3, 22). Likew. περί τινος (Diod S 18, 60, 2 δοὺς αὑτῷ περὶ τούτων λόγον=taking account [considering] with himself; BGU 98, 25 περὶ τούτου) Mt 12:36; Ac 19:40. ὑπέρ τινος concerning someone Hv 3, 9, 10.—αἰτεῖν τινα λόγον περί τινος call someone to account for someth. 1 Pt 3:15 (cp. Pla., Pol. 285e; Dio Chrys. 20 [37], 30; Apc4Esdr Fgm. b ἕκαστος ὑπὸ τοῦ οἰκείου ἔργου τὸν λόγον ἀπαιτηθήσεται; Just., A I, 17, 4. For another perspective s. d below.).—Of banking responsibility ὁ λόγος τοῦ θεοῦ (PStras 72, 10 [III A.D.] ὁ τῶν θεῶν λ.; PHerm 108 [III A.D.] λ. τοῦ Σαραπείου) in wordplay Ac 6:2 (w. τράπεζα q.v. 1c); s. also 1aβ.—Of a ledger heading (POxy 1333 [II/III A.D.] δὸς αὐτῳ λόγῳ θεωρικῶν=credit him under ‘festivals’; for others s. Preisig., Wörterbuch s.v. λ. 14; s. also Fachwörter 119) Ro 9:6 (the point is that God’s ‘list’ of Israelites is accurate; on ἐκπίπτω in the sense ‘is not deficient’ s. s.v. 4); vs. 9 (the ‘count’ is subsumed by metonymy in divine promise); Gal 5:14 (all moral obligations come under one ‘entry’: ‘you shall love your neighbor as yourself’; for commercial association of ἀναλίσκω vs. 15, which rounds out the wordplay, s. s.v.). The contexts of these three passages suggest strong probability for commercial associations; for another view s. 1aβ.

ⓑ settlement (of an account) (εἰς λόγον commercial t.t. ‘in settlement of an account’ POxy 275, 19; 21) εἰς λόγον δόσεως κ. λήμψεως in settlement of a mutual account (lit., ‘of giving and receiving’, ‘of debit and credit’) Phil 4:15 (cp. Plut., Mor. 11b λόγον δοῦναι καὶ λαβεῖν; a parallel formulation POxy 1134,10 [421 A.D.] λ. λήμματος καὶ ἐξοδιασμοῦ=ledger of income and expenditures); for the linked accounting terms δόσις and λήμψις s. PCairMasp 151, 208 [VI A.D.]. The same ideas are in the background of εἰς λόγον ὑμῶν credited to your account vs 17.—συναίρειν λόγον settle accounts (BGU 775, 18f. The mid. in the same mng. PFay109, 6 [I A.D.]; POxy 113, 27f.—Dssm., LO 94 [LAE 118f]) μετά τινος Mt 18:23; 25:19.

ⓒ reflection, respect, regard εἰς λόγον τινός with regard to, for the sake of (Thu. 3, 46, 4; Demosth. 19, 142 εἰς ἀρετῆς λόγον; Polyb. 11, 28, 8; Ath. 31, 1; Ael. Aristid. 39 p. 743 D.: εἰς δεινότητος λ.) εἰς λ. τιμῆς IPhld 11:2. εἰς λ. θεοῦ ISm 10:1.

ⓓ reason for or cause of someth., reason, ground, motive (Just., D. 94, 3 δότε μοι λόγον, ὅτου χάριν … ; Ath. 30, 3 τὶς γὰρ … λόγος; Dio Chrys. 64 [14], 18 ἐκ τούτου τ. λόγου; Appian, Hann. 29 §126 τῷ αὐτῷ λόγῳ; Iambl., Vi. Pyth. 28, 155) τίνι λόγω; for what reason? Ac 10:29 (cp. Pla., Gorg. 512c τίνι δικαίῳ λ.; Appian, Mithrid. 57 §232 τίνι λόγῳ;). λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος 1 Pt 3:15 (but s. a above); κατὰ λόγον Ac 18:14 (s. κατά B 5bβ). παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (though 1aε is also poss.).

ⓔ πρὸς ὸ̔ν ἡμῖν ὁ λόγος (ἐστίν) with whom we have to do (i.e. to reckon) (Dio Chrys. 31, 123; other exx. in FBleek, Hb II/1, 1836, 590ff), in his capacity as judge (Libanius, Legat. Ulixis [=Declamatio IV] 2 F. τοῖς δὲ ἀδίκως ἀποκτενοῦσι καὶ πρὸς θεοὺς καὶ πρὸς ἀνθρώπους ὁ λόγος γίγνεται) Hb 4:13. οὐ πρὸς σάρκα ὁ λόγος, ἀλλὰ πρὸς θεόν he has to do not with flesh, but with God IMg 3:2.

ⓕ In Col 2:23 (s. 1aβ) λόγον μὲν ἔχοντα σοφίας may= make a case for wisdom (cp. λόγος ἡμῖν οὐδείς Plut., Mor. 870b).

③ the independent personified expression of God, the Logos. Our lit. shows traces of a way of thinking that was widespread in contemporary syncretism, as well as in Jewish wisdom lit. and Philo, the most prominent feature of which is the concept of the Logos, the independent, personified ‘Word’ (of God): GJs 11:2 (word of the angel to Mary) συνλήμψῃ ἐκ Λόγου αὐτοῦ (sc. τοῦ πάντων Δεσπότου). J 1:1abc, 14 (cp. Just., A I, 23, 2; Mel., P. 9, 61 and oft. by all apolog., exc.. Ar.). It is the distinctive teaching of the Fourth Gospel that this divine ‘Word’ took on human form in a historical person, that is, in Jesus (s. RSeeberg, Festgabe für AvHarnack ’21, 263–81.—Λόγος w. ζωή in gnostic speculation: Iren.1, 1, 1 [Harv. 1, 10, 4]; Aelian, VH 4, 20 ἐκάλουν τὸν Πρωταγόραν Λόγον. Similarly Favorinus [II A.D.]: Vorsokr. 80 A 1 ln. 22 [in Diog. L. 9, 50] of Democritus: ἐκαλεῖτο Σοφία. Equating a divinity with an abstraction that she personifies: Artem. 5, 18 φρόνησις εἶναι νομίζεται ἡ θεός [Athena]). Cp. 1J 1:1; Rv 19:13. εἷς θεός ἐστιν, ὁ φανερώσας ἑαυτὸν διὰ Ἰ. Χριστοῦ τοῦ υἱοῦ αὐτοῦ, ὅς ἐστιν αὐτοῦ λόγος, ἀπὸ σιγῆς προελθών there is one God, who has revealed himself through Jesus Christ his Son, who is his ‘Word’ proceeding from silence (i.e., without an oral pronouncement: in a transcendent manner) IMg 8:2 (s. σιγή). The Lord as νόμος κ. λόγος PtK 1. Cp. Dg 11:2, 3, 7, 8; 12:9.—HClavier, TManson memorial vol., ’59, 81–93: the Alexandrian eternal λόγος is also implied in Hb 4:12; 13:7.—S. also the ‘Comma Johanneum’ (to the bibliography in RGG³ I, ’54 [HGreeven] add AJülicher, GGA 1905, 930–35; AvHarnack, SBBerlAk 1915, 572f [=Studien I ’31, 151f]; MMeinertz, Einl. in d. NT⁴ ’33, 309–11; AGreiff, TQ 114, ’33, 465–80; CDodd, The Joh. Epistles ’46; WThiele, ZNW 50, ’59, 61–73) ὁ πατήρ, ὁ λόγος καὶ τὸ ἅγιον πνεῦμα 1J 5:7 v.l. (s. N. app.; Borger, TRu 52, ’87, 57f). (Such interpolations were not unheard of. According to Diog. L. 1, 48 some people maintain that Solon inserted the verse mentioning the Athenians after Il. 2, 557.—τῆς τριάδος, τοῦ θεοῦ καὶ τοῦ λόγου αὐτοῦ καὶ τῆς σοφίας αὐτοῦ Theoph. Ant. 2, 15 [p. 138, 19].)—On the Logos: EZeller, D. Philosophie der Griechen III 2⁴ 1903, 417–34; MHeinze, D. Lehre v. Logos in d. griech. Philosophie 1872; PWendland, Philo u. d. kynisch-stoische Diatribe (Beiträge z. Gesch. der griech. Philosophie u. Religion by Wendl. and OKern 1895, 1–75); AAall, Gesch. d. Logosidee 1896, 1899; MPohlenz, D. Stoa ’48f, I 482; 490 (index); LDürr, D. Wertung des göttl. Wortes im AT u. im ant. Orient ’38 (§9 of the Joh. Logos); EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1907, 83–111; (² ’25); JLebreton, Les théories du Logos au début de l’ère chrétienne 1907; ESchwartz, NGG 1908, 537–56; GVos, The Range of the Logos-Title in the Prologue of the Fourth Gospel: PTR 11, 1913, 365–419; 557–602; RHarris, The Origin of the Prologue to St. John’s Gospel 1917, Athena, Sophia and the Logos: BJRL 7, 1, 1922 p. 56–72; M-JLagrange, Vers le Logos de S. Jean: RB 32, 1923, 161–84, Le Logos de Philon: ibid. 321–71; HLeisegang, Logos: Pauly-W. XIII 1926, 1035–81; TGlasson, Heraclitus’ Alleged Logos Doctr., JTS 3, ’52, 231–38.—NWeinstein, Z. Genesis d. Agada 1901, 29–90; Billerb. II 302–33.—Rtzst., Zwei religionsgeschichtl. Fragen 1901, 47–132, Mysterienrel.³ 1927, 428 index; WBousset, Kyrios Christos² 1921, 304ff; 316f; JKroll, D. Lehren d. Hermes Trismegistos1914, 418 index.—RBultmann, D. religionsgesch. Hintergrund des Prol. z. Joh.: HGunkel Festschr., 1923, II 1–26, Comm. ’41, 5ff; AAlexander, The Johannine Doctrine of the Logos: ET 36, 1925, 394–99; 467–72; (Rtzst. and) HSchaeder, Studien z. antiken Synkretismus 1926, 306–37; 350; GAvdBerghvanEysinga, In den beginne was de Logos: NThT 23, ’34, 105–23; JDillersberger, Das Wort von Logos ’35; RBury, The 4th Gosp. and the Logos-Doctrine ’40; EMay, CBQ 8, ’46, 438–47; GKnight, From Moses to Paul ’49, 120–29. TW IV 76–89; 126–40 (on this s. SLyonnet, Biblica 26, ’45, 126–31); CStange, ZST 21, ’50, 120–41; MBoismard, Le Prologue de St. Jean ’53; HLangkammer, BZ 9, ’65, 91–94; HRinggren, Word and Wisdom [hypostatization in Near East] ’47; WEltester, Haenchen Festschr., ’64, 109–34; HWeiss, Untersuchungen zur Kosmologie etc., TU 97, ’66, 216–82; MRissi, Die Logoslieder im Prolog des vierten Evangeliums, TZ 31, ’75, 321–36; HLausberg, NAWG, Ph. ’87, 1 pp. 1–7.—B. 1262. DELG s.v. λέγω B 1. M-M. EDNT. TW.

ἄνθρωπος, ου, ὁ (Hom.+; loanw. in rabb.; ἡ ἄνθρωπος [Hdt. 1, 60, 5] does not appear in our lit.) ‘human being, man, person’.

① a person of either sex, w. focus on participation in the human race, a human being

ⓐ ἐγεννήθη ἄ. J 16:21; εἰς χεῖρας ἀ. Mk 9:31; ψυχὴ ἀνθρώπου Ro 2:9; συνείδησις ἀ. 2 Cor 4:2; μέτρον ἀ. Rv 21:17.

ⓑ in contrast to animals, plants, etc. Mt 4:19; 12:12; Mk 1:17; Lk 5:10; 1 Cor 15:39; 2 Pt 2:16; Rv 9:4, 7; 13:18 al. To angels (cp. Aristaen. 1, 24, end σάτυροι οὐκ ἄνθρωποι) 1 Cor 4:9; 13:1. To God (Aeschyl., Ag. 663 θεός τις οὐκ ἄνθ.; Aeschines 3, 137 θεοὶ κ. δαίμονες; Ael. Aristid. 30 p. 578 D.; Herm. Wr. 14, 8 θεοὺς κ. ἀνθρ.; οὐκ ἐλογίσατο ὅτι ἄ. ἐστιν PsSol 2:28) Hb 13:6 (Ps 117:6); Mt 10:32f; 19:6; Mk 10:9; J 10:33 (ἄνθ. ὤν=‘as a mortal human’, a favorite formula: X., An. 7, 6, 11; Menand., Epitr. 592 Kö.; Fgm.: 46; 395, 2 Kö; Comp. I 282; Alexis Com., Fgm. 150; Polyb. 3, 31, 3; Chariton 4, 4, 8 [WBlake ’38]; Heliod. 6, 9, 3; As early as Eur., Hipp. 472ff ἄνθρωπος οὖσα … κρείσσω δαιμόνων εἶναι θέλειν); Ac 10:26; 12:22; 14:11, 15; 1 Th 2:13; Phil 2:7. ἐντάλματα ἀνθρώπων human precepts Mt 15:9; Mk 7:7 (Is 29:13); w. οὐρανός (=God) Mt 21:25; Mk 11:30. ἀδύνατα παρὰ ἀνθρώποις Lk 18:27, cp. Mt 19:26. δοῦλοι ἀνθρώπων people’s slaves 1 Cor 7:23. πείθειν and ἀρέσκειν ἀ. Gal 1:10. μεσίτης θεοῦ καὶ ἀ. 1 Ti 2:5 al. θεὸς πάντας ἀνθρώπους θέλει σωθῆναι 1 Ti 2:4 (cp. Epict. 3, 24, 2 ὁ θεὸς πάντας ἀνθρώπους ἐπὶ τὸ εὐδαιμονεῖν ἐποίησεν).

ⓒ in pl. w. gener. mng. (cp. Hom., Il. 21, 569; Od. 1, 351) οἱ ἄ. people, also one’s associates (Jos., Ant. 9, 28) Mt 5:13, 16; 6:1f, 5, 14, 18; 7:12; 8:27; 23:5; Mk 8:27 and often. οἱ τότε ἄ. the people of that time Pol 3:2.—οἱ υἱοὶ τῶν ἀνθρώπων the offspring of human beings or simply human beings, people (Gen 11:5; 1 Esdr 4:37; Ps 10:4; En10:7 al.; PsSol 9:4) Mk 3:28; Eph 3:5. Sim. ὁ υἱὸς τοῦ ἀ. as a self-designation of Jesus but s. next, also 2a and υἱός 2dγ.

ⓓ Jesus Christ is called ἄ. as one who identifies with humanity (cp. ὁ Σωτὴρ ἄ. γενόμενος Did., Gen. 41, 28) 1 Ti 2:5; Hb 2:6a (Ps 8:5a; cp. Just., A II, 6, 4). He is in contrast to Adam Ro 5:15; 1 Cor 15:21, the πρῶτος ἄ. 1 Cor 15:45, 47 (cp. Philo, Abr. 56; s. DDD 112) as δεύτερος ἄ. vs. 47. On the nature and origin of this concept cp. Ltzm. and JWeiss on 1 Cor 15:45ff; WBousset, Kyrios Christos² 1921, 120 ff, Jesus der Herr 1916, 67ff; Rtzst., Mysterienrel.³ 343ff, Erlösungsmyst. 107ff; ARawlinson, The NT Doctrine of the Christ 1926, 124ff; BStegmann, Christ, the ‘Man from Heaven’, a Study of 1 Cor 15:45–47: The Cath. Univ., Washington 1927; CKraeling, Anthropos and Son of Man 1927. S. on Ἀδάμ and on οὐρανός 2b.—On ὁ υἱὸς τοῦ ἀ. as a self-designation of Jesus s.c end, above, and υἱός 2dγ.

② a member of the human race, w. focus on limitations and weaknesses, a human being

ⓐ of physical aspect Js 5:17; subject to death Hb 9:27; Rv 8:11; Ro 5:12; sunken in sin (cp. fr. a different perspective Menand., Fgm. 432 Kö [499 K.] ἄνθρωπος ὢν ἥμαρτον; Herodas 5, 27 ἄνθρωπός εἰμι, ἥμαρτον; schol. on Apollon. Rhod. 4, 1015–17a σὺ ἄνθρωπος εἶ, οἷς τὸ ἁμαρτάνειν γίνεται ῥᾳδίως; cp. Orig. C. Cels. 3, 62, 17) 5:18f al., hence judged to be inferior Gal 1:1, 11f; Col 2:8, 22 (Is 29:13) or even carefully to be avoided προσέχειν ἀπὸ τ. ἀ. beware of (evil) men Mt 10:17; cp. Lk 6:22, 26.

ⓑ of status κατὰ ἄνθρωπον (Aeschyl., Sept. 425; Pla., Phileb. 370f; Diod S 16, 11, 2; Athen. 10, 444b; Plut., Mor. 1042a; Witkowski 8, 5 [252 B.C.]) in a human way, from a human standpoint emphasizes the inferiority of human beings in comparison w. God; λαλεῖν 1 Cor 9:8; λέγειν Ro 3:5; Gal 3:15; περιπατεῖν 1 Cor 3:3. κ. ἄ. ἐθηριομάχησα perh. like an ordinary man (opp. as a Christian sure of the resurrection) 15:32. Of the gospel οὐκ ἔστιν κ. ἄ. Gal 1:11. Pl. κ. ἀνθρώπους (opp. κ. θεόν) 1 Pt 4:6.

③ a male person, man

ⓐ adult male, man (Pla., Prot. 6, 314e, Phd. 66, 117e; Gen. 24:26ff; PsSol 17:17; TestAbr A 3 p. 79, 25 [Stone p. 6]; ParJer 5:20) Mt 11:8; Lk 7:25. σκληρὸς εἶ ἄ. Mt 25:24; cp. Lk 19:21f. In contrast to woman (Achilles Tat. 5, 22, 2; PGM 36, 225f; 1 Esdr 9:40; Tob 6:8) Mt 19:5; prob. Lk 13:19 (cp. vs. 21); Eph 5:31 (both Gen 2:24); 1 Cor 7:1; Ox 840, 39.

ⓑ married person husband Mt 19:10.

ⓒ an immediate descendant son, opp. father (Sir 3:11) Mt 10:35.

ⓓ a person owned and therefore under the control of another slave (X., Mem. 2, 1, 15, Vect. 4, 14; Herodas 5, 78; BGU 830, 4; POxy. 1067, 30; 1159, 16) Lk 12:36. οἱ τοῦ πυρὸς ἄ. the persons in charge of the fire MPol 15:1; ἄ. τοῦ μεγάλου βασιλέως AcPl Ha 9, 1 (Aa I 111, 10). Perh. J 6:7.

④ practically equiv. to the indef. pron., w. the basic mng. of ἄ. greatly weakened (cp. 1c.) someone, one, a person.

ⓐ without the art.

α. used w. τὶς: ἐὰν γένηταί τινι ἀνθρώπῳ Mt 18:12. ἄνθρωπός τις κατέβαινεν a man was going down Lk 10:30. ἀνθρώπου τινὸς πλουσίου 12:16. ἄ. τις ἦν ὑδρωπικός 14:2, cp. vs. 16; 15:11; 16:1, 19; 19:12. ἦν τις ἄ. ἐκεῖ J 5:5. τινῶν ἀ. αἱ ἁμαρτίαι 1 Ti 5:24.

β. without τὶς, and somet. nearly equiv. to it (Paus. 5, 7, 3 ἐξ ἀνθρώπου=from someone) εἷς ἄ.=εἷς τις an individual J 11:50, cp. 18:14. εἶδεν ἄνθρωπον καθήμενον he saw someone sitting Mt 9:9. ἰδοὺ ἄ. χεῖρα ἔχων ξηράν there was someone with a shriveled hand 12:10. λαβὼν ἄ. a person took 13:31; cp. Mk 1:23; 3:1; 4:26; 5:2; 7:11; 10:7 (Gen 2:24); Lk 2:25; 4:33; 5:18; 6:48f; 13:19; J 3:4, 27 al. Used w. negatives ἄ. οὐκ ἔχω I have nobody J 5:7. οὐδέποτε ἐλάλησεν οὕτως ἄ. nobody has ever spoken like that 7:46.

γ. in indef. and at the same time general sense, oft.= one (Ger. man, Fr. on) οὕτως ἡμᾶς λογιζέσθω ἄ. lit. this is how one or a person (i.e. you) should regard us 1 Cor 4:1; cp. Mt 16:26; Ro 3:28; 1 Cor 7:26; 11:28; Gal 2:16; 6:7; Js 2:24.

δ. w. relative foll. δεῦτε ἴδετε ἄ. ὸ̔ς εἶπέν μοι come and see someone who (contrast w. ἀνήρ vss. 16–18) told me J 4:29. ἄ. ὸ̔ς τὴν ἀλήθειαν ὑμῖν λελάληκα 8:40. For Ac 19:16 s. 6 below.

ε. used pleonastically w. a noun (cp. usage s.v. ἀνήρ 1dα) (Il. 16, 263; Lev 21:9; Sir 8:1; 1 Macc 7:14) ἄ. φάγος a glutton Mt 11:19; Lk 7:34; ἄ. ἔμπορος a merchant Mt 13:45; ἄ. οἰκοδεσπότης vs. 52; 21:33; ἄ. βασιλεύς (Horapollo 2, 85; Jos., Ant. 6, 142) 18:23; 22:2; ἄ. θηριομάχος AcPl Ha 5, 30.—Likew. w. names indicating local or national origin (X., An. 6, 4, 23; Ex 2:11 ἄ. Αἰγύπτιος) ἄ. Κυρηναῖος a Cyrenaean Mt 27:32; ἄ. Ἰουδαῖος Ac 21:39; ἄ. Ῥωμαῖος 16:37; 22:25. W. adj., giving them the character of nouns (Menand., Fgm. 518 Kö ἄ. φίλος; PFlor 61, 60; PAmh 78, 13 ἄ. αὐθάδης; PStras 41, 40 πρεσβύτης ἄ. εἰμι; Sir 8:2 al.) ἄ. τυφλός (EpJer 36) a blind person J 9:1; ἄ. ἁμαρτωλός (Sir 11:32; 32:17) vs. 16; ἄ. αἱρετικός Tit 3:10. Likew. w. ptc. ἄ. σπείρων a sower Mt 13:24.

ζ. pleonastic are also the combinations τίς ἄ.; who? Mt 7:9; Lk 15:4; πᾶς ἄ. (PsSol 2:9; 17:27 [both times after οὐ]; ParJer 8:7; cp. Just., D. 3) everyone J 2:10; Js 1:19; πάντες ἄ. all people Ac 22:15, everyone 1 Cor 7:7; εἷς ἄ. J 11:50; δύο ἄ. Lk 18:10. Likew. the partitive gen. ἀνθρώπων w. οὐδείς (cp. Mimnermus 1, 15f Diehl² οὐ δέ τίς ἐστιν ἀνθρώπων) Mk 11:2; Lk 19:30, μηδείς Ac 4:17, τίς 19:35; 1 Cor 2:11.—MBlack, An Aramaic Approach³, ’67, 106f.

ⓑ w. the generic art. (Wsd 2:23; 4 Macc 2:21; PsSol 5:16; Just., D. 20, 2) ὁ ἀγαθὸς ἄ. the good person, opp. ὁ πονηρὸς ἄ. the evil person Mt 12:35. οὐκ ἐπʼ ἄρτῳ ζήσεται ὁ ἄ. no one can live on bread (Dt 8:3) 4:4. κοινοῖ τὸν ἄ. defiles a person 15:11, 18; cp. Mk 7:15, 20; τὸ σάββατον διὰ τὸν ἄ. ἐγένετο 2:27; τί ἦν ἐν τῷ ἀ. J 2:25; κρίνειν τὸν ἄ. 7:51; ὁ νόμος κυριεύει τοῦ ἀ. Ro 7:1; ὁ ποιήσας ἄ. everyone who does it 10:5 (Lev 18:5; 2 Esdr 19:29); κακὸν τῷ ἀ. τῷ διὰ προσκόμματος ἐσθίοντι wrong for anyone who eats w. misgivings Ro 14:20 al.

ⓒ w. qualifying gen. ἄνθρωποι εὐδοκίας Lk 2:14 (εὐδοκία 1). ὁ ἄ. τῆς ἀνομίας (v.l. ἁμαρτίας) 2 Th 2:3. ἄ. (τοῦ) θεοῦ man of God 1 Ti 6:11; 2 Ti 3:17; 2 Pt 1:21 v.l. (3 Km 12:22; 13:1; 17:24; 4 Km 1:9ff; 2 Ch 8:14 al.; TestJob 53:4; EpArist 140; Philo, Gig. 61, Deus Imm. 138f. But also Sextus 2; 3; Herm. Wr. 1, 32; 13, 20; PGM 4, 1177, where no comma is needed betw. ἄ. and θ. Cp. Callim. 193, 37 [Pf.]).

⑤ a being in conflict at a transcendent level

ⓐ the two sides of human nature as ὁ ἔξω ἄ. the outer being, i.e. human beings in their material, transitory, and sinful aspects 2 Cor 4:16, and, on the other hand, ὁ ἔσω ἄ. the inner being, i.e. humans in their transcendent significance, striving toward God Ro 7:22; 2 Cor 4:16; Eph 3:16 (cp. Pla., Rep. 9, 589a ὁ ἐντὸς ἄνθρωπος; Plotinus, Enn. 5, 1, 10 ὁ εἴσω ἄ.; Philo, Plant. 42 ὁ ἐν ἡμῖν πρὸς ἀλήθειαν ἄ., τουτέστιν ὁ νοῦς, Congr. Erud. Grat. 97, Det. Pot. Insid. 23; Zosimus in Rtzst., Poim. 104 ἔσω αὐτοῦ ἄνθρωπος πνευματικός. Cp. Rtzst., Mysterienrel.³ 354f; WGutbrod, D. paulin. Anthropologie ’34; KSchäfer, FTillmann Festschr. ’34, 25–35; RJewett, Paul’s Anthropological Terms, ’71, 391–401). Similar in mng. is ὁ κρυπτὸς τῆς καρδίας ἄ. the hidden person of the heart=ὁ ἔσω ἄ. 1 Pt 3:4.

ⓑ from another viewpoint, w. contrast of παλαιὸς and καινὸς (νέος) ἄ. Ro 6:6; Eph 4:22, 24; Col 3:9 (cp. Dg 2:1; Jesus as καινὸς ἄ. IEph 20:1 is the new being, who is really God), or of ὁ ψυχικὸς ἄ. and ὁ πνευματικὸς ἄ. 1 Cor 2:14f (s. πνευματικός 2aγ). τὸν τέλειον ἄ. GMary 463, 27.

⑥ a person who has just been mentioned in a narrative, w. the art. the person (Diod S 37, 18 ὁ ἄ. εἶπε; Just., A II, 2, 12) Mt 12:13; Mk 3:5; 5:8; J 4:50; Ac 19:16 al.

⑦ a pers. perceived to be contemptible, a certain person w. a connotation of contempt (Diogenianus Epicureus [II A.D.] in Eus., PE 6, 8, 30 calls Chrysippus, his opponent, contemptuously ὁ ἄ.; Artem. 5, 67 ἡ ἄνθρωπος of a prostitute; UPZ 72, 6 [152 B.C.]; BGU 1208 I, 25; Plut., Mor 870c.—ASvensson [ὁ, ἡ, τό beg.]; AWilhelm, Anzeiger der Ak. d. W. in Wien, phil.-Hist. Kl. ’37 [XXIII–XXVI 83–86]) οὐκ οἶδα τὸν ἄ. I don’t know the fellow (of Jesus, as oft. in these exx.) Mt 26:72, 74; Mk 14:71. προσηνέγκατέ μοι τὸν ἄ. τοῦτον Lk 23:14; ὁ ἄ. οὕτος AcPl Ox 6, 18 (= Aa I 242, 1). εἰ ὁ ἄ. Γαλιλαῖός ἐστιν Lk 23:6. τίς ἐστιν ὁ ἄ. J 5:12. ἰδοὺ ὁ ἄ. here’s the fellow! 19:5 (on the attempt to arouse pity, cp. Nicol. Dam.: 90 Fgm. 68, 4 Jac., Cyrus in connection w. the downfall of Croesus; Diog. L. 2:13 Pericles in the interest of Anaxagoras, his teacher; Jos., Ant. 19, 35f). μὴ οἰέσθω ὁ ἄ. ἐκεῖνος such a person must not expect Js 1:7.

⑧ in address, varying from a familiar tone to one that is more formal ἄνθρωπε friend (X., Cyr. 2, 2, 7; Plut., Mor. 553e) indicating a close relationship between the speaker and the one addressed Lk 5:20; sir Ἄνθρωπε, ποῦ πορεύῃ; ‘Sir, where are you going?’ GJs 19:1 (not pap), the woman is a stranger to Joseph. W. a reproachful connotation, man! (Diogenes the Cynic in Diog. L. 6, 56; Diod S 33, 7, 4; Chariton 6, 7, 9; Ps.-Callisth. 1, 31, 1) Lk 12:14; 22:58, 60; Hm 10, 1, 2 (ἄνθρωπος Joly). Also in rhetorical address, in a letter Ro 2:1, 3; 9:20 (Pla., Gorg. 452b σὺ δὲ … τίς εἶ, ὦ ἄνθρωπε); Js 2:20. (Cp. Pla., Apol. 16 p. 28b; Epict. index Schenkl; Mi 6:8; Ps 54:14.—JWackernagel, Über einige antike Anredeformen: Progr. Gött. 1912.)

⑨ a heavenly being that looked like a person, a human figure of GPt 11:44 (cp. Just., D. 58, 10 ἐν ἰδέᾳ ἀνθρώπου [on Gen 32:25]; Tat. 21, 1 θεὸν ἐν ἀνθρώπου μορφῇ γεγονέναι).—JNielen, D. Mensch in der Verkünd. der Ev.: FTillmann Festschr. ’34, 14–24; Gutbrod op. cit. 2cα; WKümmel, Man in the NT, tr. JVincent, ’63; also Vock and Seiler ἀνήρ end.—B. 80. EDNT (lit.). DELG. M-M. TW. Sv.

महा A cow.

महा The substitute of महत् at the beginning of Karmadhāraya and Bahuvrīhi compounds, and also at the beginning of some other irregular words. (Note: The number of compounds of which महा is the first mem- ber is very large, and may be multiplied ad infinitum. The more important of them, or such as have peculiar significations, are given below.)

-Comp. -अक्षः an epithet of Śiva. ˚पटलिक a chief keeper of archives.

-अङ्ग a. huge, bulky.

-(ङ्गः) 1 a camel.

-2 a kind of rat.

-3 N. of Śiva.

-अञ्जनः N. of a mountain.

-अत्ययः a great danger or calamity.

-अध्वनिक a. 'having gone a long way', dead.

-अध्वरः a great sacrifice.

-अनसम् 1 a heavy carriage.

-2 cooking utensils. (

-सी) a kitchen-maid. (

-सः, -सम्) a kitchen; सूपानस्य करिष्यामि कुशलो$स्मि महानसे Mb.4.2.2.

-अनिलः a whirl- wind; महानिलेनेव निदाघजं रजः Ki.14.59.

-अनुभाव a.

1 of great prowess, dignified, noble, glorious, magnanimous, exalted, illustrious; ग्रहीतुमार्यान् परिचर्यया मुहुर्महानु- भावा हि नितान्तमर्थिनः Śi.1.17; Ś.3.

-2 virtuous, righteous, just.

(-वः) 1 a worthy or respectable person.

-2 (pl.) people of a religious sect in Mahārāṣtra founded by Chakradhara in the 13th century.

-अन्तकः 1 death.

-2 an epithet of Śiva.

-अन्धकारः 1 thick darkness.

-2 gross (spiritual) ignorance.

-अन्ध्राः (pl.) N. of a people and their country.

-अन्वय, -अभिजन a. nobly-born, of noble birth. (

-यः, -नः) noble birth, high descent.

-अभिषवः the great extraction of Soma.

-अमात्यः the chief or prime minister (of a king).

-अम्बुकः an epithet of Śiva.

-अम्बुजम् a billion.

-अम्ल a. very sour. (

-म्लम्) the fruit of the tamarind tree. अरण्यम् a great (dreary) forest, large forest.

-अर्घ a. very costly, costing a high price; महार्घस्तीर्थानामिव हि महतां को$प्यतिशयः U.6.11. (

-र्घः) a kind of quail.

-अर्घ्य a.

1 valuable, precious.

-2 invaluable; ines- timable; see महार्ह below.

-अर्चिस् a. flaming high.

-अर्णवः 1 the great ocean.

-2 N. of Śiva.

-अर्थ a.

1 rich.

-2 great, noble, dignified.

-3 important, weighty.

-4 significant.

-अर्बुदम् one thousand millions.

-अर्ह a.

1 very valuable, very costly; महार्हशय्यापरिवर्तनच्युतैः स्वकेशपुष्पैरपि या स्म दूयते Ku.5.12.

-2 invaluable, inestimable; महार्हशयनोपेत किं शेषे निहतो भुवि Rām.6.19. 2. (

-र्हम्) white sandal-wood.

-अवरोहः the fig-tree.

-अशनिध्वजः a great banner in the form of the thunderbolt; जहार चान्येन मयूरपत्रिणा शरेण शक्रस्य महाशनि- ध्वजम् R.3.56.

- अशन a. voracious, gluttonous; Mb. 4.

-अश्मन् m. a precious stone, ruby.

-अष्टमी the eighth day in the bright half of Āśvina sacred to Durgā; आश्विने शुक्लपक्षस्य भवेद् या तिथिरष्टमी । महाष्टमीति सा प्रोक्ता......

-असिः a large sword.

-असुरी N. of Durgā.

-अह्नः the afternoon.

-आकार a. extensive, large, great.

-आचार्यः 1 a great teacher.

-2 an epithet of Śiva.

-आढ्य a. wealthy, very rich. (

-ढ्यः) the Kadamba tree.

-आत्मन् a.

1 high-souled, high-minded, magnanimous, noble; अयं दुरात्मा अथवा महात्मा कौटिल्यः Mu.7; द्विषन्ति मन्दाश्चरितं महात्मनाम् Ku.5.75; U.1.49; प्रकृतिसिद्धमिदं हि महात्मनाम् Bh.1.63.

-2 illustrious, distinguished, exalted, eminent; किमाचाराः किमाहाराः क्व च वासो महात्मनाम् Mb.3. 1.4.

-3 mighty (महाबल); अथायमस्यां कृतवान् महात्मा लङ्केश्वरः कष्टमनार्यकर्म Rām.5.9.74. (-m.)

1 the Supreme Spirit; युगपत्तु प्रलीयन्ते यदा तस्मिन् महात्मनि Ms.1.54.

-2 the great principle, i. e. intellect of the Sāṅkhyas. (महात्मवत् means the same as महात्मन्).

-आनकः a kind of large drum.

-आनन्दः, -नन्दः 1 great joy or bliss.

-2 espe- cially, the great bliss of final beatitude.

(-न्दा) 1 spirituous liquor.

-2 a festival on the ninth day in the bright half of Māgha.

-आपगा a great river.

-आयुधः an epithet of Śiva.

-आरम्भ a. undertaking great works, enterprizing. (

-म्भः) any great enterprize.

-आलयः 1 a temple in general.

-2 a sanctuary, an asylum.

-3 a great dwelling.

-4 a place of pilgrimage.

-5 the world of Brahman.

-6 the Supreme Spirit.

-7 a tree &c. sacred to a deity.

-8 N. of a particular dark fortnight.

-9 पितृश्राद्ध in the month of Bhādra- pada. (

-या) N. of a particular deity.

- आशय a. high- souled, nobleminded, magnanimous, noble; दैवात् प्रबुद्धः शुश्राव वराहो हि महाशयः Ks; राजा हिरण्यगर्भो महाशयः H.4; see महात्मन्.

(-यः) 1 a noble-minded or magnanimous person; महाशयचक्रवर्ती Bv.1.7.

-2 the ocean.

-आस्पद a.

1 occupying a great position.

-2 mighty, powerful.

-आहवः a great or tumultuous fight.

-इच्छ a.

1 magnanimous, noble-minded, high-souled, noble; मही महेच्छः परिकीर्य सूनौ R.18.33.

-2 having lofty aims or aspirations, ambitious; विद्यावतां महेच्छानां...... नाश्रयः पार्थिवं विना Pt.1.37.

-इन्द्रः 1 'the great Indra', N. of Indra; इयं महेन्द्रप्रभृतीनधिश्रियः Ku.5.53; R.13.2; Ms.7.7.

-2 a chief or leader in general.

-3 N. of a mountain range; पतिर्महेन्द्रस्य महोदधेश्च R.6.54;4.39,43. ˚चापः rain-bow. ˚नगरी N. of Amarāvatī, the capital of Indra. ˚मन्त्रिन् m. an epithet of Bṛihaspati. ˚वाहः the elephant Airāvata; महेन्द्रवाहप्रतिमो महात्मा Mb.9.17.52.

-इभ्य a. very rich.

-इषुः a great archer; अधिरोहति गाण्डीवं महेषौ Ki.13.16.

-इष्वासः a great archer, a great warrior; अत्र शूरा महेष्वासा भामार्जुनसमा युधि Bg.1.4.

-ईशः, -ईशानः N. of Śiva; महेशस्त्वां धत्ते शिरसि रसराजस्य जयिनीम् Udb. ˚बन्धुः the Bilva tree.

-ईशानी N. of Pārvatī.

-ईश्वरः 1 a great lord, sovereign; महेश्वरस्त्र्यम्बक एव नापरः R.; गोप्तारं न निधीनां कथयन्ति महेश्वरं विबुधाः Pt.2.74.

-2 N. of Śiva.

-3 of Viṣṇu.

-4 a god (opp. प्रकृति).

-5 the Supreme Being (परमात्मा); मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम् Śvet. Up.4.1. ˚सखः N. of Kubera; यया कैलासभवने महेश्वरसखं बली Mb.9.11.55.

(-री) 1 N. of Durgā.

-2 a kind of bell-metal.

-उक्षः (for उक्षन्) a large bull; a full grown or strong bull; महोक्षतां वत्सतरः स्पृशन्निव R.3.32;4.22;6.72; Śi.5.63.

-उत्पलम् a large blue lotus. (

-लः) the Sārasa bird.

-उत्सवः 1 a great festival or occasion of joy; नयनविषयं जन्मन्येकः स एव महोत्सवः Māl.1.36.

-2 the god of love.

-उत्साह a. possessed of great energy, energetic, persevering; अहं च कर्णं जानामि...... सत्यसंधं महोत्साहं...... Mb.3.91.2.

(-हः) 1 perseverance.

-2 great pride; ये जात्यादिमहो- त्साहान्नरेन्द्रान्नोपयान्ति च । तेषामामरणं भिक्षा प्रायश्चितं विनिर्मितम् ॥ Pt.1.38.

-उदधिः 1 the great ocean; महोदधेः पूर इवेन्दु- दर्शनात् R.3.17.

-2 an epithet of Indra. ˚जः a conch- shell, shell.

- उदय a. very prosperous or lucky, very glorious or splendid, of great prosperity.

(-यः) 1 (a) great elevation or rise, greatness, prosperity; नन्दस्त्वतीन्द्रियं दृष्ट्वा लोकपालमहोदयम् Bhāg.1.28.1; अपवर्ग- महोदयार्थयोर्भुवमंशाविव धर्मयोर्गतौ R.8.16. (b) great fortune or good luck. (c) greatness, pre-eminence.

-2 final beatitude.

-3 a lord, master.

-4 N. of the district called Kānyakubja or Kanouja; see App.

-5 N. of the capital of Kanouja.

-6 sour milk mixed with honey.

-7 = महात्मन् q. v.; संसक्तौ किमसुलभं महोदयानाम Ki.7.27. ˚पर्वन् a time of union of the middle of श्रवण नक्षत्र and the end of व्यतिपात (generally in the month of माघ or पौष at the beginning of अमावास्या).

- उदर a. big-bellied, corpulent.

-(रम्) 1 a big belly.

-2 dropsy.

-उदार a.

1 very generous or magnanimous.

-2 mighty, powerful.

-उद्यम a. = महोत्साह q. v; महोद्यमाः कर्म समा- रभन्ते.

-उद्योग a. very industrious or diligent, hard- working.

-उद्रेकः a particular measure (= 4 प्रस्थs).

-उन्नत a. exceedingly lofty. (

-तः) the palmyra tree.

-उन्नतिः f. great rise or elevation (fig. also), high rank.

-उपकारः a great obligation.

-उपाध्यायः a great preceptor, a learned teacher.

-उरगः a great serpent; वपुर्महोरगस्येव करालफणमण्डलम् R.12.98.

-उरस्क a. broad-chested. (

-स्कः) an epithet of Śiva.

-उर्मिन् m. the ocean; ततः सागरमासाद्य कुक्षौ तस्य महोर्मिणः Mb.3.2.17.

-उल्का 1 a great meteor.

-2 a great fire-brand.

-ऋत्विज् m. 'great priest', N. of the four chief sacri- ficial priests.

-ऋद्धि a. very prosperous, opulent. (-f.) great prosperity or affluence.

-ऋषभः a great bull.

-ऋषिः 1 a great sage or saint; यस्मादृषिः परत्वेन महांस्त- स्मान्महर्षयः; (the term is applied in Ms.1.34 to the ten Prajāpatis or patriarchs of mankind, but it is also used in the general sense of 'a great sage').

-2 N. of Sacute;iva.

-3 of Buddha.

-ओघ a. having a strong current.

-घः a very large number; शतं खर्व- सहस्राणां समुद्रमभिधीयते । शतं समुद्रसाहस्रं महौघमिति विश्रुतम् ॥ Rām.6.28.37.

-ओष्ठ (महोष्ठ) a. having large lips. (

-ष्ठः) an epithet of Śiva.

-ओजस् a. very mighty or powerful, possessed of great splendour or glory; महौजसा मानधना धनार्चिताः Ki.1.19. (-m.) a great hero or warrior, a champion. (-n.) great vigour.

-ओजसम् the discus of Viṣṇu (सुदर्शन). (

-सी) N. of plant (Mar. कांगणी).

-ओदनी Asparagus Racemosus (Mar. शतावरी).

-ओषधिः f.

1 a very efficacious medicinal plant, a sovereign drug.

-2 the Dūrvā grass.

-3 N. of various plants ब्राह्मी, श्वेतकण्टकारी, कटुका, अतिविष &c. ˚गणः a collection of great or medicinal herbs:-- पृश्निपर्णी श्यामलता भृङ्गराजः शतावरी । गुड्चा सहदेवी च महौषधिगणः स्मृतः ॥ cf. also सहदेवी तथा व्याघ्री बला चातिबला त्वचा । शङ्खपुष्पी तथा सिंही अष्टमी च सुवर्चला ॥ महौषध्यष्टकं प्रोक्तं....

-औषधम् 1 a sovereign remedy, panacea.

-2 ginger.

-3 garlic.

-4 a kind of poison (वत्सनाभ).

-कच्छः 1 the sea.

-2 N. of Varuṇa.

-3 a mountain.

-कन्दः garlic.

-कपर्दः a kind of shell.

-कपित्थः 1 the Bilva tree.

-2 red garlic.

-कम्बु a. stark naked. (

-म्बुः) an epithet of Śiva.

-कर a.

1 large-handed.

-2 having a large revenue.

-कर्णः an epithet of Śiva.

-कर्मन् a. doing great works. (-m.) an epithet of Śiva.

-कला the night of the new moon.

-कल्पः a great cycle of time (1 years of Brahman); Bhāg.7.15.69.

-कविः 1 a great poet, a classical poet, such as कालिदास, भवभूति, बाण, भारवि &c.

-2 an epithet of Śukra.

-कषायः N. of a plant (Mar. कायफळ).

-कान्तः an epithet of Śiva. (

-ता) the earth.

-काय a. big-bodied, big, gigantic, bulky.

(-यः) 1 an elephant.

-2 an epithet of Śiva.

-3 of Viṣṇu.

-4 of a being attending on Śiva (= नन्दि).

-कारुणिक a. exceedingly compassionate.

-कार्तिकी the night of full-moon in the month of Kārtika.

-कालः 1 a form of Śiva in his character as the destroyer of the world; महाकालं यजेद्देव्या दक्षिणे धूम्रवर्णकम् Kālītantram.

-2 N. of a cele- brated shrine or temple of Śiva (Mahākāla) (one of the 12 celebrated Jyotirliṅgas) established at Ujjayinī (immortalized by Kālidāsa in his Meghadūta, which gives a very beautiful description of the god, his temple, worship &c., together with a graphic picture of the city; cf. Me.3-38; also R.6.34); महाकालनिवासिनं कालीविलासिनमनश्वरं महेश्वरं समाराध्य Dk.1.1.

-3 an epithet of Viṣṇu.

-4 N. of a kind of gourd.

-5 N. of Śiva's servant (नन्दि). ˚पुरम् the city of Ujjayinī. ˚फलम् a red fruit with black seeds; पक्वं महाकालफलं किलासीत् N.22.29.

-काली an epithet of Durgā in her terrific form.

-काव्यम् a great or classical poem; (for a full description of its nature, contents &c., according to Rhetoricians see S. D.559). (The number of Mahākāvyas is usually said to be five:-- रघुवंश, कुमारसंभव, किरातार्जुनीय, शिशुपालवध and नैषधचरित or six, if मेघदूत-- a very small poem or खण़्डकाव्य-- be added to the list. But this enumeration is apparently only traditional, as there are several other poems, such as the भट्टिकाव्य, विक्रमाङ्कदेवचरित, हरविजय &c. which have an equal claim to be considered as Mahākāvyas).

-कीर्तनम् a house.

-कुमारः the eldest son of a reigning prince, heir-apparent.

-कुल, -कुलीन a. of noble birth or descent, sprung from a noble family, nobly born. (

-लम्) a noble birth or family, high descent.

-कुहः a species of parasitical worm.

-कृच्छ्रम् a great penance.

-केतुः N. of Śiva.

-केशः, -कोशः 1 an epithet of Śiva.

-2 a large sheath.

-क्रतुः a great sacrifice; e. g. a horse-sacrifice; तदङ्गमग्ऱ्यं मघवन् महाक्रतोरमुं तुरङ्गं प्रतिमोक्तुमर्हसि R.3.46.

-क्रमः an epithet of Viṣṇu.

-क्रोधः an epithet of Śiva.

-क्षत्रपः a great satrap.

-क्षीरः sugar-cane.

-क्षीरा f. a She-buffalo; Nighaṇṭaratnākara.

-खर्वः, -र्वम् a high number (ten billions ?).

-गजः a great elephant; see दिक्करिन्.

-गणपतिः a form of the god Gaṇeśa.

-गदः fever.

-गन्ध a. exceedingly fragrant. (

-न्धः) a kind of cane. (

-न्धम्) a kind of sandal- wood. (

-न्धा) N. of Chāmuṇḍā.

-गर्तः, -गर्भः -गीतः N. of Śiva.

-गर्दभगन्धिका N. of a plant, भारङ्गी.

-गल a. longnecked.

-गवः Bos gavaeus.

-गुण a. very efficacious, sovereign (as a medicine); त्वया ममैष संबन्धः कपिमुख्य महागुणः Rām.5.1.12. (

-णः) a chief quality, cardinal virtue.

-गुरुः a highly respectable or venerable person; (these are three, the father, mother and preceptor; पिता माता तथाचार्यो महागुरुरिति स्मृतः).

-गुल्मा the Soma plant.

-गृष्टिः f. a cow with a large hump.

-ग्रहः 1 an epithet of Rāhu.

-2 the sun; महाग्रहग्राहविनष्टपङ्कः Rām.5.5.6.

-ग्रामः N. of the ancient capital of Ceylon, the modern Māgama.

-ग्रीवः 1 a camel.

-2 an epithet of Śiva.

-ग्रीविन् m. a camel.

-घूर्णा spirituous liquor.

-घृतम् ghee kept for a long time (for medicinal purposes).

-घोष a. noisy, loud-sounding. (

-षम्) a market, fair. (

-षः) a loud noise, clamour.

-चक्रम् the mystic circle in the शाक्त ceremonial.

-चक्रवर्तिन् m. a universal monarch.

-चण्डा N. of Chāmuṇḍā.

-चपला a kind of metre.

-चमूः f. a large army.

-छायः the fig-tree.

-जङ्घः a camel.

-जटः an epithet of Śiva.

-जटा 1 a great braid of hair.

-2 the matted hair of Śiva.

-जत्रु a. having a great collar-bone. (

-त्रुः) an epithet of Śiva.

-जनः 1 a multitude of men, a great many beings, the general populace or public; महाजनो येन गतः स पन्थाः Mb.3.313. 117; आगम्य तु ततो राजा विसृज्य च महाजनम् 6.98.25.

-2 the populace, mob; विलोक्य वृद्धोक्षमधिष्ठितं त्वया महाजनः स्मेरमुखो भविष्यति Ku.5.7.

-3 a great man, a distinguished or eminent man; महाजनस्य संसर्गः कस्य नोन्नतिकारकः । पद्मपत्रस्थितं तोयं धत्ते मुक्ताफलश्रियम् Pt.3.6.

-4 the chief of a caste or trade.

-5 a merchant, tradesman.

-जवः an antelope.

-जातीय a.

1 rather large.

-2 of an excellent kind.

-जालिः, -ली N. of a plant (Mar. सोनामुखी)

-जिह्वः an epithet of Śiva.

-ज्ञानिन् m.

1 a very learned man.

-2 a great sage.

-3 N. of Śiva.

-ज्यैष्ठी the day of fullmoon in the month of Jyeṣṭha; ताभिर्दृश्यत एष यान् पथि महाज्यैष्ठीमहे मन्महे N.15.89; पूर्णिमा रविवारेण महाज्यैष्ठी प्रकीर्तिता Agni P.121.63.

-ज्योतिस् m. an epithet of Śiva.

-ज्वरः great affliction.

-ज्वाल a. very brilliant or shining.

(-लः) 1 N. of Śiva.

-2 a sacrificial fire.

-डीनम् a kind of flight; 'यानं महाडीनमाहुः पवित्रामूर्जितां गतिम्' Mb.8.41.27 (com.).

-तपस् m.

1 a great ascetic.

-2 an epithet of Viṣṇu.

-तलम् N. of one of the seven lower regions; see पाताल.

-तारा N. of a Buddhist goddess.

-तिक्तः the Nimba tree.

-तिथिः the 6th day of a lunation.

-तीक्ष्ण a. exceedingly sharp or pungent. (

-क्ष्णा) the marking- nut plant.

-तेजस् a.

1 possessed of great lustre or splendour.

-2 very vigorous or powerful, heroic. (-m.)

1 a hero, warrior.

-2 fire.

-3 an epithet of Kārtikeya. (-n.) quick-silver.

-त्याग, -त्यागिन् a. very generous. (-m.) N. of Śiva.

-दंष्ट्रः a species of big tiger.

-दन्तः 1 an elephant with large tusks.

-2 an epithet of Śiva.

-दण्डः 1 a long arm.

-2 a severe punishment.

-दम्भः an epithet of Śiva.

-दशा the influence exercised (over a man's destiny) by a predominant planet.

-दानम् the gift of gold equal to one's own weight; अथातः संप्रवक्ष्यामि महादानस्य लक्षणम्.

-दारु n. the devadāru tree.

-दुर्गम् a great calamity; Pt.

-दूषकः a kind of grain.

-देवः N. of Śiva.

(-वी) 1 N. of Pārvatī.

-2 the chief queen.

-द्रुमः the sacred fig-tree.

-द्वारम् a large gate, the chief or outer gate of a temple.

-धन a.

1 rich.

-2 expensive, costly; हेमदण्डैर्महाधनैः Rām.7. 77.13.

(-नम्) 1 gold.

-2 incense.

-3 a costly or rich dress.

-4 agriculture, husbandry.

-5 anything costly or precious.

-6 great booty.

-7 a great battle (Ved.).

-धनुस् m. an epithet of Śiva.

-धातुः 1 gold.

-2 an epithet of Śiva.

-3 lymph.

-4 N. of Meru.

-धी a. having a great understanding.

-धुर्यः a full-grown draught ox.

-ध्वजः a camel.

-ध्वनिक a. dead.

-नग्नः an athlete; Buddh.

-नटः an epithet of Śiva; महानटः किं नु...... तनोति...... साम्प्रतमङ्गहारम् N.22.7; महानटबाहुनेव बद्धभुजाङ्केन Vās.

-नदः a great river.

-नदी 1 a great river, such as Gaṅgā, Kṛiṣṇā; मन्दरः पर्वतश्चाक्षो जङ्घा तस्य महानदी Mb.8.34.2; संभूयाम्भोधिमभ्येति महानद्या नगापगा Śi.2.1.

-2 N. of a river falling into the bay of Bengal.

-नन्दा 1 spirituous liquor.

-2 N. of a river.

-3 ninth day of the bright half of the month of Māgha; माघमासस्य या शुक्ला नवमी लोकपूजिचा । महानन्देति सा प्रोक्ता....

-नरकः N. of one of the 21 hells.

-नलः a kind of reed.

-नवमी the ninth day in the bright half of Āśvina, sacred to the worship of Durgā ततो$नु नवमी यस्मात् सा महानवमी स्मृता.

-नाटकम् 'the great drama', N. of a drama, also called Hanumannāṭaka, (being popularly ascribed to Hanumat); thus defined by S. D.:-- एतदेव यदा सर्वैः पताकास्थानकैर्युतम् । अङ्कैश्च दशभिर्धीरा महानाटकमूचिरे ॥

-नाडी sinew, tendon.

-नादः 1 a loud sound, uproar.

-2 a great drum.

-3 a thunder-cloud.

-4 a shell.

-5 an elephant.

-6 a lion.

-7 the ear.

-8 a camel.

-9 an epithet of Śiva. (

-दम्) a musical instrument.

-नाम्नी 1 N. of a परिशिष्ट of Sāmaveda.

-2 (pl.) N. of 9 verses of Sāmaveda beginning with विदा मघवन् विदा.

-नायकः 1 a great gem in the centre of a string of pearls.

-2 a great head or chief.

-नासः an epithet of Śiva.

-निद्र a. fast asleep. (

-द्रा) 'the great sleep', death.

-निम्नम् intestines, abdomen.

-नियमः an epithet of Viṣṇu.

-निर्वाणम् total extinction of individuality (according to the Buddhists).

-निशा 1 the dead of night, the second and third watches of the night; महानिशा तु विज्ञेया मध्यमं प्रहरद्वयम्

-2 an epithet of Durgā.

-नीचः a washerman.

-नील a. dark-blue. (

-लः) a kind of sapphire or emerald; इन्द्रनीलमहानीलमणिप्रवरवेदिकम् Rām.5.9.16; महा- महानीलशिलारुचः Śi.1.16;4.44; R.18.42; Kau. A.2.11. 29. ˚उपलः a sapphire.

-नृत्यः, -नेत्रः an epithet of Śiva.

-नेमिः a crow.

-न्यायः the chief rule.

-पक्ष a.

1 having many adherents.

-2 having a large family or retinue; महापक्षे धनिन्यार्थे निक्षेपं निक्षिपेद् बुधः Ms.8.179.

(-क्षः) 1 an epithet of Garuḍa.

-2 a kind of duck. (

-क्षी) an owl.

-पङ्क्तिः, -पदपङ्क्तिः a kind of metre.

-पञ्चमूलम् the five great roots:-- बिल्वो$ग्निमन्थः श्योनाकः काश्मरी पाटला तथा । सर्वैस्तु मिलितैरेतैः स्यान्महापञ्चमूलकम् ॥

-पञ्चविषम् the five great or deadly poisons:-- शृङ्गी च कालकूटश्च मुस्तको वत्सनाभकः । शङ्खकर्णीति योगो$यं महापञ्चविषाभिधः ॥

-पटः the skin.

-पथः 1 chief road, principal street, high or main road; संतानकाकीर्णमहापथं तत् Ku.7.3.

-2 the passage into the next world, i. e. death.

-3 N. of certain mountain-tops from which devout persons used to throw themselves down to secure entrance into heaven.

-4 an epithet of Śiva.

-5 the long pilgrimage to mount Ke- dāra.

-6 the way to heaven.

-7 the knowledge of the essence of Śiva acquired in the pilgrimage to Kedāra.

-पथिक a.

1 undertaking great journeys.

-2 one receiving Śulka (toll) on the high way; cf. Mb.12.76.6 (com. महापथिकः समुद्रे नौयानेन गच्छन् यद्वा महापथि शुल्कग्राहकः)

-पद्मः 1 a particular high number.

-2 N. of Nārada.

-3 N. of one of the nine treasures of Kubera.

-4 N. of the southernmost elephant supporting the world.

-5 an epithet of Nanda.

-6 a Kinnara attendant on Kubera.

(-द्मम्) 1 a white lotus.

-2 N. of a city. ˚पतिः N. of Nanda.

-पराकः a. a particular penance; Hch.

-पराङ्णः a late hour in the afternoon.

-पवित्रः an epithet of Viṣṇu.

-पशुः large cattle; महापशूनां हरणे... दण्डं प्रकल्पयेत् Ms.8.324.

-पातः a long flight; Pt.2.58.

-पातकम् 1 a great sin, a heinous crime; ब्रह्महत्या सुरापानं स्तेयं गुर्वङ्गनागमः । महान्ति पातकान्याहुस्तत्संसर्गश्च पञ्चमम् ॥ Ms.1154.

-2 any great sin or transgression.

-पात्रः a prime minister.

-पादः an epithet of Śiva.

-पाप्मन् a. very sinful or wicked.

-पुराणम् N. of a Purāṇa; महापुराणं विज्ञेयमेकादशकलक्षणम् Brav. P.

-पुंसः a great man.

-पुरुषः 1 a great man, an eminent or distinguished personage; शब्दं महापुरुषसंविहितं निशम्य U. 6.7.

-2 the Supreme Spirit.

-3 an epithet of Viṣṇu.

-पौरुषिकः a worshipper of Viṣṇu; तदहं ते$भिधास्यामि महापौरुषिको भवान् Bhāg.2.1.1.

-पुष्पः a kind of worm.

-पूजा great worship; any solemn worship performed on extraordinary occasions.

-पृष्ठः a camel.

-पोटगलः a kind of large reed.

-प्रजापतिः N. of Viṣṇu.

-प्रतीहारः a chief door-keeper.

-प्रपञ्चः the great universe.

-प्रभ a. of great lustre. (

-भः) the light of a lamp.

-प्रभुः 1 a great lord.

-2 a king, sovereign.

-3 a chief.

-4 an epithet of Indra.

-5 of Śiva

-6 of Viṣṇu.

-7 a great saint or holy man.

-प्रलयः 'the great dissolution', the total annihilation of the universe at the end of the life of Brahman, when all the lokas with their inha- bitants, the gods, saints &c. including Brahman himself are annihilated; महाप्रलयमारुत...... Ve.3.4.

-प्रश्नः a knotty question.

-प्रसादः 1 a great favour.

-2 a great present (of food offered to an idol); पादोदकं च निर्माल्यं नैवेद्यं च विशेषतः । महाप्रसाद इत्युक्त्वा ग्राह्यं विष्णोः प्रयत्नतः

-प्रस्थानम् 1 departing this life, death.

-2 setting out on a great journey for ending life; इहैव निधनं याम महाप्रस्थानमेव वा Rām.2.47.7 (com. महाप्रस्थानं मरणदीक्षा- पूर्वकमुत्तराभिमुखगमनम्); Mb.1.2.365.

-प्राणः 1 the hard breathing or aspirate sound made in the pronunciation of the aspirates.

-2 the aspirated letters themselves (pl.); they are:-- ख्, घ्, छ्, झ्, ठ्, ढ्, थ्, ध्, फ्, भ्, श्, ष्, स्, ह्.

-3 a raven.

-प्राणता possession of great strength or essence; अन्यांश्च जीवत एव महाप्राणतया स्फुरतो जग्राह K.

-प्रेतः a noble departed spirit.

-प्लवः a great flood, deluge;... क्षिप्तसागरमहाप्लवामयम् Śi.14.71.

-फल a.

1 bearing much fruit.

-2 bringing much reward.

(-ला) 1 a bitter gourd.

-2 a kind of spear.

(-लम्) 1 a great fruit or reward.

-2 a testicle.

-फेना the cuttle-fish bone.

-बन्धः a peculiar position of hands or feet.

-बभ्रुः a kind of animal living in holes.

-बल a. very strong; नियुज्यमानो राज्याय नैच्छद्राज्यं महाबलः Rām

(-लः) 1 wind, storm.

-2 a Buddha.

-3 a solid bamboo.

-4 a palm.

-5 a crocodile.

-बला N. of a plant; महाबला च पीतपुष्पा सहदेवी च सा स्मृता Bhāva. P. (

-लम्) lead. ˚ईश्वरः N. of a Liṅga of Śiva near the modern Mahābaleśwara.

-बाध a. causing great pain or damage.

-बाहु a. long-armed, powerful. (

-हुः) an epithet of Viṣṇu.

-बि(वि)लम् 1 the atmosphere.

-2 the heart.

-3 a water-jar, pitcher.

-4 a hole, cave.

-बिसी a variety of skin (चर्म), a product of द्वादशग्राम in the Himālayas.

-बी(वी)जः an epithet of Śiva.

-बी (वी)ज्यम् the perinæum.

-बुध्न a. having a great bottom or base (as a mountain).

-बुशः barley.

-बृहती a kind of metre.

-बोधिः 1 the great intelligence of a Buddha.

-2 a Buddha.

-ब्रह्मम्, -ब्रह्मन् n. the Supreme Spirit.

-ब्राह्मणः 1 a great or learned Brāhmaṇa.

-2 a low or contemptible Brāhmaṇa.

-भटः a great warrior; तदोजसा दैत्यमहाभटार्पितम् Bhāg.

-भद्रा N. of the river Gaṅgā.

-भाग a.

1 very fortunate or blessed, very lucky or prosperous.

-2 illustrious, distinguished, glo- rious; उभौ धर्मौ महाभागौ Mb.12.268.3; महाभागः कामं नरपतिरभिन्नस्थितिरसौ Ś.5.1; Ms.3.192.

-3 very pure or holy, highly virtuous; पतिव्रता महाभागा कथं नु विचरिष्यति Mb.4.3.16.

-भागता, -त्वम्, -भाग्यम् 1 extreme good fortune, great good luck, prosperity.

-2 great excel- lence or merit.

-भागवतम् the great Bhāgavata, one of the 18 Purāṇas. (

-तः) a great worshipper of Viṣṇu.

-भागिन् a. very fortunate or prosperous.

-भाण्डम् a chief treasury.

-भारतम् N. of the celebrated epic which describes the rivalries and contests of the sons of Dhṛitarāṣṭra and Pāṇḍu. (It consists of 18 Parvans or books, and is said to be the composition of Vyāsa; cf. the word भारत also); महत्त्वाद्भारतत्वाच्च महाभारतमुच्यते

-भाष्यम् 1 a great commentary.

-2 particularly, the great commentary of Patañjali on the Sūtras of Pāṇini.

-भासुरः an epithet of Viṣṇu.

-भिक्षुः N. of Śākyamuni.

-भीता a kind of sensitive plant (लाजाळू).

-भीमः an epithet of king Śantanu.

-भीरुः a sort of beetle or fly.

-भुज a. long-armed, powerful.

-भूतम् a great or primary element; see भूत; तस्यैतस्य महाभूतस्य निःश्वसितमेतद्यदृग्वेदः Up.; तं वेधा विदधे नूनं महाभूतसमाधिना R.1. 29; Ms.1.6.

(-तः) 1 the Supreme Being.

-2 a great creature.

-भोगः 1 a great enjoyment.

-2 a great coil or hood; great winding.

-3 a serpent. (

-गा) an epi- thet of Durgā.

-मणिः 1 a costly or precious jewel; संस्कारोल्लिखितो महामणिरिव क्षीणो$पि नालक्ष्यते Ś.6.5.

-2 N. of Śiva.

-मति a.

1 high-minded.

-2 clever. (

-तिः) N. of Bṛihaspati or Jupiter.

-मत्स्यः a large fish, sea-monster.

-मद a. greatly intoxicated. (

-दः) an elephant in rut.

-मनस्, -मनस्क a.

1 high-minded, noble- minded, magnanimous; ततो युधिष्ठिरो राजा धर्मपुत्रो महामनाः Mb.4.1.7.

-2 liberal.

-3 proud, haughty. (-m) a fabulous animal called शरभ q. v.

-मन्त्रः 1 any sacred text of the Vedas.

-2 a great or efficacious charm, a powerful spell.

-मन्त्रिन् m. the prime-minister, premier.

-मयूरी N. of Buddhist goddess.

-मलहारी a kind of Rāgiṇi.

-महः a great festive procession; Sinhās.

-महस् n. a great light (seen in the sky).

-महोपाध्यायः 1 a very great preceptor.

-2 a title given to learned men and reputed scholars; e. g. महामहो- पाध्यायमल्लिनाथसूरि &c.

-मांसम् 'costly flesh', especially human flesh; न खलु महामांसविक्रयादन्यमुपायं पश्यामि Māl.4; अशस्त्रपूतं निर्व्याजं पुरुषाङ्गोपकल्पितम् । विक्रीयते महामांसं गृह्यतां गृह्यतामिदम् 5.12 (see Jagaddhara ad loc.).

-माघी the full-moon day in the month of Māgha.

-मात्र a.

1 great in measure, very great or large.

-2 most excellent, best; वृष्ण्यन्धकमहामात्रैः सह Mb.1.221.27; 5.22.37.

(-त्रः) 1 a great officer of state, high state- official, a chief minister; (मन्त्रे कर्मणि भूषायां वित्ते माने परिच्छदे । मात्रा च महती येषां महामात्रास्तु ते स्मृताः); Ms. 9.259; गूढपुरुषप्रणिधिः कृतमहामात्रापसर्पः (v. l. महामात्यापसर्पः) पौरजानपदानपसर्पयेत् Kau. A.1.13.9; Rām.2.37.1.

-2 an elephant-driver or keeper; मदोन्मत्तस्य भूपस्य कुञ्जरस्य च गच्छतः । उन्मार्गं वाच्यतां यान्ति महामात्राः समीपगाः ॥ Pt.1.161.

-3 a superintendent of elephants.

(-त्री) 1 the wife of a chief minister.

-2 the wife of a spiritual teacher.

-मानसी N. of a Jain goddess.

-मान्य a. being in great honour with; मकरन्दतुन्दिलानामरविन्दानामयं महामान्यः Bv.1.6.

-मायः 1 an epithet of Śiva.

-2 of Viṣṇu.

-माया 1 worldly illusion, which makes the material world appear really existent.

-2 N. of Durgā; महामाया हरेश्चैषा यया संमोह्यते जगत् Devīmāhātmya.

-मायूरम् a particular drug. (

-री) N. of an amulet and a goddess; Buddh.

-मारी 1 cholera, an epidemic.

-2 an epithet of Durgā.

-मार्गः high road, main street. ˚पतिः a superintendent of roads.

-मालः N. of Śiva.

-माहेश्वरः a great worshipper of Maheśvara or Śiva.

-मुखः a crocodile.

-मुद्रा a parti- cular position of hands or feet (in practice of yoga).

-मुनिः 1 a great sage.

-2 N. of Vyāsa.

-3 an epithet of Buddha.

-4 of Agastya.

-5 the coriander plant. (

-नि n.)

1 coriander seed.

-2 any medicinal herb or drug.

-मूर्तिः N. of Viṣṇu.

-मूर्धन् m. an epithet of Śiva.

-मूलम् a large radish. (

-लः) a kind of onion.

-मूल्य a. very costly. (

-ल्यः) a ruby.

-मृगः 1 any large animal.

-2 an elephant,

-3 the fabulous animal called शरभ.

-मृत्युः, -मेधः N. of Śiva.

-मृत्युंजयः a kind of drug.

-मृधम् a great battle.

-मेदः the coral tree; महामेदाभिधो ज्ञेयः Bhāva. P.

-मेधा an epithet of Durgā.

-मोहः great infatuation or confusion of mind. (ससर्ज) महामोहं च मोहं च तमश्चाज्ञानवृत्तयः Bhāg.3.12.2. (

-हा) an epithet of Durgā.

-यज्ञः 'a great sacrifice', a term applied to the five daily sacrifices or acts of piety to be performed by a house-holder; अध्यापनं ब्रह्मयज्ञः पितृयज्ञस्तु तर्पणम् । होमो दैवो (or देवयज्ञः) बलिर्भौतो (or भूतयज्ञः) नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7,71, (for explanation, see the words s. v.).

-2 N. of Viṣṇu.

-यमकम् 'a great Yamaka', i. e. a stanza all the four lines of which have exactly the same words, though different in sense; e. g. see Ki.15.52, where विकाशमीयुर्जगतीशमार्गणाः has four different senses; cf. also बभौ मरुत्वान् विकृतः समुद्रः Bk.1.19.

-यशस् a. very famous, renowned, celebrated.

-यात्रा 'the great pilgrimage', the pilgrimage to Benares.

-यानम् N. of the later system of Buddhist teaching, firstly promul- gated by Nāgārjuna (opp. हीनयान).

-याम्यः an epi- thet of Viṣṇu.

-युगम् 'a great Yuga', consisting of the four Yugas of mortals, or comprising 4,32, years of men.

-योगिन् m.

1 an epithet of Śiva.

-2 of Viṣṇu.

-3 a cock.

-योनिः f. excessive dilation of the female organ.

-रक्तम् coral.

-रङ्गः a large stage.

-रजतम् 1 gold; उच्चैर्महारजतराजिविराजितासौ Śi.4.28.

-2 the thorn-apple.

-रजनम् 1 safflower.

-2 gold.

-3 turmeric; तस्य हैतस्य पुरुषस्य रूपं यथा महारजनं वासः Bṛi. Up.2.3.6.

-रत्नम् 1 a precious jewel; वज्रं मुक्ता प्रवालं च गोमेदश्चेन्द्रनीलकः ॥ वैडूर्यः पुष्करागश्च पाचिर्माणिक्यमेव च । महारत्नानि चैतानि नव प्रोक्तानि सूरिभिः ॥ Śukra.4.155-56.

-रथः 1 a great chariot.

-2 a great warrior or hero; द्रुपदश्च महारथः Bg.1.4; कुतः प्रभावो धनंजयस्य महारथजयद्रथस्य विपत्तिमुत्पादयितुम् Ve.2; दशरथः प्रशशास महारथः R.9.1; Śi.3.22; (a महारथ is thus defined:-- एको दशसहस्राणि योधयेद्यस्तु धन्विनाम् ॥ शस्त्रशास्त्र- प्रवीणश्च विज्ञेयः स महारथः ॥).

-3 desire, longing; cf. मनोरथ.

-रवः a frog.

-रस a. very savoury.

(-सः) 1 a sugar- cane.

-2 quicksilver.

-3 a precious mineral.

-4 the fruit of the date tree.

-5 any one of the eight substan- ces given below:-- दरदः पारदं शस्ये वैक्रान्तं कान्तमभ्रकम् । माक्षिकं विमलश्चेति स्युरेते$ष्टौ महारसाः ॥ (

-सम्) sour ricewater.

-राजः 1 a great king, sovereign or supreme ruler; पञ्चाशल्लक्षपर्यन्तो महाराजः प्रकीर्तितः Śukra.1.184.

-2 a respect- ful mode of addressing kings or other great personages (my lord, your majesty, your highness); इति सत्यं महाराज बद्धो$स्म्यर्थेन कौरवैः Mb.

-3 a deified Jaina teacher.

-4 a fingernail. ˚अधिराजः a universal emperor, para- mount sovereign. ˚चूतः a kind of mango tree.

-राजिकः N. of Viṣṇu.

-राजिकाः (m. pl.) an epithet of a class of gods (said to be 22 or 236 in number.).

-राज्यम् the rank or title of a reigning sovereign.

-राज्ञी 1 the reigning or chief queen, principal wife of a king.

-2 N. of Durgā.

-रात्रम् midnight, dead of night.

-रात्रिः, -त्री f.

1 see महाप्रलय; ब्रह्मणश्च निपाते च महाकल्पो भवेन्नृप । प्रकीर्तिता महारात्रिः.

-2 midnight.

-3 the eighth night in the bright half of Āśvina.

-राष्ट्रः 'the great kingdom', N. of a country in the west of India, the country of the Marāṭhās.

-2 the people of Mahārāṣṭra; the Marāṭhās (pl.). (

-ष्ट्री) N. of the principal Prākṛita; dialect, the language of the people of the Mahārāṣṭra; cf. Daṇḍin:-- महाराष्ट्राश्रयां भाषां प्रकृष्टं प्राकृतं विदुः Kāv.1.34.

-रिष्टः a kind of Nimba tree growing on mountains.

-रुज्, -ज a. very painful.

-रुद्रः a form of Śiva.

-रुरुः a species of antelope.

-रूप a. mighty in form.

(-पः) 1 an epithet of Śiva.

-2 resin.

-रूपकम् a kind of drama.

-रेतस् m. an epithet of Śiva.

-रोगः a dangerous illness, grievous malady; (these are eight:-- उन्मादो राजयक्ष्मा च श्वासस्त्वग्दोष एव च । मधुमेहश्चाश्मरी च तथो- दरभगन्दरौ ॥).

-रौद्र a. very dreadful. (

-द्री) an epithet of Durgā.

-रौरवः N. of one of the 21 hells; Ms.4.88-9.

-लक्ष्मी 1 the great Lakṣmī, or Śakti of Nārāyaṇa; सेवे सैरिभमर्दिनीमिह महालक्ष्मीं सरोजस्थिताम्.

-2 a young girl who represents the goddess Durgā at the Durgā festival.

-लयः 1 a great world destruction.

-2 the Supreme Being (महदादीनां लयो यस्मिन्).

-लिङ्गम् the great Liṅga or Phallus. (

-ङ्गः) an epithet of Śiva.

-लोलः a crow.

-लोहम् a magnet.

-वंशः N. of a wellknown work in Pali (of the 5th century).

-वक्षस् m. epithet of Śiva.

-वनम् a large forest in Vṛindāvana.

-वरा Dūrvā grass.

-वराहः 'the great boar', an epithet of Viṣṇu in his third or boar incarnation.

-वर्तनम् high wages;

-वल्ली 1 the Mādhavī creeper.

-2 a large creeping plant.

-वसः the porpoise.

-वसुः silver; Gīrvāṇa.

-वाक्यम् 1 a long sentence.

-2 any continuous composition or literary work.

-3 a great proposition, principal sentence; such as तत्त्वमसि, ब्रह्मैवेदं सर्वम् &c.

-4 a complete sentence (opp. अवान्तरवाक्य q. v.); न च महावाक्ये सति अवान्तरवाक्यं प्रमाणं भवति ŚB. on MS.6.4.25.

-वातः a stormy wind, violent wind; महावाता<?>तैर्महिषकुलनीलैर्जलधरैः Mk.5.22.

-वादिन् m. a great or powerful disputant.

-वायुः 1 air (as an element).

-2 stormy wind, hur- ricane, tempest.

-वार्तिकम् N. of the Vārtikas of Kātyāyana on Pāṇini's Sūtras.

-विडम् a kind of factitious salt.

-विदेहा N. of a certain वृत्ति or condition of the mind in the Yoga system of philosophy.

-विद्या the great lores; काली तारा महाविद्या षोडशी भुवनेश्वरी । भैरवी छिन्नमस्ता च विद्या धूमवती तथा । बगला सिद्धविद्या च मातङ्गी कमला- त्मिका । एता दश महाविद्याः... ॥

-विपुला a kind of metre.

-विभाषा a rule giving a general option or alternative; इति महाविभाषया साधुः.

-विभूतिः an epithet of Śiva.

-विषः a serpent having two mouths.

-विषुवम् the vernal equinox. ˚संक्रान्तिः f. the vernal equinox (the sun's entering the sign Aries).

-विस्तर a. very extensive or copious.

-वीचिः N. of a hell.

-वीरः 1 a great hero or warrior.

-2 a lion.

-3 the thunderbolt of Indra.

-4 an epithet of Viṣṇu.

-5 of Garuḍa.

-6 of Hanumat.

-7 a cuckoo.

-8 a white horse.

-9 a sacrificial fire.

-1 a sacrificial vessel.

-11 a kind of hawk. ˚चरितम् N. of a celebrated drama by Bhavabhūti.

-वीर्य a. of great valour, very powerful.

(-र्यः) 1 N. of Brah- man.

-2 the Supreme Being. (

-र्या) the wild cotton shrub.

-2 an epithet of संज्ञा, the wife of the sun.

-वृषः a great bull.

-वेग a.

1 very swift or fleet.

(-गः) 1 great speed, excessive velocity.

-2 an ape.

-3 the bird Garuḍa.

-वेघः a particular position of hands or feet (in the practice of Yoga).

-वेल a. billowy.

-व्याधिः f.

1 a great disease.

-2 a very bad kind of leprosy (black leprosy).

-व्याहृतिः f. a great mystical word, i. e. भूर्, भुवस् and स्वर्.

-व्रत a. very devotional, rigidly observing vows.

(-तम्) 1 a great vow, a great reli- gious observance; a vow for not taking even water for a month; महाव्रतं चरेद्यस्तु Mb.12.35.22 (com. महाव्रतं मासमात्रं जलस्यापि त्यागः).

-2 any great or funda- mental duty; प्राणैरपि हिता वृत्तिरद्रोहो व्याजवर्जनम् । आत्मनीव प्रियाधानमेतन्मैत्रीमहाव्रतम् Mv.5.59; क्रतौ महाव्रते पश्यन् ब्रह्मचारी- त्वरीरतम् N.17.23.

-व्रतिन् m.

1 a devotee, an ascetic.

-2 an epithet of Śiva.

-शक्तिः 1 an epithet of Śiva.

-2 of Kārtikeya.

-शङ्कुः the sine of the sun's eleva- tion.

-शङ्खः 1 a great conch-shell; पौण्ड्रं दध्मौ महाशङ्खं Bg.1.15; महाशङ्खमयी माला ताराविद्याजपे प्रिया Tantra.

-2 the temporal bone, forehead.

-3 a human bone.

-4 a particular high number.

-5 one of Kubera's treasures.

-शठः a kind of thorn-apple.

-शब्द a. making a loud sound, very noisy, boisterous.

-शल्कः a kind of sea- crab or prawn; Ms.3.272.

-शालः a great householder.

-शालिः a kind of large and sweetsmelling rice.

-शाल्वणम् ('great fomentation') N. of a remedy; Suśr.

-शासन a.

1 exercising great power.

-2 whose commands are great; त्रैलोक्यघिपतित्वमेव विरसं यस्मिन् महा- शासने Bh.3.8.

(-नम्) 1 the knowledge of Brahma as expounded in the Upaniṣadas.

-2 great order of government.

-शिरस् m. a kind of serpent.

-शिवरात्रिः N. of a festival on the 14th day of the dark half of Māgha,

-शुक्तिः f. a pearl-shell.

-शुक्ला an epithet of Sarasvatī.

-शुभ्रम् silver.

-शूद्रः (-द्री f.)

1 a Sūdra in a high position.

-2 a cowherd.

-3 an upper servant. (

-द्री) a female cow-keeper. (

-द्रा) a Śudra woman in a high position.

-शून्यम् a particular mental condi- tion of a Yogin.

-शृङ्गः 1 a species of stag.

-2 the शरभ animal.

-श्मशानम् an epithet of Benares.

-श्यामा the Sissoo tree. (Mar. शिसवी).

-श्रमणः 1 an epithet of Buddha.

-2 a Jain monk.

-श्लक्ष्णा sand.

-श्वासः a kind of asthma.

-श्वेता 1 an epithet of Sarasvatī.

-2 of Durgā.

-3 white sugar.

-संहिता great combi- nation.

-संक्रान्तिः f. the winter solstice.

-सती a very chaste woman.

-सत्ता absolute existence.

-सत्यः an epithet of Yama.

-सत्त्व a.

1 noble.

-2 very strong or powerful.

-3 just, righteous.

(-त्त्वः) 1 a large animal.

-2 N. of Sākyamuni.

-3 an epithet of Kubera.

-संधिविग्रहः the office of the minister of peace and war.

-सन्नः an epithet of Kubera.

-सन्निः m. (in music) a kind of measure.

-समुद्रः the great ocean.

-सर्गः a great or completely new creation (after a complete destruction of the world).

-सर्जः the bread- fruit or jack-tree.

-साधनभागः a great executive officer.

-सांतपनः a kind of very rigid penance; see Ms.11. 218.

-सांधिविग्रहिकः a minister of peace and war.

-सामन्तः a great vassal.

-सामान्यम् the widest genera- lity.

-सारः a kind of Khadira tree.

-सारथिः an epithet of Aruṇa.

-साहसम् great violence or outrage, great audacity.

-साहसिकः a dacoit, highwayman, a daring robber.

-सिंहः the fabulous animal called Śarabha.

-सिद्धिः f. a kind of magical power.

-सुखम् 1 great pleasure.

-2 copulation. (

-खः) a Buddha.

-सुगन्धम् a fragrant unguent.

-सुगन्धिः a kind of antidote.

-सुधा silver; Gīrvāṇa.

-सुभिक्षम् good times.

-सूक्तः the composer of the great Sūktas or hymns of the 1th Maṇḍala of the Ṛigveda.

-सूक्ष्मा sand.

-सूतः a mili- tary drum.

-सेनः 1 an epithet of Kārtikeya; महासेन- प्रसूतिं तद्ययौ शरवणं महत् Rām.7.16.1.

-2 the commander of a large army. (

-ना) a great army.

-स्कन्धः a camel.

-स्थली the earth.

-स्थानम् a great position.

-स्नेहः a combination of the 4 kinds of fat.

-स्मृतिः the Ṣaḍaṅgas and Smṛitis; महास्मृतिं पठेद्यस्तु तथैवानुस्मृतिं शुभाम् Mb.12.2.3.

-स्रोतस् n. the bowels.

-स्रग्विन् m. an epithet of Śiva.

-स्वनः a kind of drum.

-हंसः an epithet of Viṣṇu.

-हविस् n. clarified butter.

-हस्तः an epithet of Śiva.

-हासः a loud or boisterous laughter, cachinnation.

-हिमवत् m. N. of a mountain.

-ह्रस्वा N. of a plant (Mar. कुहिली).

• НАСТАВЛЯТЬ/НАСТАВИТЬ <НАПРАВЛЯТЬ/НАПРАВИТЬ, ОБРАЩАТЬ/ОБРАТИТЬ> НА ПУТЬ ИСТИНЫ < ИСТИННЫЙ> кого lit, often iron in contemp. usage

[VP; subj: human]

=====

⇒ to point out repeatedly to s.o. the right way to do sth. (often in refer, to living a respectable life), induce s.o. to change his behavior for the better etc:

- X наставил Y-а на путь истины≈ X set (put) Y on the right path (track);

- X set Y on (turned Y onto) the path of truth;

- [in refer, to life style only] X set Y on the path of righteousness;

- X set < put> Y on the straight and narrow.

     ♦ Обе тетушки души в ней [Вике] не чаяли. Каждая по-своему наставляла ее на путь истинный... (Грекова 3). Both "aunties" adored her [Vika]. Each in her own way tried to set Vika on the right path... (3a)

     ♦ У меня всегда в ушах жалоба Достоевского в письме к жене накануне пушкинской речи: "Они пришли руководить меня"... Передовые молодые люди пришли наставить Достоевского на путь истины, он почему-то не внял... (Мандельштам 2). I often recall the complaint Dostoyevski made in a letter to his wife on the eve of his Pushkin speech: "They have come to instruct me..." The progressive young people of the day had come to set him on the path of truth, but for some reason he did not listen... (2a).

     ♦ "Что же, обратил грешницу? - злобно засмеялся он Алеше. - Блудницу на путь истины обратил?" (Достоевский 1). "So you converted a sinful woman?" he laughed spitefully to Alyosha "Turned a harlot onto the path of truth?" (1a).

• НАСТАВЛЯТЬ/НАСТАВИТЬ <НАПРАВЛЯТЬ/НАПРАВИТЬ, ОБРАЩАТЬ/ОБРАТИТЬ> НА ПУТЬ ИСТИНЫ < ИСТИННЫЙ> кого lit, often iron in contemp. usage

[VP; subj: human]

=====

⇒ to point out repeatedly to s.o. the right way to do sth. (often in refer, to living a respectable life), induce s.o. to change his behavior for the better etc:

- X наставил Y-а на путь истины≈ X set (put) Y on the right path (track);

- X set Y on (turned Y onto) the path of truth;

- [in refer, to life style only] X set Y on the path of righteousness;

- X set < put> Y on the straight and narrow.

     ♦ Обе тетушки души в ней [Вике] не чаяли. Каждая по-своему наставляла ее на путь истинный... (Грекова 3). Both "aunties" adored her [Vika]. Each in her own way tried to set Vika on the right path... (3a)

     ♦ У меня всегда в ушах жалоба Достоевского в письме к жене накануне пушкинской речи: "Они пришли руководить меня"... Передовые молодые люди пришли наставить Достоевского на путь истины, он почему-то не внял... (Мандельштам 2). I often recall the complaint Dostoyevski made in a letter to his wife on the eve of his Pushkin speech: "They have come to instruct me..." The progressive young people of the day had come to set him on the path of truth, but for some reason he did not listen... (2a).

     ♦ "Что же, обратил грешницу? - злобно засмеялся он Алеше. - Блудницу на путь истины обратил?" (Достоевский 1). "So you converted a sinful woman?" he laughed spitefully to Alyosha "Turned a harlot onto the path of truth?" (1a).

• НАСТАВЛЯТЬ/НАСТАВИТЬ <НАПРАВЛЯТЬ/НАПРАВИТЬ, ОБРАЩАТЬ/ОБРАТИТЬ> НА ПУТЬ ИСТИНЫ < ИСТИННЫЙ> кого lit, often iron in contemp. usage

[VP; subj: human]

=====

⇒ to point out repeatedly to s.o. the right way to do sth. (often in refer, to living a respectable life), induce s.o. to change his behavior for the better etc:

- X наставил Y-а на путь истины≈ X set (put) Y on the right path (track);

- X set Y on (turned Y onto) the path of truth;

- [in refer, to life style only] X set Y on the path of righteousness;

- X set < put> Y on the straight and narrow.

     ♦ Обе тетушки души в ней [Вике] не чаяли. Каждая по-своему наставляла ее на путь истинный... (Грекова 3). Both "aunties" adored her [Vika]. Each in her own way tried to set Vika on the right path... (3a)

     ♦ У меня всегда в ушах жалоба Достоевского в письме к жене накануне пушкинской речи: "Они пришли руководить меня"... Передовые молодые люди пришли наставить Достоевского на путь истины, он почему-то не внял... (Мандельштам 2). I often recall the complaint Dostoyevski made in a letter to his wife on the eve of his Pushkin speech: "They have come to instruct me..." The progressive young people of the day had come to set him on the path of truth, but for some reason he did not listen... (2a).

     ♦ "Что же, обратил грешницу? - злобно засмеялся он Алеше. - Блудницу на путь истины обратил?" (Достоевский 1). "So you converted a sinful woman?" he laughed spitefully to Alyosha "Turned a harlot onto the path of truth?" (1a).

• НАСТАВЛЯТЬ/НАСТАВИТЬ <НАПРАВЛЯТЬ/НАПРАВИТЬ, ОБРАЩАТЬ/ОБРАТИТЬ> НА ПУТЬ ИСТИНЫ < ИСТИННЫЙ> кого lit, often iron in contemp. usage

[VP; subj: human]

=====

⇒ to point out repeatedly to s.o. the right way to do sth. (often in refer, to living a respectable life), induce s.o. to change his behavior for the better etc:

- X наставил Y-а на путь истины≈ X set (put) Y on the right path (track);

- X set Y on (turned Y onto) the path of truth;

- [in refer, to life style only] X set Y on the path of righteousness;

- X set < put> Y on the straight and narrow.

     ♦ Обе тетушки души в ней [Вике] не чаяли. Каждая по-своему наставляла ее на путь истинный... (Грекова 3). Both "aunties" adored her [Vika]. Each in her own way tried to set Vika on the right path... (3a)

     ♦ У меня всегда в ушах жалоба Достоевского в письме к жене накануне пушкинской речи: "Они пришли руководить меня"... Передовые молодые люди пришли наставить Достоевского на путь истины, он почему-то не внял... (Мандельштам 2). I often recall the complaint Dostoyevski made in a letter to his wife on the eve of his Pushkin speech: "They have come to instruct me..." The progressive young people of the day had come to set him on the path of truth, but for some reason he did not listen... (2a).

     ♦ "Что же, обратил грешницу? - злобно засмеялся он Алеше. - Блудницу на путь истины обратил?" (Достоевский 1). "So you converted a sinful woman?" he laughed spitefully to Alyosha "Turned a harlot onto the path of truth?" (1a).

• НАСТАВЛЯТЬ/НАСТАВИТЬ <НАПРАВЛЯТЬ/НАПРАВИТЬ, ОБРАЩАТЬ/ОБРАТИТЬ> НА ПУТЬ ИСТИНЫ < ИСТИННЫЙ> кого lit, often iron in contemp. usage

[VP; subj: human]

=====

⇒ to point out repeatedly to s.o. the right way to do sth. (often in refer, to living a respectable life), induce s.o. to change his behavior for the better etc:

- X наставил Y-а на путь истины≈ X set (put) Y on the right path (track);

- X set Y on (turned Y onto) the path of truth;

- [in refer, to life style only] X set Y on the path of righteousness;

- X set < put> Y on the straight and narrow.

     ♦ Обе тетушки души в ней [Вике] не чаяли. Каждая по-своему наставляла ее на путь истинный... (Грекова 3). Both "aunties" adored her [Vika]. Each in her own way tried to set Vika on the right path... (3a)

     ♦ У меня всегда в ушах жалоба Достоевского в письме к жене накануне пушкинской речи: "Они пришли руководить меня"... Передовые молодые люди пришли наставить Достоевского на путь истины, он почему-то не внял... (Мандельштам 2). I often recall the complaint Dostoyevski made in a letter to his wife on the eve of his Pushkin speech: "They have come to instruct me..." The progressive young people of the day had come to set him on the path of truth, but for some reason he did not listen... (2a).

     ♦ "Что же, обратил грешницу? - злобно засмеялся он Алеше. - Блудницу на путь истины обратил?" (Достоевский 1). "So you converted a sinful woman?" he laughed spitefully to Alyosha "Turned a harlot onto the path of truth?" (1a).

• НАСТАВЛЯТЬ/НАСТАВИТЬ <НАПРАВЛЯТЬ/НАПРАВИТЬ, ОБРАЩАТЬ/ОБРАТИТЬ> НА ПУТЬ ИСТИНЫ < ИСТИННЫЙ> кого lit, often iron in contemp. usage

[VP; subj: human]

=====

⇒ to point out repeatedly to s.o. the right way to do sth. (often in refer, to living a respectable life), induce s.o. to change his behavior for the better etc:

- X наставил Y-а на путь истины≈ X set (put) Y on the right path (track);

- X set Y on (turned Y onto) the path of truth;

- [in refer, to life style only] X set Y on the path of righteousness;

- X set < put> Y on the straight and narrow.

     ♦ Обе тетушки души в ней [Вике] не чаяли. Каждая по-своему наставляла ее на путь истинный... (Грекова 3). Both "aunties" adored her [Vika]. Each in her own way tried to set Vika on the right path... (3a)

     ♦ У меня всегда в ушах жалоба Достоевского в письме к жене накануне пушкинской речи: "Они пришли руководить меня"... Передовые молодые люди пришли наставить Достоевского на путь истины, он почему-то не внял... (Мандельштам 2). I often recall the complaint Dostoyevski made in a letter to his wife on the eve of his Pushkin speech: "They have come to instruct me..." The progressive young people of the day had come to set him on the path of truth, but for some reason he did not listen... (2a).

     ♦ "Что же, обратил грешницу? - злобно засмеялся он Алеше. - Блудницу на путь истины обратил?" (Достоевский 1). "So you converted a sinful woman?" he laughed spitefully to Alyosha "Turned a harlot onto the path of truth?" (1a).

• НАСТАВЛЯТЬ/НАСТАВИТЬ <НАПРАВЛЯТЬ/НАПРАВИТЬ, ОБРАЩАТЬ/ОБРАТИТЬ> НА ПУТЬ ИСТИНЫ < ИСТИННЫЙ> кого lit, often iron in contemp. usage

[VP; subj: human]

=====

⇒ to point out repeatedly to s.o. the right way to do sth. (often in refer, to living a respectable life), induce s.o. to change his behavior for the better etc:

- X наставил Y-а на путь истины≈ X set (put) Y on the right path (track);

- X set Y on (turned Y onto) the path of truth;

- [in refer, to life style only] X set Y on the path of righteousness;

- X set < put> Y on the straight and narrow.

     ♦ Обе тетушки души в ней [Вике] не чаяли. Каждая по-своему наставляла ее на путь истинный... (Грекова 3). Both "aunties" adored her [Vika]. Each in her own way tried to set Vika on the right path... (3a)

     ♦ У меня всегда в ушах жалоба Достоевского в письме к жене накануне пушкинской речи: "Они пришли руководить меня"... Передовые молодые люди пришли наставить Достоевского на путь истины, он почему-то не внял... (Мандельштам 2). I often recall the complaint Dostoyevski made in a letter to his wife on the eve of his Pushkin speech: "They have come to instruct me..." The progressive young people of the day had come to set him on the path of truth, but for some reason he did not listen... (2a).

     ♦ "Что же, обратил грешницу? - злобно засмеялся он Алеше. - Блудницу на путь истины обратил?" (Достоевский 1). "So you converted a sinful woman?" he laughed spitefully to Alyosha "Turned a harlot onto the path of truth?" (1a).

• НАСТАВЛЯТЬ/НАСТАВИТЬ <НАПРАВЛЯТЬ/НАПРАВИТЬ, ОБРАЩАТЬ/ОБРАТИТЬ> НА ПУТЬ ИСТИНЫ < ИСТИННЫЙ> кого lit, often iron in contemp. usage

[VP; subj: human]

=====

⇒ to point out repeatedly to s.o. the right way to do sth. (often in refer, to living a respectable life), induce s.o. to change his behavior for the better etc:

- X наставил Y-а на путь истины≈ X set (put) Y on the right path (track);

- X set Y on (turned Y onto) the path of truth;

- [in refer, to life style only] X set Y on the path of righteousness;

- X set < put> Y on the straight and narrow.

     ♦ Обе тетушки души в ней [Вике] не чаяли. Каждая по-своему наставляла ее на путь истинный... (Грекова 3). Both "aunties" adored her [Vika]. Each in her own way tried to set Vika on the right path... (3a)

     ♦ У меня всегда в ушах жалоба Достоевского в письме к жене накануне пушкинской речи: "Они пришли руководить меня"... Передовые молодые люди пришли наставить Достоевского на путь истины, он почему-то не внял... (Мандельштам 2). I often recall the complaint Dostoyevski made in a letter to his wife on the eve of his Pushkin speech: "They have come to instruct me..." The progressive young people of the day had come to set him on the path of truth, but for some reason he did not listen... (2a).

     ♦ "Что же, обратил грешницу? - злобно засмеялся он Алеше. - Блудницу на путь истины обратил?" (Достоевский 1). "So you converted a sinful woman?" he laughed spitefully to Alyosha "Turned a harlot onto the path of truth?" (1a).