side-note

סְטַרII, סִטְרָא, סִי׳, צִ׳, m. (contract. of צרצר, √צר, to be near; cmp. forms like זוטרא, כסוסטרא, גיסטרא ; cmp. Samar. איצטר, איצר a. צטרא for our w.) side, border. Dan. 7:5 שְׂטַר. Targ. O. Ex. 25:12 (Y. צִי׳). Targ. Y. Num. 13:17 צטרא. Targ. Y. Ex. 20:2, sq.; a. fr.Y.Snh.VII, 24c top דין מנ דין ס׳וכ׳ one stands on this side (of the culprit) and one on the other side (contrad. to מלפניו a. מלאחריו standing in front and behind). Sabb.134a ליפניה לסִיטְרֵיהוכ׳ (v. Rabb. D. S. a. l. note 8) let him turn its hem upwards (outside). Nidd.56b בס׳ in the borders (folds) of the garment. Koh. R. to XI, 2 קמון … ליסטר the two serpents placed themselves by the side (of the cave); Pesik. Bshall., p. 94a> לסיטרא; a. fr.Targ. Ps. 74:6; 149:6, v. דְּיוֹסְטַר.Pl. סִטְרִין, סִטְרַיָּא, סִי׳, צִ׳. Targ. Y. I Gen. 3:24 (Y. II. סטרה, corr. acc.). Targ. Ex. 37:7, sq. Ib. 25:14 (Y. צ׳); a. fr.סִטְרָא wages, v. סוּטְרָא.

סְטַרII, סִטְרָא, סִי׳, צִ׳, m. (contract. of צרצר, √צר, to be near; cmp. forms like זוטרא, כסוסטרא, גיסטרא ; cmp. Samar. איצטר, איצר a. צטרא for our w.) side, border. Dan. 7:5 שְׂטַר. Targ. O. Ex. 25:12 (Y. צִי׳). Targ. Y. Num. 13:17 צטרא. Targ. Y. Ex. 20:2, sq.; a. fr.Y.Snh.VII, 24c top דין מנ דין ס׳וכ׳ one stands on this side (of the culprit) and one on the other side (contrad. to מלפניו a. מלאחריו standing in front and behind). Sabb.134a ליפניה לסִיטְרֵיהוכ׳ (v. Rabb. D. S. a. l. note 8) let him turn its hem upwards (outside). Nidd.56b בס׳ in the borders (folds) of the garment. Koh. R. to XI, 2 קמון … ליסטר the two serpents placed themselves by the side (of the cave); Pesik. Bshall., p. 94a> לסיטרא; a. fr.Targ. Ps. 74:6; 149:6, v. דְּיוֹסְטַר.Pl. סִטְרִין, סִטְרַיָּא, סִי׳, צִ׳. Targ. Y. I Gen. 3:24 (Y. II. סטרה, corr. acc.). Targ. Ex. 37:7, sq. Ib. 25:14 (Y. צ׳); a. fr.סִטְרָא wages, v. סוּטְרָא.

עַקְמוּמִיתf. (preced. wds.) 1) curve. Erub.14a עַקְמוּמִיתָהּ חוץ למבוי if the curved portion (of the beam placed over the entrance) is outside the alley. Ib. כל שאילו תינטל עקמומיתהוכ׳ Ms. M. if, after the curved portion is taken off, there remains a gap of less than Y. ib. I, 19a bot. וחוא שתהא ע׳ מן הצד provided the curve is sideways; ע׳ שהיא מעכבתוכ׳ a curve which obstructs the alley. Y.Ab. Zar. I, 40a bot. דרך ע׳ היתה it was a tortuous road (on which he met her); Y.Ber.IX, 13c top עקמומיתה (corr. acc.); a. e.Pl. עַקְמוּמִיּוֹת. Y.Erub.I, 18c bot. אלו … דרך ע׳וכ׳ those living on this side of the alley make use of the curves (on this side of the wall), and those living on the other side make use of the curves (on the other side) 2) ambush, hiding place (by the wayside).Pl. as ab. Sifré Deut. 20 אין לך דרך שאין בה ע׳ there is no highway without ambushes; Yalk. ib. 804 ( sing.). 3) crookedness of the heart, insidiousness. Midr. Till. to Ps. 7:9 כתומי ולא כעַקְמִימוּתִי according to my simplicity, but not according to my insidiousness (sin). 4) (v. next w.) hump; trnsf. haughtiness. Ber.59a לא נבראו רעמים אלא לפשוט ע׳ שבלב (Ms. F. לפסוק עקמומיות, pl.; v. Rabb. D. S. a. l. note 400) the thunders were created to level (to cut off) the protuberance (protuberances) of the heart (to break mans pride).

עַקְמוּמִיתf. (preced. wds.) 1) curve. Erub.14a עַקְמוּמִיתָהּ חוץ למבוי if the curved portion (of the beam placed over the entrance) is outside the alley. Ib. כל שאילו תינטל עקמומיתהוכ׳ Ms. M. if, after the curved portion is taken off, there remains a gap of less than Y. ib. I, 19a bot. וחוא שתהא ע׳ מן הצד provided the curve is sideways; ע׳ שהיא מעכבתוכ׳ a curve which obstructs the alley. Y.Ab. Zar. I, 40a bot. דרך ע׳ היתה it was a tortuous road (on which he met her); Y.Ber.IX, 13c top עקמומיתה (corr. acc.); a. e.Pl. עַקְמוּמִיּוֹת. Y.Erub.I, 18c bot. אלו … דרך ע׳וכ׳ those living on this side of the alley make use of the curves (on this side of the wall), and those living on the other side make use of the curves (on the other side) 2) ambush, hiding place (by the wayside).Pl. as ab. Sifré Deut. 20 אין לך דרך שאין בה ע׳ there is no highway without ambushes; Yalk. ib. 804 ( sing.). 3) crookedness of the heart, insidiousness. Midr. Till. to Ps. 7:9 כתומי ולא כעַקְמִימוּתִי according to my simplicity, but not according to my insidiousness (sin). 4) (v. next w.) hump; trnsf. haughtiness. Ber.59a לא נבראו רעמים אלא לפשוט ע׳ שבלב (Ms. F. לפסוק עקמומיות, pl.; v. Rabb. D. S. a. l. note 400) the thunders were created to level (to cut off) the protuberance (protuberances) of the heart (to break mans pride).

זָוָואI, זוּזָא m. (זְוֵי; cmp. זוּג, fr. זָוַג) pair, set; change of clothes; scissors (corresp. to, and interchanging with זוֹגָא). Meg.16a לית לי זווא Ms. M. I have no scissors; אתא אליהו ושדא ליה ז׳ Elijah came and dropped a pair of scissors; (ed. זוזא, a. entirely differ. vers.; Ar. זווא). B. Mets. 116a bot. זוגא דסרבלי ed. (Ms. M. זוזי, Ms. F. זוזא; Ar. זווא) scissors for shearing shaggy woolen stuff; B. Bath.52a; Shebu.46b; Ab. Zar.75b זוזא (Ar. זוו׳). Taan.21b bot. זווא דרבנן ed. Pes. a. oth. (oth. ed. זוזא, oth. זוגא, v. Rabb. D. S. a. l. note 100) a delegation of scholars. Meg.7a; Succ.4b; Sabb.54b (an editorial gloss) בכוליה סדר מועד כל כי האי זוואוכ׳ Ar. (ed. זוגא) in the entire Order of Moëd, wherever this combination of authorities appears, some take out R. Joh. and insert R. Jon.Ber.22b חד מהאי זוואוכ׳ Ar. (ed. זוגא) one of the first combination of scholars, and one of the second combination.Pl. (זוּזֵי) זָווֵי. Keth.71a ז׳ ז׳ קתני Ar. (ed. זוגי) they are arranged in couples (two scholars for the one opinion and two for the other). Pes.111a הנהו ז׳ בכשפים עסיקן Ms. M. (ed. ודאיוכ׳) these are of the couples engaged in sorcery. Erub.97a צבתים ז׳ ז׳ (v. Rabb. D. S. a. l. note 90) tsvathim (Mish. ib. X, 1) means bundles of one set (of Tfillin) each. Ib. 37a עולא זוזי זוזי קתני ed. (Ms. M. זווי, v. Rabb. D. S. a. l. note) Ula arranges the authorities quoted in couples (two on each side, v. supra). Sabb.129b דקיימא מאדים בז׳ (Ms. M. בזוּזַיָּה, Ms. O. בזוזי, Tosaf. to Erub.56a בזוגי) when the planet Mars rules at evennumbered hours of the day. Y.Ab. Zar. I, 39c bot. רחוץ בז׳ אוחרי bathe in another suit of clothes.Sabb.19b כרכי דזוזי (Ms. O. כריכי דזוגי) coupled (hinged) mattings used for roof-like protections for goods; (Var. quoted in Rashi: זִיוִיִ meaning ships;) ib. 156b (where Rashi has זווי ships).

זָוָואI, זוּזָא m. (זְוֵי; cmp. זוּג, fr. זָוַג) pair, set; change of clothes; scissors (corresp. to, and interchanging with זוֹגָא). Meg.16a לית לי זווא Ms. M. I have no scissors; אתא אליהו ושדא ליה ז׳ Elijah came and dropped a pair of scissors; (ed. זוזא, a. entirely differ. vers.; Ar. זווא). B. Mets. 116a bot. זוגא דסרבלי ed. (Ms. M. זוזי, Ms. F. זוזא; Ar. זווא) scissors for shearing shaggy woolen stuff; B. Bath.52a; Shebu.46b; Ab. Zar.75b זוזא (Ar. זוו׳). Taan.21b bot. זווא דרבנן ed. Pes. a. oth. (oth. ed. זוזא, oth. זוגא, v. Rabb. D. S. a. l. note 100) a delegation of scholars. Meg.7a; Succ.4b; Sabb.54b (an editorial gloss) בכוליה סדר מועד כל כי האי זוואוכ׳ Ar. (ed. זוגא) in the entire Order of Moëd, wherever this combination of authorities appears, some take out R. Joh. and insert R. Jon.Ber.22b חד מהאי זוואוכ׳ Ar. (ed. זוגא) one of the first combination of scholars, and one of the second combination.Pl. (זוּזֵי) זָווֵי. Keth.71a ז׳ ז׳ קתני Ar. (ed. זוגי) they are arranged in couples (two scholars for the one opinion and two for the other). Pes.111a הנהו ז׳ בכשפים עסיקן Ms. M. (ed. ודאיוכ׳) these are of the couples engaged in sorcery. Erub.97a צבתים ז׳ ז׳ (v. Rabb. D. S. a. l. note 90) tsvathim (Mish. ib. X, 1) means bundles of one set (of Tfillin) each. Ib. 37a עולא זוזי זוזי קתני ed. (Ms. M. זווי, v. Rabb. D. S. a. l. note) Ula arranges the authorities quoted in couples (two on each side, v. supra). Sabb.129b דקיימא מאדים בז׳ (Ms. M. בזוּזַיָּה, Ms. O. בזוזי, Tosaf. to Erub.56a בזוגי) when the planet Mars rules at evennumbered hours of the day. Y.Ab. Zar. I, 39c bot. רחוץ בז׳ אוחרי bathe in another suit of clothes.Sabb.19b כרכי דזוזי (Ms. O. כריכי דזוגי) coupled (hinged) mattings used for roof-like protections for goods; (Var. quoted in Rashi: זִיוִיִ meaning ships;) ib. 156b (where Rashi has זווי ships).

יְסוֹדm. (b. h.; v. יָסַד) foundation. Y.Erub.V, 22c שער הי׳, v. יָסַד.Esp. (sub. המזבח) the base of the altar, ysod. Midd. III, 1. Zeb.V, 1, a. fr. י׳ מערבי the western side of the ysod. Ib. 3 (53a) י׳ דרומית (read דרומי, v. Rabb. D. S. a. l. note 200) the southern side ; a. fr.Pl. יְסוֹדוֹת. Cant. R. to I, 1 אביו בנה את הי׳ Solomons father laid the foundations of the Temple; a. e.

יְסוֹדm. (b. h.; v. יָסַד) foundation. Y.Erub.V, 22c שער הי׳, v. יָסַד.Esp. (sub. המזבח) the base of the altar, ysod. Midd. III, 1. Zeb.V, 1, a. fr. י׳ מערבי the western side of the ysod. Ib. 3 (53a) י׳ דרומית (read דרומי, v. Rabb. D. S. a. l. note 200) the southern side ; a. fr.Pl. יְסוֹדוֹת. Cant. R. to I, 1 אביו בנה את הי׳ Solomons father laid the foundations of the Temple; a. e.

כָּבַש(b. h.; cmp. כָּבַס) 1) to press, squeeze. Ohol. VIII, 5 כ׳ את האבןוכ׳ if one pressed a stone on (weighted) the sheet. Bets.23b שהיא כּוֹבֶשֶׂת because it (the wagon) presses (the ground) down. Sabb.XX, 5 לא כוֹבְשִׁין you must not screw down, v. מַכְבֵּש; a. fr.Part. pass. כָּביּש, f. כְּבוּשָׁה pressed, compressed; pressing. Ib. 135a; Tosef. ib. XV (XVI), 9; a. e. ערלה כ׳ היא the foreskin (which seems to be wanting) is pressed (to the membrum). Tosef.Ohol.IX, 4 כאילו אבנים כְּבוּשוֹתוכ׳ as if stones were placed tightly upon them. Ex. R. s. 15 ההר … כְּבוּשִׁין עלוכ׳ a mountain on each side pressing upon (preventing the run of) the springs; a. fr. 2) כ׳ פנים (בקרקע) to press the face into the ground, to hide ones self in fear or shame. Snh.19b כָּבְשוּ פניהם בקרקע they cast their looks down (were afraid to give an opinion). Y. ib. X, 27d (ref. to Is. 7:3) א״ת כובס אלא כּוֹבֵש שהיה כובש פניווכ׳ read not kobes, but kobesh, for he hid his face and fled before him; (Bab. ib. 104a דכבשינהו לאפי Chald.). 3) to press vegetables, meat ; to preserve, pickle. Toh. II, 1 האשה … כּוֹבֶשֶׁתוכ׳ if a woman was pressing vegetables in a pot. Ukts. II, 1 זתים שכְּבָשָׂןוכ׳ olives which one pressed with their leaves; a. fr.Part. pass. כָּביּש preserved substance, pickle. Ḥull97b, a. fr. כ׳ הרי הוא כמבושל preserved substances are in ritual law like cooked.Pl. כְּבוּשִׁין. Pes.II, 6. Y.Sabb.I, 3c bot. כְּבוּשֵׁיהֶן preserves made by gentiles; a. fr. 4) Trnsf. to store, hide. Ḥag.13a (ref. to Prov. 27:26) א״ת כבשים אלא כְּברּשִׁים Ms. M. (missing in ed.; v. Rabb. D. S. a. l. note) read not Kbasim (sheep) but Kbushim (hidden things), v. כִּבְשָׁן; Yalk. Prov. 961.Sot.10b; Macc.23b (ref. to Gen. 38:25) יצאת … ממני יצאו כבושים a divine voice went forth and said, ‘from me went forth the secret things (I declare that Judah is the father of Tamars children; Ar.: ממני היו הדברים כ׳, v. Rabb. D. S. a. l. note 6); Yalk. Gen. 145; Yalk. 1 Sam. 112. 5) to detain (cmp. עצר). Pesik. Bayom, p. 193b>; כָּבְשָׁה אותם מטרונאוכ׳ the matron detained them one day longer; כבשה אותן התורחוכ׳ the Law detained them one day longer (before the Lord); ib. 195a>, sq.; Pesik. R. suppl., s. 4. Gen. R. s. 8, end האיש כּיֹבֵשוכ׳ the man detains his wife from going out; a. e. 6) to suppress, restrain, conquer. Snh.XI, 5 (89a) הכּוֹבֵש את נבואתו (a prophet) who suppresses his prophecy (being afraid to proclaim it). Ab. IV, 1 הכיבש את יצרו who conquers his passion. Lam. R. to V, 1 כובש את הגדול (not כביש), v. זַרְזִיר I. Y.Succ.V, 55b top עד שאתה מְכַבֵּש … בוא וכְבוֹשוכ׳ instead of conquering the barbarians, come and subdue the Jews; Lam. R. to I, 16; ib. to IV, 19. Ex. R. s. 25 הוא כוֹבְשוֹוכ׳ he suppresses (withholds the evidence) and does not produce it.כ׳ עון to suppress guilt, to forgive, cause forgiveness. Pesik. Eth Korb, p. 61b>; Pesik. R. s. 16, v. כֶּבֶש; a. fr.7) to violate. Esth. R. to VII, 7 (read:) הרי הוא כּוֹבְשֵׁנִיוכ׳ behold, he is attacking me in thy presence.8) to pave, grade a road.Part. pass. כָּבוּש, f. כְּבוּשָׁה. Tanḥ. Ḥuck. 20 דרך כ׳ graded road; ib. ed. Bub. 47; Yalk. Num. 764. (Pirké dR. El. ch. 52 כובשים במזלות, read with Yalk. Josh. 22: חושבים; Yalk. Gen. 77 רוגשים. Pi. כִּיבֵּש 1) to press, squeeze.Part. pass. מְכוּבָּש, pl. מְכוּבָּשִׁים. Tosef.Mikv.VI (VII), 17 לכלוכי צואה … המ׳ (ed. Zuck. והמכושים, corr. acc.) secretory substances … which are compressed, i. e. dried up by being sat upon. 2) (cmp. סָלַל II) to press down, make even, grade. Bets.IV, 5 מְכַבְּשִׁין you may press the ashes down (make a graded surface for baking); a. e.Trnsf. to level, make plain. Cant. R. to I, 2 (play on כבשים, Prov. 28:26, v. כֶּבֶש) כְּבָשִׁים … תהי׳ מְכַבֵּש לפניהםוכ׳ it may be read Kbashim ( grades), as long as thy pupils are young, make the words of the Law plain before them; when they are older reveal to them the secrets (reasons) of the Law; Yalk. ib. 985 הֱיֵה כוֹבֵש לפניהם (another expl., v. infra).כ׳ את הריחיים ( to carve steps for the grain, to put the millstones in working order. M. Kat. I, 9; expl. ib. 10a to sharpen the millstones (v. נָקַר I), (oth. opin.) to cut the hole out for the hopper. 3) (interch. with Kal) to conquer, defeat. Y.Peah VII, 20c top שבע שכִּיבְּשוּ seven years during which they were engaged in conquering the land; Ḥull.17a שכבשו. Sifré Deut. 51 לכַבֵּשח״ל עד שלא יְכַבְּשוּוכ׳ to conquer foreign land before they shall have conquered Palestine. Pes.5b נכרי שכִּיבַּשְׁתּוֹ a gentile who is in thy power. Yeb.65b (ref. to וכבשח, Gen. 1:28) איש דרכו לכַבֵּשוכ׳ it is man who conquers (the earth) but not woman; Kidd.35a; a. fr. 4) to suppress, withhold. Cant. R. l. c. תהי׳ מכבש לפניהםוכ׳ withhold from them, i. e. teach them merely the words of the Law without arguments; (another expl., v. supra). 5) (denom. of כֶּבֶש) to storm, climb over. Tosef.Sot.VI, 6 מכבש את הגנותוכ׳ climbing over the garden fences and violating the women; Gen. R. s. 53; Yalk. Gen. 94 מַכְבִּיש Hif. Nif. נִכְבַּש 1) to be pressed down, suppressed. Pesik. Eth. Korb. p. 61b> כל דבר שהוא נ׳ סופו לצוף whatever is pressed down, is liable to come to the surface again; Pesik. R. s. 16. 2) to be submissive. Midr. Till. to Ps. 30, end when scholars sit down ונִכְבָּשִׁין אלו לאלו and are submissive (respectful) to one another; (Sabb.63a ונוחין). 3) to have surreptitious intercourse. Sifra Emor, Par. 6, ch. V נ׳ עם; Yeb.VII, 5 to נ׳ על. Hif. הִכְכִּיש to climb, v. supra. Hithpa. הִתְכַּבֵּש, Nithpa. נִתְכַּבֵּש to be conquered, be taken. Y.Shebi.VI, 36c bot. כמי שנִתְכַּבְּשוּ they are to be treated as if they had been subdued (in the days of Joshua). Ib. שמא נִתְכַּבְּשָׁהמד״ת perhaps it was to be taken by the command of the Law; Y. Yeb.VII, 8a bot. (corr. acc.). Ex. R. s. 18 עכשיו … מִתְכַּבֶּשֶׁת בידו just now Jerusalem may be taken by him (Sennacherib). (Pesik. Zutr., Ekeb, ed. Bub. p. 30 מתכבשים, מתכבשות, v. כָּתַש.

כָּבַש(b. h.; cmp. כָּבַס) 1) to press, squeeze. Ohol. VIII, 5 כ׳ את האבןוכ׳ if one pressed a stone on (weighted) the sheet. Bets.23b שהיא כּוֹבֶשֶׂת because it (the wagon) presses (the ground) down. Sabb.XX, 5 לא כוֹבְשִׁין you must not screw down, v. מַכְבֵּש; a. fr.Part. pass. כָּביּש, f. כְּבוּשָׁה pressed, compressed; pressing. Ib. 135a; Tosef. ib. XV (XVI), 9; a. e. ערלה כ׳ היא the foreskin (which seems to be wanting) is pressed (to the membrum). Tosef.Ohol.IX, 4 כאילו אבנים כְּבוּשוֹתוכ׳ as if stones were placed tightly upon them. Ex. R. s. 15 ההר … כְּבוּשִׁין עלוכ׳ a mountain on each side pressing upon (preventing the run of) the springs; a. fr. 2) כ׳ פנים (בקרקע) to press the face into the ground, to hide ones self in fear or shame. Snh.19b כָּבְשוּ פניהם בקרקע they cast their looks down (were afraid to give an opinion). Y. ib. X, 27d (ref. to Is. 7:3) א״ת כובס אלא כּוֹבֵש שהיה כובש פניווכ׳ read not kobes, but kobesh, for he hid his face and fled before him; (Bab. ib. 104a דכבשינהו לאפי Chald.). 3) to press vegetables, meat ; to preserve, pickle. Toh. II, 1 האשה … כּוֹבֶשֶׁתוכ׳ if a woman was pressing vegetables in a pot. Ukts. II, 1 זתים שכְּבָשָׂןוכ׳ olives which one pressed with their leaves; a. fr.Part. pass. כָּביּש preserved substance, pickle. Ḥull97b, a. fr. כ׳ הרי הוא כמבושל preserved substances are in ritual law like cooked.Pl. כְּבוּשִׁין. Pes.II, 6. Y.Sabb.I, 3c bot. כְּבוּשֵׁיהֶן preserves made by gentiles; a. fr. 4) Trnsf. to store, hide. Ḥag.13a (ref. to Prov. 27:26) א״ת כבשים אלא כְּברּשִׁים Ms. M. (missing in ed.; v. Rabb. D. S. a. l. note) read not Kbasim (sheep) but Kbushim (hidden things), v. כִּבְשָׁן; Yalk. Prov. 961.Sot.10b; Macc.23b (ref. to Gen. 38:25) יצאת … ממני יצאו כבושים a divine voice went forth and said, ‘from me went forth the secret things (I declare that Judah is the father of Tamars children; Ar.: ממני היו הדברים כ׳, v. Rabb. D. S. a. l. note 6); Yalk. Gen. 145; Yalk. 1 Sam. 112. 5) to detain (cmp. עצר). Pesik. Bayom, p. 193b>; כָּבְשָׁה אותם מטרונאוכ׳ the matron detained them one day longer; כבשה אותן התורחוכ׳ the Law detained them one day longer (before the Lord); ib. 195a>, sq.; Pesik. R. suppl., s. 4. Gen. R. s. 8, end האיש כּיֹבֵשוכ׳ the man detains his wife from going out; a. e. 6) to suppress, restrain, conquer. Snh.XI, 5 (89a) הכּוֹבֵש את נבואתו (a prophet) who suppresses his prophecy (being afraid to proclaim it). Ab. IV, 1 הכיבש את יצרו who conquers his passion. Lam. R. to V, 1 כובש את הגדול (not כביש), v. זַרְזִיר I. Y.Succ.V, 55b top עד שאתה מְכַבֵּש … בוא וכְבוֹשוכ׳ instead of conquering the barbarians, come and subdue the Jews; Lam. R. to I, 16; ib. to IV, 19. Ex. R. s. 25 הוא כוֹבְשוֹוכ׳ he suppresses (withholds the evidence) and does not produce it.כ׳ עון to suppress guilt, to forgive, cause forgiveness. Pesik. Eth Korb, p. 61b>; Pesik. R. s. 16, v. כֶּבֶש; a. fr.7) to violate. Esth. R. to VII, 7 (read:) הרי הוא כּוֹבְשֵׁנִיוכ׳ behold, he is attacking me in thy presence.8) to pave, grade a road.Part. pass. כָּבוּש, f. כְּבוּשָׁה. Tanḥ. Ḥuck. 20 דרך כ׳ graded road; ib. ed. Bub. 47; Yalk. Num. 764. (Pirké dR. El. ch. 52 כובשים במזלות, read with Yalk. Josh. 22: חושבים; Yalk. Gen. 77 רוגשים. Pi. כִּיבֵּש 1) to press, squeeze.Part. pass. מְכוּבָּש, pl. מְכוּבָּשִׁים. Tosef.Mikv.VI (VII), 17 לכלוכי צואה … המ׳ (ed. Zuck. והמכושים, corr. acc.) secretory substances … which are compressed, i. e. dried up by being sat upon. 2) (cmp. סָלַל II) to press down, make even, grade. Bets.IV, 5 מְכַבְּשִׁין you may press the ashes down (make a graded surface for baking); a. e.Trnsf. to level, make plain. Cant. R. to I, 2 (play on כבשים, Prov. 28:26, v. כֶּבֶש) כְּבָשִׁים … תהי׳ מְכַבֵּש לפניהםוכ׳ it may be read Kbashim ( grades), as long as thy pupils are young, make the words of the Law plain before them; when they are older reveal to them the secrets (reasons) of the Law; Yalk. ib. 985 הֱיֵה כוֹבֵש לפניהם (another expl., v. infra).כ׳ את הריחיים ( to carve steps for the grain, to put the millstones in working order. M. Kat. I, 9; expl. ib. 10a to sharpen the millstones (v. נָקַר I), (oth. opin.) to cut the hole out for the hopper. 3) (interch. with Kal) to conquer, defeat. Y.Peah VII, 20c top שבע שכִּיבְּשוּ seven years during which they were engaged in conquering the land; Ḥull.17a שכבשו. Sifré Deut. 51 לכַבֵּשח״ל עד שלא יְכַבְּשוּוכ׳ to conquer foreign land before they shall have conquered Palestine. Pes.5b נכרי שכִּיבַּשְׁתּוֹ a gentile who is in thy power. Yeb.65b (ref. to וכבשח, Gen. 1:28) איש דרכו לכַבֵּשוכ׳ it is man who conquers (the earth) but not woman; Kidd.35a; a. fr. 4) to suppress, withhold. Cant. R. l. c. תהי׳ מכבש לפניהםוכ׳ withhold from them, i. e. teach them merely the words of the Law without arguments; (another expl., v. supra). 5) (denom. of כֶּבֶש) to storm, climb over. Tosef.Sot.VI, 6 מכבש את הגנותוכ׳ climbing over the garden fences and violating the women; Gen. R. s. 53; Yalk. Gen. 94 מַכְבִּיש Hif. Nif. נִכְבַּש 1) to be pressed down, suppressed. Pesik. Eth. Korb. p. 61b> כל דבר שהוא נ׳ סופו לצוף whatever is pressed down, is liable to come to the surface again; Pesik. R. s. 16. 2) to be submissive. Midr. Till. to Ps. 30, end when scholars sit down ונִכְבָּשִׁין אלו לאלו and are submissive (respectful) to one another; (Sabb.63a ונוחין). 3) to have surreptitious intercourse. Sifra Emor, Par. 6, ch. V נ׳ עם; Yeb.VII, 5 to נ׳ על. Hif. הִכְכִּיש to climb, v. supra. Hithpa. הִתְכַּבֵּש, Nithpa. נִתְכַּבֵּש to be conquered, be taken. Y.Shebi.VI, 36c bot. כמי שנִתְכַּבְּשוּ they are to be treated as if they had been subdued (in the days of Joshua). Ib. שמא נִתְכַּבְּשָׁהמד״ת perhaps it was to be taken by the command of the Law; Y. Yeb.VII, 8a bot. (corr. acc.). Ex. R. s. 18 עכשיו … מִתְכַּבֶּשֶׁת בידו just now Jerusalem may be taken by him (Sennacherib). (Pesik. Zutr., Ekeb, ed. Bub. p. 30 מתכבשים, מתכבשות, v. כָּתַש.

נוּחַch. sam(נוחַpleased.). Targ. Gen. 2:2 ונַח. Targ. 2 Sam. 21:10 לִמְנָח; a. fr.Part. נְיָיח, נְיָח. Targ. Y. Num. 23:24. Targ. Job 3:25 נְיָיחִית (Ms. נָחִית); a. fr.B. Mets.86a נַח זעפא the storm subsided. Ib. כי הוה נָיְחָא נפשיה when his soul was at rest (when he was dead). Ib. תִּינַח נפשיהוכ׳ let me rather die, than be delivered Ib. ההוא יומא דנח נפשיה on the day when he died. Keth.104a, a. fr. נח נפשיה ד־is dead. Yoma 20b נִינַח מר leave it alone, sir (be no longer my interpreter). Sabb.3a bot. גופו מֵינַח נָיֵיח Ms. M. (v. Rabb. D. S. a. l. note) his body had been resting (and he lifted it from the ground in moving). Ib. 5b מים מי עבידי דנָיְיחֵי is it possible that water (running down an incline) is at rest at any time?; a. v. fr. Af. אָנִיחַ, אַנִּיחַ, אַנַּח 1) to give rest, to assuage. Targ. O. Deut. 3:20 דִּינִיחַ (ed. Vien. דִּי יְנִיחַ); Y. דְּיָנִיחַ. Targ. Ezek. 24:13; a. fr.Targ. 2 Chr. 15:15; 20:30 אַנְיָיח (ed. Lag. אניח; fr. נְיָיח, v. supra).Ber.28b לַאֲנוּחֵי דעתיהוכ׳ to quiet the mind of (Lev. R. s. 32, a. e. מדכרין ומניחין, v. preced. 2) to rest, put down; to leave alone. Targ. Ex. 32:10 אַנַּח (O. ed. Vien. הַנַּחַ; ed. Berl. אָ׳). Targ. Jud. 6:18; a. fr.Sabb.6a כי מַנַּח ליה when he sets it down. Keth.47b אֲנוּחֵי נַנְחִינְהוּ he must let them lie (store them); a. fr.Part. pass. מַנַּח; f. מַנְּחָא; pl. מַנְּחֵי. Ḥull.46a bot. דמ׳ ביהוכ׳, v. וַרְדָּא. Keth.84b דמנחי היכא where were they placed (at the time of death)?; a. fr. Ithpa. אִתְנַיַּיח to be relieved, recover. Targ. Y. Lev. 26:35. Ithpe. אִתְנַח 1) to be laid down, placed. B. Bath.14b דמִתְנַח ליהוכ׳ (Rashi דמַנַּח, v. supra) it was placed by the side; a. e. 2) (v. נִיחָא) to be satisfactory. Kidd.45b אִיתְנוּחֵי אִיתְנָחָא ליה it was agreeable to him. B. Bath. 129a אִיתְנָחַת לן חדא Ms. R. (v. Rabb. D. S. a. l. note 60; ed. אנחתת, v. נְחַת) one of thy arguments has been satisfactorily disposed of for us.Contr. אִינַּח.תִּינַּח, הָתִינַּח (a dialectical term) this might be right, acceptable, might do well. Sabb.5a הת׳ ברשות היחידוכ׳ this might be acceptable with regard to a covered private ground, but Ib. 132b ת׳ גדולוכ׳ this may apply to an adult, but ; a. fr.

נוּחַch. sam(נוחַpleased.). Targ. Gen. 2:2 ונַח. Targ. 2 Sam. 21:10 לִמְנָח; a. fr.Part. נְיָיח, נְיָח. Targ. Y. Num. 23:24. Targ. Job 3:25 נְיָיחִית (Ms. נָחִית); a. fr.B. Mets.86a נַח זעפא the storm subsided. Ib. כי הוה נָיְחָא נפשיה when his soul was at rest (when he was dead). Ib. תִּינַח נפשיהוכ׳ let me rather die, than be delivered Ib. ההוא יומא דנח נפשיה on the day when he died. Keth.104a, a. fr. נח נפשיה ד־is dead. Yoma 20b נִינַח מר leave it alone, sir (be no longer my interpreter). Sabb.3a bot. גופו מֵינַח נָיֵיח Ms. M. (v. Rabb. D. S. a. l. note) his body had been resting (and he lifted it from the ground in moving). Ib. 5b מים מי עבידי דנָיְיחֵי is it possible that water (running down an incline) is at rest at any time?; a. v. fr. Af. אָנִיחַ, אַנִּיחַ, אַנַּח 1) to give rest, to assuage. Targ. O. Deut. 3:20 דִּינִיחַ (ed. Vien. דִּי יְנִיחַ); Y. דְּיָנִיחַ. Targ. Ezek. 24:13; a. fr.Targ. 2 Chr. 15:15; 20:30 אַנְיָיח (ed. Lag. אניח; fr. נְיָיח, v. supra).Ber.28b לַאֲנוּחֵי דעתיהוכ׳ to quiet the mind of (Lev. R. s. 32, a. e. מדכרין ומניחין, v. preced. 2) to rest, put down; to leave alone. Targ. Ex. 32:10 אַנַּח (O. ed. Vien. הַנַּחַ; ed. Berl. אָ׳). Targ. Jud. 6:18; a. fr.Sabb.6a כי מַנַּח ליה when he sets it down. Keth.47b אֲנוּחֵי נַנְחִינְהוּ he must let them lie (store them); a. fr.Part. pass. מַנַּח; f. מַנְּחָא; pl. מַנְּחֵי. Ḥull.46a bot. דמ׳ ביהוכ׳, v. וַרְדָּא. Keth.84b דמנחי היכא where were they placed (at the time of death)?; a. fr. Ithpa. אִתְנַיַּיח to be relieved, recover. Targ. Y. Lev. 26:35. Ithpe. אִתְנַח 1) to be laid down, placed. B. Bath.14b דמִתְנַח ליהוכ׳ (Rashi דמַנַּח, v. supra) it was placed by the side; a. e. 2) (v. נִיחָא) to be satisfactory. Kidd.45b אִיתְנוּחֵי אִיתְנָחָא ליה it was agreeable to him. B. Bath. 129a אִיתְנָחַת לן חדא Ms. R. (v. Rabb. D. S. a. l. note 60; ed. אנחתת, v. נְחַת) one of thy arguments has been satisfactorily disposed of for us.Contr. אִינַּח.תִּינַּח, הָתִינַּח (a dialectical term) this might be right, acceptable, might do well. Sabb.5a הת׳ ברשות היחידוכ׳ this might be acceptable with regard to a covered private ground, but Ib. 132b ת׳ גדולוכ׳ this may apply to an adult, but ; a. fr.

סַדְיָאf. (v. סַד a. אִיסָדָא) the head-board of a couch, head-side. Keth.61a אבי ס׳ by the head-side.Esp. בֵּי סַ׳ pillow, bolster. Ber.56a. Sabb.118a; a. e.Pl. סַדְוָותָא. Ib. 124b הנהו בי ס׳ Ar. (ed. ההוא בי סדיותא; Ms. M. מסדייתא, read: בי סַדְיָיתָא, v. Rabb. D. S. a. l. note).(Hebr. pl. סַדְיוֹת. Ylamd. to Gen. 28:10, quot. in Ar. פסדיות, read: בי ס׳ cushions.

סַדְיָאf. (v. סַד a. אִיסָדָא) the head-board of a couch, head-side. Keth.61a אבי ס׳ by the head-side.Esp. בֵּי סַ׳ pillow, bolster. Ber.56a. Sabb.118a; a. e.Pl. סַדְוָותָא. Ib. 124b הנהו בי ס׳ Ar. (ed. ההוא בי סדיותא; Ms. M. מסדייתא, read: בי סַדְיָיתָא, v. Rabb. D. S. a. l. note).(Hebr. pl. סַדְיוֹת. Ylamd. to Gen. 28:10, quot. in Ar. פסדיות, read: בי ס׳ cushions.

צַפְצָפָהf. (b. h. (?); v. צָפַף, cmp. עֲרָבָה; v. צִיפָּא) a species of willow, (growing in waterless regions). Succ.III, 3 נקטם … והצ׳ פסולה if the head of the willow branch is broken off, if its leaves are spread, and if it is a tsaftsafah, it is unfit for the ceremony (v. עֲרָבָה) Ib. 34a ערבי נחל פרט לצ׳ שגדילהוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) ‘willows of the brook (Lev. 23:40), this excludes the ts. which grows in the mountains. Ib. (expl. Ez. 17:5) אני אמרתי … כקח על מים רבים … והן שמו עצמן כצ׳ בין ההרים Ms. M. I intended that Israel be before me like a shoot by the side of many waters, which is an ʿărabah (willow), but they made themselves like the ts. in the mountains. Ib. צ׳ קנה שלה לבן ועלהוכ׳ the ts. has a white stem, and its leaves are round ; Tosef. ib. II, 7; Y. ib. II, 53c bot. צַפְצֶפֶת. Sabb.36a ערבה צ׳ צ׳ ערבה what formerly was called ʿărabah, is now called ts., and vice versa; Succ. l. c. Ms. M. 2 (Ms. M. 1 צ׳ חילפאוכ׳, ed. ערבתא חלפתאוכ׳, corr. acc., v. Rabb. D. S. a. l. note 1).

צַפְצָפָהf. (b. h. (?); v. צָפַף, cmp. עֲרָבָה; v. צִיפָּא) a species of willow, (growing in waterless regions). Succ.III, 3 נקטם … והצ׳ פסולה if the head of the willow branch is broken off, if its leaves are spread, and if it is a tsaftsafah, it is unfit for the ceremony (v. עֲרָבָה) Ib. 34a ערבי נחל פרט לצ׳ שגדילהוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) ‘willows of the brook (Lev. 23:40), this excludes the ts. which grows in the mountains. Ib. (expl. Ez. 17:5) אני אמרתי … כקח על מים רבים … והן שמו עצמן כצ׳ בין ההרים Ms. M. I intended that Israel be before me like a shoot by the side of many waters, which is an ʿărabah (willow), but they made themselves like the ts. in the mountains. Ib. צ׳ קנה שלה לבן ועלהוכ׳ the ts. has a white stem, and its leaves are round ; Tosef. ib. II, 7; Y. ib. II, 53c bot. צַפְצֶפֶת. Sabb.36a ערבה צ׳ צ׳ ערבה what formerly was called ʿărabah, is now called ts., and vice versa; Succ. l. c. Ms. M. 2 (Ms. M. 1 צ׳ חילפאוכ׳, ed. ערבתא חלפתאוכ׳, corr. acc., v. Rabb. D. S. a. l. note 1).

קָדַרI (קָדַד) (cmp. כָּדַר, גָּדַר, גָּדַר) to cut around, perforate, cut out. Sabb.116a; Y. ib. XVI, 15c bot. קוֹרֵר (Ar. קוֹדֵד), v. אַזְכָּרָה. Snh.103b מנשה ק׳וכ׳ (Ar. קדר) Manasseh cut the divine names out (of the Scriptures). Kidd.22b קוֹדֵד ויורדוכ׳ Ar. (ed. דוקד והולך) one must bore (through the slaves ear) until the door is reached. Ḥull.77a כל שהרופא קוֹדְרוֹ (Ar. a. Ms. M. correct. קוֹדְדוֹ, v. Rabb. D. S. a. l. note) such flesh as the physician cuts out; a. e.Part. pass. (קָדוּד) קָדוּר. Ab. Zar.32a (expl. עור לבוב) בל שקרוע … וק׳וכ׳ a hide which is slit open opposite the heart and cut out like an air-hole; Tosef. ib. IV (V), 7 כל שק׳ כנגד לבו Var. ed. Zuck. (text שנקוב, oth. ed. שקרוע). Ukts. II, 4 קְדוּרָה (ed. Dehr. קְדוּדָה) cut into, opp. שלמה. Pi. (קִדֵּד) קִדֵּר 1) to cut through; (in measuring distances) to estimate the level distance between two places separated by mountains. Erub.V, 4 (58a) שמעתי שמְקַדְּרִין בהרים (Y. ed. Ven. שמְקַדְּדִין; v. Rabb. D. S. a. l. note 90) I have heard a tradition that in measuring Sabbath distances elevations are considered as cut through. Ib. 58b כיצד מְקַדְּרִיןוכ׳ how is the measuring done to obtain the tunnel distance? He who stands below holds the rope against his heart, while he who stands above holds the other end of the rope against his feet. Ib. אין מקדרין אלא בחבלוכ׳ only a rope of four cubits can be used for measuring Ib. אין מקדרין לא בעגלהוכ׳ this method of measuring distances is not applied in the case of a slain body found in the field (v. עֶגְלָה), or for cities of refuge. Tosef. ib. VI (V), 11 מְקַדֵּר ועולה מק׳ ויורדוכ׳ we go up measuring the air-line and down again (on the other side), and consider the elevation as if it were cut through before us. Erub.58a מַקְדִּיר ועולהוכ׳; Tosef. l. c. 12 מקדר. Y. ib. V, 22d (repeatedly מְקַדְּדִין). Ib. מקדימין (corr. acc.). Y.Sot.V, 20b bot. מקדדין; Y.Macc.2, end, 32a מקדרין; a. fr.y. Keth.XIII, 36b top מקדר ויוצאוכ׳ he may cut his way through the vines and get out (v. פָּסַג).Pes.11b מקדרין, read: מקרדין, v. קָרַד. 2) (denom. of קָדֵר or קַדָּר) to make pots, pretend to be a potter. Ruth R. to I, l (s. 2), v. קַדָּרוּת. Hif. הִקְדִּיר to cut through; to penetrate. Erub.58a, v. supra. Nidd.56b; Tosef. ib. VI, 13 מַקְדִּיר, v. גָּלַד; (perh. fr. קָדַר II, becomes dull). Nif. נִקְדַּר to be cut out. Ḥull.77a נ׳ כמין טבעת (Ar. נִקְדַּד) if the flesh over a fracture is cut out like a ring. Ib. 57b רחל …שנ׳ קנה שלהוכ׳ a lamb … whose wind-pipe was perforated, and they inserted a tube of reed, and it recovered.

קָדַרI (קָדַד) (cmp. כָּדַר, גָּדַר, גָּדַר) to cut around, perforate, cut out. Sabb.116a; Y. ib. XVI, 15c bot. קוֹרֵר (Ar. קוֹדֵד), v. אַזְכָּרָה. Snh.103b מנשה ק׳וכ׳ (Ar. קדר) Manasseh cut the divine names out (of the Scriptures). Kidd.22b קוֹדֵד ויורדוכ׳ Ar. (ed. דוקד והולך) one must bore (through the slaves ear) until the door is reached. Ḥull.77a כל שהרופא קוֹדְרוֹ (Ar. a. Ms. M. correct. קוֹדְדוֹ, v. Rabb. D. S. a. l. note) such flesh as the physician cuts out; a. e.Part. pass. (קָדוּד) קָדוּר. Ab. Zar.32a (expl. עור לבוב) בל שקרוע … וק׳וכ׳ a hide which is slit open opposite the heart and cut out like an air-hole; Tosef. ib. IV (V), 7 כל שק׳ כנגד לבו Var. ed. Zuck. (text שנקוב, oth. ed. שקרוע). Ukts. II, 4 קְדוּרָה (ed. Dehr. קְדוּדָה) cut into, opp. שלמה. Pi. (קִדֵּד) קִדֵּר 1) to cut through; (in measuring distances) to estimate the level distance between two places separated by mountains. Erub.V, 4 (58a) שמעתי שמְקַדְּרִין בהרים (Y. ed. Ven. שמְקַדְּדִין; v. Rabb. D. S. a. l. note 90) I have heard a tradition that in measuring Sabbath distances elevations are considered as cut through. Ib. 58b כיצד מְקַדְּרִיןוכ׳ how is the measuring done to obtain the tunnel distance? He who stands below holds the rope against his heart, while he who stands above holds the other end of the rope against his feet. Ib. אין מקדרין אלא בחבלוכ׳ only a rope of four cubits can be used for measuring Ib. אין מקדרין לא בעגלהוכ׳ this method of measuring distances is not applied in the case of a slain body found in the field (v. עֶגְלָה), or for cities of refuge. Tosef. ib. VI (V), 11 מְקַדֵּר ועולה מק׳ ויורדוכ׳ we go up measuring the air-line and down again (on the other side), and consider the elevation as if it were cut through before us. Erub.58a מַקְדִּיר ועולהוכ׳; Tosef. l. c. 12 מקדר. Y. ib. V, 22d (repeatedly מְקַדְּדִין). Ib. מקדימין (corr. acc.). Y.Sot.V, 20b bot. מקדדין; Y.Macc.2, end, 32a מקדרין; a. fr.y. Keth.XIII, 36b top מקדר ויוצאוכ׳ he may cut his way through the vines and get out (v. פָּסַג).Pes.11b מקדרין, read: מקרדין, v. קָרַד. 2) (denom. of קָדֵר or קַדָּר) to make pots, pretend to be a potter. Ruth R. to I, l (s. 2), v. קַדָּרוּת. Hif. הִקְדִּיר to cut through; to penetrate. Erub.58a, v. supra. Nidd.56b; Tosef. ib. VI, 13 מַקְדִּיר, v. גָּלַד; (perh. fr. קָדַר II, becomes dull). Nif. נִקְדַּר to be cut out. Ḥull.77a נ׳ כמין טבעת (Ar. נִקְדַּד) if the flesh over a fracture is cut out like a ring. Ib. 57b רחל …שנ׳ קנה שלהוכ׳ a lamb … whose wind-pipe was perforated, and they inserted a tube of reed, and it recovered.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.