show+forth

צוּץ(b. h.; = צאצא, v. יָצָא) to come forth; to shine; to bloom. Hif. הֵצִיץ 1) to bloom, sprout. Koh. R. to XII, 5 מהיכן אדם מֵצִין some ed. (oth. מֵנֵיץ, v. נָצַץ) from what part of the body will man sprout forth (at resurrection)? Yalk. ib. 979 משעה שהוא מֵצִיץ (Koh. R. l. c. 7 משיניץ) from the time of blooming; Lam. R. introd. (R. Josb. 2); a. e. 2) to cause sprouting. Gen. R. s. 28 מהיכןהקב״ה מציץוכ׳ from what part will the Lord cause man to sprout forth?, v. supra; Lev. R. s. 18; Yalk. Koh. l. c. מכין (corr. acc.). 3) to look out, peep. Yoma 67a היו מְצִיצִין ורואיןוכ׳ they looked out to see ; R. Hash. 31b. Ḥag.14b, a. e., v. פָּגַע. Ḥull.47b הֵצַצְתִּי בו I looked at him. Pirké dR. El. ch. XIX והֵצִיצוּוכ׳, v. פּוֹעֵל; a. fr.Yoma 35b הֵצִיצוּ עיניהן they made their eyes look around (Ms. M. 2 הציצו only). Hof. הוּצָץ to be made to bloom; to break forth. Kidd.66a (in a historical fragment) וַתּוּצַץ הרעה ע׳׳יוכ׳ and the evil broke forth (took its start) through the agency of Elazar Pi. צִיֵּיץ (denom. of צִיצִית) to provide with show-fringes. Sabb.131a אם צ׳ טליתו (Ms. M. עשה ציץ לט׳) if he put fringes on his cloak (on the Sabbath).Part. pass. מְצוּיָּיץ; f. מְצוּיֶּיצֶת; pl. מְצוּיָּיצִין; מְצוּיָּיצוֹת. Ib. 25b סדינין המצ׳ linen cloaks provided with woolen fringes. Men.43a. Pesik. R. s. 15; a. e.

צוּץ(b. h.; = צאצא, v. יָצָא) to come forth; to shine; to bloom. Hif. הֵצִיץ 1) to bloom, sprout. Koh. R. to XII, 5 מהיכן אדם מֵצִין some ed. (oth. מֵנֵיץ, v. נָצַץ) from what part of the body will man sprout forth (at resurrection)? Yalk. ib. 979 משעה שהוא מֵצִיץ (Koh. R. l. c. 7 משיניץ) from the time of blooming; Lam. R. introd. (R. Josb. 2); a. e. 2) to cause sprouting. Gen. R. s. 28 מהיכןהקב״ה מציץוכ׳ from what part will the Lord cause man to sprout forth?, v. supra; Lev. R. s. 18; Yalk. Koh. l. c. מכין (corr. acc.). 3) to look out, peep. Yoma 67a היו מְצִיצִין ורואיןוכ׳ they looked out to see ; R. Hash. 31b. Ḥag.14b, a. e., v. פָּגַע. Ḥull.47b הֵצַצְתִּי בו I looked at him. Pirké dR. El. ch. XIX והֵצִיצוּוכ׳, v. פּוֹעֵל; a. fr.Yoma 35b הֵצִיצוּ עיניהן they made their eyes look around (Ms. M. 2 הציצו only). Hof. הוּצָץ to be made to bloom; to break forth. Kidd.66a (in a historical fragment) וַתּוּצַץ הרעה ע׳׳יוכ׳ and the evil broke forth (took its start) through the agency of Elazar Pi. צִיֵּיץ (denom. of צִיצִית) to provide with show-fringes. Sabb.131a אם צ׳ טליתו (Ms. M. עשה ציץ לט׳) if he put fringes on his cloak (on the Sabbath).Part. pass. מְצוּיָּיץ; f. מְצוּיֶּיצֶת; pl. מְצוּיָּיצִין; מְצוּיָּיצוֹת. Ib. 25b סדינין המצ׳ linen cloaks provided with woolen fringes. Men.43a. Pesik. R. s. 15; a. e.

פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr.

פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr.

קָנֶהm. (b. h.; cmp. קָנַן) calamus, reed; anything resembling a reed, branch of a candlestick; windpipe Cant. R. to I, 6 (legend about the origin of Rome) ירד … ק׳ גדולוכ׳ Michael the archangel came down and planted a large reed in the sea Taan.20a לעולם … רך כק׳וכ׳ man must at all times be yielding like a reed and not unbending like a cedar, v. קוֹלְמוֹס. Tosef.Sabb. XII (XIII), 14 ק׳ של מנורה the branch of a candlestick; Sabb.47a קְנֵה מנורה; Y. ib. XII, 13c קְנֵי. Ib. ק׳ של ציידין a part of the composite pole which the hunters use (to reach the nests); Bab. l. c. קְ׳ סיידין of the whitewashers; Tosef. l. c. ציידין (Var. ס׳). Ker.5a קְנֵה בשם sweet calamus. Kel. XVII, 16 קְ׳ מאזניים the beam of the balance. Ib. ק׳ של עניוכ׳ the poor mans cane which has a receptacle for water.דחה בק׳, v. דָּחָה.Ber.61a bot. ק׳ מוציא קול the windpipe produces sound. Ḥull.21b; Zeb.65b עד שמגיע … לק׳ until he reaches (with his nail) the gullet or the windpipe. Ḥull.28b (in Chald. dict.) נבדקיה לק׳וכ׳ let him examine the windpipe and cut it Men.XI, 6 עשרים … כחצי ק׳ חלול twenty-eight staves shaped like a segment of a hollow reed; a. fr.Ohol. I, 8 ק׳ = קְנֵה זרוע forearm.קְנֵה שפה, v. קָמָה.הושיט בק׳ ( to hold forth on a cane, to treat lightly, consider unimportant. Num. R. s. 8 end דבר … והושיטו לו בק׳ (not והושיטה) something for which that ancestor prostrated himself in prayer (Gen. 28:20) …, and now comes this man (Aquila) and holds it up to contempt!; Yalk. Gen. 123; Gen. R. s. 70. Ib. את מושיטו לזה בק׳ dost thou make it appear contemptible to this man?; Koh. R. to VII, 8.Pl. קָנִים, קָנִין. Men. l. c. Ib. סידור ק׳ the arrangement of the staves between the cakes of the show-bread. Kel. XVII, 17, a. fr. מחצלת ק׳ a reed mat. Ex. R. s. 35 (ref. to Ps. 68:31) חיה הדרה בין הק׳ the beast that dwells among the reeds (Rome, v. Cant. R. to I, 6, quoted above). Gen. R. s. 1 עשיר … לק׳ he is a rich man and needs no reeds (for his house); הרי הוא צריך לקְנֵי המדה he still needs the measuring rods; a. fr.

קָנֶהm. (b. h.; cmp. קָנַן) calamus, reed; anything resembling a reed, branch of a candlestick; windpipe Cant. R. to I, 6 (legend about the origin of Rome) ירד … ק׳ גדולוכ׳ Michael the archangel came down and planted a large reed in the sea Taan.20a לעולם … רך כק׳וכ׳ man must at all times be yielding like a reed and not unbending like a cedar, v. קוֹלְמוֹס. Tosef.Sabb. XII (XIII), 14 ק׳ של מנורה the branch of a candlestick; Sabb.47a קְנֵה מנורה; Y. ib. XII, 13c קְנֵי. Ib. ק׳ של ציידין a part of the composite pole which the hunters use (to reach the nests); Bab. l. c. קְ׳ סיידין of the whitewashers; Tosef. l. c. ציידין (Var. ס׳). Ker.5a קְנֵה בשם sweet calamus. Kel. XVII, 16 קְ׳ מאזניים the beam of the balance. Ib. ק׳ של עניוכ׳ the poor mans cane which has a receptacle for water.דחה בק׳, v. דָּחָה.Ber.61a bot. ק׳ מוציא קול the windpipe produces sound. Ḥull.21b; Zeb.65b עד שמגיע … לק׳ until he reaches (with his nail) the gullet or the windpipe. Ḥull.28b (in Chald. dict.) נבדקיה לק׳וכ׳ let him examine the windpipe and cut it Men.XI, 6 עשרים … כחצי ק׳ חלול twenty-eight staves shaped like a segment of a hollow reed; a. fr.Ohol. I, 8 ק׳ = קְנֵה זרוע forearm.קְנֵה שפה, v. קָמָה.הושיט בק׳ ( to hold forth on a cane, to treat lightly, consider unimportant. Num. R. s. 8 end דבר … והושיטו לו בק׳ (not והושיטה) something for which that ancestor prostrated himself in prayer (Gen. 28:20) …, and now comes this man (Aquila) and holds it up to contempt!; Yalk. Gen. 123; Gen. R. s. 70. Ib. את מושיטו לזה בק׳ dost thou make it appear contemptible to this man?; Koh. R. to VII, 8.Pl. קָנִים, קָנִין. Men. l. c. Ib. סידור ק׳ the arrangement of the staves between the cakes of the show-bread. Kel. XVII, 17, a. fr. מחצלת ק׳ a reed mat. Ex. R. s. 35 (ref. to Ps. 68:31) חיה הדרה בין הק׳ the beast that dwells among the reeds (Rome, v. Cant. R. to I, 6, quoted above). Gen. R. s. 1 עשיר … לק׳ he is a rich man and needs no reeds (for his house); הרי הוא צריך לקְנֵי המדה he still needs the measuring rods; a. fr.