should

לְקִי, לְקָאch. sam( Hif. הִלְקָה sickly, broken down), to be affected, disordered, smitten, punished. Targ. O. Ex. 5:14 לְקוֹ (Y. לָקוּ). Ib. 16 לָקָן (Y. לָקְיָין). Ib. 9:31, sq. Targ. Y. I Num. 26:11; a. fr.Tem.4b אמאי לָקֵי why should he be punished?Ib. 5a הא נמי לִילְקֵי let him, too, be punished. Y.Kidd.I, 61b bot. אין מטת מִילְקֵיוכ׳ if it should happen to thee to suffer, it is better that I suffer in thy place; Pesik. R. s. 23–24 הילמי (corr. acc.); a. fr. Af. אַלְקֵי as preced. Hif. Targ. Deut. 12:18 ויַלְקוֹן (not ויִלְ׳). Ib. 25:2, sq.Targ. 1 Sam. 5:6; a. fr.Sabb.113b כיון דמַלְקֵי because it is ruinous to health.Kidd.81a מַלְקֵי ומכריז punished the woman of bad repute and published the cause (for the protection of her children, v. לַעַז). Ib. מר נמי לַלְקֵיוכ׳ why do you not likewise punish and publish?; a. fr.

לְקִי, לְקָאch. sam( Hif. הִלְקָה sickly, broken down), to be affected, disordered, smitten, punished. Targ. O. Ex. 5:14 לְקוֹ (Y. לָקוּ). Ib. 16 לָקָן (Y. לָקְיָין). Ib. 9:31, sq. Targ. Y. I Num. 26:11; a. fr.Tem.4b אמאי לָקֵי why should he be punished?Ib. 5a הא נמי לִילְקֵי let him, too, be punished. Y.Kidd.I, 61b bot. אין מטת מִילְקֵיוכ׳ if it should happen to thee to suffer, it is better that I suffer in thy place; Pesik. R. s. 23–24 הילמי (corr. acc.); a. fr. Af. אַלְקֵי as preced. Hif. Targ. Deut. 12:18 ויַלְקוֹן (not ויִלְ׳). Ib. 25:2, sq.Targ. 1 Sam. 5:6; a. fr.Sabb.113b כיון דמַלְקֵי because it is ruinous to health.Kidd.81a מַלְקֵי ומכריז punished the woman of bad repute and published the cause (for the protection of her children, v. לַעַז). Ib. מר נמי לַלְקֵיוכ׳ why do you not likewise punish and publish?; a. fr.

לְקִי, לְקָאch. sam( Hif. הִלְקָה sickly, broken down), to be affected, disordered, smitten, punished. Targ. O. Ex. 5:14 לְקוֹ (Y. לָקוּ). Ib. 16 לָקָן (Y. לָקְיָין). Ib. 9:31, sq. Targ. Y. I Num. 26:11; a. fr.Tem.4b אמאי לָקֵי why should he be punished?Ib. 5a הא נמי לִילְקֵי let him, too, be punished. Y.Kidd.I, 61b bot. אין מטת מִילְקֵיוכ׳ if it should happen to thee to suffer, it is better that I suffer in thy place; Pesik. R. s. 23–24 הילמי (corr. acc.); a. fr. Af. אַלְקֵי as preced. Hif. Targ. Deut. 12:18 ויַלְקוֹן (not ויִלְ׳). Ib. 25:2, sq.Targ. 1 Sam. 5:6; a. fr.Sabb.113b כיון דמַלְקֵי because it is ruinous to health.Kidd.81a מַלְקֵי ומכריז punished the woman of bad repute and published the cause (for the protection of her children, v. לַעַז). Ib. מר נמי לַלְקֵיוכ׳ why do you not likewise punish and publish?; a. fr.

מְגִיזְתָּאII f. (גְּזַז) arbitrary decision. דיני דמ׳ the arbitration practice of untrained magistrates, opp. to learned courts. B. Mets.30b אלא (מאי) דינא דמ׳ לדיינו ed. (Ms. M. מגוסתא, v. Rabb. D. S. a. l. note) what else should they have done (in lieu of deciding according to the law of the Torah)? Should they have followed the practice of the arbitrators?V. מְגִיסְתָּא II.

מְגִיזְתָּאII f. (גְּזַז) arbitrary decision. דיני דמ׳ the arbitration practice of untrained magistrates, opp. to learned courts. B. Mets.30b אלא (מאי) דינא דמ׳ לדיינו ed. (Ms. M. מגוסתא, v. Rabb. D. S. a. l. note) what else should they have done (in lieu of deciding according to the law of the Torah)? Should they have followed the practice of the arbitrators?V. מְגִיסְתָּא II.

סְפֵי, סְפָאch. same, 1) to cut, apportion, give to eat. Targ. Y. Num. 11:18 (ed. Vien. יַסְפִּי׳ Af.).Pes.3b מי קא סָפוּ לך מאליה have they given you a piece ? v. preced. Ḥull.107b לא סְפִינָא לך I should not have given thee to eat. Ib. קא סָפִית לבראיוכ׳ thou didst feed my son, and didst not wash thy hands (v. מְשֵׁי). Ib. 95b איכו השתא סְפִיתוּוכ׳ how near you came giving the sons of B. forbidden food to eat. Ib. a top מי לא סַפְיִי לךוכ׳ (Ar. סְפָאִי) should I not have given thee a portion of the fat ox? Ib. דזבן … וס׳ לי such and such a gentile bought of it, and he gave me of it. B. Bath.21a עד שית … קביל וסְפִי ליהוכ׳ Ar. (ed. אַסְפִּי Af.) until six years of age take no pupils, from six and upward take (the child) and feed him (with knowledge) as you feed an ox; a. fr. 2) to scrape together, collect. Targ. O. Ex. 22:3.Cant. R. to I, 6 ס׳ חלאוכ׳ he grabbed up sand and put it in his mouth. B. Mets. 114b סְפִי שקולוכ׳ grab and take of these leaves (of Eden); ספא שקל he grabbed and carried them off. Af. אַסְפֵּי same, to give to eat. Targ. Y. Num. 11:18, v. supra.B. Bath.21a, v. supra.(Lam. R. to I, 7 כד תספון כלהוכ׳, a corruption, prob. to be read: כד מַסְפִּין כלה ‘when they give a bride to eat, some words like ‘coarse food being omitted. Ithpa. אִסְתְּפֵי ( to be withdrawn, cmp. Nif. of אָסַף 2 Sam. 17:13; Jer. 4:5, a. e., to shrink, be afraid. Targ. Job 32:6 אִסְתְּפֵיתִי (h. text זחלתי). Targ. Y. Gen. 21:17 תִּסְתְּפִין (not תַּסְתִּיפִין). Ib. 42:4; a. fr.Ber.20a לא קא מִסְתְּפֵי מר מיה״ר are you not afraid of temptation? Ib. 62a לא מִסְתְּפִיתוּ are ye not afraid? Snh.94b bot. מהאי לא תִסְתְּפִי אלא אִיסְתְּפִיוכ׳ be not afraid of this one, but be afraid of ; a. fr.

סְפֵי, סְפָאch. same, 1) to cut, apportion, give to eat. Targ. Y. Num. 11:18 (ed. Vien. יַסְפִּי׳ Af.).Pes.3b מי קא סָפוּ לך מאליה have they given you a piece ? v. preced. Ḥull.107b לא סְפִינָא לך I should not have given thee to eat. Ib. קא סָפִית לבראיוכ׳ thou didst feed my son, and didst not wash thy hands (v. מְשֵׁי). Ib. 95b איכו השתא סְפִיתוּוכ׳ how near you came giving the sons of B. forbidden food to eat. Ib. a top מי לא סַפְיִי לךוכ׳ (Ar. סְפָאִי) should I not have given thee a portion of the fat ox? Ib. דזבן … וס׳ לי such and such a gentile bought of it, and he gave me of it. B. Bath.21a עד שית … קביל וסְפִי ליהוכ׳ Ar. (ed. אַסְפִּי Af.) until six years of age take no pupils, from six and upward take (the child) and feed him (with knowledge) as you feed an ox; a. fr. 2) to scrape together, collect. Targ. O. Ex. 22:3.Cant. R. to I, 6 ס׳ חלאוכ׳ he grabbed up sand and put it in his mouth. B. Mets. 114b סְפִי שקולוכ׳ grab and take of these leaves (of Eden); ספא שקל he grabbed and carried them off. Af. אַסְפֵּי same, to give to eat. Targ. Y. Num. 11:18, v. supra.B. Bath.21a, v. supra.(Lam. R. to I, 7 כד תספון כלהוכ׳, a corruption, prob. to be read: כד מַסְפִּין כלה ‘when they give a bride to eat, some words like ‘coarse food being omitted. Ithpa. אִסְתְּפֵי ( to be withdrawn, cmp. Nif. of אָסַף 2 Sam. 17:13; Jer. 4:5, a. e., to shrink, be afraid. Targ. Job 32:6 אִסְתְּפֵיתִי (h. text זחלתי). Targ. Y. Gen. 21:17 תִּסְתְּפִין (not תַּסְתִּיפִין). Ib. 42:4; a. fr.Ber.20a לא קא מִסְתְּפֵי מר מיה״ר are you not afraid of temptation? Ib. 62a לא מִסְתְּפִיתוּ are ye not afraid? Snh.94b bot. מהאי לא תִסְתְּפִי אלא אִיסְתְּפִיוכ׳ be not afraid of this one, but be afraid of ; a. fr.

סְפֵי, סְפָאch. same, 1) to cut, apportion, give to eat. Targ. Y. Num. 11:18 (ed. Vien. יַסְפִּי׳ Af.).Pes.3b מי קא סָפוּ לך מאליה have they given you a piece ? v. preced. Ḥull.107b לא סְפִינָא לך I should not have given thee to eat. Ib. קא סָפִית לבראיוכ׳ thou didst feed my son, and didst not wash thy hands (v. מְשֵׁי). Ib. 95b איכו השתא סְפִיתוּוכ׳ how near you came giving the sons of B. forbidden food to eat. Ib. a top מי לא סַפְיִי לךוכ׳ (Ar. סְפָאִי) should I not have given thee a portion of the fat ox? Ib. דזבן … וס׳ לי such and such a gentile bought of it, and he gave me of it. B. Bath.21a עד שית … קביל וסְפִי ליהוכ׳ Ar. (ed. אַסְפִּי Af.) until six years of age take no pupils, from six and upward take (the child) and feed him (with knowledge) as you feed an ox; a. fr. 2) to scrape together, collect. Targ. O. Ex. 22:3.Cant. R. to I, 6 ס׳ חלאוכ׳ he grabbed up sand and put it in his mouth. B. Mets. 114b סְפִי שקולוכ׳ grab and take of these leaves (of Eden); ספא שקל he grabbed and carried them off. Af. אַסְפֵּי same, to give to eat. Targ. Y. Num. 11:18, v. supra.B. Bath.21a, v. supra.(Lam. R. to I, 7 כד תספון כלהוכ׳, a corruption, prob. to be read: כד מַסְפִּין כלה ‘when they give a bride to eat, some words like ‘coarse food being omitted. Ithpa. אִסְתְּפֵי ( to be withdrawn, cmp. Nif. of אָסַף 2 Sam. 17:13; Jer. 4:5, a. e., to shrink, be afraid. Targ. Job 32:6 אִסְתְּפֵיתִי (h. text זחלתי). Targ. Y. Gen. 21:17 תִּסְתְּפִין (not תַּסְתִּיפִין). Ib. 42:4; a. fr.Ber.20a לא קא מִסְתְּפֵי מר מיה״ר are you not afraid of temptation? Ib. 62a לא מִסְתְּפִיתוּ are ye not afraid? Snh.94b bot. מהאי לא תִסְתְּפִי אלא אִיסְתְּפִיוכ׳ be not afraid of this one, but be afraid of ; a. fr.

סְפֵי, סְפָאch. same, 1) to cut, apportion, give to eat. Targ. Y. Num. 11:18 (ed. Vien. יַסְפִּי׳ Af.).Pes.3b מי קא סָפוּ לך מאליה have they given you a piece ? v. preced. Ḥull.107b לא סְפִינָא לך I should not have given thee to eat. Ib. קא סָפִית לבראיוכ׳ thou didst feed my son, and didst not wash thy hands (v. מְשֵׁי). Ib. 95b איכו השתא סְפִיתוּוכ׳ how near you came giving the sons of B. forbidden food to eat. Ib. a top מי לא סַפְיִי לךוכ׳ (Ar. סְפָאִי) should I not have given thee a portion of the fat ox? Ib. דזבן … וס׳ לי such and such a gentile bought of it, and he gave me of it. B. Bath.21a עד שית … קביל וסְפִי ליהוכ׳ Ar. (ed. אַסְפִּי Af.) until six years of age take no pupils, from six and upward take (the child) and feed him (with knowledge) as you feed an ox; a. fr. 2) to scrape together, collect. Targ. O. Ex. 22:3.Cant. R. to I, 6 ס׳ חלאוכ׳ he grabbed up sand and put it in his mouth. B. Mets. 114b סְפִי שקולוכ׳ grab and take of these leaves (of Eden); ספא שקל he grabbed and carried them off. Af. אַסְפֵּי same, to give to eat. Targ. Y. Num. 11:18, v. supra.B. Bath.21a, v. supra.(Lam. R. to I, 7 כד תספון כלהוכ׳, a corruption, prob. to be read: כד מַסְפִּין כלה ‘when they give a bride to eat, some words like ‘coarse food being omitted. Ithpa. אִסְתְּפֵי ( to be withdrawn, cmp. Nif. of אָסַף 2 Sam. 17:13; Jer. 4:5, a. e., to shrink, be afraid. Targ. Job 32:6 אִסְתְּפֵיתִי (h. text זחלתי). Targ. Y. Gen. 21:17 תִּסְתְּפִין (not תַּסְתִּיפִין). Ib. 42:4; a. fr.Ber.20a לא קא מִסְתְּפֵי מר מיה״ר are you not afraid of temptation? Ib. 62a לא מִסְתְּפִיתוּ are ye not afraid? Snh.94b bot. מהאי לא תִסְתְּפִי אלא אִיסְתְּפִיוכ׳ be not afraid of this one, but be afraid of ; a. fr.

עֲבוֹדָהf. (b. h. עֲבֹדָה; עָבַד) work, labor, service, attendance, esp. 1) (in agric.) space required for attending to a plant. Kil. VI, 1, a. e. (כדי ע׳) נותנין לו את עֲבוֹדָתוֹ we must allow it (the vine) its space (within which no other seed should be planted). Ib. וכמה היא עֲבוֹדַת הגפן and how large is the space for the vine? B. Bath.83a כדי עבודת הכרם as much space as is required for attending to the vineyard. Tosef.Kil.II, 7 עבודת ירק בירק אחר the space to be left between one vegetable and another; a. fr. 2) service, agricultural implements, working cattle Gen. R. s. 42 (ref. to אָכְלָם, Gen. 14:11) זו ע׳ this means their agricultural service. 3) manual labor; servitude, service. Men.109b, v. שֵׁירוּת. R. Hash. 11a בר״ה בטלה ע׳ מאבותינווכ׳ on the New Years Day (prior to going out of Egypt) our ancestors in Egypt were freed from servitude; a. e. 4) divine service, priests service; worship. Y.Kidd.I, 59d top וייפסל מן הע׳ and he (the priest) will be made unfit for service. Tosef.Shek. III, 26; Ḥull.24a כ״ה ללמוד ושלשים לע׳ twenty-five years is the age for apprenticeship, and thirty years for practical service. Ib. הע׳ בכתף the service of carrying the Tabernacle on the shoulder. Men. l. c. אלמדך סדר ע׳ I will teach thee the order of the priestly service. Yoma 32a המשנה מע׳ לע׳ he who goes from one function of the Temple service to another. Ib. עבודת היום בבגדיוכ׳ the special service of the Day of Atonement is performed in white garments. Ib. 39b הגרלה לאו ע׳ היא casting lots is no special function. Ib. III, 3 אין אדם נכנס לעזרה לע׳וכ׳ no one must enter the Temple court for worship, unless Snh.VII, 6 (60b) זו היא עֲבוֹדָתוֹ (not עבודתה) this is the form of worshipping that deity; a. fr.Trnsf. the emoluments of the officiating priest. B. Kam. 109b, sq. עֲבוֹדָתָהּ ועורהוכ׳ (not עבודתו) the gifts for officiating at its offering and its hide belong to In gen. divine worship, prayer. Ab. I, 2. Taan.2a (ref. to Deut. 11:13) איזו היא ע׳ שבלב … זו תפלה what is meant by the service of the heart? Prayer. Arakh.11a (ref. to Deut. 28:47) איזו היא ע׳ … זה שירה what is the service in joy and cheerfulness of the heart? It is song. Ib. (ref. to Num. 4:47) איזו היא ע׳ שצריכה ע׳וכ׳ what service is that which requires (accompanies) sacrificial service? It is song; a. fr.הָעֲ׳ by the worship!, for ‘by God! Yeb.32b. Sifra Kdosh., Par. 2, ch. 4; a. fr.Esp. ‘Ăbodah, the first of the last three sections of the Prayer of Benedictions (תְּפִלָּה), containing the prayer for the restoration of the Temple service. Ber.29b טעה … בע׳ חוזר לע׳ if he failed to insert the prayer for the New Moon Day in the ‘Ăbodah, he must begin the ‘Ă. anew; נזכר בהודאה חוזר לע׳ if he recalls the omission while reading the Hodaah (the second of the last three sections), he must begin Y. ib. IV, 8a bot. כל דבר שהוא לַבָּא אומרה בע׳ whatever prayer refers to the future is inserted in the ‘A.Meg.18a כיון שבאת תפלה באת ע׳ when you speak of prayer (praying that your prayer be acceptable), comes the prayer for the restoration of the Temple service. Ib. ע׳ והודאה חדאוכ׳ ‘Ăb. and Hodaah are one thing (belong together); a. fr. 5) ע׳ זָרָה (abbrev. ע״ז) idolatry, mostly used for idol, heathen deity, interch. in editions with עֲבוֹדַת אֱלִילִים (abbrev. ע״א) and עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת (abbrev. עכ״ום, עכומ״ז). B. Bath. 110a תעשה כהן לע״א thou (Jonathan, grandson of Moses) to be a priest of idolatry?; כך מקובלני … ישכיר אדם עצמו לע״ז וכ׳ I have a tradition from my grandfather, a man should rather hire himself out for ‘strange service, than be dependent on man; הוא סבר לע״ז ממש … אלא ע׳ שזרה לו he thought it meant real strange service (idolatry), but it means ‘for labor strange to him (beneath his station). Snh.V, 1 (40a) העובד עכ״ום את מי עבדוכ׳ (Mish. ed. העובד כוכביםוכ׳) in the case of one accused of idolatry, (the witnesses are asked,) whom (what special deity) did he worship? and in what manner did he worship? Ab. Zar.11b בתיע״א idolatrous temples (and fairs connected therewith); a. v. fr.‘Ăbodah Zarah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, of the Order of Nziḳin.Pl. עֲבוֹדוֹת. sifra Shmini, Miliuim בשעה קלה למדו שבעה ע׳וכ׳ in a short moment they iearned seven sacrificial functions: the slaughtering Yoma 47b זו היא מע׳ קשותוכ׳ this is one of the difficult services (manipulations) in sacrificial rites. Ib. 32a וחמש ע׳ הןוכ׳ and there were five rites (on the Day of Atonement): the daily morning sacrifice ; a. fr.

עֲבוֹדָהf. (b. h. עֲבֹדָה; עָבַד) work, labor, service, attendance, esp. 1) (in agric.) space required for attending to a plant. Kil. VI, 1, a. e. (כדי ע׳) נותנין לו את עֲבוֹדָתוֹ we must allow it (the vine) its space (within which no other seed should be planted). Ib. וכמה היא עֲבוֹדַת הגפן and how large is the space for the vine? B. Bath.83a כדי עבודת הכרם as much space as is required for attending to the vineyard. Tosef.Kil.II, 7 עבודת ירק בירק אחר the space to be left between one vegetable and another; a. fr. 2) service, agricultural implements, working cattle Gen. R. s. 42 (ref. to אָכְלָם, Gen. 14:11) זו ע׳ this means their agricultural service. 3) manual labor; servitude, service. Men.109b, v. שֵׁירוּת. R. Hash. 11a בר״ה בטלה ע׳ מאבותינווכ׳ on the New Years Day (prior to going out of Egypt) our ancestors in Egypt were freed from servitude; a. e. 4) divine service, priests service; worship. Y.Kidd.I, 59d top וייפסל מן הע׳ and he (the priest) will be made unfit for service. Tosef.Shek. III, 26; Ḥull.24a כ״ה ללמוד ושלשים לע׳ twenty-five years is the age for apprenticeship, and thirty years for practical service. Ib. הע׳ בכתף the service of carrying the Tabernacle on the shoulder. Men. l. c. אלמדך סדר ע׳ I will teach thee the order of the priestly service. Yoma 32a המשנה מע׳ לע׳ he who goes from one function of the Temple service to another. Ib. עבודת היום בבגדיוכ׳ the special service of the Day of Atonement is performed in white garments. Ib. 39b הגרלה לאו ע׳ היא casting lots is no special function. Ib. III, 3 אין אדם נכנס לעזרה לע׳וכ׳ no one must enter the Temple court for worship, unless Snh.VII, 6 (60b) זו היא עֲבוֹדָתוֹ (not עבודתה) this is the form of worshipping that deity; a. fr.Trnsf. the emoluments of the officiating priest. B. Kam. 109b, sq. עֲבוֹדָתָהּ ועורהוכ׳ (not עבודתו) the gifts for officiating at its offering and its hide belong to In gen. divine worship, prayer. Ab. I, 2. Taan.2a (ref. to Deut. 11:13) איזו היא ע׳ שבלב … זו תפלה what is meant by the service of the heart? Prayer. Arakh.11a (ref. to Deut. 28:47) איזו היא ע׳ … זה שירה what is the service in joy and cheerfulness of the heart? It is song. Ib. (ref. to Num. 4:47) איזו היא ע׳ שצריכה ע׳וכ׳ what service is that which requires (accompanies) sacrificial service? It is song; a. fr.הָעֲ׳ by the worship!, for ‘by God! Yeb.32b. Sifra Kdosh., Par. 2, ch. 4; a. fr.Esp. ‘Ăbodah, the first of the last three sections of the Prayer of Benedictions (תְּפִלָּה), containing the prayer for the restoration of the Temple service. Ber.29b טעה … בע׳ חוזר לע׳ if he failed to insert the prayer for the New Moon Day in the ‘Ăbodah, he must begin the ‘Ă. anew; נזכר בהודאה חוזר לע׳ if he recalls the omission while reading the Hodaah (the second of the last three sections), he must begin Y. ib. IV, 8a bot. כל דבר שהוא לַבָּא אומרה בע׳ whatever prayer refers to the future is inserted in the ‘A.Meg.18a כיון שבאת תפלה באת ע׳ when you speak of prayer (praying that your prayer be acceptable), comes the prayer for the restoration of the Temple service. Ib. ע׳ והודאה חדאוכ׳ ‘Ăb. and Hodaah are one thing (belong together); a. fr. 5) ע׳ זָרָה (abbrev. ע״ז) idolatry, mostly used for idol, heathen deity, interch. in editions with עֲבוֹדַת אֱלִילִים (abbrev. ע״א) and עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת (abbrev. עכ״ום, עכומ״ז). B. Bath. 110a תעשה כהן לע״א thou (Jonathan, grandson of Moses) to be a priest of idolatry?; כך מקובלני … ישכיר אדם עצמו לע״ז וכ׳ I have a tradition from my grandfather, a man should rather hire himself out for ‘strange service, than be dependent on man; הוא סבר לע״ז ממש … אלא ע׳ שזרה לו he thought it meant real strange service (idolatry), but it means ‘for labor strange to him (beneath his station). Snh.V, 1 (40a) העובד עכ״ום את מי עבדוכ׳ (Mish. ed. העובד כוכביםוכ׳) in the case of one accused of idolatry, (the witnesses are asked,) whom (what special deity) did he worship? and in what manner did he worship? Ab. Zar.11b בתיע״א idolatrous temples (and fairs connected therewith); a. v. fr.‘Ăbodah Zarah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, of the Order of Nziḳin.Pl. עֲבוֹדוֹת. sifra Shmini, Miliuim בשעה קלה למדו שבעה ע׳וכ׳ in a short moment they iearned seven sacrificial functions: the slaughtering Yoma 47b זו היא מע׳ קשותוכ׳ this is one of the difficult services (manipulations) in sacrificial rites. Ib. 32a וחמש ע׳ הןוכ׳ and there were five rites (on the Day of Atonement): the daily morning sacrifice ; a. fr.

עֲלִיבָא, עֲלוּ׳m. = h. עָלוּב, humble, poor. Targ. Prov. 14:31 (h. text אביון).Y.Taan.III, 66c top ומה יעביד ע׳ what should the poor fellow do? Y.Kidd.III, 64b top ולינאי ע׳ אתוכ׳ and you consult poor Jannai (me) in matters of betrothal?Pl. עֲלִיבַיָּא, עֲלִיבֵי, עֲלוּ׳. Targ. Prov. 30:14. Lev. R. s. 32, end ואילין ע׳ מאי איכפת להון why should these luckless ones suffer (for their parents sins)?, v. אִכְפַּת. Yalk. Esth. 1056 בייא … בייא על עלו׳ woe to the king that brings woe upon the unfortunate!; a. e. Fem. (h. form) עֲלוּבָה; עֲלִיבְתָּא, עֲלוּ׳. Y.Ber.IX, 13b, v. אַכְסַנְיָא. Lev. R. s. 37, end; Koh. R. to X, 15, v. סוּף II ch.; Tanḥ. Bḥuck. 5 עֲלִבְתָּא. Gen. R. s. 60, v. חַיְּיתָא II. Ib. s. 56 ברא דעלו׳, v. עָלוּב. Y.Shek.V, 48d top הדא ע׳ this poor (animal). Lev. R. s. 5 ע׳ היא מדינתאוכ׳, v. דִּיאִיקִיטָא; a. fr.

עֲלִיבָא, עֲלוּ׳m. = h. עָלוּב, humble, poor. Targ. Prov. 14:31 (h. text אביון).Y.Taan.III, 66c top ומה יעביד ע׳ what should the poor fellow do? Y.Kidd.III, 64b top ולינאי ע׳ אתוכ׳ and you consult poor Jannai (me) in matters of betrothal?Pl. עֲלִיבַיָּא, עֲלִיבֵי, עֲלוּ׳. Targ. Prov. 30:14. Lev. R. s. 32, end ואילין ע׳ מאי איכפת להון why should these luckless ones suffer (for their parents sins)?, v. אִכְפַּת. Yalk. Esth. 1056 בייא … בייא על עלו׳ woe to the king that brings woe upon the unfortunate!; a. e. Fem. (h. form) עֲלוּבָה; עֲלִיבְתָּא, עֲלוּ׳. Y.Ber.IX, 13b, v. אַכְסַנְיָא. Lev. R. s. 37, end; Koh. R. to X, 15, v. סוּף II ch.; Tanḥ. Bḥuck. 5 עֲלִבְתָּא. Gen. R. s. 60, v. חַיְּיתָא II. Ib. s. 56 ברא דעלו׳, v. עָלוּב. Y.Shek.V, 48d top הדא ע׳ this poor (animal). Lev. R. s. 5 ע׳ היא מדינתאוכ׳, v. דִּיאִיקִיטָא; a. fr.

עֲלִיבָא, עֲלוּ׳m. = h. עָלוּב, humble, poor. Targ. Prov. 14:31 (h. text אביון).Y.Taan.III, 66c top ומה יעביד ע׳ what should the poor fellow do? Y.Kidd.III, 64b top ולינאי ע׳ אתוכ׳ and you consult poor Jannai (me) in matters of betrothal?Pl. עֲלִיבַיָּא, עֲלִיבֵי, עֲלוּ׳. Targ. Prov. 30:14. Lev. R. s. 32, end ואילין ע׳ מאי איכפת להון why should these luckless ones suffer (for their parents sins)?, v. אִכְפַּת. Yalk. Esth. 1056 בייא … בייא על עלו׳ woe to the king that brings woe upon the unfortunate!; a. e. Fem. (h. form) עֲלוּבָה; עֲלִיבְתָּא, עֲלוּ׳. Y.Ber.IX, 13b, v. אַכְסַנְיָא. Lev. R. s. 37, end; Koh. R. to X, 15, v. סוּף II ch.; Tanḥ. Bḥuck. 5 עֲלִבְתָּא. Gen. R. s. 60, v. חַיְּיתָא II. Ib. s. 56 ברא דעלו׳, v. עָלוּב. Y.Shek.V, 48d top הדא ע׳ this poor (animal). Lev. R. s. 5 ע׳ היא מדינתאוכ׳, v. דִּיאִיקִיטָא; a. fr.

עֲלִיבָא, עֲלוּ׳m. = h. עָלוּב, humble, poor. Targ. Prov. 14:31 (h. text אביון).Y.Taan.III, 66c top ומה יעביד ע׳ what should the poor fellow do? Y.Kidd.III, 64b top ולינאי ע׳ אתוכ׳ and you consult poor Jannai (me) in matters of betrothal?Pl. עֲלִיבַיָּא, עֲלִיבֵי, עֲלוּ׳. Targ. Prov. 30:14. Lev. R. s. 32, end ואילין ע׳ מאי איכפת להון why should these luckless ones suffer (for their parents sins)?, v. אִכְפַּת. Yalk. Esth. 1056 בייא … בייא על עלו׳ woe to the king that brings woe upon the unfortunate!; a. e. Fem. (h. form) עֲלוּבָה; עֲלִיבְתָּא, עֲלוּ׳. Y.Ber.IX, 13b, v. אַכְסַנְיָא. Lev. R. s. 37, end; Koh. R. to X, 15, v. סוּף II ch.; Tanḥ. Bḥuck. 5 עֲלִבְתָּא. Gen. R. s. 60, v. חַיְּיתָא II. Ib. s. 56 ברא דעלו׳, v. עָלוּב. Y.Shek.V, 48d top הדא ע׳ this poor (animal). Lev. R. s. 5 ע׳ היא מדינתאוכ׳, v. דִּיאִיקִיטָא; a. fr.

פּוּם, פּוּמָאm. = h. פֶּה. Targ. Ex. 4:11. Targ. Y. ib. 10, v. חִגְּרָא. Targ. O. Gen. 29:2, sq.; (Y. פֻּם); a. fr.Targ. 2 Sam. 23:8 בפ׳ קלא with the voice of command (?).Sabb.67b לפ׳ רבנן to the mouth of our teachers, v. חַיִּין. Ib. 141a אפּוּמֵיה דלחייא on the top of the pole. Ib. בפ׳ דשישא into the orifice of a bottle, v. אֲשִׁישָׁא. Ber.62a דמי פומיה דאבאוכ׳ Abbas mouth is like that of one that has never before sipped of a dish (he acts as if he touched a woman for the first time). Y.Ned.VII, end, 40c לית אורחא … בפ׳ בעי מימרוכ׳ is it not a mans way (of speaking), when he sees a person at the entrance (of the town), to say, I saw him in Tiberias?; a. v. fr.כְּפוּם, לְפוּם, לְפוּמָא ד־ = h. כְּפִי, לְפִי, according to; because. Targ. Lev. 25:52. Ib. 51. Targ. Prov. 12:8 לפ׳ ed. Lag. (ed. בפ׳, (corr. acc.). Targ. Y. I Gen. 38:25; a. fr.לפ׳ כן = h. לְפִיכָךְ, therefore. Ib.; a. fr.Ab. V, 22 לפ׳ צערא אגרא according to the pain (in studying) is the reward. Y.Ber.I, 3c bot. לפ׳ כן צריךוכ׳ therefore was it necessary to say ; a. fr.Pl. פּוּמִין, פּוּמַיָּא. Targ. Prov. 5:4; a. e.Y.Ber.I, 3b top אילו הוינא … תרין פ׳ had I been standing at the foot of Mount Sinai, I should have prayed that two mouths should be created for man, one for studying the Law ; Y.Sabb.I, 3a sq.; a. e.(Hebr. plur. פּוּמִין, v. פֶּה) פום בדיתא, v. פּוּמְבְּדִיתָא. פום נהרא, v. נַהֲרָא,

פּוּם, פּוּמָאm. = h. פֶּה. Targ. Ex. 4:11. Targ. Y. ib. 10, v. חִגְּרָא. Targ. O. Gen. 29:2, sq.; (Y. פֻּם); a. fr.Targ. 2 Sam. 23:8 בפ׳ קלא with the voice of command (?).Sabb.67b לפ׳ רבנן to the mouth of our teachers, v. חַיִּין. Ib. 141a אפּוּמֵיה דלחייא on the top of the pole. Ib. בפ׳ דשישא into the orifice of a bottle, v. אֲשִׁישָׁא. Ber.62a דמי פומיה דאבאוכ׳ Abbas mouth is like that of one that has never before sipped of a dish (he acts as if he touched a woman for the first time). Y.Ned.VII, end, 40c לית אורחא … בפ׳ בעי מימרוכ׳ is it not a mans way (of speaking), when he sees a person at the entrance (of the town), to say, I saw him in Tiberias?; a. v. fr.כְּפוּם, לְפוּם, לְפוּמָא ד־ = h. כְּפִי, לְפִי, according to; because. Targ. Lev. 25:52. Ib. 51. Targ. Prov. 12:8 לפ׳ ed. Lag. (ed. בפ׳, (corr. acc.). Targ. Y. I Gen. 38:25; a. fr.לפ׳ כן = h. לְפִיכָךְ, therefore. Ib.; a. fr.Ab. V, 22 לפ׳ צערא אגרא according to the pain (in studying) is the reward. Y.Ber.I, 3c bot. לפ׳ כן צריךוכ׳ therefore was it necessary to say ; a. fr.Pl. פּוּמִין, פּוּמַיָּא. Targ. Prov. 5:4; a. e.Y.Ber.I, 3b top אילו הוינא … תרין פ׳ had I been standing at the foot of Mount Sinai, I should have prayed that two mouths should be created for man, one for studying the Law ; Y.Sabb.I, 3a sq.; a. e.(Hebr. plur. פּוּמִין, v. פֶּה) פום בדיתא, v. פּוּמְבְּדִיתָא. פום נהרא, v. נַהֲרָא,

פּוּם, פּוּמָאm. = h. פֶּה. Targ. Ex. 4:11. Targ. Y. ib. 10, v. חִגְּרָא. Targ. O. Gen. 29:2, sq.; (Y. פֻּם); a. fr.Targ. 2 Sam. 23:8 בפ׳ קלא with the voice of command (?).Sabb.67b לפ׳ רבנן to the mouth of our teachers, v. חַיִּין. Ib. 141a אפּוּמֵיה דלחייא on the top of the pole. Ib. בפ׳ דשישא into the orifice of a bottle, v. אֲשִׁישָׁא. Ber.62a דמי פומיה דאבאוכ׳ Abbas mouth is like that of one that has never before sipped of a dish (he acts as if he touched a woman for the first time). Y.Ned.VII, end, 40c לית אורחא … בפ׳ בעי מימרוכ׳ is it not a mans way (of speaking), when he sees a person at the entrance (of the town), to say, I saw him in Tiberias?; a. v. fr.כְּפוּם, לְפוּם, לְפוּמָא ד־ = h. כְּפִי, לְפִי, according to; because. Targ. Lev. 25:52. Ib. 51. Targ. Prov. 12:8 לפ׳ ed. Lag. (ed. בפ׳, (corr. acc.). Targ. Y. I Gen. 38:25; a. fr.לפ׳ כן = h. לְפִיכָךְ, therefore. Ib.; a. fr.Ab. V, 22 לפ׳ צערא אגרא according to the pain (in studying) is the reward. Y.Ber.I, 3c bot. לפ׳ כן צריךוכ׳ therefore was it necessary to say ; a. fr.Pl. פּוּמִין, פּוּמַיָּא. Targ. Prov. 5:4; a. e.Y.Ber.I, 3b top אילו הוינא … תרין פ׳ had I been standing at the foot of Mount Sinai, I should have prayed that two mouths should be created for man, one for studying the Law ; Y.Sabb.I, 3a sq.; a. e.(Hebr. plur. פּוּמִין, v. פֶּה) פום בדיתא, v. פּוּמְבְּדִיתָא. פום נהרא, v. נַהֲרָא,

פּוּם, פּוּמָאm. = h. פֶּה. Targ. Ex. 4:11. Targ. Y. ib. 10, v. חִגְּרָא. Targ. O. Gen. 29:2, sq.; (Y. פֻּם); a. fr.Targ. 2 Sam. 23:8 בפ׳ קלא with the voice of command (?).Sabb.67b לפ׳ רבנן to the mouth of our teachers, v. חַיִּין. Ib. 141a אפּוּמֵיה דלחייא on the top of the pole. Ib. בפ׳ דשישא into the orifice of a bottle, v. אֲשִׁישָׁא. Ber.62a דמי פומיה דאבאוכ׳ Abbas mouth is like that of one that has never before sipped of a dish (he acts as if he touched a woman for the first time). Y.Ned.VII, end, 40c לית אורחא … בפ׳ בעי מימרוכ׳ is it not a mans way (of speaking), when he sees a person at the entrance (of the town), to say, I saw him in Tiberias?; a. v. fr.כְּפוּם, לְפוּם, לְפוּמָא ד־ = h. כְּפִי, לְפִי, according to; because. Targ. Lev. 25:52. Ib. 51. Targ. Prov. 12:8 לפ׳ ed. Lag. (ed. בפ׳, (corr. acc.). Targ. Y. I Gen. 38:25; a. fr.לפ׳ כן = h. לְפִיכָךְ, therefore. Ib.; a. fr.Ab. V, 22 לפ׳ צערא אגרא according to the pain (in studying) is the reward. Y.Ber.I, 3c bot. לפ׳ כן צריךוכ׳ therefore was it necessary to say ; a. fr.Pl. פּוּמִין, פּוּמַיָּא. Targ. Prov. 5:4; a. e.Y.Ber.I, 3b top אילו הוינא … תרין פ׳ had I been standing at the foot of Mount Sinai, I should have prayed that two mouths should be created for man, one for studying the Law ; Y.Sabb.I, 3a sq.; a. e.(Hebr. plur. פּוּמִין, v. פֶּה) פום בדיתא, v. פּוּמְבְּדִיתָא. פום נהרא, v. נַהֲרָא,

פִּיּוּטm. ( פוט, v. פּטפט) talk, story-telling.Pl. פִּיּוּטִין. Gen. R. s. 85 (ref. to the disregard of chronological order in the Book of Daniel) שלא יאמרו דברי פ׳ הם כדיוכ׳ that people should not say, they are merely historical annals; in order that all should know that he (Daniel) told it by holy inspiration; Yalk. ib. 144 שלא יאמר פ׳ הוא (corr. acc.); Yalk. Dan. 1063.(In liturgy פיוט: hymn, esp. applied to alphabetical acrostics; v. פַּיְיטָן.