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101 נְמִיסָה
נְמִיסָהf. (denom. of נָמַס, Nif. of מָסַס) melting, loss of courage. Mekh. Bshall., Shir., s. 9, v. נְמִיגָה. -
102 נסע
נָסַע(b. h.) to move, march. Tosef.Sot.VIII, 1 בכל יום … נוֹסֵעַ אחרוכ׳ every day the ark moved behind two standards (divisions), …, but on that day it moved in front; Sot.33b. Num. R. s. 2 לאחר שהיו נוֹסְעִים … נוסעים את המשכן after these two standards had moved, the Levites marched (carrying) the Tabernacle. Yalk. ib. 686 מתקרבים לִיסַּע came together to make ready for the march. Mekh. Bshall., Vayassa, s. 1 זו נסיעה לא נָסְעוּוכ׳ this march they undertook by the order of Moses, but all other marches they made at the order of the Deity, a. fr. Hif. הִסִּיעַ 1) to remove, cause to depart, to separate, take apart. Mekh. l. c. הִסִּיעָן בעל כרחן במקל he forced them to march, against their will, with the staff. Ib. ע״ז עברה … והִסִּיעָהּ משהוכ׳ an idol went with the Israelites across the sea, and Moses removed it Kel. V, 7 צריך להַסִּיעוֹ he must (not only divide, but) separate the parts of the stove entirely. Sot.8a בית דין מַסִּיעִין את העדיםוכ׳ the court orders the witnesses to change their places; Tosef.Snh.IX, 1 (ed. Zuck. מַשִּׂיאִין). Gen. R. s. 38 (ref. to Gen. 11:2) הִסִּיעוּ עצמן מקדמונווכ׳ they removed themselves from the Originator of the world; ib. s. 41 ה׳ עצמווכ׳ he removed himself Mekh. Bshall., Shir., s. 10 גפן שהִסַּעְתָּה ממצרים the vine (Israel) which thou didst transfer from Egypt (Ps. 80:9); a. fr.B. Bath.8b להַסִּיעַ על קיצתן to remove (place outside of the protection of the law, Rashi) those who disregard the terms fixed by the authorities.Erub.VIII, 5 (86a) הסעי מלבו (Ms. M. הסירה; ed. Sonc. הסיחה מדעתו, v. Rabb. D. S. a. l. note) he has removed from his mind (the thought of returning to his residence). Mekh. Bshall. s. 3 (ref. to ויסעו, Ex. 14:15) יַסִּיעוּ דברים (שהיו דוברים) מלבן let them remove from their hearts the (evil) words which ; Ex. R. s. 21.ה׳ דעת = הסיח דעת, v. נָסַח. Y.Ber.V, 9c bot.; a. fr.Y.Taan.IV, beg.67b מפני מסיע, read: הֶסֵּיעַ.Tosef.Shebi.II, 20 מסיעין, read מְסַיְּיעִין. 2) to signalize, v. נָשָׂא. Hof. הוּסַּע to be removed. Tosef. Yoma I, 4 ה׳ מן הכהונה was removed (deposed) from the high priesthood; Y.Hor.III, 47d top. -
103 נָסַע
נָסַע(b. h.) to move, march. Tosef.Sot.VIII, 1 בכל יום … נוֹסֵעַ אחרוכ׳ every day the ark moved behind two standards (divisions), …, but on that day it moved in front; Sot.33b. Num. R. s. 2 לאחר שהיו נוֹסְעִים … נוסעים את המשכן after these two standards had moved, the Levites marched (carrying) the Tabernacle. Yalk. ib. 686 מתקרבים לִיסַּע came together to make ready for the march. Mekh. Bshall., Vayassa, s. 1 זו נסיעה לא נָסְעוּוכ׳ this march they undertook by the order of Moses, but all other marches they made at the order of the Deity, a. fr. Hif. הִסִּיעַ 1) to remove, cause to depart, to separate, take apart. Mekh. l. c. הִסִּיעָן בעל כרחן במקל he forced them to march, against their will, with the staff. Ib. ע״ז עברה … והִסִּיעָהּ משהוכ׳ an idol went with the Israelites across the sea, and Moses removed it Kel. V, 7 צריך להַסִּיעוֹ he must (not only divide, but) separate the parts of the stove entirely. Sot.8a בית דין מַסִּיעִין את העדיםוכ׳ the court orders the witnesses to change their places; Tosef.Snh.IX, 1 (ed. Zuck. מַשִּׂיאִין). Gen. R. s. 38 (ref. to Gen. 11:2) הִסִּיעוּ עצמן מקדמונווכ׳ they removed themselves from the Originator of the world; ib. s. 41 ה׳ עצמווכ׳ he removed himself Mekh. Bshall., Shir., s. 10 גפן שהִסַּעְתָּה ממצרים the vine (Israel) which thou didst transfer from Egypt (Ps. 80:9); a. fr.B. Bath.8b להַסִּיעַ על קיצתן to remove (place outside of the protection of the law, Rashi) those who disregard the terms fixed by the authorities.Erub.VIII, 5 (86a) הסעי מלבו (Ms. M. הסירה; ed. Sonc. הסיחה מדעתו, v. Rabb. D. S. a. l. note) he has removed from his mind (the thought of returning to his residence). Mekh. Bshall. s. 3 (ref. to ויסעו, Ex. 14:15) יַסִּיעוּ דברים (שהיו דוברים) מלבן let them remove from their hearts the (evil) words which ; Ex. R. s. 21.ה׳ דעת = הסיח דעת, v. נָסַח. Y.Ber.V, 9c bot.; a. fr.Y.Taan.IV, beg.67b מפני מסיע, read: הֶסֵּיעַ.Tosef.Shebi.II, 20 מסיעין, read מְסַיְּיעִין. 2) to signalize, v. נָשָׂא. Hof. הוּסַּע to be removed. Tosef. Yoma I, 4 ה׳ מן הכהונה was removed (deposed) from the high priesthood; Y.Hor.III, 47d top. -
104 נתיצה
נְתִיצָהf. (נָתַץ) cutting out breaking up. Sifra Shmini, Par. 8, ch. X את שיש לו נ׳ that which can be broken up (brick-work). Y.Sabb.IX, 11d top נ׳ נ׳ מבית המנוגע the breaking up of idolatrous structures (Deut. 12:3) is analogous to the breaking up of leprous buildings (Lev. 14:45). Y.Orl.III, 63a bot. דכתיב נ׳ נ׳ for the term נתץ is used for idolatry and for levitical purity (Lev. 11:35). Tosef.Neg.VI, 10, contrad. to חליצה the removal of one affected stone. Mekh. Bshall., Shir., s. 10 נטיעה שאין בה נ׳ a putting up not to he followed by a tearing down. Y.Orl.I, 60d bot., v. נְפִיצָה. Y.Ab. Zar. IV, 44a; a. fr. -
105 נְתִיצָה
נְתִיצָהf. (נָתַץ) cutting out breaking up. Sifra Shmini, Par. 8, ch. X את שיש לו נ׳ that which can be broken up (brick-work). Y.Sabb.IX, 11d top נ׳ נ׳ מבית המנוגע the breaking up of idolatrous structures (Deut. 12:3) is analogous to the breaking up of leprous buildings (Lev. 14:45). Y.Orl.III, 63a bot. דכתיב נ׳ נ׳ for the term נתץ is used for idolatry and for levitical purity (Lev. 11:35). Tosef.Neg.VI, 10, contrad. to חליצה the removal of one affected stone. Mekh. Bshall., Shir., s. 10 נטיעה שאין בה נ׳ a putting up not to he followed by a tearing down. Y.Orl.I, 60d bot., v. נְפִיצָה. Y.Ab. Zar. IV, 44a; a. fr. -
106 עוז I, עז
עוֹזI, עֹז m. (b. h.; עָזַז) fortitude, strength, majesty. Ber.6a התפלין ע׳ הם לישראל Tfillin are a sign of strength to Israel. Ex. R. s. 8 לבושו שלהקב״ה ע׳ the garment of the Lord is strength (with ref. to Ps. 93:1). Midr. Till. to Ps. 8:3 אין ע׳ אלא תורהוכ׳ ‘strength means the Law, as we read (Ps. 29:11) ; Mekh. Bshall., Shir., s. 3 אין עָוִּיוכ׳ ‘my strength (Ex. 15:2) means Ber.16b תתכסה בעָזְּךָ clothe thyself in thy majesty; a. fr. -
107 עוֹז
עוֹזI, עֹז m. (b. h.; עָזַז) fortitude, strength, majesty. Ber.6a התפלין ע׳ הם לישראל Tfillin are a sign of strength to Israel. Ex. R. s. 8 לבושו שלהקב״ה ע׳ the garment of the Lord is strength (with ref. to Ps. 93:1). Midr. Till. to Ps. 8:3 אין ע׳ אלא תורהוכ׳ ‘strength means the Law, as we read (Ps. 29:11) ; Mekh. Bshall., Shir., s. 3 אין עָוִּיוכ׳ ‘my strength (Ex. 15:2) means Ber.16b תתכסה בעָזְּךָ clothe thyself in thy majesty; a. fr. -
108 עולל
עוֹלָלm. (b. h.; dimin. of עוּל) nursling, child. Sot.30b ע׳ מוטלוכ׳ an infant lying on its mothers knees; ע׳ הגביהוכ׳ the infant raised its neck, the suckling dropped the breast …, and they said, This is my God ; Y. ib. V, 20c top; a. e.Pl. עוֹלְלִים. Mekh. Bshall., Shir., s. 1 (ref. to Ps. 8:3) ע׳ אלו ע׳ שבחוץ ‘ollim means the children playing in the street (with ref. to Jer. 9:20); Midr. Till. to Ps. 50, 100 ע׳ אלו שבחוץ ‘ollim means infants outside (of the womb, by ref. to Lam. 4:4); (oth. opin.) ע׳ אלו שבפנים ‘ollim refers to those yet unborn (by ref. to Job 3:16); Mekh. l. c; Yalk. Ps. 640 ע׳ אלו שבמעי אמן; ib. ע׳ חזרו לטיבורן the infants returned to their navel (womb); Yalk. Lam. 1043. Midr. Till. to Ps. 9 (ref. העלם, Koh. 3:11) גם אהבת הע׳ נתןוכ׳ even the love of the little ones has he put into the heart of their parents. Ib. to Ps. 121 אני מנפץ את עוֹלָלַיִךְ … את עוֹלָלַי I myself will shatter thy babes, as thou didst mine; a. e. Fem. עוֹלְלָה girl. Esth. R. to I, 9 (ref. to לעולליהם, Ps. 17:14) ע׳ אחתוכ׳ (some ed. עוּלָה) one babe was left ; (Yalk. Ps. 671 יתומה). -
109 עוֹלָל
עוֹלָלm. (b. h.; dimin. of עוּל) nursling, child. Sot.30b ע׳ מוטלוכ׳ an infant lying on its mothers knees; ע׳ הגביהוכ׳ the infant raised its neck, the suckling dropped the breast …, and they said, This is my God ; Y. ib. V, 20c top; a. e.Pl. עוֹלְלִים. Mekh. Bshall., Shir., s. 1 (ref. to Ps. 8:3) ע׳ אלו ע׳ שבחוץ ‘ollim means the children playing in the street (with ref. to Jer. 9:20); Midr. Till. to Ps. 50, 100 ע׳ אלו שבחוץ ‘ollim means infants outside (of the womb, by ref. to Lam. 4:4); (oth. opin.) ע׳ אלו שבפנים ‘ollim refers to those yet unborn (by ref. to Job 3:16); Mekh. l. c; Yalk. Ps. 640 ע׳ אלו שבמעי אמן; ib. ע׳ חזרו לטיבורן the infants returned to their navel (womb); Yalk. Lam. 1043. Midr. Till. to Ps. 9 (ref. העלם, Koh. 3:11) גם אהבת הע׳ נתןוכ׳ even the love of the little ones has he put into the heart of their parents. Ib. to Ps. 121 אני מנפץ את עוֹלָלַיִךְ … את עוֹלָלַי I myself will shatter thy babes, as thou didst mine; a. e. Fem. עוֹלְלָה girl. Esth. R. to I, 9 (ref. to לעולליהם, Ps. 17:14) ע׳ אחתוכ׳ (some ed. עוּלָה) one babe was left ; (Yalk. Ps. 671 יתומה). -
110 עופרת
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111 עוֹפֶרֶת
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112 עלף II
עָלַףII (b. h.; cmp. חלף) to turn, change. Hithpa. הִתְעַלֵּף, Nithpa. נִתְעַלֵּף (interch. with הִתְעַלְפֶּה, formed fr. a noun עלפה, v. Ez. 31:15) 1) to change off, take turns. Tosef.Taan.I, 8 ולא היו מִתְעַלְּפִין עליהוכ׳ they did not change off (in watching) over it, but one sat 2) to be overcome, faint, swoon. Ḥull.3b שחט לפנינו … ולא נ׳ when he cut in our (the judges) presence, without being overcome (his hand not trembling); ib. שמא יִתְעַלֵּף (Ar. יִתְעַלְפֶּה) lest his hand tremble; ib. ברי לי שלא נִתְעַלַּפְתִּי I am sure that my hand did not tremble. Sabb.9b שמא יתעלפה he may swoon (in the vapor bath). Nidd.69b שמא יתעלפה he may be in a swoon (and not really dead). Midr. Sam. ch. 23 ומִתְעַלְּפִים, v. עוּף I; a. e. Pa. עוּלָּף same. Part. מְעוּלָּף; f. מְעוּלֶּפֶת; pl. מְעוּלָּפִים, עוּלָּפִין; מְאוּלָּפוֹת. Mekh. Bshall. Shir., s. 6 לא מוציאין ולא מכניסין מע׳ מריח הים neither inhaling nor exhaling, being overcome by the smell of the sea; Yalk. Ex. 248; Yalk. Job 927.Cant. R. to V, 14 (ref. to מעלפת, ib.) מעולפ׳ כחןוכ׳ (through the study of the Law) the strength of man is broken, though it had been as hard as sapphires; (prob. to be read: מְעַלֶּפֶת (Pi.) it makes faint. -
113 עָלַף
עָלַףII (b. h.; cmp. חלף) to turn, change. Hithpa. הִתְעַלֵּף, Nithpa. נִתְעַלֵּף (interch. with הִתְעַלְפֶּה, formed fr. a noun עלפה, v. Ez. 31:15) 1) to change off, take turns. Tosef.Taan.I, 8 ולא היו מִתְעַלְּפִין עליהוכ׳ they did not change off (in watching) over it, but one sat 2) to be overcome, faint, swoon. Ḥull.3b שחט לפנינו … ולא נ׳ when he cut in our (the judges) presence, without being overcome (his hand not trembling); ib. שמא יִתְעַלֵּף (Ar. יִתְעַלְפֶּה) lest his hand tremble; ib. ברי לי שלא נִתְעַלַּפְתִּי I am sure that my hand did not tremble. Sabb.9b שמא יתעלפה he may swoon (in the vapor bath). Nidd.69b שמא יתעלפה he may be in a swoon (and not really dead). Midr. Sam. ch. 23 ומִתְעַלְּפִים, v. עוּף I; a. e. Pa. עוּלָּף same. Part. מְעוּלָּף; f. מְעוּלֶּפֶת; pl. מְעוּלָּפִים, עוּלָּפִין; מְאוּלָּפוֹת. Mekh. Bshall. Shir., s. 6 לא מוציאין ולא מכניסין מע׳ מריח הים neither inhaling nor exhaling, being overcome by the smell of the sea; Yalk. Ex. 248; Yalk. Job 927.Cant. R. to V, 14 (ref. to מעלפת, ib.) מעולפ׳ כחןוכ׳ (through the study of the Law) the strength of man is broken, though it had been as hard as sapphires; (prob. to be read: מְעַלֶּפֶת (Pi.) it makes faint. -
114 ערימה
עֲרֵימָה, עֲרֵמָהf. (b. h.; עָרַם I) pile, heap, stack. Maasr. I, 5, sq. משיעמיד ע׳ (are subject to tithes) from the time he piles up the fruit. Tosef.Ter.III, 17 תורמין מן הע׳ על הכרי לא מן הכרי על הע׳ (ed. Zuck. מן המוץ) you may separate Trumah from a stack for the pile (of threshed grain), but not from a pile for the stack. Ib. IV, 16 ע׳ מורחת a finished pile. Ex. R. s. 31 כשם שה׳ הזאת עומדת … כך עשה הק״בה את העולם ע׳וכ׳ as the stack stands ready, and the priest goes in and takes Trumah of it, so the Lord has made the world a stack and taken Israel as his Trumah (with ref. to Jer. 2:3); a. fr.Pl. עֲרֵימוֹת, עֲרֵמוֹת. Mekh. Bshall., Shir., s. 6 (expl. נערמו, Ex. 15:8) עשאן כמין ע׳ he made the waves stand like stacks; Yalk. Ex. 248. Ter. II, 1; a. fr. -
115 ערמה
עֲרֵימָה, עֲרֵמָהf. (b. h.; עָרַם I) pile, heap, stack. Maasr. I, 5, sq. משיעמיד ע׳ (are subject to tithes) from the time he piles up the fruit. Tosef.Ter.III, 17 תורמין מן הע׳ על הכרי לא מן הכרי על הע׳ (ed. Zuck. מן המוץ) you may separate Trumah from a stack for the pile (of threshed grain), but not from a pile for the stack. Ib. IV, 16 ע׳ מורחת a finished pile. Ex. R. s. 31 כשם שה׳ הזאת עומדת … כך עשה הק״בה את העולם ע׳וכ׳ as the stack stands ready, and the priest goes in and takes Trumah of it, so the Lord has made the world a stack and taken Israel as his Trumah (with ref. to Jer. 2:3); a. fr.Pl. עֲרֵימוֹת, עֲרֵמוֹת. Mekh. Bshall., Shir., s. 6 (expl. נערמו, Ex. 15:8) עשאן כמין ע׳ he made the waves stand like stacks; Yalk. Ex. 248. Ter. II, 1; a. fr. -
116 עֲרֵימָה
עֲרֵימָה, עֲרֵמָהf. (b. h.; עָרַם I) pile, heap, stack. Maasr. I, 5, sq. משיעמיד ע׳ (are subject to tithes) from the time he piles up the fruit. Tosef.Ter.III, 17 תורמין מן הע׳ על הכרי לא מן הכרי על הע׳ (ed. Zuck. מן המוץ) you may separate Trumah from a stack for the pile (of threshed grain), but not from a pile for the stack. Ib. IV, 16 ע׳ מורחת a finished pile. Ex. R. s. 31 כשם שה׳ הזאת עומדת … כך עשה הק״בה את העולם ע׳וכ׳ as the stack stands ready, and the priest goes in and takes Trumah of it, so the Lord has made the world a stack and taken Israel as his Trumah (with ref. to Jer. 2:3); a. fr.Pl. עֲרֵימוֹת, עֲרֵמוֹת. Mekh. Bshall., Shir., s. 6 (expl. נערמו, Ex. 15:8) עשאן כמין ע׳ he made the waves stand like stacks; Yalk. Ex. 248. Ter. II, 1; a. fr. -
117 עֲרֵמָה
עֲרֵימָה, עֲרֵמָהf. (b. h.; עָרַם I) pile, heap, stack. Maasr. I, 5, sq. משיעמיד ע׳ (are subject to tithes) from the time he piles up the fruit. Tosef.Ter.III, 17 תורמין מן הע׳ על הכרי לא מן הכרי על הע׳ (ed. Zuck. מן המוץ) you may separate Trumah from a stack for the pile (of threshed grain), but not from a pile for the stack. Ib. IV, 16 ע׳ מורחת a finished pile. Ex. R. s. 31 כשם שה׳ הזאת עומדת … כך עשה הק״בה את העולם ע׳וכ׳ as the stack stands ready, and the priest goes in and takes Trumah of it, so the Lord has made the world a stack and taken Israel as his Trumah (with ref. to Jer. 2:3); a. fr.Pl. עֲרֵימוֹת, עֲרֵמוֹת. Mekh. Bshall., Shir., s. 6 (expl. נערמו, Ex. 15:8) עשאן כמין ע׳ he made the waves stand like stacks; Yalk. Ex. 248. Ter. II, 1; a. fr. -
118 ערמה
עָרְמָהf. (b. h.; preced.) prudence, deliberation; subtlety. Mekh. Bshall., Shir., s. 6 (ref. to נערמו, Ex. 15:8, v. Targ. O. a. l.) הם אמרו הבה נתחכמה … נתת ע׳ למים they had said, Come, let us deal wisely with them (Ex. 1:10), thou, too, didst place wisdom in the water; (Yalk. Ex. 248 עַרְמוּמִית). Midr. Sam. ch. VII (read:) לפי מה שהיתה עָרְמָתוֹ של נחש כך היתה מכתו in accordance with the serpents subtlety was its punishment. Midr. Prov. ch. I. פתי הייתי ונתן ביהקב״ה ע׳ I was simple, and the Lord placed wisdom in me. Ib. מכמה שנים ואילך … להיות בו ע׳ from what age and onward is man expected to be deliberate?; Yalk. ib. 929; a. e. -
119 עָרְמָה
עָרְמָהf. (b. h.; preced.) prudence, deliberation; subtlety. Mekh. Bshall., Shir., s. 6 (ref. to נערמו, Ex. 15:8, v. Targ. O. a. l.) הם אמרו הבה נתחכמה … נתת ע׳ למים they had said, Come, let us deal wisely with them (Ex. 1:10), thou, too, didst place wisdom in the water; (Yalk. Ex. 248 עַרְמוּמִית). Midr. Sam. ch. VII (read:) לפי מה שהיתה עָרְמָתוֹ של נחש כך היתה מכתו in accordance with the serpents subtlety was its punishment. Midr. Prov. ch. I. פתי הייתי ונתן ביהקב״ה ע׳ I was simple, and the Lord placed wisdom in me. Ib. מכמה שנים ואילך … להיות בו ע׳ from what age and onward is man expected to be deliberate?; Yalk. ib. 929; a. e. -
120 עשונית
עִשּׁוֹנִיתf. (v. עֲשַׁש, a. עֶשֶׁת) hard and level ground. Mekh. Bshall., Shir., s. 5 (ref. to Ex. 15:5) וכי תהומות יש שם והלא ע׳ היא are any abysses there?, is not it (the bottom of the Red Sea) even and hard?; וכי מצולות יש שם והלא ע׳ היתה (read היא) are any whirlpools there? ; Yalk. Ex. 246; Tanḥ. Bshall. 14 עשוניות (some ed. עשיניות; corr. acc.).
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См. также в других словарях:
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