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1 σκληρός
-ά,-όν + A 14-12-12-11-10=59 Gn 21,11.12; 42,7.30; 45,5most often with neg. connotation; hard (of work) Ex 1,14; hard, difficult 1 Sm 1,15; hard to accept (of words) Gn 21,11; stiff Dt 31,27; harsh (of sound) Zph 1,14; sharp (of wind) Prv 27,16; severe (of battle) 2 Sm 2,17; thick (of darkness) Is 5,30; stubborn (of pers.) Nm 16,26, see also Gn 49,3; hard, hardened (of pers.) Jb 9,4*Is 8,12 σκληρόν hard-השׁק for MT רשׁק conspiracy; *Zph 1,14 σκληρὰ (τέτακται) (is made) harsh-(םשׂ) צרה for MT (םשׁ) צרח cries (there); *Jb 22,21 γενοῦ δὴ σκληρός be hard-השׁק cpr. Jb 9,4 for MT (עמו ־נא)הסכן סכן acquaint yourself (with him)Cf. HARL 1986a, 307(Gn 49,3); HEATER 1982 74(Jb 22,21); SEELIGMANN 1948 106(Is 8,12); SHIPP 1979,503; SPICQ 1982, 606-610; →NIDNTT; SCHLEUSNER -
2 ὀξυτελής
ὀξυ-τελής, ές,A with sharp ends, diamond shaped, διόπτραι, of open spaces in lattice-work, dub.l. in Lyd.Mag.3.37 (fort. [full] ὀξυτενής, ές, eodem sensu, cf. Suid.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀξυτελής
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3 γόμφος
Grammatical information: m.Derivatives: γομφίος ( ὀδών) `grinder-tooth' (Ion.-Att.), γομφίτης `kind of styrax' (Aët.; Redard Les noms grecs en - της 70), γομφάριον fish name (Sch.). - Denom. γομφόομαι, - όω `fasten with bolt or nails' (A.) with γόμφωσις (Gal.), γόμφωμα `frame-work, peg' (Plu.); γομφωτήρ `shipbuilder' (AP), γομφωτήριον `tenon' (Delos IIIa); γομφωτικη τέχνη `shipbuilding' (Pl.). - γομφιάζω `have toothache, gnash the teeth' (LXX) with γομφιασμός (LXX) and γομφίασις (Dsc.).Origin: IE [Indo-European] [369] *ǵembh-, ǵombhos `bite; cutting tooth'Etymology: Old word for `tooth', prob. `cutting tooth': Skt. jámbha-, Alb. dhëmb, OCS zǫbъ, Latv. zùobs, Toch. A kam, B keme; cf. κόμβους ὀδόντας γομφίους H. (Illyrian? Krahe IF 60, 297). With metaph. meaning, e. g. OHG kamb `comb', and Lith. žam̃bas `sharp side'. - On the deviant meaning in Greek (from the use of the cutting teeth as pegs) s. Porzig Gliederung 184f. - Verbs in Skt. iterative jambháyati `grind'; and Lith. žembiù, žem̃bti `cut', OCS zębǫ `tear up'; on the meanings see Narten KZ 79 (1965) 255ff..Page in Frisk: 1,319-320Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γόμφος
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4 οἰκονομία
οἰκονομία, ας, ἡ (οἰκονομέω; X., Pla.+; ins., pap; Is 22:19, 21; TestJob, ParJer, Philo, Joseph.)① responsibility of management, management of a household, direction, office (X., Oec. 1, 1; Herodian 6, 1, 1; Jos., Ant. 2, 89; PTebt 27, 21 [114 B.C.]; PLond III, 904, 25 p. 125 [104 A.D.]; Orig., C. Cels. 8, 57, 22).ⓐ lit., of the work of an οἰκονόμος ‘estate manager’ Lk 16:2–4 (this passage shows that it is not always poss. to draw a sharp distinction betw. the office itself and the activities associated w. it).—WPöhlmann, Der verlorene Sohn u. das Haus ’93.ⓑ Paul applies the idea of administration to the office of an apostle οἰκονομίαν πεπίστευμαι I have been entrusted with a commission/task 1 Cor 9:17 (cp. Theoph. Ant. 1, 11 [p. 82, 8]); ἀνθρωπίνων οἰκονομίαν μυστηρίων πεπίστευνται they have been entrusted with the administration of merely human mysteries Dg 7:1. Of a supervisor (bishop): ὸ̔ν πέμπει ὁ οἰκοδεσπότης εἰς ἰδίαν οἰκ. (οἰκ. ἰδίου οἴκου) the one whom the master of the house sent to administer his own household IEph 6:1. This is prob. also the place for κατὰ τὴν οἰκ. τοῦ θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς according to the divine office which has been granted to me for you Col 1:25, as well as ἠκούσατε τὴν οἰκονομίαν τ. χάριτος τ. θεοῦ τῆς δοθείσης μοι εἰς ὑμᾶς you have heard of the administration of God’s grace that was granted to me for you Eph 3:2 (on the other hand, this latter vs. may be parallel to the usage in vs. 9; s. 2b below).② state of being arranged, arrangement, order, plan (X., Cyr. 5, 3, 25; Polyb. 4, 67, 9; 10, 16, 2; Diod S 1, 81, 3)ⓐ ἡ τῆς σαρκὸς οἰκονομία of the arrangement or structure of the parts of the body beneath the skin; they are laid bare by scourging MPol 2:2.—(Iren. 5, 3, 2 [Harv. II, 326, 3]).ⓑ of God’s unique plan private plan, plan of salvation, i.e. arrangements for redemption of humans (in the pap of arrangements and directions of authorities: UPZ 162 IX, 2 [117 B.C.]; CPR 11, 26, and in PGM [e.g. 4, 293] of the measures by which one wishes to attain some goal by extrahuman help.—Just., D. 31, 1 τοῦ πάθους … οἰκ.; Hippol., Did.) ἡ οἰκ. τοῦ μυστηρίου the plan of the mystery Eph 3:9 (v.l. κοινωνία; on the thought cp. vs. 2 and s. JReumann, NovT 3, ’59, 282–92.—Just., D. 134, 2 οἰκονομίαι … μυστηρίων). Also in the linguistically difficult passage 1:10 οἰκ. certainly refers to the plan of salvation which God is bringing to reality through Christ, in the fullness of the times. κατʼ οἰκονομίαν θεοῦ according to God’s plan of redemption IEph 18:2 (cp. Ath. 21, 4 κατὰ θείαν οἰκ.—Pl.: Iren. 1, 10, 1 [Harv. I 90, 8]) προσδηλώσω ὑμῖν ἧς ἠρξάμην οἰκονομίας εἰς τὸν καινὸν ἄνθρωπον Ἰησοῦν Χριστόν I will explain to you further the divine plan which I began (to discuss), with reference to the new human being Jesus Christ IEph 20:1. AcPl Ha 3, 23 of God’s marvelous plan = way of doing things; 6, 26 ο̣ἰ̣κο̣ν̣[ομίαν πληρῶσω κτλ.] (so that I might carry out God’s) plan for me; pl. 5, 27 [ὡς καὶ ἐκεῖ τὰς τοῦ κυρίου οἰκο]νομίας πληρῶσε (=πληρῶσαι) [Paul has gone off to carry out God’s] purpose [also there] (in Macedonia) (apparently a ref. to the various missionary assignments given by God to Paul; for the formulation cp. τὴν οἰκ. τελέσας Orig., C. Cels. 2, 65, 4).ⓒ also of God’s arrangements in nature pl. αἱ οἰκ. θεοῦ Dg 4:5 (cp. Tat. 12, 2; 18, 2 ὕλης οἰκ.; Did., Gen. 92, 6 πάντα ὑπὸ τὴν αὐτοῦ οἰκ. ἐστίν.—Of the order in creation Theoph. Ant. 2, 12 [p. 130, 2]).③ program of instruction, training (in the way of salvation); this mng. (found also Clem. Alex., Paed. 1, 8, 69, 3; 70, 1 p. 130 St.) seems to fit best in 1 Ti 1:4, where it is said of the erroneous teachings of certain persons ἐκζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει they promote useless speculations rather than divine training that is in faith (οἰκοδομήν and οἰκοδομίαν [q.v.] as vv.ll. are simply ‘corrections’ to alleviate the difficulty). If οἰκ. is to be taken in the sense of 1b above, the thought of the verse would be somewhat as follows: ‘endless speculative inquiry merely brings about contention instead of the realization of God’s purpose which has to do with faith.’—OLillger, Das patristische Wort, diss. Erlangen ’55; JReumann, The Use of ΟΙΚΟΝΟΜΙΑ and Related Terms etc., diss. U. of Pennsylvania ’57.—DELG s.v. νέμω. M-M. EDNT. TW. Spicq. Sv.
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