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121 than
than [ðæn, ðən]a. que• you'd be better going by car than by bus tu ferais mieux d'y aller en voiture plutôt qu'en autobus• more/less than 20 plus/moins de 20* * *Note: When than is used as a preposition in expressions of comparison, it is translated by que (or qu' before a vowel or mute ‘h’): he's taller than me = il est plus grand que moi; London is bigger than Oxford = Londres est plus grand qu'OxfordFor expressions with numbers, temperatures etc see the entry belowWhen than is used as a conjunction, it is translated by que and the verb following it is preceded by ne: it was farther than I thought = c'était plus loin que je ne pensais. However, French speakers often try to phrase the comparison differently: it was more difficult than we expected = c'était plus difficile que prévu. For other uses see the entry below[ðæn, ðən] 1.1) ( in comparisons) que2) (expressing quantity, degree, value) de2.more/less than 100 — plus/moins de 100
1) ( in comparisons) que2) ( expressing preferences)I'd sooner ou rather do X than do Y — je préférerais faire X que (de) faire Y
3) ( when)hardly ou no sooner had he left than the phone rang — à peine était-il parti que le téléphone a sonné
4) US ( from) -
122 δαῦκος
Grammatical information: m.Meaning: name of several Umbellates (Athamanta Cretensis, Peucedanum Cervaria, Daucus Carota; Hp., Dsc., H.; see Andrews, ClassPhil. 44, 185);Other forms: Also δαῦκον (Thphr.), δαύκειον (Nic.), δαυκίον (Gp.); also δαῦχος (below), δαυχμός (Nic.), see also on δάφνη.Origin: PG [a word of Pre-Greek origin]Etymology: The plants are characterized by their sharp smell and the bitter, burning taste of the root, so that connection with δαίω `kindle, burn' is possible; s. Solmsen IF 26, 106f., Wortf. 118 n. 1, where the scholia to Nic. Th. 94 on δαυχμός (v. l. δαῦκος) are mentioned: Πλούταρχος πλείονα μέν φησι γένη τῆς βοτάνης εἶναι, τὸ δε κοινὸν τῆς δυνάμεως ἰδίωμα δριμὺ καὶ πυρῶδες. But the Daukos-plants will rather have their name from the gummi-like sap, which is taken from certain kinds and which burns with hell flame; cf. δαυχμόν εὔκαυστον ξύλον δάφνης. (Note the form καῦκον in Ps.-Dsc. 2, 139, which was influenced by κάω, καῦσαι.) - Mediterranean origin is quite possible. We shall see under δάφνη that we have to do with one word. Note that δαῦκος and δαῦχος are one word: δαύκου τὸ μέντοι δαὺκου καὶ δαύχου γράφεται, ἐπὶ τινων δε καὶ γλύκου...H. [here we must without a doubt assume an older δαύκου].Page in Frisk: 1,352Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δαῦκος
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123 me
me [mi:]• you don't like jazz? Me, I love it (inf) tu n'aimes pas le jazz ? Moi, j'adore2. noun* * *Note: When used as a direct or indirect object pronoun me is translated by me (or m' before a vowel): she knows me = elle me connaît; he loves me = il m'aimeNote that the object pronoun normally comes before the verb in French and that in compound tenses like the present perfect and past perfect, the past participle of the verb agrees with the direct object pronoun: he's seen me (female speaker) = il m'a vueIn imperatives the translation for both the direct and the indirect object pronoun is moi and comes after the verb: kiss me! = embrasse-moi!; give it to me! = donne-le-moi! (note the hyphens)After prepositions and the verb to be the translation is moi: she did it for me = elle l'a fait pour moi; it's me = c'est moiI [miː, mɪ]pronoun me; (before vowel) m'II [miː]poor little me — (colloq) pauvre de moi
noun Music mi m -
124 us
us [ʌs]• let's go! allons-y !• both of us tous (or toutes) les deux* * *[ʌs, əs]Note: The direct or indirect object pronoun us is always translated by nous: she knows us = elle nous connaît. Note that both the direct and the indirect object pronouns come before the verb in French and that in compound tenses like the present perfect and past perfect, the past participle agrees in gender and number with the direct object pronoun: he's seen us ( masculine or mixed gender object) il nous a vus; ( feminine object) il nous a vuesIn imperatives nous comes after the verb: tell us! = dis-nous!; give it to us or give us it = donne-le-nous (note the hyphens)After the verb to be and after prepositions the translation is also nous: it's us = c'est nousFor expressions with let us or let's see the entry letpronoun nousboth of us — tous/toutes les deux
every single one of us — chacun/-e d'entre nous
some of us — quelques uns/unes d'entre nous
give us a hand, will you? — (colloq) tu peux me donner un coup de main s'il te plaît?
give us a look! — (colloq) fais voir!
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125 whether
whether [ˈweðər]a. ( = if) si• I doubt whether... je doute que... + subj• I'm not sure whether... je ne suis pas sûr que... + subjb. ( = regardless of) que + subjc. ( = either) soit* * *['weðə(r)], US ['hweðər]Note: When whether is used to mean if, it is translated by si: I wonder whether she got my letter = je me demande si elle a reçu ma lettre. See 1 in the entry belowwhether often occurs after verbs such as ask, doubt, decide, know, say, see and wonder, with adjectives such as doubtful, sure, and with nouns like doubt, question. You can find further examples at these entriesIn whether...or not sentences whether is translated by que and the verb that follows is in the subjunctive: whether you agree or not = que vous soyez d'accord ou non. See 2 in the entry below1) (when outcome is uncertain: if) siI wasn't sure whether to answer or not ou whether or not to answer — je ne savais pas s'il fallait répondre, je n'étais pas sûr qu'il faille répondre
2) (when outcome is fixed: no matter if)whether you have children or not, this book should interest you — que vous ayez des enfants ou non, ce livre devrait vous intéresser
whether or not people are happy is of little importance — que les gens soient heureux ou non ce n'est pas très important
everyone, whether students or townspeople, celebrates — tout le monde, que ce soient les étudiants ou les habitants de la ville, fait la fête
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126 who
who [hu:]• who's there? qui est là ?• who are you? qui êtes-vous ?• who has the book? (qui est-ce) qui a le livre ?• who does he think he is? il se prend pour qui ?• who came with you? (qui est-ce) qui est venu avec vous ?• who(m) did you see? qui avez-vous vu ?• who(m) did you speak to? à qui avez-vous parlé ?• who's the book by? le livre est de qui ?• who is he to tell me...? (indignantly) de quel droit est-ce qu'il me dit... ?* * *[huː]In questions qui on its own as the object of a verb requires inversion of the verb: who did he call? = qui a-t-il appelé? but qui followed by est-ce que or est-ce qui needs no inversion: qui est-ce qu'il a appelé? Note, however, that the form il a appelé qui? is also used in spoken French1) ( interrogative) ( as subject) qui (est-ce qui); ( as object) qui (est-ce que); ( after prepositions) quiwho did you invite? — qui est-ce que tu as invité?, qui as-tu invité?
I was strolling along when who should I see but Diane — je me promenais et devine qui j'ai rencontré...Diane
who shall I say is calling? — ( on phone) c'est de la part de qui?
2) ( relative) ( as subject) qui; ( as object) que; ( after prepositions) quihis friend, who lives in Paris — son ami qui habite Paris
he/she who — celui/celle qui
they ou those who — ceux/celles qui
those who have something to say should speak up now — quiconque a quelque chose à dire doit le dire or ceux qui ont quelque chose à dire doivent le dire maintenant
3) ( whoever) -
127 better
I.II.❢ When better is used as an adjective it is translated by meilleur or mieux depending on the context (see below, and note that meilleur is the comparative form of bon, mieux the comparative form of bien). The choice between meilleur and mieux in the construction to be better than depends on whether bon or bien would be used originally with the noun. Other constructions translate as follows: this is a better bag/car = ce sac/cette voiture est mieux ; it is better to do = il vaut mieux faire or il est mieux de faire. As an adverb, better can almost always be translated by mieux. For more examples and particular usages, see the entry below.A n1 (something preferable, more excellent) the better le/la meilleur/-e m/f ; much ou by far the better of the two de loin le/la meilleur/-e des deux ;2 ( more desirable state of affairs) to deserve/expect/hope for better mériter/attendre/espérer mieux ; so much the better, all the better tant mieux ; a change ou turn for the better une amélioration ; to change ou take a turn for the better s'améliorer ; the weather changed, and not for the better le temps a changé, et pas en mieux ;1 (more pleasing, satisfactory) [weather, day, news, joke, forecast, review, salary, price, range] meilleur ; [party, game, book, film, activity] mieux ; playing is better than watching jouer, c'est mieux que de regarder ; to get better s'améliorer ; the weather is no better le temps n'est pas meilleur or ne s'est pas amélioré ; things are getting better ça va mieux ; ‘good news?’-‘it couldn't be better!’ ‘bonnes nouvelles?’-‘on ne peut meilleures!’ ; to look/sound better être/sonner mieux ; to taste/smell better être/sentir meilleur, avoir un/-e meilleur/-e goût/odeur ; it would taste all the better for some salt ce serait meilleur avec du sel ; it looked all the better for it cela n'en était que mieux ; that's better! voilà qui est mieux! ;2 (well, recovered) to be better [patient, cold, headache] aller mieux ; to feel all the better for se sentir mieux après [rest, meal] ; better than I/it was mieux qu'avant ;3 ( happier) [mood] meilleur ; to feel better se sentir mieux ; I'd feel better if you did/didn't do je me sentirais mieux si tu faisais/ne faisais pas ; if it makes you feel any better ( less worried or awkward) si ça t'aide à te sentir mieux ; ( less sad) si ça peut te consoler ; to feel better about doing ( less nervous) se sentir à même de faire ; (less worried, guilty) avoir moins de scrupules à faire ;4 (of superior quality, class) [food, result, film, book, quality] meilleur ; [car, carpet, district, family] mieux ; [land, school, hotel] meilleur, mieux ; [coat, shoes, furniture] de meilleure qualité ; one of the better schools une des meilleures écoles ; he went to a better school than I did ou than me il est allé dans une école meilleure que la mienne ;5 (more virtuous, commendable) [person] mieux ; [life, influence, nature] meilleur ; to be a better man/woman than être mieux que ; you're a better man than I am! tu es mieux que moi! ; to be no better than sb ne pas être mieux que qn ; to be no better than a thief être un voleur ni plus ni moins ;6 ( more skilled) [doctor, actor, teacher] meilleur ; to be a better poet than sb être meilleur poète que qn ; to be a better swimmer than sb nager mieux que qn ; to be a better singer than dancer chanter mieux que l'on ne danse ; to be a better father than husband être meilleur père que mari ; to be better at être meilleur en [subject, sport] ; to be better at doing faire mieux ; he's no better at driving than she is ou than her il ne conduit pas mieux qu'elle ;7 (more suitable, valid, appropriate) [tune, tool, way, word, idea, example, reason, excuse, choice] meilleur ; to be better for être meilleur pour [purpose, task] ; to be better for doing être mieux pour faire ; to be better than nothing être mieux que rien ; better a part-time job than no job mieux vaut un travail à mi-temps que pas de travail ; the bigger/sooner the better le plus grand/vite possible ; the faster you work the better plus tu travailles vite, mieux ça vaudra ; the less said about that the better mieux vaut ne pas parler de ça ; who better to play the part? qui mieux pourrait jouer le rôle? ; where/how better to do…? quel meilleur endroit/moyen pour faire…? ;8 ( more beneficial) [exercise, food] meilleur ; swimming is better for you than running nager est meilleur pour la santé que courir ;9 ( more accurate) [description, recollection, view, understanding] meilleur ; in order to get a better look pour mieux voir ; to be a better likeness être plus ressemblant.1 ( more adequately or excellently) mieux ; to fit/behave better than aller/se comporter mieux que ; better made/organized than mieux fait/organisé que ; to think better of sb avoir une meilleure opinion de qn ; better behaved/educated plus sage/cultivé ; to be better tempered/mannered avoir meilleur caractère/de meilleures manières ; to do better (in career, life) réussir mieux ; (in exam, essay) faire mieux ; ( in health) aller mieux ; ‘could do better’ ‘pourrait or peut mieux faire’ ; the better to see/hear pour mieux voir/entendre ; the more she talked, the better I understood plus elle parlait, mieux je comprenais ;2 ( more advisably or appropriately) mieux ; it couldn't have been better timed ça n'aurait pu mieux tomber ; the money would be better spent on il vaudrait mieux dépenser l'argent en ; he is better left alone il vaut mieux le laisser seul ; you would be better advised to do tu serais mieux avisé de faire ; you would do better to do tu ferais mieux de faire ; you had better do, you'd better do ( advising) tu ferais mieux de faire ; ( warning) tu as intérêt à faire ; I'd better go je ferais mieux de m'en aller ; ‘will she come?’-‘she'd better! ou she better ○ !’ ‘est-ce qu'elle viendra?’-‘elle a intérêt!’ ; ‘will it be open?’-‘it had better be! ou it better had be! ou it better be ○ !’ ‘est-ce que ça sera ouvert?’-‘il y a intérêt!’ ; ‘more cake?’-‘I'd better not’ ‘encore du gâteau?’-‘non merci’ ; ‘shall I come?’-‘better not’ ‘est-ce que je viens?’-‘il vaut mieux pas’ ; better still,… ou mieux,…D vtr1 ( surpass) améliorer [score, one's performance, achievement] ; faire mieux que [rival's performance, achievement] ; to better sb's offer offrir un meilleur prix que qn ;2 ( improve) améliorer [condition, quality].for better (or) for worse gen advienne que pourra ; ( in wedding vow) pour le meilleur et pour le pire ; to get the better of [person] triompher de, vaincre [enemy, opponent, problem] ; his curiosity got the better of him sa curiosité a pris le dessus ; the problem got the better of her le problème l'a dépassée ; to go one better faire encore mieux (than que) ; to think better of it changer d'avis. -
128 εἰ
1εἰ (Hom.+)① marker of a condition, existing in fact or hypothetical, if (B-D-F §371f, neg. §428, 1; 2; Rob., indexes; JBoyer, Grace Theological Journal 2, ’81, 75–141, marker of a ‘simple, logical connection between protasis and apodosis’).ⓐ w. the indic.α. in all tenses, to express a condition thought of as real or to denote assumptions relating to what has already happened εἰ υἱὸς εἶ τοῦ θεοῦ if you really are the Son of God Mt 4:3; sim. 5:29f; 6:23; 8:31; Ac 5:39. εἰ σὺ Ἰουδαῖος ἐπονομάζῃ if you call yourself a Judean Ro 2:17. εἰ κατακαυχᾶσαι, οὐ σὺ βαστάζεις if you do boast, (remember) you do not support 11:18 al. In Paul the verb is freq. missing, and is to be supplied fr. the context: εἰ Χριστὸς ἐν ὑμῖν (sc. ἐστιν), τὸ μὲν σῶμα νεκρόν (sc. ἐστιν) 8:10. εἰ τέκνα (sc. ἐστέ) if you are children, then … vs. 17, εἰ χάριτι (γέγονεν), οὐκέτι ἐξ ἔργων 11:6 al. The negative in clauses where the reality of the condition is taken for granted is οὐ (earlier Gk. μή [for exception s. Goodwin p. 138f]; s. B-D-F §428, 1): εἰ οὐ δύναται τοῦτο παρελθεῖν Mt 26:42. εἰ δὲ ὑμεῖς οὐκ ἀφίετε Mk 11:25 [26] v.l. εἰ πιστοὶ οὐκ ἐγένεσθε Lk 16:11f; εἰ οὐκ ἀκούουσιν vs. 31. εἰ οὐ φοβοῦμαι Lk 18:4; cp. J 5:47; 10:37; Ro 8:9; 11:21; 1 Cor 7:9; 9:2; 11:6; 15:13ff, 29, 32; 16:22 al. εἰ is rarely found w. the future εἰ πάντες σκανδαλισθήσονται Mt 26:33; Mk 14:29; εἰ ἀρνησόμεθα 2 Ti 2:12 (cp. Just., A I, 31, 6 εἰ μὴ ἀρνοῖντο Ἰησοῦν); εἰ ὑπομενεῖτε 1 Pt 2:20; εἰ καὶ οὐ δώσει (class. ἐὰν καὶ μὴ δῷ B-D-F §372, 3; Rob. 1012) Lk 11:8. W. aor., when events are regarded as having taken place Mt 24:22; Mk 3:26; 13:20.β. w. the pres., impf., aor., or plpf. indic. to express an unreal (contrary to fact) condition (B-D-F §360; 372; Rob. 1012ff). ἄν is usu. found in the apodosis (regularly in class.) εἰ ἐν Τύρῳ καὶ Σίδωνι ἐγένοντο αἱ δυνάμεις, πάλαι ἂν μετενόησαν if the wonders had been done in T. and S., they would have repented long ago Mt 11:21. εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers 23:30. εἰ ᾔδει ὁ οἰκοδεσπότης if the master of the house had known 24:43 (cp. Just., A I, 12, 2 εἰ … ταῦτα ἐγίνωσκον; 18, 1 al.) εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would know Lk 7:39 al. The pres. indic. εἰ ἔχετε (v.l. εἴχετε) πίστιν … ἐλέγετε ἄν if you had faith … you would say Lk 17:6. Somet. ἄν is lacking in the apodosis (Polyaenus 2, 3, 5 εἰ ἐπεποιήκειμεν … νῦν ἐχρῆν=if we had done … it would have been necessary; Mitt-Wilck. II/2, 16, 18 [II B.C.]; PRein I, 7 [II B.C.]; POxy 526, 10; 530, 8 and 17; Just., A I, 10, 6; 11:2 al.—PMelcher, De sermone Epict., diss. Halle 1905, 75; Mlt. 200f) εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο if this man were not from God, he would not have been able to … J 9:33. εἰ μὴ ἦλθον, ἁμαρτίαν οὐκ εἴχοσαν if I had not come, they would not have sin 15:22; cp. vs. 24. W. the apodosis placed first Mk 9:42 (v.l. περιέκειτο), Lk 17:2; J 19:11.ⓑ εἰ w. subj., as καὶ εἴ τις θελήσῃ Rv 11:5 (s. 7 below), is unusual, perh. a textual error; B-D-F §372, 3 conjectures κἄν for καὶ εἰ. But εἰ w. subj. is found in the older poets and Hdt. (Kühner-G. II 474), in Aristoph., Equ. 698 et al., in var. dialects (EHermann, Griech. Forschungen I 1912, 277f) and in later times (e.g. Epict., Vett. Val., Lucian [ed. CJacobitz, Index graec. 473a]; Philostrat., Vi. Apoll. p. 84, 28; 197, 9; ins [Rdm.2 199]; PRyl 234, 12; POxy 496, 11; Dt 8:5); B-D-F §372, 3; Mlt. 187; Reinhold 107; OSchulthess, AKaegi Festschr. 1919, 161f.ⓒ εἰ w. the optative is rare: εἰ καὶ πάσχοιτε … μακάριοι even if you should suffer, … you would be blessed 1 Pt 3:14. εἰ θέλοι (v.l. θέλει) τὸ θέλημα τοῦ θεοῦ if it should be God’s will vs. 17. εἴ τι ἔχοιεν (sc. κατηγορεῖν; cp. Just., A I, 3, 1 εἰ … μηδὲν ἔχοι τις ἐλέγχειν) πρὸς ἐμέ if they should have any charges to bring against me Ac 24:19. εἰ δυνατὸν εἴη (Jos., Ant. 12, 12) if it should be possible 20:16 (but s. B-D-F §385, 2; Just., A II, 15, 2 εἰ δύναιντο). εἰ τύχοι is used as a formula (oft. in later wr., incl. Philo; s. KReik, D. Opt. bei Polyb. u. Philo 1907, 154; Just., A I, 27, 3) it may be, for example, perhaps 1 Cor 15:37; used to tone down an assertion which may be too bold 14:10 (Lucian, Icar. 6 καὶ πολλάκις, εἰ τύχοι, μηδὲ ὁπόσοι στάδιοι Μεγαρόθεν Ἀθήναζέ εἰσιν, ἀκριβῶς ἐπιστάμενοι ‘and many times, so it appears, not even knowing how many stades it is from Megara to Athens’).② marker of an indirect question as content, that (Kühner-G. II 369, 8; Rob. 965. Cp. Appian, Bell. Civ. 5, 67 §283 ἀγανακτέω εἰ=be exasperated that; Sir 23:14 θελήσεις εἰ μὴ ἐγεννήθης; 2 Macc 14:28; 4 Macc 2:1; 4:7. S. on θαυμάζω 1aγ) ἐθαύμασεν εἰ ἤδη τέθνηκεν he was surprised that he was already dead Mk 15:44a. μὴ θαυμάζετε εἰ μισεῖ ὑμᾶς ὁ κόσμος do not wonder that the world hates you 1J 3:13; θαυμαζόντων …, εἰ τοσαύτη σπουδὴ ἦν τοῦ συλληφθῆναι that there was such interest in arresting MPol 7:2; AcPlCor 2:2 (cp. Just., A II, 8, 3 οὐδὲν … θαυμαστόν, εἰ). Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ=that) μαρτυρόμενος … εἰ παθητὸς ὁ Χριστός testifying … that the Christ was to suffer (s. πάσχω 3aα) Ac 26:23.—οὐ μέγα εἰ it is not surprising that 2 Cor 11:15 (cp. Aeschin., In Ctes. 94 ἐστὶ δεινὸν εἰ; Diod S 23, 15, 5, παράδοξον … εἰ=incredible … that; ibid. θαυμαστὸν εἰ; Gen 45:28 μέγα μοί ἐστιν εἰ).— That is also poss. after verbs of knowing or not knowing, e.g. J 9:25; Ac 19:2b; 1 Cor 1:16; 7:16; so CBurchard, ZNW 52, ’61, 73–82 but s. 5bα.③ marker in causal clauses, when an actual case is taken as a supposition, where we also can use if instead of since: εἰ τὸν χόρτον … ὁ θεὸς οὕτως ἀμφιέννυσιν if God so clothes the grass Mt 6:30; Lk 12:28; cp. Mt 7:11; Lk 11:13; J 7:23; 10:35; 13:14, 17, 32; Ac 4:9; 11:17; Ro 6:8; 15:27; Col 2:20; Hb 7:15; 1 Pt 1:17; 1J 4:11.④ marker of strong or solemn assertion, without apodosis (=in aposiopesis; B-D-F §482; Rob. 1203) εἰ ἔγνως if you only knew Lk 19:42. εἰ βούλει παρενέγκαι if you would only let (this) pass 22:42 v.l. (cp. the letter fr. IV B.C. in Dssm., LO 120, note 5 [LAE 149]).—Hebraistic in oaths, like אִם: may this or that happen to me, if … (cp. 2 Km 3:25; GBuchanan, HTR 58, ’65, 319–24); this amounts to a strong negation certainly not (cp. Ps 7:4f; Gen 14:23) ἀμὴν λέγω ὑμῖν εἰ δοθήσεται truly, I tell you, it will not be given Mk 8:12 (NColeman, JTS 28, 1927, 159–67 interprets this as strongly positive; against him FBurkitt, ibid. 274–76). εἰ εἰσελεύσονται they shall certainly not enter Hb 3:11; 4:3, 5 (all 3 Ps 94:11); B-D-F §372, 4; 454, 5; Mlt-H. 468f; Rob. 94; 1024.⑤ marker of direct and indirect questions (without particle following)ⓐ (not in earlier Gk., B-D-F §440, 3; Rob. 916) w. direct questions (Gen 17:17; 44:19; Am 3:3–6; 6:12; TestAbr A 15 p.96, 8 [Stone p. 40]; 18 p. 100, 13 [St. p. 48]): εἰ ἔξεστιν; is it permitted, may one? Mt 12:10; 19:3 (cp. Mk 10:2); Lk 14:3 v.l.; Ac 21:37; 22:25. εἰ ὀλίγοι οἱ σωζόμενοι; are there only a few who will be saved? Lk 13:23; cp. Mk 8:23; Lk 22:49; Ac 1:6; 7:1; 19:2a. Cp. 6aβ.ⓑ freq. in indir. questions whether (Hom. et al.)α. w. pres. indic. (Gen 27:21; 42:16; TestJob 31:1; Jos., Ant. 10, 259; 16, 225; Ar 8, 1; Just., A I, 2, 2; A II, 2, 10) εἴπῃς εἰ σὺ εἶ ὁ Χριστός whether you are the Christ Mt 26:63. εἰ ἁμαρτωλός ἐστιν whether he is a sinner J 9:25; εἰ πνεῦμα ἅγιον ἔστιν whether there is a holy spirit Ac 19:2b (s. 2 above). ἴδωμεν εἰ ἔρχεται Mt 27:49; Mk 15:36 (Lucian, Dial. Mort. 20, 3 φέρʼ ἴδω εἰ=let me see whether, Merc. Cond. 6); cp. Mk 10:2; Lk 14:31; 1 Cor 3:12; 2 Cor 13:5; 1J 4:1.—W. the fut. indic. (4 Km 1:2; Job 5:1) εἰ θεραπεύσει αὐτόν whether he would heal him Mk 3:2 (v.l. θεραπεύει); Lk 6:7 v.l.; εἰ σώσεις whether you will save 1 Cor 7:16.—W. the aor. indic. (Esth 4:14; w. plpf. Just., D. 56, 2) εἰ πάλαι ἀπέθανεν whether he had already died Mk 15:44b; εἰ ἐβάπτισα 1 Cor 1:16.β. w. subj. διώκω εἰ καταλάβω I press on (to see) whether I can capture Phil 3:12 (B-D-F §368; 375; Rob. 1017).γ. w. opt. (X., An. 1, 8, 15; 2, 1, 15; 4 Macc 9:27; 11:13) ἀνακρίνοντες … εἰ ἔχοι ταῦτα examining … to see whether this was really so Ac 17:11. εἰ βούλοιτο πορεύεσθαι 25:20; cp. 17:27.⑥ In combination w. other particles, w. the other particles foll.ⓐ εἰ ἄραα. expressing possibility if, indeed; if, in fact; whether (perhaps) (X., An. 3, 2, 22; SIG 834, 12; Gen 18:3; s. B-D-F §454, 2) 1 Cor 15:15 (εἴπερ ἄρα); Hv 3, 4, 3; 3, 7, 5; Hs 6, 4, 1; 8, 3, 3; 9, 5, 7; AcPt Ox 849, 6.β. introducing a direct question εἰ ἄρα ταῦτα οὕτως ἔχει; is it (really) so? Ac 7:1 v.l.; indirect qu. on the chance that (PPetr II, 13 [19] 9 ‘should you find it impossible’; Num 22:11) Mk 11:13; Ac 5:8 D; 8:22; in the hope that 17:27 (εἰ ἄρα γε); AcPt Ox 849, 2; 22. Cp. εἰ δέ … ; What if …? Ac 23:9.ⓑ εἴ γε if indeed, inasmuch as (Kühner-G. II 177c) Eph 3:2; 4:21; Col 1:23. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ have you experienced so many things in vain? If it really was in vain Gal 3:4. εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα assuming, of course, that having put it off we shall not be found naked 2 Cor 5:3. [εἴ γ]ε οὕτως ὡς [ἔστιν καὶ παρελάβετε τὸν λόγον] AcPl BMM recto, 31f (restoration based on duplicate Ox 1602 verso, 37f and AcPl Ha 8, 24f, which has a slightly difft. text after εἴ γε [s. also the text of Ghent 62, 17 in HSanders, HTR 31, ’38, 79, n. 2]). S. γέ bα.ⓒ εἰ δὲ καί (Just., D. 110, 1) but if, and if Lk 11:18; 1 Cor 4:7; and even if 2 Cor 4:3 (but s. Lietzmann, Hdb.); 11:6. If, on the other hand, … then AcPlCor 2:28 (εἰ … δέ … καί … μή).ⓓ εἰ δὲ μή (γε) if not, otherwiseα. after affirmat. clauses, w. the aor. ind, and ἄν in the apodosis J 14:2; or pres. ind. (Demosth., Prooem. 29, 3) and fut. (Gen 30:1; Bel 29 Theod.; PLond 1912, 98) Rv 2:5, 16; or pres. impv. J 14:11.—εἰ δὲ μή γε (μήγε some edd.) otherwise (Pla. et al.; Epict. 3, 22, 27; Jos., Bell. 6, 120, Ant. 17, 113; Just., D. 105, 6; IGR IV, 833; POxy 1159, 6; Mitt-Wilck. I/2, 167, 25; PGM 4, 2629; Da 3:15; Bel 8; TestSol 13:3 P): εἰ δὲ μή γε (sc. προσέχετε), μισθὸν οὐκ ἔχετε otherwise you have no reward Mt 6:1; cp. Lk 10:6. Elliptically: κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον• εἰ δὲ μή γε, ἐκκόψεις αὐτήν who knows, it may bear fruit next year; if not, fine, then cut it down (= have it cut down) 13:9.β. after negat. clauses, otherwise (X., An. 7, 1, 8; Diod S 3, 47, 4; Dio Chrys. 10 [11], 100; LBW 1651 μὴ ἀδικεῖν…, εἰ δὲ μή; UPZ 196 I, 33 [119 B.C.]; Job 32:22) Mk 2:21f.—After a negative statement: οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς. εἰ δὲ μή γε, ῥήγνυνται people do not pour new wine into old skins; otherwise they burst Mt 9:17; cp. Lk 5:36. μή τίς με δόξῃ ἄφρονα εἶναι• εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέχασθέ με no one is to consider me foolish; otherwise at least accept me as a fool 2 Cor 11:16.ⓔ εἰ καί even if, even though, although Lk 11:8; 18:4; 1 Cor 7:21; 2 Cor 4:16; 7:8; 12:11; Phil 2:17; Col 2:5; Hb 6:9; AcPlCor 2:32.ⓕ εἰ μὲν γάρ for if Ac 25:11 v.l. (for εἰ μὲν οὖν); 2 Cor 11:4; Hb 8:4 v.l. (for εἰ μὲν οὖν).ⓖ εἰ μὲν οὖν if, then Hb 7:11. W. εἰ δέ foll. (X., Cyr. 8, 7, 22; Ael. Aristid. 28, 156 K.=49 p. 542 D.) Ac 19:38.ⓗ εἰ μέντοι if, on the other hand Js 2:8.α. except, if not, mostly without a verb depending on εἰ μή (X., An. 2, 1, 12; JosAs 12:11; Just., A I, 29, 1) Mt 11:27; 12:24; 16:4; J 3:13; Ro 7:7; Gal 1:19 (HKoch, Z. Jakobusfrage Gal 1:19: ZNW 33, ’34, 204–9); but also with a verb (Jos., Ant. 8, 316) Mt 5:13; Mk 6:5; Ac 21:25 v.l.β. but (OGI 201, 20f οὐκ ἀφῶ αὐτοὺς καθεσθῆναι εἰς τὴν σκιάν, εἰ μὴ ὑπὸ ἡλίου ἔξω; in note 33 the ed. gives exx. fr. Aristoph. for this use) without a verb Mt 12:4; w. a verb (Theod. Prodr. 7, 426 H.) Gal 1:7, s. ἄλλος 2b. For ἐκτὸς εἰ μή s. ἐκτός 3a.ⓙ εἰ μήτι unless indeed, unless perhaps (Ael. Aristid. 46 p. 198 D.; Jos., Ant. 4, 280; Tat. 10, 2) Lk 9:13; 2 Cor 13:5; w. ἄν (Ps.-Clem., Hom. 16, 4) 1 Cor 7:5 (s. Dssm., NB 32, 1 [BS 204 n.]; B-D-F §376; Mlt. 169; 239; Reinhold 35; JTrunk, De Basilio Magno sermonis Attic. imitatore 1911, 56; JWackernagel, Antike Anredeformen 1912, 27f).ⓚ εἰ οὖν if, therefore Mt 6:23; Lk 11:36; 12:26; J 13:14; 18:8; Col 3:1; Phlm 17.ⓛ εἴπερ if indeed, if after all, since (X., An. 1, 7, 9; Menand., Epitr. 907 S. [587 Kö.]; PHal 7, 6; UPZ 59, 29 [168 B.C.]; Jdth 6:9; TestJob 3:6; Just., Tat., Ath.) Ro 3:30 (ἐπείπερ v.l.); 8:9, 17; 2 Th 1:6.—if indeed, provided that εἴπερ ἄρα (ἄρα 1a) 1 Cor 15:15. καὶ γὰρ εἴπερ for even if (cp. Od. 1, 167; B-D-F §454, 2) 1 Cor 8:5; on 2 Cor 5:3 s. εἴ γε καί 6b above. Doubtful IEph 6:2; s. ἤ 2aβ.ⓜ if perchance, if haply εἰ δέ που … τις ἔλθοι if perchance … anyone came Papias (2:4).ⓝ εἴ πως (the spelling εἴπως is also correct; B-D-F §12) if perhaps, if somehowα. w. opt. (X., An. 2, 5, 2; 4, 1, 21; POxy 939, 15) εἴ πως δύναιντο παραχειμάσαι in the hope that they could spend the winter Ac 27:12.β. w. fut. indic. (3 Km 21:31; 4 Km 19:4; Jer 28:8; TestJos 6:6) εἴ πως εὐοδωθήσομαι whether, perhaps, I shall succeed Ro 1:10; cp. 11:14; Phil 3:11.ⓞ εἴτε … εἴτε (Soph. et al.; ins since 416 B.C. [Meisterhans3-Schw.]; pap [Mayser II/3, 159]; LXX; JosAs 5:9; ApcrEzk [Epiph 70, 11]; Jos., Ant. 16, 33 and 37; Just., Ath. B-D-F §446; 454, 3; Rob. ind.) if … (or) if, whether … orα. w. a verb in pres. indic. (Herm. Wr. 12, 22 thrice) 1 Cor 12:26; 2 Cor 1:6; or pres. subj. 1 Th 5:10.β. w. no verb (Just., D. 86, 3 al.) Ro 12:6–8; 1 Cor 3:22; 8:5; 2 Cor 5:10 al. εἴτε only once 1 Cor 14:27. εἴτε ἄρσενα εἴτε θήλειαν (ἤτε … ἤτε pap) GJs 4:1.⑦ Used w. the indef. pron.: εἴ τις, εἴ τι everyone who or whoever; everything that or whatever Mt 16:24; 18:28; Mk 4:23; 9:35; Lk 9:23; 14:26; 1 Ti 3:1, 5; 5:4, 8, 16 al. Cp. 1 Cor 12:31 v.l. (ADebrunner, ConNeot XI, ’47, 37). W. subj. εἴ τις θελήσῃ Rv 11:5 s. 1b, above.—DELG. M-M.2εἰ μήν, more correctly εἶ μήν (B-D-F §24; Rob. 1150) for the older ἦ μήν (Hom. et al. [s. Denniston 350f], but found also Jos., Ant. 13, 76; 17, 42), in Hellenistic-Roman times (SIG 993, 20 [III B.C.]; 736, 27 [92 B.C.]; IG IV, 840, 15 [EHermann, Gr. Forschungen I 1912, 312]; pap since 112 B.C. [Mayser 78]; LXX e.g. Ezk 33:27; 34:8 al.; Num 14:28; Jdth 1:12; Bar 2:29 [Thackeray 83]) formula used in oaths surely, certainly Hb 6:14 (Gen 22:17).—Dssm., NB 33ff (BS 205ff).—M-M.
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