second-in-command

צִיוּוּי, צִוּוּיm. (צָיָה, Pi. ) command. Y.Kil.I, 27b top אין כתיב בצ׳ אלא בהוצאה (not בציוי) ‘after its kind (with reference to herbs) is not written in the command (Gen. 1:11), but only in the ‘bringing forth (ib. 12). Y.Sabb.XVI, 15c מאה … דבר אמירה צ׳ one hundred and seventy-five sections in the Torah are introduced by dabber, ĕmor, or tsav. Y.Yoma I, 38b לצ׳ (not לציוו) as to the execution of the order (Lev. 8:5 sq.), opp. למצוה as to the general command (Ex. 29:9). Num. R. s. 7 כל מקום שנאמר צ׳ הצ׳ מידוכ׳ wherever the word tsav is used, the order refers to the immediate present and to the future; אין צ׳ … זריזות tsav has everywhere the meaning of encouraging; אין צ׳ … חסרון כיס tsav always refers to a loss of money (material sacrifice); אין צ׳ … אזהרה tsav means warning. Gen. R. s. 20, beg. מפני מה הניחו צִוּוּיְךָ … אחרי צִוּוּיִ why left they thy command unheeded, and followed my command? Ib. s. 19 עברו על צִיוּוּיִ they transgressed my command. Ib. s. 63 (play on וית̇ר̇צ̇צ̇ו, Gen. 25:22) זה מת̇יר̇ צִֹוּוּיוֹ שלוכ׳ each annuls what the other commands; a. fr.Pl. צִיוּוּיִם, צִיוּוּיִין, צִוּ׳. Lev. R. s. 1; Y.Ber.IV, 8a top י״ח צ׳וכ׳ eighteen executions of the orders (‘as the Lord commanded) are contained in the second record of the Tabernacle (Ex. 28:23 40:38).

צִיוּוּי, צִוּוּיm. (צָיָה, Pi. ) command. Y.Kil.I, 27b top אין כתיב בצ׳ אלא בהוצאה (not בציוי) ‘after its kind (with reference to herbs) is not written in the command (Gen. 1:11), but only in the ‘bringing forth (ib. 12). Y.Sabb.XVI, 15c מאה … דבר אמירה צ׳ one hundred and seventy-five sections in the Torah are introduced by dabber, ĕmor, or tsav. Y.Yoma I, 38b לצ׳ (not לציוו) as to the execution of the order (Lev. 8:5 sq.), opp. למצוה as to the general command (Ex. 29:9). Num. R. s. 7 כל מקום שנאמר צ׳ הצ׳ מידוכ׳ wherever the word tsav is used, the order refers to the immediate present and to the future; אין צ׳ … זריזות tsav has everywhere the meaning of encouraging; אין צ׳ … חסרון כיס tsav always refers to a loss of money (material sacrifice); אין צ׳ … אזהרה tsav means warning. Gen. R. s. 20, beg. מפני מה הניחו צִוּוּיְךָ … אחרי צִוּוּיִ why left they thy command unheeded, and followed my command? Ib. s. 19 עברו על צִיוּוּיִ they transgressed my command. Ib. s. 63 (play on וית̇ר̇צ̇צ̇ו, Gen. 25:22) זה מת̇יר̇ צִֹוּוּיוֹ שלוכ׳ each annuls what the other commands; a. fr.Pl. צִיוּוּיִם, צִיוּוּיִין, צִוּ׳. Lev. R. s. 1; Y.Ber.IV, 8a top י״ח צ׳וכ׳ eighteen executions of the orders (‘as the Lord commanded) are contained in the second record of the Tabernacle (Ex. 28:23 40:38).

צִיוּוּי, צִוּוּיm. (צָיָה, Pi. ) command. Y.Kil.I, 27b top אין כתיב בצ׳ אלא בהוצאה (not בציוי) ‘after its kind (with reference to herbs) is not written in the command (Gen. 1:11), but only in the ‘bringing forth (ib. 12). Y.Sabb.XVI, 15c מאה … דבר אמירה צ׳ one hundred and seventy-five sections in the Torah are introduced by dabber, ĕmor, or tsav. Y.Yoma I, 38b לצ׳ (not לציוו) as to the execution of the order (Lev. 8:5 sq.), opp. למצוה as to the general command (Ex. 29:9). Num. R. s. 7 כל מקום שנאמר צ׳ הצ׳ מידוכ׳ wherever the word tsav is used, the order refers to the immediate present and to the future; אין צ׳ … זריזות tsav has everywhere the meaning of encouraging; אין צ׳ … חסרון כיס tsav always refers to a loss of money (material sacrifice); אין צ׳ … אזהרה tsav means warning. Gen. R. s. 20, beg. מפני מה הניחו צִוּוּיְךָ … אחרי צִוּוּיִ why left they thy command unheeded, and followed my command? Ib. s. 19 עברו על צִיוּוּיִ they transgressed my command. Ib. s. 63 (play on וית̇ר̇צ̇צ̇ו, Gen. 25:22) זה מת̇יר̇ צִֹוּוּיוֹ שלוכ׳ each annuls what the other commands; a. fr.Pl. צִיוּוּיִם, צִיוּוּיִין, צִוּ׳. Lev. R. s. 1; Y.Ber.IV, 8a top י״ח צ׳וכ׳ eighteen executions of the orders (‘as the Lord commanded) are contained in the second record of the Tabernacle (Ex. 28:23 40:38).

צִיוּוּי, צִוּוּיm. (צָיָה, Pi. ) command. Y.Kil.I, 27b top אין כתיב בצ׳ אלא בהוצאה (not בציוי) ‘after its kind (with reference to herbs) is not written in the command (Gen. 1:11), but only in the ‘bringing forth (ib. 12). Y.Sabb.XVI, 15c מאה … דבר אמירה צ׳ one hundred and seventy-five sections in the Torah are introduced by dabber, ĕmor, or tsav. Y.Yoma I, 38b לצ׳ (not לציוו) as to the execution of the order (Lev. 8:5 sq.), opp. למצוה as to the general command (Ex. 29:9). Num. R. s. 7 כל מקום שנאמר צ׳ הצ׳ מידוכ׳ wherever the word tsav is used, the order refers to the immediate present and to the future; אין צ׳ … זריזות tsav has everywhere the meaning of encouraging; אין צ׳ … חסרון כיס tsav always refers to a loss of money (material sacrifice); אין צ׳ … אזהרה tsav means warning. Gen. R. s. 20, beg. מפני מה הניחו צִוּוּיְךָ … אחרי צִוּוּיִ why left they thy command unheeded, and followed my command? Ib. s. 19 עברו על צִיוּוּיִ they transgressed my command. Ib. s. 63 (play on וית̇ר̇צ̇צ̇ו, Gen. 25:22) זה מת̇יר̇ צִֹוּוּיוֹ שלוכ׳ each annuls what the other commands; a. fr.Pl. צִיוּוּיִם, צִיוּוּיִין, צִוּ׳. Lev. R. s. 1; Y.Ber.IV, 8a top י״ח צ׳וכ׳ eighteen executions of the orders (‘as the Lord commanded) are contained in the second record of the Tabernacle (Ex. 28:23 40:38).

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.

שָׁוְאm. (b. h.; v. שָׁהָה) ( vacancy, vanity, inanity, falsehood. שבועת ש׳ a false oath, vowing to do something impossible, opp. בִּיטּוּי. Shebu.III, 9 שבועה שאוכל … והשנייה שבועת ש׳ (if one says) ‘I swear that I will eat this loaf, (and) I swear that I will not eat it, the former is a useless oath (or vow), the second a false oath; אכלה עבר על שבועת ש׳וכ׳ if he eats it, he is guilty of a false oath (having sworn that he would not eat it); if he does not eat it, he is (also) guilty of a useless oath. Ib. 8 איזוהי שבועת ש׳ נשבעוכ׳ what is a vain oath of affirmation? If one swears to that which is known to be otherwise, saying of a stone column that it is gold ; נשבע … שאי אפשרוכ׳ if one affirms an impossibility, saying I swear that I have seen a camel fly in the air. Ib. נשבע לבטל … זו היא שבועת ש׳וכ׳ if he swears that he will neglect a command, that he will not erect a Succah, …: that is a vain oath, on the wilful pronouncing of which he is punished with stripes Ib. 21a איזוהי שבועת ש׳ … שקר נשבעוכ׳ what is a vain oath? If one swears to what is known to be otherwise; a false oath, if one swears to the opposite of the truth (e. g. ‘I have eaten, when he has not, ‘I have not eaten, when he has), v. שֶׁקֶר. Ib. 20b ש׳ ושקר אחד הן a vain oath ( shav) and a false oath ( sheḳer) are the same; a. fr.תפלת ש׳ a vain prayer, a prayer concerning a thing which cannot be changed. Ber.IX, 3; a. fr.Ex. R. s. 3 (ref. to מתי שוא, Job 11:11) God knows העם המתים על הש׳ לעשותו the people that risk their lives for falsehood (idolatry) to commit it; העתידים לעשות ש׳וכ׳ those that will commit falsehood and be put to death.לַשָּׁ׳ in vain, to no purpose. Keth.62b, v. שָׁמַר. Y.Meg.III, 74a bot., v. תַּמְרוּרִים.

שָׁוְאm. (b. h.; v. שָׁהָה) ( vacancy, vanity, inanity, falsehood. שבועת ש׳ a false oath, vowing to do something impossible, opp. בִּיטּוּי. Shebu.III, 9 שבועה שאוכל … והשנייה שבועת ש׳ (if one says) ‘I swear that I will eat this loaf, (and) I swear that I will not eat it, the former is a useless oath (or vow), the second a false oath; אכלה עבר על שבועת ש׳וכ׳ if he eats it, he is guilty of a false oath (having sworn that he would not eat it); if he does not eat it, he is (also) guilty of a useless oath. Ib. 8 איזוהי שבועת ש׳ נשבעוכ׳ what is a vain oath of affirmation? If one swears to that which is known to be otherwise, saying of a stone column that it is gold ; נשבע … שאי אפשרוכ׳ if one affirms an impossibility, saying I swear that I have seen a camel fly in the air. Ib. נשבע לבטל … זו היא שבועת ש׳וכ׳ if he swears that he will neglect a command, that he will not erect a Succah, …: that is a vain oath, on the wilful pronouncing of which he is punished with stripes Ib. 21a איזוהי שבועת ש׳ … שקר נשבעוכ׳ what is a vain oath? If one swears to what is known to be otherwise; a false oath, if one swears to the opposite of the truth (e. g. ‘I have eaten, when he has not, ‘I have not eaten, when he has), v. שֶׁקֶר. Ib. 20b ש׳ ושקר אחד הן a vain oath ( shav) and a false oath ( sheḳer) are the same; a. fr.תפלת ש׳ a vain prayer, a prayer concerning a thing which cannot be changed. Ber.IX, 3; a. fr.Ex. R. s. 3 (ref. to מתי שוא, Job 11:11) God knows העם המתים על הש׳ לעשותו the people that risk their lives for falsehood (idolatry) to commit it; העתידים לעשות ש׳וכ׳ those that will commit falsehood and be put to death.לַשָּׁ׳ in vain, to no purpose. Keth.62b, v. שָׁמַר. Y.Meg.III, 74a bot., v. תַּמְרוּרִים.