-
1 סתם
Scrolls, phylacteries and mezuzoth -
2 גלל
גָּלַל(b. h.) 1) to roll, unfold, fold. Meg.32a he opens (the scroll), sees the place (to read from), גּוֹלֵל ומברך rolls it up again and says the benediction, Ib. הגּוֹלֵלס״תוכ׳ he who rolls the scrolls up (preparing the place to read from). B. Mets.II, 8 (28b) גוֹלְלָן he must roll the scrolls over (for the purpose of airing); a. fr. 2) (v. Gen. 29:3) to roll off (ones shoulders), disregard. Gen. R. s. 21 (play on גללו, Job 20:7) על שג׳ מצוהוכ׳ because he disregarded a light command. Nif. נִגְלַל to be rolled, folded. Cant. R. to V, 14 והיו נִגְלָלִין they could be folded up. Snh.68a my two arms which are like two scrolls of the Law שנגללין rolled up (not unfolded, i. e. with me learning is buried which I was prevented from teaching).Trnsf., with על, to be rolled on top of, to prevail. Ber.7a יִגּוֹלּוּ רחמי עלוכ׳ may my mercy prevail over my attributes (of justice). Ib. יגולו רחמיך; v. גִּלְגֵּל. Hof. הוּגְלָל to be rolled up, folded. Taan.21b; Men.95a הוּגְלְלוּ הפרוכות when the curtains (of the Tabernacle) were folded up (for removing). -
3 גָּלַל
גָּלַל(b. h.) 1) to roll, unfold, fold. Meg.32a he opens (the scroll), sees the place (to read from), גּוֹלֵל ומברך rolls it up again and says the benediction, Ib. הגּוֹלֵלס״תוכ׳ he who rolls the scrolls up (preparing the place to read from). B. Mets.II, 8 (28b) גוֹלְלָן he must roll the scrolls over (for the purpose of airing); a. fr. 2) (v. Gen. 29:3) to roll off (ones shoulders), disregard. Gen. R. s. 21 (play on גללו, Job 20:7) על שג׳ מצוהוכ׳ because he disregarded a light command. Nif. נִגְלַל to be rolled, folded. Cant. R. to V, 14 והיו נִגְלָלִין they could be folded up. Snh.68a my two arms which are like two scrolls of the Law שנגללין rolled up (not unfolded, i. e. with me learning is buried which I was prevented from teaching).Trnsf., with על, to be rolled on top of, to prevail. Ber.7a יִגּוֹלּוּ רחמי עלוכ׳ may my mercy prevail over my attributes (of justice). Ib. יגולו רחמיך; v. גִּלְגֵּל. Hof. הוּגְלָל to be rolled up, folded. Taan.21b; Men.95a הוּגְלְלוּ הפרוכות when the curtains (of the Tabernacle) were folded up (for removing). -
4 פגמא
פְּגָמָא, פִּיגְמָאch. sam( פְּגָם m. (preced. wds.) ḥerem, shekets), 1) blemish, discredit. Sot.41a ומי חיישינן לפ׳ do we take into consideration that a scroll may be discredited by reading from a second one in the same service? Ib. תלתא … ליכא פ׳ … בתרי סיפרי איכא פ׳ when three persons read successively from three scrolls, there is no discredit, but when one person reads from two scrolls, there is discredit (it has the appearance as if the first scroll had been found defective); Yoma 70a; a. e. 2) the decrease of the moon, wane. Targ. Job 25:5 עד דפְגָמָא דסיהראוכ׳ Ms. (ed. דפָגְמָא סיהרא, read: דס׳) until the wane of the moon is in the east, the sun does not shine (simultaneously with the moon, v. פְּגִימָה). Pesik. Haḥod., p. 53a>; Pesik. R. s. 15 אברהם … על מלייא רחבעם … הא סיהרא על פִּיגְמָה Abraham, Isaac, … Solomonthat is the moon in its growth to fulness; Rehoboam … Zedekiahthat is the moon on the wane; v. preced. 3) semicircular turret, v. פִּיגְמָא. -
5 פיגמא
פְּגָמָא, פִּיגְמָאch. sam( פְּגָם m. (preced. wds.) ḥerem, shekets), 1) blemish, discredit. Sot.41a ומי חיישינן לפ׳ do we take into consideration that a scroll may be discredited by reading from a second one in the same service? Ib. תלתא … ליכא פ׳ … בתרי סיפרי איכא פ׳ when three persons read successively from three scrolls, there is no discredit, but when one person reads from two scrolls, there is discredit (it has the appearance as if the first scroll had been found defective); Yoma 70a; a. e. 2) the decrease of the moon, wane. Targ. Job 25:5 עד דפְגָמָא דסיהראוכ׳ Ms. (ed. דפָגְמָא סיהרא, read: דס׳) until the wane of the moon is in the east, the sun does not shine (simultaneously with the moon, v. פְּגִימָה). Pesik. Haḥod., p. 53a>; Pesik. R. s. 15 אברהם … על מלייא רחבעם … הא סיהרא על פִּיגְמָה Abraham, Isaac, … Solomonthat is the moon in its growth to fulness; Rehoboam … Zedekiahthat is the moon on the wane; v. preced. 3) semicircular turret, v. פִּיגְמָא. -
6 פְּגָמָא
פְּגָמָא, פִּיגְמָאch. sam( פְּגָם m. (preced. wds.) ḥerem, shekets), 1) blemish, discredit. Sot.41a ומי חיישינן לפ׳ do we take into consideration that a scroll may be discredited by reading from a second one in the same service? Ib. תלתא … ליכא פ׳ … בתרי סיפרי איכא פ׳ when three persons read successively from three scrolls, there is no discredit, but when one person reads from two scrolls, there is discredit (it has the appearance as if the first scroll had been found defective); Yoma 70a; a. e. 2) the decrease of the moon, wane. Targ. Job 25:5 עד דפְגָמָא דסיהראוכ׳ Ms. (ed. דפָגְמָא סיהרא, read: דס׳) until the wane of the moon is in the east, the sun does not shine (simultaneously with the moon, v. פְּגִימָה). Pesik. Haḥod., p. 53a>; Pesik. R. s. 15 אברהם … על מלייא רחבעם … הא סיהרא על פִּיגְמָה Abraham, Isaac, … Solomonthat is the moon in its growth to fulness; Rehoboam … Zedekiahthat is the moon on the wane; v. preced. 3) semicircular turret, v. פִּיגְמָא. -
7 פִּיגְמָא
פְּגָמָא, פִּיגְמָאch. sam( פְּגָם m. (preced. wds.) ḥerem, shekets), 1) blemish, discredit. Sot.41a ומי חיישינן לפ׳ do we take into consideration that a scroll may be discredited by reading from a second one in the same service? Ib. תלתא … ליכא פ׳ … בתרי סיפרי איכא פ׳ when three persons read successively from three scrolls, there is no discredit, but when one person reads from two scrolls, there is discredit (it has the appearance as if the first scroll had been found defective); Yoma 70a; a. e. 2) the decrease of the moon, wane. Targ. Job 25:5 עד דפְגָמָא דסיהראוכ׳ Ms. (ed. דפָגְמָא סיהרא, read: דס׳) until the wane of the moon is in the east, the sun does not shine (simultaneously with the moon, v. פְּגִימָה). Pesik. Haḥod., p. 53a>; Pesik. R. s. 15 אברהם … על מלייא רחבעם … הא סיהרא על פִּיגְמָה Abraham, Isaac, … Solomonthat is the moon in its growth to fulness; Rehoboam … Zedekiahthat is the moon on the wane; v. preced. 3) semicircular turret, v. פִּיגְמָא. -
8 רובה II
רוּבָּהII m. ch. (רְבַב) gradation, conclusion a minori ad majus (= קַל וָחֹומֶר). Y.Peah IV, 18b top ר׳ דר׳ יוחנן ור׳ דר״ל there exists one argument a minori by R. J. and another by R. S. ben L.; ר׳ … מה מציאהוכ׳ R. J.s argument is: if in the case of a find (v. corr. vers in Frankel, Talm. Hierosol.).ר׳, דר׳ (cmp. חֹומֶר I) something greater, more restrictive. Y.Sabb.XVII, beg.16a דלתות הבית דר׳ ודלתות הכלים דר׳וכ׳ (not דרובן) in one respect there is a greater restriction in the law concerning the moving of the doors of a house, and in another respect a greater restriction in the law concerning the doors of furniture; דלתות … דר׳וכ׳ the greater restriction concerning the doors of a house consists in this that they dare not be moved even Y.Ab. Zar. I, 40a top ר׳ דר״ש ב״ל מדרביוכ׳ the opinion of R. S. b. L. goes farther in restriction than that of R. J. Y.Maasr.I, 49a bot דר׳ אתא אימור לך he comes to tell you something greater.Y.Meg.I, 71c top דרַבָּה שהספריםוכ׳ nail here is something greater (than the difference between scrolls and Tfillin which has been stated): scrolls may be written on either side of the parchment ; דף אחד בשני עורות לית היא דר׳ the ‘one column law against the ‘two sides lawthis is no gradation. Y.Peah I, 15d top והוא דרבה מִנָּהּ גדול … כפריעת חובוכ׳ (not בפריעת) here is something greater (just the reverse, v. אַדֵּרַבָּא); greater is a duty which is like paying a debt (the filial duty) than ; Y.Kidd.I, 61b bot. וההיא דרבנין (corr. acc.). -
9 רוּבָּה
רוּבָּהII m. ch. (רְבַב) gradation, conclusion a minori ad majus (= קַל וָחֹומֶר). Y.Peah IV, 18b top ר׳ דר׳ יוחנן ור׳ דר״ל there exists one argument a minori by R. J. and another by R. S. ben L.; ר׳ … מה מציאהוכ׳ R. J.s argument is: if in the case of a find (v. corr. vers in Frankel, Talm. Hierosol.).ר׳, דר׳ (cmp. חֹומֶר I) something greater, more restrictive. Y.Sabb.XVII, beg.16a דלתות הבית דר׳ ודלתות הכלים דר׳וכ׳ (not דרובן) in one respect there is a greater restriction in the law concerning the moving of the doors of a house, and in another respect a greater restriction in the law concerning the doors of furniture; דלתות … דר׳וכ׳ the greater restriction concerning the doors of a house consists in this that they dare not be moved even Y.Ab. Zar. I, 40a top ר׳ דר״ש ב״ל מדרביוכ׳ the opinion of R. S. b. L. goes farther in restriction than that of R. J. Y.Maasr.I, 49a bot דר׳ אתא אימור לך he comes to tell you something greater.Y.Meg.I, 71c top דרַבָּה שהספריםוכ׳ nail here is something greater (than the difference between scrolls and Tfillin which has been stated): scrolls may be written on either side of the parchment ; דף אחד בשני עורות לית היא דר׳ the ‘one column law against the ‘two sides lawthis is no gradation. Y.Peah I, 15d top והוא דרבה מִנָּהּ גדול … כפריעת חובוכ׳ (not בפריעת) here is something greater (just the reverse, v. אַדֵּרַבָּא); greater is a duty which is like paying a debt (the filial duty) than ; Y.Kidd.I, 61b bot. וההיא דרבנין (corr. acc.). -
10 המגילות הגנוזות
the Hidden Scrolls -
11 חמש המגילות
the five scrolls -
12 מגילה
scroll, roll, rouleau, charta; Megillah (scrolls in bible) -
13 מגילות ים-המלח
the Dead Sea Scrolls -
14 מגילות מדבר יהודה
Judea Desert Scrolls -
15 מדרש רבה
Midrash Rabbah, collection of interpretations on the Pentateuch and the 5 scrolls -
16 מערות קומראן
Qumeran Caves, caves near the Dead Sea in Israel (place where the Dead Sea Scrolls were discovered in 1947) -
17 מערות קומרן
Qumeran Caves, caves near the Dead Sea in Israel (place where the Dead Sea Scrolls were discovered in 1947) -
18 ארונה) ארונא
(אֲרוֹנָה) אֲרוֹנָא ch. sam(ארון a good and learned mans soul). Targ. Ex. 25:10; a. fr. Targ. Gen. 50:26 (coffin).Y.Meg.III, 73d bot. the curtain על א׳ כא׳ over the ark containing the scrolls is as sacred as the ark itself. Y.Ber.II, 5c bot. אֲרוֹנֵיה נפקא his coffin was carried out for burial. -
19 ארסקינס
אָרְסְקִינָסpr. n. m. Ursicinus, a Roman general delegated against Judea by Gallus who, as Constantines nephew and associate emperor, resided at Antiochia. Y.Yeb.XVI, beg.15c; Y.Sot.IV, 23c bot. א׳ מלכא U. the king (royal governor?). Y.Shebi.IV, 35a הורון מֵפֵי … לא׳; Y.Bets. I, 60c bot. הורי פיתא לא׳וכ׳ (insert מֵפֵי) the sages allowed to have bread baked on the Sabbath for (the army of) U. because his intercession might be needed. (Diff. explan. of latter sentence, v. Frankel Mbo, p. 56a>. Y.Ber.V, 9a. Y.Meg.III, 74a top א׳ אוקידוכ׳ U. burnt the scrolls of the Law of the congregation of Zennabris. -
20 אָרְסְקִינָס
אָרְסְקִינָסpr. n. m. Ursicinus, a Roman general delegated against Judea by Gallus who, as Constantines nephew and associate emperor, resided at Antiochia. Y.Yeb.XVI, beg.15c; Y.Sot.IV, 23c bot. א׳ מלכא U. the king (royal governor?). Y.Shebi.IV, 35a הורון מֵפֵי … לא׳; Y.Bets. I, 60c bot. הורי פיתא לא׳וכ׳ (insert מֵפֵי) the sages allowed to have bread baked on the Sabbath for (the army of) U. because his intercession might be needed. (Diff. explan. of latter sentence, v. Frankel Mbo, p. 56a>. Y.Ber.V, 9a. Y.Meg.III, 74a top א׳ אוקידוכ׳ U. burnt the scrolls of the Law of the congregation of Zennabris.
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