-
41 מעילה
מְעִילָהf. (מָעַל; b. h. מַעַל) false dealing, bad faith. Sifré Num. 7 (ref. to Num. 5:12, sq.) הרי מ׳ על דבר ערוה this (context) proves that maʿal refers to marital faithlessness (not to pecuniary defalcation). Ib. אין מ׳ … אלא שיקור mʿilah everywhere (in the Scripture) has the meaning of false dealing; Num. R. s. 8. B. Bath.88b זה הקדים חטא למ׳וכ׳ this one (who robbed a man) makes sin precede faithlessness (ref. to Lev. 5:21), whereas that one (who robbed the Temple) makes faithlessness precede sin (ib. 15); a. fr.Pl. מְעִילוֹת. Num. R. s. 9 (ref. to Num. 5:12) שתי מ׳ הללווכ׳ why this repetition of the stem מעל?Esp. mʿilah, the law concerning the unlawful use of sacred property (Lev. 5:15 sq). Tosef.Meïl. I, 5 הציל … מן המ׳ protects the flesh of the other animal from being subject to the law of m., i. e. no use made of it is considered sacrilege. Ib. 8 יצא ידי מ׳ is no longer amenable to the law ; Meil.2a. Tosef. ib. III, 2 להיכן מ׳ זו נופלת to what fund does this fine for mal-appropriation go? Meïl. 12a אית ביה מ׳, איכא מ׳ the law of m. applies to it; a. fr.Pl. as ab. Zeb.V, 5 אשם מ׳ the guilt-offering for mal-appropriations of sacred property; a. fr.M‘ilah, name of a treatise of the Mishnab, Tosefta and Talmud Babli of the Order of Kodashim. -
42 מְעִילָה
מְעִילָהf. (מָעַל; b. h. מַעַל) false dealing, bad faith. Sifré Num. 7 (ref. to Num. 5:12, sq.) הרי מ׳ על דבר ערוה this (context) proves that maʿal refers to marital faithlessness (not to pecuniary defalcation). Ib. אין מ׳ … אלא שיקור mʿilah everywhere (in the Scripture) has the meaning of false dealing; Num. R. s. 8. B. Bath.88b זה הקדים חטא למ׳וכ׳ this one (who robbed a man) makes sin precede faithlessness (ref. to Lev. 5:21), whereas that one (who robbed the Temple) makes faithlessness precede sin (ib. 15); a. fr.Pl. מְעִילוֹת. Num. R. s. 9 (ref. to Num. 5:12) שתי מ׳ הללווכ׳ why this repetition of the stem מעל?Esp. mʿilah, the law concerning the unlawful use of sacred property (Lev. 5:15 sq). Tosef.Meïl. I, 5 הציל … מן המ׳ protects the flesh of the other animal from being subject to the law of m., i. e. no use made of it is considered sacrilege. Ib. 8 יצא ידי מ׳ is no longer amenable to the law ; Meil.2a. Tosef. ib. III, 2 להיכן מ׳ זו נופלת to what fund does this fine for mal-appropriation go? Meïl. 12a אית ביה מ׳, איכא מ׳ the law of m. applies to it; a. fr.Pl. as ab. Zeb.V, 5 אשם מ׳ the guilt-offering for mal-appropriations of sacred property; a. fr.M‘ilah, name of a treatise of the Mishnab, Tosefta and Talmud Babli of the Order of Kodashim. -
43 מקרא
מִקְרָאm. (b. h.; קָרָא) 1) call, convocation. Sifra Emor, Par. 11, ch. XIV אלא אם עשאו מ׳ קדש unless one made it (the Day of Atonement) a holy call (observed it). Ib. ch. XIII, Par. 11 בני ישראל מ׳ קדשוכ׳ the sons of Israel are a holy convocation (called to celebrate the festivals) Mekh. Bo. s. 9; a. fr. 2) reading, esp. the reading from the Scriptures. Ber.II, 1 זמן במ׳ the time for reading the shmʿa. Meg.3a, a. fr. מ׳ מגילה the recitation of the Book of Esther. Tosef.Ber.II, 20 יש שם מ׳ ותפלה reading the Scriptures and prayer are permitted there; Sabb.10a; a. e.Meg. l. c. (ref. to Neh. 8:8 ויקראו מ׳) זו this means the reading of the text; Ned.37b; a. fr. 3) pronunciation, vocalization; מ׳ סופרים the traditional vocalization of the Scripture texts. Ib. 4) teaching the Bible, primary instruction. Ib. IV, 3 לא ילמדנו מ׳ he must not teach him Bible, contrad. to מדרש Ib. 36b bot. במקום … על המ׳ where is it customary to take remuneration for teaching the Bible. Y.Meg.III, beg.73d; Y.Keth.XIII, beg.35c בית ספר למ׳וכ׳ Beth Sepher was the school for Bible, Beth Talmud for Mishnah. Lev. R. s. 2, beg. נכנסין למ׳ enter the primary school; a. fr. 5) the Scriptures. Y.Taan.IV, 68a bot. היזרנו על כל המ׳, v. חָזַר; a. fr. 6) Biblical verse, text. Sot.V, 2 שאין לו מ׳ מן התורהוכ׳ there is for it no passage in the Torah intimating that it is unclean. Ib. מביא לו מ׳ מןוכ׳ produces for it a Biblical text in evidence Yeb.11b, a. e. אין מ׳ יוצא מידי פשוטו a Bible verse can never lose its literal sense (although its meaning may be extended by the methods of interpretation). Snh.34a, a. e. מ׳ אחד יוצאוכ׳, v. טַעַם. Ib. 101a מ׳ זה מעצמו נדרש this verse must be interpreted from its own wording. Ib. bot. מנין לך … מ׳ אני דורש how do you know this?… I interpret Bible verses; a. fr.Pl. מִקְרָאוֹת, מִקְרָיוֹת. Men.19b; Zeb.63b; Sot.14b כ״מ שאתה מוצא שני מ׳ אחדוכ׳ wherever there are two possible interpretations of two parallel expressions one of which contradicts the other, and one of which confirms the other Yoma 52a bot., v. הֶכְרַע. Y.Snh.VIII, 26c top זה אחד משלשה מ׳ this is one of the three passages where the Law speaks metaphorically; Y.Keth.IV, 28c top; a. fr. -
44 מִקְרָא
מִקְרָאm. (b. h.; קָרָא) 1) call, convocation. Sifra Emor, Par. 11, ch. XIV אלא אם עשאו מ׳ קדש unless one made it (the Day of Atonement) a holy call (observed it). Ib. ch. XIII, Par. 11 בני ישראל מ׳ קדשוכ׳ the sons of Israel are a holy convocation (called to celebrate the festivals) Mekh. Bo. s. 9; a. fr. 2) reading, esp. the reading from the Scriptures. Ber.II, 1 זמן במ׳ the time for reading the shmʿa. Meg.3a, a. fr. מ׳ מגילה the recitation of the Book of Esther. Tosef.Ber.II, 20 יש שם מ׳ ותפלה reading the Scriptures and prayer are permitted there; Sabb.10a; a. e.Meg. l. c. (ref. to Neh. 8:8 ויקראו מ׳) זו this means the reading of the text; Ned.37b; a. fr. 3) pronunciation, vocalization; מ׳ סופרים the traditional vocalization of the Scripture texts. Ib. 4) teaching the Bible, primary instruction. Ib. IV, 3 לא ילמדנו מ׳ he must not teach him Bible, contrad. to מדרש Ib. 36b bot. במקום … על המ׳ where is it customary to take remuneration for teaching the Bible. Y.Meg.III, beg.73d; Y.Keth.XIII, beg.35c בית ספר למ׳וכ׳ Beth Sepher was the school for Bible, Beth Talmud for Mishnah. Lev. R. s. 2, beg. נכנסין למ׳ enter the primary school; a. fr. 5) the Scriptures. Y.Taan.IV, 68a bot. היזרנו על כל המ׳, v. חָזַר; a. fr. 6) Biblical verse, text. Sot.V, 2 שאין לו מ׳ מן התורהוכ׳ there is for it no passage in the Torah intimating that it is unclean. Ib. מביא לו מ׳ מןוכ׳ produces for it a Biblical text in evidence Yeb.11b, a. e. אין מ׳ יוצא מידי פשוטו a Bible verse can never lose its literal sense (although its meaning may be extended by the methods of interpretation). Snh.34a, a. e. מ׳ אחד יוצאוכ׳, v. טַעַם. Ib. 101a מ׳ זה מעצמו נדרש this verse must be interpreted from its own wording. Ib. bot. מנין לך … מ׳ אני דורש how do you know this?… I interpret Bible verses; a. fr.Pl. מִקְרָאוֹת, מִקְרָיוֹת. Men.19b; Zeb.63b; Sot.14b כ״מ שאתה מוצא שני מ׳ אחדוכ׳ wherever there are two possible interpretations of two parallel expressions one of which contradicts the other, and one of which confirms the other Yoma 52a bot., v. הֶכְרַע. Y.Snh.VIII, 26c top זה אחד משלשה מ׳ this is one of the three passages where the Law speaks metaphorically; Y.Keth.IV, 28c top; a. fr. -
45 נגד
נֶגֶדm. (b. h.; נָגַד) line, direction; prep. נֶ׳, mostly כְּנֶ׳ towards, opposite, corresponding to. Sifra Tsav, Milluim, Par. 1 והלא כבר זיוג … זה נ׳ זה has not the Scripture, before this, paired the two rams, one to correspond with the other? Tam.II, 5 (29a) כנ׳ מערבית דרומית משיךוכ׳ (Mish. ed. מִכְּנֶ׳) in a line with the south-west corner of the altar continued northward to a distance of ; Zeb.58a. Ib. אם שחטן כְּנֶגְדָּן בקרקע if he slaughtered them in the corresponding direction, but in the ground. Mekh. Yithro, Baḥod, s.11 (ref. to Ex. 20:24) כְּנֶגְדּוֹ ‘ alav means in a certain direction opposite the altar (not on top of it). Ber.10a הנהו … כנ׳ מי אמרן with reference to whom did David compose these five psalms beginning with barkhi nafshi? Ib. 26b כנ׳ תמידין corresponding to the daily offerings. Num. R. s. 18 המחלוקת הזו אינה כְּנֶגְדֵּנוּ אלא כנ׳וכ׳ this rebellion is not directed against us but against ; a. v. fr.Yeb.63a (ref. to Gen. 2:18) זכה … לא זכה כנגדו if he is favored, she will be his help, if not, she will be against him; ib. כתיב כנַגְּדוֹ וקרינן כְּנֶיגְדּוֹ (missing in Yalk. Gen. 2 3) following the writing we may read knaggdo (opposing him, v. נָגַד), but the Massoretic reading is knegdo (corresponding to him); Gen. R. s. 17 זכה עזר ואם לאו כנגדו; Pirke dR. El. ch. XII, v. נָגַד.מִנֶּ׳ at a distance. Num. R. s. 2 (ref. to Num. 2:2) מהו מנ׳ what distance is meant by minneged?. Ib. ילפינן מנ׳ מנ׳וכ׳ we draw an analogy between minneged (Num. l. c.) and minneged (Gen. 21:16) ; Gen. R. s. 53 הא למדנו נגד מנגד. -
46 נֶגֶד
נֶגֶדm. (b. h.; נָגַד) line, direction; prep. נֶ׳, mostly כְּנֶ׳ towards, opposite, corresponding to. Sifra Tsav, Milluim, Par. 1 והלא כבר זיוג … זה נ׳ זה has not the Scripture, before this, paired the two rams, one to correspond with the other? Tam.II, 5 (29a) כנ׳ מערבית דרומית משיךוכ׳ (Mish. ed. מִכְּנֶ׳) in a line with the south-west corner of the altar continued northward to a distance of ; Zeb.58a. Ib. אם שחטן כְּנֶגְדָּן בקרקע if he slaughtered them in the corresponding direction, but in the ground. Mekh. Yithro, Baḥod, s.11 (ref. to Ex. 20:24) כְּנֶגְדּוֹ ‘ alav means in a certain direction opposite the altar (not on top of it). Ber.10a הנהו … כנ׳ מי אמרן with reference to whom did David compose these five psalms beginning with barkhi nafshi? Ib. 26b כנ׳ תמידין corresponding to the daily offerings. Num. R. s. 18 המחלוקת הזו אינה כְּנֶגְדֵּנוּ אלא כנ׳וכ׳ this rebellion is not directed against us but against ; a. v. fr.Yeb.63a (ref. to Gen. 2:18) זכה … לא זכה כנגדו if he is favored, she will be his help, if not, she will be against him; ib. כתיב כנַגְּדוֹ וקרינן כְּנֶיגְדּוֹ (missing in Yalk. Gen. 2 3) following the writing we may read knaggdo (opposing him, v. נָגַד), but the Massoretic reading is knegdo (corresponding to him); Gen. R. s. 17 זכה עזר ואם לאו כנגדו; Pirke dR. El. ch. XII, v. נָגַד.מִנֶּ׳ at a distance. Num. R. s. 2 (ref. to Num. 2:2) מהו מנ׳ what distance is meant by minneged?. Ib. ילפינן מנ׳ מנ׳וכ׳ we draw an analogy between minneged (Num. l. c.) and minneged (Gen. 21:16) ; Gen. R. s. 53 הא למדנו נגד מנגד. -
47 נרגל
נֵרְגַל(b. h.) pr. n. Nergal, 1) a deity of the Cutheans (v. Schr. KAT2>, p. 282, sq.). Snh.63b (quoting 2 Kings 17:30 נרגול), expl. תרנגול a cock; Y.Ab. Zar. III, 42d top ריגליה דיעקב וריגליה דיוסףוכ׳ Nergal has the meaning of luck in the sense in which the Scripture speaks of the luck of Jacob (Gen. 30:27 בגללך, for which לרגלו in verse 30) and the luck of Joseph (ib. 39:5 בגלל), v. רִגְלָא. 2) N. Sarezzar, one of the princes of Nebuchadnezzar. Targ. II Esth 1:2 (3). -
48 נֵרְגַל
נֵרְגַל(b. h.) pr. n. Nergal, 1) a deity of the Cutheans (v. Schr. KAT2>, p. 282, sq.). Snh.63b (quoting 2 Kings 17:30 נרגול), expl. תרנגול a cock; Y.Ab. Zar. III, 42d top ריגליה דיעקב וריגליה דיוסףוכ׳ Nergal has the meaning of luck in the sense in which the Scripture speaks of the luck of Jacob (Gen. 30:27 בגללך, for which לרגלו in verse 30) and the luck of Joseph (ib. 39:5 בגלל), v. רִגְלָא. 2) N. Sarezzar, one of the princes of Nebuchadnezzar. Targ. II Esth 1:2 (3). -
49 סדרא
סִדְרָא, סִדְרָה, סִי׳,ch., constr. סְדַר a. סֵדֶר, same, 1) row, order. Targ. Ex. 28:17, sq. (h. text טוּר). Targ. O. Lev. 23:44 (Y. סִידּוּרֵי); a. fr.Pl. סִדְרִין, סְדָרִין, סִדְרַיָּא, סִדְרֵי, סִי׳. Targ. Ex. l. c. (Y. ed. Vien. סְדָ׳). Targ. O. Lev. 24:6, sq. (Y. סִידּוּר׳).Targ. Y. Deut. 5:28 ס׳ דלעיל the upper ranks (angels). Targ. Y. Gen. 14:8 ס׳ קרבא battle-lines. Targ. II Esth. 3:8 בגו סִדְרוֹי (ed. Vien. בגו סדרי; ed. Lag. בניסרוי, corr. acc.) when among his troops; a. fr. 2) order or section of the Scriptures, the portion of the Pentateuch to be read at public service on Sabbaths ; in gen. Scripture lesson. Sabb.116b פסקי ס׳ בכתובים (not דכת׳) they closed the reading from the Pentateuch with a reading from the Hagiographa (v. הַפְטָרָה). Yoma 87a bot. הוה פסיק ס׳וכ׳ was reading the Haftarah; a. fr.Sot.49a קדושא דס׳, v. קִידּוּשָׁא. 3) order or part of the Mishnah. Keth.103b אתני סִדְרָךְ לחברך teach thy fellow student the Order which thou hast learned; a. e.Pl. as ab. Ib. (read:) מתנינא שיתא סדרי לשיתא ינוקי סדרא לכל חד וחד I taught six boys the six Orders of the Mishnah, one Order to each; a. e. 4) colonnade, esp. the hall of studies (cmp. אַכְסַדְרָא). Y.Sabb.VII, 8a מן ס׳ רובאוכ׳ from the large colonnade to the store of ; Y.Snh.X, 28a bot. Y.Ber.III, 6b top כד הוו מסקין ליה לס׳ when they were carrying him to the hall; a. fr.סִדְרָא, סְדָרָא net, v. סְרָדָא. -
50 סדרה
סִדְרָא, סִדְרָה, סִי׳,ch., constr. סְדַר a. סֵדֶר, same, 1) row, order. Targ. Ex. 28:17, sq. (h. text טוּר). Targ. O. Lev. 23:44 (Y. סִידּוּרֵי); a. fr.Pl. סִדְרִין, סְדָרִין, סִדְרַיָּא, סִדְרֵי, סִי׳. Targ. Ex. l. c. (Y. ed. Vien. סְדָ׳). Targ. O. Lev. 24:6, sq. (Y. סִידּוּר׳).Targ. Y. Deut. 5:28 ס׳ דלעיל the upper ranks (angels). Targ. Y. Gen. 14:8 ס׳ קרבא battle-lines. Targ. II Esth. 3:8 בגו סִדְרוֹי (ed. Vien. בגו סדרי; ed. Lag. בניסרוי, corr. acc.) when among his troops; a. fr. 2) order or section of the Scriptures, the portion of the Pentateuch to be read at public service on Sabbaths ; in gen. Scripture lesson. Sabb.116b פסקי ס׳ בכתובים (not דכת׳) they closed the reading from the Pentateuch with a reading from the Hagiographa (v. הַפְטָרָה). Yoma 87a bot. הוה פסיק ס׳וכ׳ was reading the Haftarah; a. fr.Sot.49a קדושא דס׳, v. קִידּוּשָׁא. 3) order or part of the Mishnah. Keth.103b אתני סִדְרָךְ לחברך teach thy fellow student the Order which thou hast learned; a. e.Pl. as ab. Ib. (read:) מתנינא שיתא סדרי לשיתא ינוקי סדרא לכל חד וחד I taught six boys the six Orders of the Mishnah, one Order to each; a. e. 4) colonnade, esp. the hall of studies (cmp. אַכְסַדְרָא). Y.Sabb.VII, 8a מן ס׳ רובאוכ׳ from the large colonnade to the store of ; Y.Snh.X, 28a bot. Y.Ber.III, 6b top כד הוו מסקין ליה לס׳ when they were carrying him to the hall; a. fr.סִדְרָא, סְדָרָא net, v. סְרָדָא. -
51 סִדְרָא
סִדְרָא, סִדְרָה, סִי׳,ch., constr. סְדַר a. סֵדֶר, same, 1) row, order. Targ. Ex. 28:17, sq. (h. text טוּר). Targ. O. Lev. 23:44 (Y. סִידּוּרֵי); a. fr.Pl. סִדְרִין, סְדָרִין, סִדְרַיָּא, סִדְרֵי, סִי׳. Targ. Ex. l. c. (Y. ed. Vien. סְדָ׳). Targ. O. Lev. 24:6, sq. (Y. סִידּוּר׳).Targ. Y. Deut. 5:28 ס׳ דלעיל the upper ranks (angels). Targ. Y. Gen. 14:8 ס׳ קרבא battle-lines. Targ. II Esth. 3:8 בגו סִדְרוֹי (ed. Vien. בגו סדרי; ed. Lag. בניסרוי, corr. acc.) when among his troops; a. fr. 2) order or section of the Scriptures, the portion of the Pentateuch to be read at public service on Sabbaths ; in gen. Scripture lesson. Sabb.116b פסקי ס׳ בכתובים (not דכת׳) they closed the reading from the Pentateuch with a reading from the Hagiographa (v. הַפְטָרָה). Yoma 87a bot. הוה פסיק ס׳וכ׳ was reading the Haftarah; a. fr.Sot.49a קדושא דס׳, v. קִידּוּשָׁא. 3) order or part of the Mishnah. Keth.103b אתני סִדְרָךְ לחברך teach thy fellow student the Order which thou hast learned; a. e.Pl. as ab. Ib. (read:) מתנינא שיתא סדרי לשיתא ינוקי סדרא לכל חד וחד I taught six boys the six Orders of the Mishnah, one Order to each; a. e. 4) colonnade, esp. the hall of studies (cmp. אַכְסַדְרָא). Y.Sabb.VII, 8a מן ס׳ רובאוכ׳ from the large colonnade to the store of ; Y.Snh.X, 28a bot. Y.Ber.III, 6b top כד הוו מסקין ליה לס׳ when they were carrying him to the hall; a. fr.סִדְרָא, סְדָרָא net, v. סְרָדָא. -
52 סִדְרָה
סִדְרָא, סִדְרָה, סִי׳,ch., constr. סְדַר a. סֵדֶר, same, 1) row, order. Targ. Ex. 28:17, sq. (h. text טוּר). Targ. O. Lev. 23:44 (Y. סִידּוּרֵי); a. fr.Pl. סִדְרִין, סְדָרִין, סִדְרַיָּא, סִדְרֵי, סִי׳. Targ. Ex. l. c. (Y. ed. Vien. סְדָ׳). Targ. O. Lev. 24:6, sq. (Y. סִידּוּר׳).Targ. Y. Deut. 5:28 ס׳ דלעיל the upper ranks (angels). Targ. Y. Gen. 14:8 ס׳ קרבא battle-lines. Targ. II Esth. 3:8 בגו סִדְרוֹי (ed. Vien. בגו סדרי; ed. Lag. בניסרוי, corr. acc.) when among his troops; a. fr. 2) order or section of the Scriptures, the portion of the Pentateuch to be read at public service on Sabbaths ; in gen. Scripture lesson. Sabb.116b פסקי ס׳ בכתובים (not דכת׳) they closed the reading from the Pentateuch with a reading from the Hagiographa (v. הַפְטָרָה). Yoma 87a bot. הוה פסיק ס׳וכ׳ was reading the Haftarah; a. fr.Sot.49a קדושא דס׳, v. קִידּוּשָׁא. 3) order or part of the Mishnah. Keth.103b אתני סִדְרָךְ לחברך teach thy fellow student the Order which thou hast learned; a. e.Pl. as ab. Ib. (read:) מתנינא שיתא סדרי לשיתא ינוקי סדרא לכל חד וחד I taught six boys the six Orders of the Mishnah, one Order to each; a. e. 4) colonnade, esp. the hall of studies (cmp. אַכְסַדְרָא). Y.Sabb.VII, 8a מן ס׳ רובאוכ׳ from the large colonnade to the store of ; Y.Snh.X, 28a bot. Y.Ber.III, 6b top כד הוו מסקין ליה לס׳ when they were carrying him to the hall; a. fr.סִדְרָא, סְדָרָא net, v. סְרָדָא. -
53 סִי׳
סִדְרָא, סִדְרָה, סִי׳,ch., constr. סְדַר a. סֵדֶר, same, 1) row, order. Targ. Ex. 28:17, sq. (h. text טוּר). Targ. O. Lev. 23:44 (Y. סִידּוּרֵי); a. fr.Pl. סִדְרִין, סְדָרִין, סִדְרַיָּא, סִדְרֵי, סִי׳. Targ. Ex. l. c. (Y. ed. Vien. סְדָ׳). Targ. O. Lev. 24:6, sq. (Y. סִידּוּר׳).Targ. Y. Deut. 5:28 ס׳ דלעיל the upper ranks (angels). Targ. Y. Gen. 14:8 ס׳ קרבא battle-lines. Targ. II Esth. 3:8 בגו סִדְרוֹי (ed. Vien. בגו סדרי; ed. Lag. בניסרוי, corr. acc.) when among his troops; a. fr. 2) order or section of the Scriptures, the portion of the Pentateuch to be read at public service on Sabbaths ; in gen. Scripture lesson. Sabb.116b פסקי ס׳ בכתובים (not דכת׳) they closed the reading from the Pentateuch with a reading from the Hagiographa (v. הַפְטָרָה). Yoma 87a bot. הוה פסיק ס׳וכ׳ was reading the Haftarah; a. fr.Sot.49a קדושא דס׳, v. קִידּוּשָׁא. 3) order or part of the Mishnah. Keth.103b אתני סִדְרָךְ לחברך teach thy fellow student the Order which thou hast learned; a. e.Pl. as ab. Ib. (read:) מתנינא שיתא סדרי לשיתא ינוקי סדרא לכל חד וחד I taught six boys the six Orders of the Mishnah, one Order to each; a. e. 4) colonnade, esp. the hall of studies (cmp. אַכְסַדְרָא). Y.Sabb.VII, 8a מן ס׳ רובאוכ׳ from the large colonnade to the store of ; Y.Snh.X, 28a bot. Y.Ber.III, 6b top כד הוו מסקין ליה לס׳ when they were carrying him to the hall; a. fr.סִדְרָא, סְדָרָא net, v. סְרָדָא. -
54 ספר
סֵפֶרm. (b. h.; preced. wds.) letter, document, book. Erub.15b; Gitt.21b; Succ.24b, v. סְפִירָה. Eduy. I, 12, a. fr. ס׳ כתובה the formula of a Kethubah. Y.Sot.IX, end, 24c משמתר״א נגנז ס׳ החכמה with the death of R. El. a book of wisdom disappeared; Bab. ib. 49b נגנז ס׳ תורה; Tosef. ib. XV, 3 בטל ס׳ תורה. Gen. R. s. 24 סִפְרוֹ של אה״ר the book of Adam (the destinies of humanity); Ex. R. s. 40; Lev. R. s. 15 beg.; a. fr.Esp. a Biblical book. B. Bath.15a ירמיה כתב ספרו וס׳ מלכיםוכ׳ Jeremiah wrote his book (the prophecies of Jerem.) and the Book of Kings and the Lamentations. Ib. 14b משה כתב ספרווכ׳ Moses wrote his own book, and the Section of Balaam (the chapters on B., Num. 22:2–24:25) and Job; Y.Sot.V, end, 20d; a. v. fr.ס׳ תורה (abbrev. ס״ת) (or ס׳ only) the Pentateuch in a scroll. Ab. Zar.18a כרכוהו בס״תוכ׳ they wrapped him up in the scroll Sabb.116a ס״ת שנמחק a scroll of the Pentateuch the writing of which is effaced; Yad. III, 5 ס׳ שנמחק; a. v. fr.Kel. XV, 6, a. e. ס׳ העזרה the Pentateuch kept in the Temple court, v. עֲזָרָה.ס׳ היא, ס׳ זעטוטים, v. respective determinants.בֵּית סֵ׳, בַּיתהַסֵּ׳ the school in which the Bible is taught, secondary school, contrad. to בית תלמוד Talmud school. Y.Maasr.III, 50d, v. סַפָּר 1. Midr. Till. to XCII, 16 שתולים … אלו התינוקות שבבית הס׳ ‘planted in the house of the Lord (ib. 1 4), that means the children at school; a. fr.Pl. סְפָרִים, constr. סִפְרֵי, סִיפְ׳. Ex. R. s. 41 זריז בכ״ד ס׳ well-versed in the twenty-four books of the Scripture. Sabb.116a (ס׳ צדוקים) ס׳ מינים heretical books, v. מִין III. Snh.68a שתי … כשני ס׳ תורהוכ׳ my two arms which are like two rolled up scrolls of the Torah, a. v. fr.Pl. סִפְרָא, constr. סֵפֶר. -
55 סֵפֶר
סֵפֶרm. (b. h.; preced. wds.) letter, document, book. Erub.15b; Gitt.21b; Succ.24b, v. סְפִירָה. Eduy. I, 12, a. fr. ס׳ כתובה the formula of a Kethubah. Y.Sot.IX, end, 24c משמתר״א נגנז ס׳ החכמה with the death of R. El. a book of wisdom disappeared; Bab. ib. 49b נגנז ס׳ תורה; Tosef. ib. XV, 3 בטל ס׳ תורה. Gen. R. s. 24 סִפְרוֹ של אה״ר the book of Adam (the destinies of humanity); Ex. R. s. 40; Lev. R. s. 15 beg.; a. fr.Esp. a Biblical book. B. Bath.15a ירמיה כתב ספרו וס׳ מלכיםוכ׳ Jeremiah wrote his book (the prophecies of Jerem.) and the Book of Kings and the Lamentations. Ib. 14b משה כתב ספרווכ׳ Moses wrote his own book, and the Section of Balaam (the chapters on B., Num. 22:2–24:25) and Job; Y.Sot.V, end, 20d; a. v. fr.ס׳ תורה (abbrev. ס״ת) (or ס׳ only) the Pentateuch in a scroll. Ab. Zar.18a כרכוהו בס״תוכ׳ they wrapped him up in the scroll Sabb.116a ס״ת שנמחק a scroll of the Pentateuch the writing of which is effaced; Yad. III, 5 ס׳ שנמחק; a. v. fr.Kel. XV, 6, a. e. ס׳ העזרה the Pentateuch kept in the Temple court, v. עֲזָרָה.ס׳ היא, ס׳ זעטוטים, v. respective determinants.בֵּית סֵ׳, בַּיתהַסֵּ׳ the school in which the Bible is taught, secondary school, contrad. to בית תלמוד Talmud school. Y.Maasr.III, 50d, v. סַפָּר 1. Midr. Till. to XCII, 16 שתולים … אלו התינוקות שבבית הס׳ ‘planted in the house of the Lord (ib. 1 4), that means the children at school; a. fr.Pl. סְפָרִים, constr. סִפְרֵי, סִיפְ׳. Ex. R. s. 41 זריז בכ״ד ס׳ well-versed in the twenty-four books of the Scripture. Sabb.116a (ס׳ צדוקים) ס׳ מינים heretical books, v. מִין III. Snh.68a שתי … כשני ס׳ תורהוכ׳ my two arms which are like two rolled up scrolls of the Torah, a. v. fr.Pl. סִפְרָא, constr. סֵפֶר. -
56 עדות
עֵדוּתf. (b. h.; v. עֵד) testimony, evidence. Ber.14b כאילו מעיד ע׳וכ׳ as if offering evidence of falsehood against himself. Succ.29a מעידי ע׳ שקר those who give false witness. Sabb.22b (ref. to Lev. 24:3) ע׳ היא לבאי עולםוכ׳ it (the light in the Temple) is an evidence to mankind that the Divine Presence dwells in Israel; Men.86b. Ib. מאי עֵדוּתָהּ how did it give evidence (of the Divine Presence)?; Sabb. l. c. מאי עדות (corr. acc., as Ms. M.). Macc.5a גופה של ע׳ (not עדיות) the testimony to the fact itself, v. סָרָה. Ib. I, 7 אם מתקיימת הע׳ בשניםוכ׳ if an evidence is legally established by two witnesses, why does the Scripture mention three? Ib. 8. מה שנים … עֵדוּתָן בטלהוכ׳ as in the case of two witnesses, if one of them is found out to be a relative or a disqualified witness, their testimony is void, so in the case of three Ex. R. s. 41 מה כלה … כל מי שיודע לי ע׳וכ׳ as the bride … on entering her chamber (in procession) uncovers her face, as if saying, whoever knows any evidence against me, let him come …, so must the scholar ; Yalk. ib. 391; Cant. R. to IV, 11 וזו עֵדוּתִי מעידה עלי and this (procession) is my testimonial testifying for me; a. v. fr.Trnsf. (v. סַהֲדוּ) tokens of virginity. Gen. R. s. 60 ממקים עֵדוּתָן Ar. (ed. ערותן) at the seat of virginity. Ib. s. 45; s. 51 הוציאו עדותן Ar. (ed.; Yalk. ib. 79 ערותן).Pl., עֵדָיוֹת. Macc.I, 9 הרי אלו שתי ע׳ these are two testimonies (two independent sets of witnesses); a. fr.‘Eduyoth, name of a treatise, of the Order of Nziḳin, of the Mishnah and Tosefta, containing statements of traditional deliveries and rules. Ber.28a ע׳ בו ביום נשנית on that day ‘Eduyoth was taught. -
57 עֵדוּת
עֵדוּתf. (b. h.; v. עֵד) testimony, evidence. Ber.14b כאילו מעיד ע׳וכ׳ as if offering evidence of falsehood against himself. Succ.29a מעידי ע׳ שקר those who give false witness. Sabb.22b (ref. to Lev. 24:3) ע׳ היא לבאי עולםוכ׳ it (the light in the Temple) is an evidence to mankind that the Divine Presence dwells in Israel; Men.86b. Ib. מאי עֵדוּתָהּ how did it give evidence (of the Divine Presence)?; Sabb. l. c. מאי עדות (corr. acc., as Ms. M.). Macc.5a גופה של ע׳ (not עדיות) the testimony to the fact itself, v. סָרָה. Ib. I, 7 אם מתקיימת הע׳ בשניםוכ׳ if an evidence is legally established by two witnesses, why does the Scripture mention three? Ib. 8. מה שנים … עֵדוּתָן בטלהוכ׳ as in the case of two witnesses, if one of them is found out to be a relative or a disqualified witness, their testimony is void, so in the case of three Ex. R. s. 41 מה כלה … כל מי שיודע לי ע׳וכ׳ as the bride … on entering her chamber (in procession) uncovers her face, as if saying, whoever knows any evidence against me, let him come …, so must the scholar ; Yalk. ib. 391; Cant. R. to IV, 11 וזו עֵדוּתִי מעידה עלי and this (procession) is my testimonial testifying for me; a. v. fr.Trnsf. (v. סַהֲדוּ) tokens of virginity. Gen. R. s. 60 ממקים עֵדוּתָן Ar. (ed. ערותן) at the seat of virginity. Ib. s. 45; s. 51 הוציאו עדותן Ar. (ed.; Yalk. ib. 79 ערותן).Pl., עֵדָיוֹת. Macc.I, 9 הרי אלו שתי ע׳ these are two testimonies (two independent sets of witnesses); a. fr.‘Eduyoth, name of a treatise, of the Order of Nziḳin, of the Mishnah and Tosefta, containing statements of traditional deliveries and rules. Ber.28a ע׳ בו ביום נשנית on that day ‘Eduyoth was taught. -
58 עצר
עָצַר(b. h.; cmp. אָצַר) ( to press, to close up; to detain; to ward off; to gather, store away. Succ.38a עוֹצֶרֶת רוחותוכ׳ wards off evil winds and dews (v. infra). Num. R. s. 19 היאך יכול … וַעֲצָרוֹ how could the angel of death strike a man that had stood up against the angel of death and warded him off? (ref. to Num. 17:13). Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) עֲצָרוֹ הכתוב מלצאת the Scripture keeps him (the pilgrim) from leaving (Jerusalem, on the eighth day). Pesik. R. (ed. Pl.) addit. s. 4; Pesik. Bayom, p. 193b> הק״בה עוֹצֵרוכ׳ the Lord locks his Presence up with them, v. infra. Ab. Zar.71a עול תחתי לעוֹצֵר, v. עָלַל; a. fr.Part. pass. עָצוּר; f. עֲצוּרָה; pl. עֲצוּרִים, עְצוּרין; עְצוּרוֹת. Sifré l. c. מה זה ע׳ מלצאת אף זה ע׳וכ׳ as on this (the eighth day) one is prohibited to leave, so is one on this (the first day). Sifré Deut. 135 (ref. to עצרת, Deut. 16:8) יכול יהא אדם ע׳ כלוכ׳ from this you might infer that one must be confined the whole day in the schoolhouse (for religious exercises). Ib. מה שביעי ע׳ אף ששי ע׳ as the seventh day is under restrictions (as to week-day labor), so is the sixth day (i. e. the days intervening between the first and the seventh day); אי מה שביעי ע׳ מכל מלאכהוכ׳ you might infer from this that as the seventh day is under restriction as regards all sorts of labor (even work of necessity), so is the sixth; Ḥag.18a השביעי ע׳ בכל מלאכה … ימים ע׳וכ׳ the seventh day is under a general restriction, but the six days are not; Yalk. Deut. 904; ib. 907. Ḥull.67a בורות … שהן ע׳ ככלים wells, pits and caves, the waters of which are restrained as in vessels; Yalk. Lev. 537 עצירים … בכלים (corr. acc.); a. fr. Nif. נֶעֱצָר to be detained; to be gathered together. Pesik. R. l. c. כל זמן שישראל נֶעֱצָרִיןוכ׳ as long as Israel holds festive gatherings in synagogues and schoolhouses, the Lord locks up (v. supra); Pesik. l. c.a> מְעַצְּרִין (Pi.). Yalk. Num. 782 (ref. to עצרת, v. supra) למה נֶעֶצְרוּ עיד יום אחד why are they detained one more day? Taan.7b הגשמים נעצרין the rains are withheld. Ib. 8a השמים נעצרין מלהורידוכ׳ the heavens are locked up so as not to let down rain ; a. fr. Pi. עִצֵּר 1) to hold festive gatherings. Pesik. l. c., v. supra. 2) to detain, keep off. Succ.37b כדי לעַצֵּר רוחותוכ׳ in order to keep off evil winds (v. supra). -
59 עָצַר
עָצַר(b. h.; cmp. אָצַר) ( to press, to close up; to detain; to ward off; to gather, store away. Succ.38a עוֹצֶרֶת רוחותוכ׳ wards off evil winds and dews (v. infra). Num. R. s. 19 היאך יכול … וַעֲצָרוֹ how could the angel of death strike a man that had stood up against the angel of death and warded him off? (ref. to Num. 17:13). Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) עֲצָרוֹ הכתוב מלצאת the Scripture keeps him (the pilgrim) from leaving (Jerusalem, on the eighth day). Pesik. R. (ed. Pl.) addit. s. 4; Pesik. Bayom, p. 193b> הק״בה עוֹצֵרוכ׳ the Lord locks his Presence up with them, v. infra. Ab. Zar.71a עול תחתי לעוֹצֵר, v. עָלַל; a. fr.Part. pass. עָצוּר; f. עֲצוּרָה; pl. עֲצוּרִים, עְצוּרין; עְצוּרוֹת. Sifré l. c. מה זה ע׳ מלצאת אף זה ע׳וכ׳ as on this (the eighth day) one is prohibited to leave, so is one on this (the first day). Sifré Deut. 135 (ref. to עצרת, Deut. 16:8) יכול יהא אדם ע׳ כלוכ׳ from this you might infer that one must be confined the whole day in the schoolhouse (for religious exercises). Ib. מה שביעי ע׳ אף ששי ע׳ as the seventh day is under restrictions (as to week-day labor), so is the sixth day (i. e. the days intervening between the first and the seventh day); אי מה שביעי ע׳ מכל מלאכהוכ׳ you might infer from this that as the seventh day is under restriction as regards all sorts of labor (even work of necessity), so is the sixth; Ḥag.18a השביעי ע׳ בכל מלאכה … ימים ע׳וכ׳ the seventh day is under a general restriction, but the six days are not; Yalk. Deut. 904; ib. 907. Ḥull.67a בורות … שהן ע׳ ככלים wells, pits and caves, the waters of which are restrained as in vessels; Yalk. Lev. 537 עצירים … בכלים (corr. acc.); a. fr. Nif. נֶעֱצָר to be detained; to be gathered together. Pesik. R. l. c. כל זמן שישראל נֶעֱצָרִיןוכ׳ as long as Israel holds festive gatherings in synagogues and schoolhouses, the Lord locks up (v. supra); Pesik. l. c.a> מְעַצְּרִין (Pi.). Yalk. Num. 782 (ref. to עצרת, v. supra) למה נֶעֶצְרוּ עיד יום אחד why are they detained one more day? Taan.7b הגשמים נעצרין the rains are withheld. Ib. 8a השמים נעצרין מלהורידוכ׳ the heavens are locked up so as not to let down rain ; a. fr. Pi. עִצֵּר 1) to hold festive gatherings. Pesik. l. c., v. supra. 2) to detain, keep off. Succ.37b כדי לעַצֵּר רוחותוכ׳ in order to keep off evil winds (v. supra). -
60 פן
פֶּן(b. h.; פָּנָה, cmp. פּוֹן) ( eventually, lest. Zeb.106a כל מקום שנאמר השמר פן ואלוכ׳ wherever the Scripture has ‘be guarded, lest, or al, it introduces a prohibitory law (v. עָשָׂה); Sot.5a, a. fr. Sifré Deut. 70, quot. in Yalk. ib. 882 השמר בלא תעשה פן בלא תעשה ‘be guarded means a prohibitory law, and so does ‘lest.
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Scripture — • Sacred Scripture is one of the several names denoting the inspired writings which make up the Old and New Testament Catholic Encyclopedia. Kevin Knight. 2006. Scripture Scripture … Catholic encyclopedia
Scripture — Scrip ture (?; 135), n. [L. scriptura, fr. scribere, scriptum, to write: cf. OF. escripture, escriture, F. [ e]criture. See {Scribe}.] 1. Anything written; a writing; a document; an inscription. [1913 Webster] I have put it in scripture and in… … The Collaborative International Dictionary of English
scripture — [skrip′chər] n. [ME < L scriptura, a writing, in LL(Ec), a Scripture, passage of Scripture < scriptus: see SCRIPT1] 1. Obs. anything written 2. [S ] a Bible passage 3. a) any sacred writing or books b) any … English World dictionary
scripture — (n.) c.1300, a writing, an act of writing, especially the sacred writings of the Bible, from L.L. scriptura the writings contained in the Bible, a passage from the Bible, from L. scriptura a writing, character, inscription, from scriptus, pp. of… … Etymology dictionary
scripture — (also scriptures) ► NOUN 1) the sacred writings of Christianity contained in the Bible. 2) the sacred writings of another religion. ORIGIN Latin scriptura writings , from scribere write … English terms dictionary
Scripture — /skrip cheuhr/, n. 1. Often, Scriptures. Also called Holy Scripture, Holy Scriptures. the sacred writings of the Old or New Testaments or both together. 2. (often l.c.) any writing or book, esp. when of a sacred or religious nature. 3. (sometimes … Universalium
scripture — UK [ˈskrɪptʃə(r)] / US [ˈskrɪptʃər] noun Word forms scripture : singular scripture plural scriptures 1) a) scripture or Scripture [uncountable] the Bible b) the study of the Bible 2) [countable/uncountable] the holy writings of any religion the… … English dictionary
scripture — noun (often scriptures) ADJECTIVE ▪ holy, sacred ▪ the sacred scripture of the Buddhists ▪ ancient ▪ Buddhist, Christian … Collocations dictionary
scripture — From the Latin for ‘writing’. In Judaism the term ‘scripture’ was eventually restricted to those books in the OT which were recognized as canonical, though the content of the canon was disputed. Christians used the Greek OT and this was… … Dictionary of the Bible
Scripture — Invariably in the New Testament denotes that definite collection of sacred books, regarded as given by inspiration of God, which we usually call the Old Testament (2 Tim. 3:15, 16; John 20:9; Gal. 3:22; 2 Pet. 1:20). It was God s purpose thus… … Easton's Bible Dictionary
scripture — scrip|ture [ˈskrıptʃə US ər] n [Date: 1300 1400; : Latin; Origin: scriptura something written , from scribere; SCRIBE] 1.) Scripture[U] also the (Holy) Scriptures the Bible ▪ the way God is portrayed in Scripture 2.) [U … Dictionary of contemporary English
