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  • 101 DAGR

    (gen. dags, dat. degi; pl. dagar), m.
    1) day;
    at kveldi skal dag leyfa, at eventide shall the day be praised;
    dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;
    öndverðr dagr, the early day, forenoon;
    miðr dagr, midday;
    hallandi dagr, declining day;
    at kveldi dags, síð dags, late in the day;
    sannr sem dagr, true as day;
    í dag, today;
    á (or um) daginn, during the day;
    sama dags, the same day;
    annan dag, the next day;
    annars dag, another day;
    hindra dags, the day after, tomorrow;
    dag frá degi, hvern dag frá öðrum, from day to day;
    dag eptir dag, day after day;
    nótt ok dag, night and day;
    dögunum optar, more times than there are days, over and over again;
    á deyjanda degi, on one’s death-day;
    2) pl., days, times;
    ef aðrir dagar (better days) koma;
    góðir dagar, happy days;
    3) esp. pl., lifetime;
    á dögum e-s, um daga e-s, in the days of, during or in the reign of;
    eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);
    mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;
    ráða (taka) e-n af dögum, to put to death.
    * * *
    m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]
    I. a day; in different senses:
    1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.
    2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.
    β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.
    3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.
    β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.
    γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.
    4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.
    II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.
    III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.
    COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

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  • 102 deigja

    I)
    (-ða, -ðr), v. to make soft, to weaken.
    f. servantmaid, dairymaid (deigja eðr önnur hjún).
    * * *
    1.
    u, f. a dairy-maid; this word is the humble mother of the Engl. lady, qs. la-dy (vide p. 76. s. v. brauð). A. S. hlæf-dige = bread-maid; cp. Norse bú-deigja (q. v.). Chaucer’s dey (a maner dey), and West Engl. day- (or dey-) house, a dairy. The deigja in old Norse farms was the chief maid, but still a bondwoman, N. G. L. i. 70, H. E. i. 510; öll ertú d. dritin. Ls. 56, where it is curiously enough addressed to the daughter of Byggvir (bygg = barley), a handmaid of the gods; deigja seems to mean a baker-woman, and the word no doubt is akin to deig, dough, and Goth. deigan, to knead, the same person being originally both dairy-woman and baker to the farm: in Icel. the word is never used, but it survives in the Norse bu-deia, sæter-deia, agtar-deia, reid-deia (Ivar Aasen), and Swed. deja, = a dairy-maid.
    2.
    u, f. wetness, dump.

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  • 103 DÍAR

    * * *
    m. pl. [the Icel. has two words, but both of them poetical and obsolete, viz. díar answering, by the law of Interchange, to Gr. θεός (Icel. d = Gr. θ), and tívar, by the same law, to Lat. deus (Icel. t = Lat. d); cp. Sansk. devas, Gr. θειος, Lat. dîvus, Ital. dio, Fr. dieu]:— gods or priests; this word occurs only twice, Yngl. S. ch. 2—þat var þar siðr, at tólf hofgoðar vóru æðstir, skyldu þeir ráða fyrir blótum ok dómum manna í milli; þat eru díar kallaðir eðr drottnar,—where diar means not the gods themselves but the priests; and by the old poet Kormak in an obscure periphrasis, in a poem addressed to the staunch heathen earl Sigurd; Snorri (Edda 96), in quoting Kormak, takes the word to mean gods; but the version given in Yngl. S. seems more likely; the díar of the Yngl. S. were probably analogous to the Icel. goði, from goð ( deus). The age of Kormak shews that the word was probably not borrowed from the Latin.

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  • 104 DREYRI

    m. blood, gore;
    vekja e-m dreyra, to bleed one;
    rauðr sem dreyri = dreyrrauðr.
    * * *
    and drøri, a, m. [as to the root, cp. Goth. drjúsan, pret. draus, = to drop, fall, a verb analogous to frjósa, fraus, and fröri; this strong verb is lost in the Icel., only the weak dreyra is used; A. S. dreôr = gore; O. H. G. trôr:—are A. S. dreôrig, Engl. dreary, from the same root, in a metaph. sense?]:—blood, esp. gore, properly blood oozing out of the wound; vekja e-m dreyra, to bleed one, Fms. vii. 145; nú vökva þeir sér blóð, ok láta renna saman dreyra sinn. Gísl. 11; manna d., human blood, Fms. xi. 233; the phrase, rauðr sem dreyri, = dreyr-rauðr, red as blood, i. e. dark red, v. 127; rauðr d., Vsp. 33: allit., er hann etr hold mitt ok drekkr dreyra minn, 625. 195; dreyrinn dundi, the blood gushed, Pass. 23. 3: poët. phrases, dals d., jarðar d., the blood of the dales, earth, rivers, Lex. Poët.; Kvásis d., the blood of K., poetry, Edda.
    COMPD: dreyrarunninn.

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  • 105 drykkja

    f.
    1) drinking; sitja einn við drykkju, to sit alone drinking; taka til drykkju, to begin drinking (tóku menn til drylkju um kveldit); þreyta drykkju við e-n, to contend in drinking with one;
    2) drink, beverage, = drykkr( byrla e-m drykkju);
    3) drinking-bout, banquet (drykkja skyldi vera at hvárratveggja);
    4) drinking-cup (rare).
    * * *
    1.
    u, f. [drukkinn]
    1. a drinking-bout, carousal, banquet; sitja við drykkiu, Eg. 88; var veizla hin bezta, ok d. mikil inni í stofunni, 205; at þeim veizlum er drykkjur vóru, Bs. i. 394; matmála í milli ef eigi vóru alþýðu-drykkjur, a public banquet, l. c.; göra d., to make a banquet, Og. 27; þá var ár mikit ok drykkjur miklar, Ó. H. 71; þar var öl-d. ok fast drukkit. Eb. 184, cp. Flóam. S. ch. 2; taka til drykkju, to take to drinking, Fms. ii. 266; drykkja ( banquet) skyldi vera at hvárratveggia, Gísl. 27; tóku menn til drykkju um kveldit, 28; hafa sam-d., to have a carouse, Grett. ch. 8; Jóla boð ok sam-drykkjur, Ó. H. ch. 95, cp. 33, 34, 131, Eg. ch. 11, 44; á-drykkia, q. v., Har. S. Harðr. ch. 23, Fms. vii. 203, cp. Orkn. ch. 33, 34, 70, 101, 104, Sverr. S. ch. 36, 98, 103, 104, Fagrsk. ch. 11, 219, 220: the ancients drank hard, ‘diem noctemque continuare potando nulli probrum,’ Tac. Germ. ch. 11: with kings the drinking (dag-drykkia, q. v.) began immediately after the day-meal, vide the rcferences above; the words of Tacitus, ‘tum (viz. after breakfast) ad negotia, nec minus saepe ad convivia, procedunt armati,’ l. c., are therefore true enough, Edda (Gg.) ch. 39, 46; the phrase, þreyta drykkju (cp. kapp-d., a drinking match), Edda 32. The Icelanders of the Saga time seem to have been of much more abstemious habits than their Norse kinsmen ot the same time, and drinking is scarcely mentioned but at public banquets; the Sturlunga time is worse, but only those who had been abroad are mentioned as strong drinkers (cp. Arons S. ch. 19); cp. also a treatise of the end of the 12th century, named De profectione Daiiorum, ch. II—‘in cunctis illius regni (i. e. Norway) civitatibus uniformis consuetudo sed vitiosa inolevit, scilicet jugis ebrietas,’ etc.
    2. = beverage = drykkr (rare), Egill bað fá sér drykkju, Eg. 107.
    COMPDS: drykkjuborð, drykkjuföng, drykkjulítill, drykkjumaðr, drykkjumál, drykkjurútr, drykkjuskapr, drykkjuskáli, drykkjustofa, drykkjustútr.
    2.
    ðr, part. drunk, Rb. iii. 384, Karl.

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  • 106 DÝFA

    * * *
    (-ða, -t), v. to dip (dýfa e-m í vatn).
    * * *
    ð, [cp. Goth. daupjan = βαπτίζειν; O. H. G. taufjan; Germ. taufen; Dan. döbe; A. S. dyppan, akin to djúpr; cp. also dúfa, a billow; all these words are akin, but the Engl. dive is the same word]:—to dip, with dat.; d. e-m í vatn, to dip one into water, Hom. 139, K. Á. 6, cp. N. G. L. i. 339; d. sér, to dive: the word is now freq., but rare in old writers, who preferred drepa; in Germ. etc. it is only used in the sense of christening = baptizare, prop. to dip into water, but never so in the Icel., which renders baptize by skira.

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  • 107 dægra-tal

    n. ‘day-tale,’ calculation of time, Rb. 488: sam-dægris (sam-dœgnis, O. H. L. 86), adv. the same day; also sam-dægrs: jafn-dægr or jafn-dægri, equinoctial time.

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  • 108 EÐLI

    (in old MSS. written øðli), n.
    1) nature; manns eðli, mannligt eðli, human nature; arnar eðli, the eagle’s nature; þat er í móti náttúrligu eðli, it is against the order of nature;
    2) origin, extraction (hann var valskr at ætt ok eðli);
    3) fœtus (þótti henni kviknat hafa eðli sitt).
    * * *
    n., akin to and derived from óðal, q. v.; old MSS. also always use the form øðli (eyðli, D. I. l. c.), Fms. x. 301, Hom. 47, 118, Greg. 48, O. H. L. 86, Eluc. 16, Hkr. i. 225, Hbl. 9, Bs. i. 335, 342; eðli is more modern, but öðli is still preserved:
    1. nature; mannligt e., human nature or character, 623. 19, Eb. 110, Fms. x. 301; náttúrligt e., human condition, Mag. (Fr.); vera í e. sinu, to be in one’s own nature or frame of mind, Fs. 59; eptir e., natural, ordinary, Fms. iii. 118; móti e., against nature, extraordinary; með líkindum ok e., Edda 69; undruðusk er jörðin ok dýrin ok fuglarnir höfðu saman e. í sumum hlutum, 144. (pref.); eðli and náttúra ( natura) are used synonymously, id.; engla öðli, the nature of angels, Eluc. 16; arnar öðli, the eagle’s nature, Hom. 47; allt mannkyns öðli, Greg. 48; öðrlez (= öðlis) skepna, O. H. L. 86.
    2. birth, origin, extraction, in the alliterative phrases, ætt ok öðli, Fms. i. 149; hann var Valskr ( Welsh) at ætt ok eðli, vii. 56; Danskr at öðli, Danish by origin, Hom. 118; nafn ok öðli, name and family, Hbl. 9: the phrase, at alda-öðli, for ever and ever, D. I. i. 266: in mod. usage, frá alda öðli, from the birth of time, from the beginning, only used of ‘past time;’ the Dan. ‘fra Arildstid’ is probably a corruption of the same phrase.
    3. embryo, Lat. fetus, Mar. 156.
    COMPDS: eðlisfræði, eðlishættir, eðlisskapan.

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  • 109 EGG

    * * *
    I)
    (gen. pl. eggja), n. egg.
    (gen. -jar, dat. -ju; pl. -jar), f. edge; eyða (verja) oddi ok eggju, by force of arms, with might and main.
    * * *
    1.
    n. [A. S. äg; Engl. egg; Swed. ägg; Dan. æg; Germ. ei], an egg, Eg. 152, Grág. ii. 346; arnar-e., æðar-e., álptar-e., hrafns-e., dúfu-e., kriu-e., etc., an eagle’s egg, eider duck’s, swan’s, raven’s, dove’s, etc.; also, höggorms egg, a snake’s egg: eggja-hvíta, f. the white of an egg: eggja-rauða, f. or eggja-blómi, m. the yolk; verpa eggjum, to lay eggs; liggja á eggjum, to sit on eggs, brood; koma, skríða ór eggi, of the young, to come out of the egg, Fagrsk. 4 (in a verse): an egg is glænýtt fresh, stropað half-hatched, ungað hatched; vind-egg, a wind-egg, addled egg; fúl-egg, a rotten egg; vera lostinn fúlu eggi, proverb of a sad and sulky looking fellow that looks as if one had pelted him with rotten eggs, Gísl. 39 (in a verse); fullt hús matar og finnast hvergi dyrnar á, a riddle describing an egg; but fullt hús drykkjar og finnast hvergi dyrnar á, the berry: eggja-fata, f. a bucket in which to gather eggs: eggja-kaka, f. an ‘egg-cake,’ omelet: eggja-leit, f. a gathering of eggs, etc.
    2.
    f., gen. sing. and nom. pl. eggjar, old dat. eggju, mod. egg; [Lat. acies; A. S. ecg; Engl. edge; Hel. eggja; O. H. G. ecka, Germ. ecke, is the same word, although altered in sense; Swed. ägg; Dan. æg]:—an edge, Eg. 181, 183, Nj. 136: the phrase, með oddi ok eggju, with point and edge, i. e. by force of arms, with might and main, Ó. H. ch. 33, Grág. ii. 13, Nj. 149, 625. 34; oddr ok egg, ‘cut and thrust,’ Hom. 33; drepa í egg, to blunt: as the old swords of the Scandinavians were double-edged (only the sax had a single edge), egg is freq. used in pl.; takattu á eggjum, eitr er í báðum, touch not the edges, poison is in both of them, Fas. i. 522 (in a verse); the phrase, deyfa eggjar, vide deyfa: the sword is in poetry called eggjum-skarpr, m. with sharp edges; and the blade, tongue of the hilt, Lex. Poët.; sverðs-eggjar, sword edges; knífs-egg, öxar-egg, the edge of a knife, axe.
    2. metaph., fjalls-egg, the ridge of a mountain, Hkr. ii. 44; reisa á egg, to set ( a stone) on its edge, opp. to the flat side, Edda 40: eggja-broddr, m. an edged spike, Fms. x. 355.

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  • 110 EK

    I) pers. pron. I;
    in poetry and old prose a pronominal k is suffixed to the verb, emk = em ek, vask = vas ek; sák = sá ek; mundak = munda ek; even if preceded by ek: ek sék, ek sitk; a preceding g becomes by assimilation k, hykk = hygg ek; the pronominal k is inserted between the suffixed negative, -a or -at, and the verb, sáka = sá ek-a, I saw not; veitka = veit ek-a, I know not.
    II) from aka.
    * * *
    pers. pron., mod. eg, proncd. ég or jeg; eg occurs as early as in MSS. of the 15th century, Arna-Magn. 556 A; jak, Fms. x. 287, cp. the mod. Swed. form and the mod. Icel. jeg; old poets make it rhyme with ek, as, Halldórr ok ek | höfum engi þrek, Korm. 154 (in a verse), cp. Ld. 108: [Ulf. ïk, but ek on the Golden horn and on the stone in Tune; A. S. ic; Engl. I; Germ. ich; old Swed. jak, mod. jag; Dan. jeg; cp. Lat. ego, Gr. ἐγώ]:—I, Nj. 10, 30, 132, etc.
    2. in poetry and old prose a pronominal ‘k or ‘g is suffixed to the verb; em’k búinn annan í at nefna, Grág. i. 103; ek em’k, 623. 56, Blas. 41, Mork. 89, 94, 99, 104, Vþm. 8, Ls. 14, Ad. 1, Post. 645. 33; jók’k, ‘I eked’ ( added), Íb. (pref.); vas’k þar fjórtán vetr, ch. 9; þá er ek var’k á bænum, Blas. 40, Hm. 12; ek bað’k, Post. 645. 54; ek kom’k, Skm. 18; ek sit’k, Mork. 168; ek finn’k, 141; ek nam’k, 73; sá’k, 75; ek sé’k ( video), 103, 168, Fms. xi. 110; mun’k-at ek, Mork. 50; svá ek vind’k, Hm. 156; ok rít’k á þessa lund, Skálda (Thorodd) 166; sjá’k ( sim), Mork. 183: g before k becomes by assimilation k, e. g. hyk’k = hygg’k, Skm. 5: the pronominal k is inserted between the suffixed negative and the verb, ek skal’k-a, hef’k-a, mon’k-a, sa’k-a, ma’k-a, veit’k-a, or skal’k-a ek, hef’k-a ek, etc.: even a double k after a diphthong, siá’kk ( sim), Mork. 89, 134, but chiefly in poetry with the suffixed negative, e. g. ek sé’kk-a: this form is obsolete, whereas the suffixed g (or k) in bisyllables or after a vowel is more freq.; svá at ek fæ’k eigi leyzt mik, Edda 20; er ek vilda’g helzt, Fms. xi. 146; eigi munda’k trúa, Edda 32; ef ek lifi ok mega’k ráða, 34; þá hafða’k bundit með gresjarni, id.; sem önga frægð muna’k af hljóta, 20; sýnda’k bæði þeim ok Sæmundi, Íb. (pref.); þá er ek var heima heyrða’k sagt, Edda 81; er ek aeva kenni’g, Hm. 164; draums ætli’g þér, Hdl. 7; þorða’g, Ad. 1; ræka’g, mætta’g, Stor. 8; sky’t ek ok ræ’k (ræ’g, v. l.), Fms. vi. 170 (in a verse); líkara at ek vitja’g hingat þessa heita, Eg. 319; næða’k (or næða’g), if I could reach, Eb. 70 (in a verse); at ek nemni þá menn alla ok beiði’g, Grág. ii. 317; vilja’k, I will, Ht. 1; þvíat ek ætla’g, Ó. H. 59; ok náða’k svá öllu ríki þeirra, 74; þvíat ek trúi’k yðr bezt, 88; ek setta’k, Mork. 62; flytta’k, 94; geri’k, heyrða’k, 36; mæli’g, 39; ek vetti’g, 175; tefli’g, 186; setta’g, lagða’g, id.; vilda’g, 193; vide Lex. Poët. and the word ‘-at’ [p. 2]: sometimes a double pronoun occurs, g and k, mátti’g-a’k, Og. 32; bjargi’g-a’k, Hm. 153; stöðvi’g-a’k, 151; hversu ek má’k, Fms. vi. 102; vide Lex. Poët. and Frump. 228 sqq.
    B. DAT. AND ACC. are from a different root:—dat. mér, [Ulf. mis; Germ. mir; lost in Dan.], Nj. 10, etc. etc.; acc. mik, mod. mig, which form occurs even in MSS. at the beginning of the 14th century, e. g. Hauks-bók: mek occurs now and then in MSS., e. g. O. H. L., N. G. L., Sks. B, else it is rare and obsolete, Al. 42, Ó. H. 107, [Ulf. mik; A. S. mec; Engl. me; Germ. mich; Dan. mig.] As the word is so common, we shall only mention the use of mik which is special to the Scandinavian tongue, viz. its use as a verbal suffix. The ancients had a double form for the reflexive; for 1st pers. -mk, i. e. mik suffixed to the plur. of the verb; for the 3rd pers. -sk, i. e. sik suffixed to sing. and plur. alike; thus, ek (vér) þykkjumk, I (we) seem to myself ( ourselves); but hann þykkisk, he seems to himself; þeir þykkjask, they seem to themselves: the -mk was later changed into -mz, or - mst of editions and mod. use; but this is a grammatical decay, as if both - mst and -st (þykjumst and þykist) arose from the same reflex. sik.
    1. the subject may be another person or thing (plur. or sing.) and the personal pronoun mik suffixed as object to the verb, a kind of middle voice found in very old poems, and where it occurs freq. it is a test of antiquity; in prose it is quite obsolete: jötna vegir stóðum’k yfir ok undir, the ways of giants (i. e. precipices) stood above and beneath me, Hm. 106; er lögðum’k arm yfir, the lass who laid her arms round me, 108; mögr hétum’k fögru, my son promised me fair, Egil; hilmir buðum’k löð (acc.), the king gave me leave, i. e. bade me, sing, Höfuðl. 2; úlfs bagi gáfum’k íþrótt, the wolf’s foe ( Odin) gave me the art ( poetry), Stor. 23; Ragnarr gáfum’k reiðar mána, R. gave me the shield, Bragi; þat erum’k sýnt, it is shewn to me, id.; stöndum’k ilmr fyrir yndi, the lass blights my joy, Kormak; hugr tjáðum’k, courage helped me, Egil; snertum’k harmr við hjarta, grief touches me to the heart, Landn.; stöndum’k til hjarta hjörr, the sword pierces me to the heart, Fm. i; feldr brennum’k, my cloak catches fire, Gm. 1; draum dreymðum’k, I dreamed a dream; grimt várum’k hlið, the gap ( breach) was terrible to me, Stor. 6; hálf ván féllum’k, half my hope failed me, Gráfeldar-drápa; heiðnir rekkar hnekðum’k, the heathen men turned me out, Sighvat; dísir hvöttum’k at, the ‘dísir’ hooted us, Hðm. 29; gumi görðum’k at vigi, the man made us fight, id.; lyst várum’k, it list me, Am. 74: very common is erum’k, ‘tis to me (us); erum’k van, I (we) have to expect; mjök erum’k tregt tungu at hræra, ‘tis hard for me to move the tongue, i. e. the tongue cleaves to my mouth, Stor. 1, 17, Ad. 16.
    2. sometimes oneself is the subject, freq. in prose and poetry, either in deponent verbs or as reflex. or recipr.; at vit skilim’k sáttir, Ó. H. 119; at vér komim’k, that we shall come, 85; finnum’k hér þá, 108; ef vér finnum’k, 111; ek skildum’k við Ólaf konung, 126; ef ek komum’k í braut, 140; sigrom’k, if I gain the victory, 206; æðrom’k, 214; ef ek öndum’k, if I die, Eg. 127; ek berum’k, I bear myself, Grág. ii. 57, Mork. passim; ek þykkjum’k, þóttum’k, ráðum’k, látum’k, setjum’k, bjóðum’k, skildum’k, kveljum’k, etc., = ek þykisk, þóttisk, ræðsk, lætsk, setsk, býðsk, skildisk, kvelsk, etc.: even at the present day the forms eg þykjumst, þóttumst are often used in writing; in other words the suffix - mst (-mk) is almost obsolete.
    β. the obsolete interjection er mik = I am; vel er mik, well is me (= ‘bless me!’), O. H. L. 71; æ er mik, ah me! 64; kendr er mik, I am known, 66: with a reflex. notion, hvat er mik at því, what is that to me? Skv. 1. 28; er mik þat undir frétt þeirri, that is my reason for asking, Grág. i. 19:—this ‘er mik’ is clearly the remains of the old erum’k.
    C. DUAL AND PLUR. also from a different root:
    1. dual vit, mod. við, a Norse form mit also occurs, Al. 170, 171, [cp. mi, Ivar Aasen]:—we two; gen. and dat. from a different root, okkar and okkr, [cp. Goth. ïggqis; A. S. inc and incer; O. H. G. inch and inchar; Ivar Aasen dikke and dykk]:—our.
    2. plur.:
    α. nom. vér and vær, the last form now obsolete, [Goth. veis; A. S. and Engl. we; Germ. wir; Dan. vi]:—we.
    β. gen. vár, mod. vor, Eg. 524, Fms. viii. 213, 398, etc.
    γ. dat. and acc. oss, [Goth. uns (acc.), unsis (dat.); A. S. us; Germ. uns; Swed. oss; Dan. os]:—us: it need only be noticed that in mod. familiar usage the dual—við, okkr, okkar—has taken the place of the plural, vér, oss; but that in written books the forms vér, oss are still in freq. use, except in light or familiar style; old writers, on the other hand, made a clear distinction both in speech and writing.

    Íslensk-ensk orðabók > EK

  • 111 EN

    * * *
    I)
    conj.
    1) but;
    en heima mun ek sitja, but I will stay at home;
    2) as a copulative, and, = ok;
    ek kann ráðum, Gunnhildar, en kappsemd Egils, I know the devices of G. and (on the other hand) Egil’s eagerness;
    3) = ‘an’, than (óbrigðra vin fær maðr aldregi en mannvit mikit).
    in Norse MSS. = ef, er (rel. pron. and temp. conj.);
    1) if;
    sælar væri sálurnar, en þær vissi, if they knew;
    2) as a rel. pron., = er;
    mína dóttur, en (= er) allra meyja er fegrst, who is the fairest of all maidens;
    * * *
    1.
    disjunctive conj.; in MSS. spelt either en or enn, [a particle peculiar to the Scandin.; in Danish men; in Swedish both men, än, and endast; Norse enn and also men, Ivar Aasen]:—but; en ef hann hefir, þá …, but if he has, then …, Grág. i. 261; en ef menn gefa þeim mat, id.; en heima mun ek sitja, but I will stay at home, Fms. vi. 100; en fjöldi féll, but a great many fell, Fas. ii. 514; eyrum hlýðir en augum skoðar, Hm. 7; en ekki eigu annarra manna orð, Grág. i. 84, 99, 171; en Skíðblaðnir skipa, en jóa Sleipnir, en hunda garmr, Gm. 44; en ór sveita sjár, en ór beinum björg, Vþm. 21; and passim. It is even used with a slight conjunctive sense; þykki mér sem því muni úhægt saman at koma, kappi þínu ok dirfð ‘en’ skaplyndi konungs, methinks it will be hard to make the two things go together, thy vehemence and rashness ‘and’ (on the other hand) the temper of the king, Eg. 521; ek kann ráðum Gunnhildar ‘en’ kappsemd Egils, I know the devices of Gunnhilda ‘and’ (on the other hand) Egil’s eagerness, 257: used in narratives to begin a sentence, merely denoting the progress of the tale, much the same as ‘and,’ cp. the use of auk III, p. 33; thus in Ýt. some verses begin with ‘en,’—En dagskjarr …, 2, 3, 14, 23; En Gunnlaugr grimman tamði, Hlt.; En Hróalds á höfuðbaðmi, Ad. 19, without any disjunctive notion.
    2.
    temporal adv., better spelt enn, [prob. akin to endr and eðr, q. v.]:—yet, still; þú hefir enn eigi ( not yet) heyrða kenning Drottins, Mar. 656 A. ii. 14; vildi hann enn svá, Fms. i. II; at hann mundi enn svá göra, vi. 100; þá ríkir hann enn fyrir mik, Al. 29; til betri tíma en ( than) enn ( still) er kominn, Sks. 596 B.
    2. before a comparative; enn síðarr, still later, N. G. L. i. 94; enn betr, still better; enn fyrr, still later; enn verri, still worse; enn æðri, still worthier; enn hærri, still higher; enn firr, still further off; enn nær, still nearer; enn heldr, still more, Sks. 304: separated from the comparative, enn vóru fleiri dætr Haralds, the daughters of H. were still more, i. e. H. had more daughters yet, Fms. i. 5.
    β. curious is the use of en (usually spelt in or inn) in old poems, viz. before a comparative, where in prose the ‘en’ can be left out without impairing the sense; thus, hélt-a in lengr rúmi, be kept not his place longer, i. e. ran away, Am. 58; ráð en lengr dvelja, to delay no longer, 61; menn in sælli, a happier man, Skv. 3. 18; né in mætri mægð, worthier affinity, id.; mann in harðara = harðara mann, a hardier man, Hbl. 14; nema þú in snotrari sér, unless thou art wiser, Vþm. 7; drekka in meira mjöð, to drink more mead; bíta en breiðara, to bite broader, i. e. eat with better appetite, Þkv. 35; þars þætti skáld in verri, where poets were kept in less honour, Jomsv. S. (in a verse); né in heldr, neither; né hests in heldr, neither for his horse, Hm. 60; né in heldr hugðir sem var Högni, neither are ye minded as H., Gh. 3, Sdm. 36, Hkv. 1. 12, Skv. 1. 21: in prose, eigi in heldr ætla ek, þat …, neither do I think, that …, Nj. 219.
    3. to boot, further, moreover; bolöxar ok enn amboð nokkur, pole-axes and some tools to boot, Dipl. v. 18; ok þat enn, at, and that still more, that, Róm. 302; Ingibjörg hét enn dóttir Haralds, Ingeburg was further Harold’s daughter, Fms. i. 5.
    3.
    or enn, conj., written an in very old MSS., e. g. Hom., Greg., Eluc., but in the great bulk of MSS. en is the standing form, both ancient and modern; [formed by anacope, by dropping the initial þ; Ulf. þanuh; A. S. þanne; Engl. than; Hel. than; O. H. G. danna; Germ. dann, but here almost replaced by ‘als;’ Swed. änn; Dan. end; Norse enn, Ivar Aasen; the anacope is entirely Scandin.]:—than, Lat. quam; heldr faðir an móðir, more father than mother, Eluc. 5; bjartari an sól, brighter than the sun, 45, 52; meira an aðrir, more than others, Greg. 51; víðara an áðr, wider than before, id.; betr an þegja, better than being silent, 96; æðri an þetta, Eluc. 51; annat an annat, one thing rather than another, 50; ljósara an nú, 44; heldr an vér, 17; annat an dauðan, 15; meira an Guð, 13; fyr an, 6; annat an þú ert, 59; framarr an þeir hafa, id.; framar an vesa, 60; heldr an færi eðr fleiri, Hom. 45; heldr an, 63; betra er þagat an mælt, 96; helgari an annarra manna, 126; framar an sín, 135, etc.; cp. Frump. 158–163: ‘en’ however occurs in Hom. 126.
    II. the form ‘en’ (or ‘enn’) occurs passim, Grág. i. 173, ii. 13, Al. 29, Sks. 596 B, N. G. L. i. 32, etc. etc.
    ☞ The particle en differs in sense when placed before or after the comparative; if before, it means still; if after, than; thus, fyrr enn, áðr enn, before, Lat. prinsquam, but enn fyrr, still earlier, sooner; enn heldr, still more, but heldr enn, rather than; enn betr, still better, but betr enn, better than; enn síðar, still later, but síðar enn, later than, etc. Again, there is a difference of sense, when neither en is a comparative; en ef, but if; ef enn, if still, etc.
    4.
    is now and then in MSS., esp. Norse, used = er, ef, q. v., but this is a mere peculiarity or false spelling:
    1. when; mér vórum í hjá en (= er) þeir, when they, D. N. i. 271; til þess en = til þess er, 81.
    2. as a relat. particle, which; sú hin ríka frú en ( which), Str.; mína dóttur en allra meyja er fegrst, my daughter who is the fairest of all women, Þiðr. 249; af því en hann hefir fingit, Al. 145; sá ótti en, 107; en sungin er, which is sung, Hom. 41; but hvárt en er, whether, N. G. L. i. 349.
    3. = ef, if, [cp. Old Engl. an]; sælar yæri sálurnar, en þær vissi, if they knew, Al. 114; en þeir vildi = ef þeir vildi, 118; en vér færim = ef vér færim, 120, esp. freq. in D. N. (vide Fr.) Very rare in Icel. writings or good MSS., e. g. en ek hefi með Guðs miskunn (i. e. er ek heti), as I have, because I have, Bs. i. 59, Hung. ch. 1; vide er.

    Íslensk-ensk orðabók > EN

  • 112 ÉR

    I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.
    I. used as a rel. pron., indecl., who, which, that;
    1) Mörðr hét maðr, er (nom.) kallaðr var gígja;
    grös fögr, er (acc.) hón hafði í hendi;
    aðra hluti þá, er (gen.) menn vildu visir verða;
    þann einn son, er (dat.) hann ann lítit;
    2) with a prep. placed at the end of the sentence;
    land, er hann kom frá, the land he came from;
    jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;
    3) ellipt., the prep. being understood;
    ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;
    þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;
    4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;
    œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;
    sá maðr, er hann vill, that man who wishes;
    nema ein Goðrún, er hón æva grét, who never wept;
    ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;
    þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;
    5) in the fourteenth century added to the int. pron., hverr;
    þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;
    II. as a conj. and adv.
    1) local, er, þar er, there where;
    hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;
    Ó. gekk þar til, er H. lá, to the spot where H. lay;
    2) of time, er, þá er, when;
    ok er, and when;
    en er, but when;
    þar til er, until;
    í því er, just when;
    eptir (þat) er, when;
    þegar er, as soon as (þegar er lýsti, stóð konungr upp);
    síðan er, since;
    meðan er, while;
    næst er vér kómum, next when we came;
    þá lét í hamrinum, sem er reið gengr, as when it thunders;
    3) = at, that;
    ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;
    ek em þess sæll, er okkart félag sleit, I am happy that;
    skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.
    II) from vera.
    * * *
    pl., and it, dual, spelt ier, Ó. H. 147 (twice), 205, 216 (twice), 227; [Goth. jus = ὑμεις; A. S. ge; Engl. ye, you; Germ. ihr; Swed.-Dan. I]:—ye, you. That ér and not þér is the old form is clear from the alliteration of old poems and the spelling of old MSS.: allit., ér munuð allir eiða vinna, Skv. 1. 37; it (σφώ) munut alla eiða vinna, 31; hlaðit ér jarlar eiki-köstinn, Gh. 20; lífit einir ér þátta ættar minnar, Hðm. 4; æðra óðal en ér hafit, Rm. 45 (MS. wrongly þér); ér sjáið undir stórar yðvars Græðara blæða, Lb. 44 (a poem of the beginning of the 13th century). It is often spelt so in Kb. of Sæm.; hvers bíðit ér, Hkv. 2. 4; þó þykkisk ér, Skv. 3. 36; börðusk ér bræðr ungir, Am. 93; urðu-a it glíkir, Gh. 3; ef it, id.; en ér heyrt hafit, Hým. 38; þá er ( when) ér, ye, Ls. 51; er it heim komit, Skv. 1. 42: ér knáttuð, Edda 103 (in a verse): in very old MSS. (12th century) no other form was ever used, e. g. er it, 623. 24: þat er ér ( that which ye) heyrit, 656 A. 2. 15; ér bræðr …, mínnisk ér, ye brethren, remember ye, 7; treystisk ér, 623. 32; hræðisk eigi ér, 48. In MSS. of the middle of the 13th century the old form still occurs, e. g. Ó. H., ér hafit, 52; ér skolu, 216; þegar er ér komit, so soon as ye come, 67; sem ér mynit, 119; ér hafit, 141; til hvers er ér erot, that ye are, 151; ef ér vilit heldr, 166; ér erot allir, ye are all, 193; sem ér kunnut, 196; sem ier vilit, 205; sem ér vitoð, as ye know, 165; ef ér vilit, 208; þeim er ér sendoð, those that ye sent, 211: the Heiðarv. S. (MS. of the same time)—unz ér, (Ísl. ii.) 333: ef ér þurfut, 345; er it farit, 346 (twice); allz ér erut, id.; er ér komið, as ye come, id.; en ér sex, but ye six, 347; ok ér, and ye, 361; ér hafit þrásamliga, 363; eða it feðgar, 364: Jómsvík. S.—ef ér, (Fms. xi.) 115, 123: Mork. 9, 63, 70, 98, 103, 106, passim. It even occurs now and then in Njála (Arna-Magn. 468)—ér erut, ye are, 223; hverrar liðveizlu ér þykkisk mest þurfa, 227: ér ertuð hann, Skálda 171; Farið-a ér, fare ye not, Hkr. i. (in a verse). It is still more freq. after a dental ð, t, þ; in old MSS. that give þ for ð it runs thus—vitoþ ér, hafiþ ér, skoluþ ér, meguþ er, lifiþ ér, etc., wot ye, have ye, shall ye, may ye, live ye, etc.; hence originates by way of diæresis the regular Icel. form þér, common both to old and mod. writers; vide þú, where the other forms will be explained.

    Íslensk-ensk orðabók > ÉR

  • 113 erfiða

    (að), v.
    1) to toil, labour;
    2) erfiða e-m, to cause one trouble; erfiða sér í e-u, to trouble oneself with;
    3) to till (erfiða jörðina);
    4) impers, erfiðaði sóttarfar hans, his illness grew more severe.
    * * *
    or erviða, að, [Goth. arbaidjan = κοπιαν; early Germ. erbeiten; mod. Germ. arbeiten; mod. Dan. arbeide is borrowed from Germ.]:—to toil, labour, Edda 149 (pref.), 677. 11; allir þér sem erviðið og þunga eruð hlaðnir, Matth. xi. 28: metaph., e. e-m, to cause one toil and trouble, Bs. i. 726: trans., e. jörðina, to till the earth, Stj. 30: impers., sóttar-far hans erfiðaði, his illness grew worse, Fms. x. 147. In the Icel. N. T. it is sometimes used in the same passages which have arbaidjan in Ulf., e. g. heldr hefi eg miklu meir erfiðað en allir þeir aðrir, 1 Cor. xv. 10; öllum þeim sem styrkja til og erfiða, xvi. 16; að eg hafi til einskis erfiðað hjá yðr, Gal. iv. 11; heldr erfiði og afli með höndum, Ephes. iv. 28; hvar fyrir eg erfiða og stríði, Col. i. 29; þá sem erfiða meðal yðar, 1 Thess. v. 12; því at til þess hins sama erfiðum vér einnig, 1 Tim. iv. 10; in 2 Tim. ii. 6 the Icel. text has ‘sá sem akrinn erjar.’

    Íslensk-ensk orðabók > erfiða

  • 114 fagnaðr

    (gen. -ar), m.
    1) joy (eilífr f.);
    2) welcome, greeting;
    3) hospitable entertainment (gerðu henni fagnað þá viku alla); öl ok annar f., ale and other good cheer;
    4) kunna sér þann fagnað, to be quite satisfied or content (kunni hann sér þá þann fagnað at girnast ekki á Svíakonungs veldi).
    * * *
    and fögnuðr, m., gen. fagnaðar, pl. ir, [Goth. faheds = χαρά], joy, Greg. 68, Hom. 85; gaudium er fögnuðr, Bs. i. 801; eilífr f., Hom. 42, Stj. 44; himinríkis f., heavenly joy, Fms. x. 274; óvina-fögnuðr, triumph, joy for one’s foes, Nj. 112.
    β. metaph. welcome, good cheer, Hkr. i. 50, Eg. 535, Fms. i. 72, iv. 82; görðu henni fagnað þá viku alla, 625. 86: the phrase, kunna sér þann fagnað, to be so sensible, so clever, Band. 9, Hkr. ii. 85, v. l.; öl ok annarr fagnaðr, ale and other good cheer, Grett. 98 A. In the N. T. χαρά is often rendered by fögnuðr, Mark iv. 16, Luke i. 14, ii. 10, viii. 13, x. 17, xv. 7, 10, John iii. 29, xv. 11, xvi. 21, 22, 24, xvii. 13, Rom. xiv. 17, xv. 13, 2 Cor. ii. 2, etc., in the same passages in which Ulf uses faheds; fögnuðr is stronger than gleði.
    COMPDS: fagnaðaratburðr, fagnaðarboðskapr, fagnaðardagr, fagnaðareyrendi, fagnaðareyru, fagnaðarfullr, fagnaðarfundr, fagnaðargrátr, fagnaðarheit, fagnaðarkenning, fagnaðarkrás, fagnaðarlauss, fagnaðarlúðr, fagnaðarmark, fagnaðaróp, fagnaðarraust, fagnaðarsamligr, fagnaðarskrúð, fagnaðarstaðr, fagnaðarsæll, fagnaðarsöngr, fagnaðartíð, fagnaðartíðindi, fagnaðarveizla, fagnaðarvist, fagnaðaröl.

    Íslensk-ensk orðabók > fagnaðr

  • 115 FÁR

    * * *
    n.
    1) a means off passage, ship; bjarga fari á floti, to save a vessel qflaat; in compds., a trading vessel (Íslands-far, Englands-far);
    2) passage; taka (fá, ráða) sér fari or far, to take a passage in a ship; beiðast fars, to ask for a passage; synja e-m fars, to deny one a passage; banna e-m f., to forbid one to sail (cf. farbann);
    3) trace, print, track (Sveinki rak lömb sín til fjöru í förin); villast hundarnir farsins, the hounds lose the track; of et sama f., on the same subject;
    4) life, conduct, behaviour; í fari konungsins in the king’s character;
    5) state, condition (gefa þeir eigi gaum um hennar far) f. veðranna, the course of the winds; at fornu fari, of yore, of old.
    * * *
    1.
    f. [Dan. faar], a sheep, D. N. ii. 312, Boldt 165; vide fær.
    2.
    n. [A. S. fær; Hel. fâr = dolus; Germ. fahr = treason, gefahr = danger; Engl. fear = terror; cp. also Germ. furcht:—but in the old Scandin. languages the word does not rightly mean either fear or danger; the mod. Dan. fare and Swed. fara are borrowed from Germ.]
    1. evil passion, bale, harm, mischief; fár ok fjandskapr, Gísl. 125; eigi standa orð þín af litlu fári, baleful words, Fas. i. 195; lesa fár um e-n, to speak foul calumnies of one, Hm. 23; af fári, from evil passion, Og. 12. Hm. 151; er þú felldir mér fár af höndum, that thou brakest my spell, Og. 10; flytjandi fárs, bringing mischief, Am. 4; ef ek vissa þat fár fyrir, if I could foresee that bale, Skv. 2. 7; halda kvið til fárs e-m, to withhold the verdict to the injury of the other party, Grág. i. 58; verða e-m at fári, to be one’s bale, Korm. 12 (in a verse); full skal signa ok við fári sjá, i. e. make a sign over the cup to prevent harm in it, Sdm. 8; þat er fár mikit (‘tis a bad omen), ef þú fæti drepr, Skv. 2. 24; þá er hann réttlauss ef hann þiggr fár á sér, if he receives bodily harm, N. G. L. i. 255.
    2. plague, esp. of animals; hunda-fár, sickness among dogs; kúa-fár, nauta-fár, cattle plague, cp. heljar-fár, morð-fár, murderous pestilence; urðar-fár, a weird plague, Sturl. ii. 213 (in a verse); feikna-fár, deadly pain, Pass. 2. 11; vera í fári, to be in an extremity; í dauðans fári, in the death-agony, etc.
    β. of men, a dangerous illness; lá hann í þessu fári nær viku, Bs. i. 761; cp. fár-veikr, dangerously ill; fár er nokkurs-konar nauð, Edda 110, cp. far B.
    γ. wrath; fár er reiði, Edda 110; vera í íllu fári (vide far B), to be bent on doing mischief.
    3. as a law term, fraud, such as selling sand or dirt instead of flour or butter, defined N. G. L. i. 24; kaupa fals, flærð eða fár, 324.
    COMPDS: fárhugr, fárleikr, fárliga, fárligr, fárramr, fárreiðr, fárskapr, fársótt, fársumar, fárveikr, fárverkr, fárviðri, fáryrði, fárskona, fársmaðr, fárssótt.
    3.
    fem. fá, neut. fátt; dat. fám; acc. fá ( paucos and paucam); fán (paucum); fár ( paucae and paucas), but in mod. usage dissyllabic, fáum, fáa, fáan, fáar: gen. pl. fára, mod. fárra:—compar. færi, mod. færri with a double r; superl. fæstr, in books of last century sometimes spelt færstr,—a form warranted neither by etymology nor pronunciation: færst, however, occurs in the old MSS. Arna-Magn. 132. Ld. 210: [Lat. paucus; Ulf. faus; A. S. feá Engl. few; Hel. fáh; O. H. G. foh; lost in mod. Germ.; Dan. and Swed. få or faa]
    I. few; Margr við Mývatn, en Fár í Fiskilækjar-hverfi (a pun), Rd. 311, Glúm. 361; með fá liði, with few men, Eg. 51; færa sauðfé, fewer sheep, Grág. (Kb.) 159; færi sauði, i. 423; í fám orðum, in few words, Stj. 29; við fá menn, Fms. i. 35; við fára manna vitni, Ld. 260; færi öfundarmenn, 204; fleiri … færi, Grág. i. 38; fáir einir, only a few; fá eina menn, Sturl. iii. 3; hjón fá ein, Eg. 573, vide einn.
    2. used as noun, few, in the sense of few or none, none at all; fáir hafa af því sigrask, Nj. 103; þeir kváðu fá fúnað hafa fyrir honum, 263.
    β. esp. in old sayings; e. g. fár er fagr ef grætr, Fb. i. 566; fár veit hverju fagna skal, Kvöldv. i. 47; fár bregðr hinu betra ef hann veit hit verra, Nj. 227: fár er hvatr er hrörask tekr ef í bernsku er blauðr, Fm. 6; fár er full-rýninn, Am. 11; fár hyggr þegjanda þörf, Sl. 28; fás er fróðum vant, Hm. 107; fátt er of vandlega hugat. Kvöldv. ii. 198; fátt veit sá er sefr, Mork. 36; fátt er svo fyrir öllu íllt að ekki boði nokkuð gott; fátt segir af einum, Volks. 62; fátt er ramara en forneskjan, Grett. 144; fátt er sköpum ríkra, Fs. 23; fár gengr of sköp norna, Km. 24; fátt er betr látið en efni eru til, Band. 2; fár er vamma vanr, Mirm. 68; fátt veit fyrr en reynt er, Fms. vi. 155; fátt gat ek þegjandi þar, Hm. 104. Many of these sayings are household words, and this use of the word is typical of the dry northern humour.
    II. metaph. dismal, cold, reserved; Sigurðr konungr hafði verit nokkut fár (dismal, in low spirits) öndverðan vetr, en nú var hann glaðr ok spurall, Fms. iv. 82; varð hann fyrst fár ok úkátr, 192; vóru menn allir fáir við þá, v. 307; Vigdis varð fá um, Vigdis became silent about it, i. e. disliked it much, Sturl. iii. 180; var þá Gunnarr við hana lengi fár, for a long time G. was cold to her, Nj. 59.
    2. neut. fátt, coldness, coolness; fátt var með þeim Rúti um samfarar, there was coolness between R. and his wife, Nj. 11; var fátt um með þeim bræðrum, 2, Eg. 199; var et fæsta með þeim, Ld. 234; verið hefir fátt með okkr, Gísl. 100: fátt kom á með þeim Gretti, Grett. 99.
    III. neut., konungr svarar fá (dat.), Ó. H. 94; Guðrún talaði hér fæst um, Ld. 210; var eigi boðit færa en hundraði, not fewer than a hundred, Nj. 17; fátt af þeirra mönnum, only a few of their men, Fms. v. 290; fátt eina, only a few, Ld. 328: with gen., fátt manna, few men, Nj. 130; fátt góðs, but little good, Hom. 38; fátt einna hverra hluta, few of things, i. e. few things, Fms. iv. 175: þeir ugðu fátt at sér, they heeded them but little, Fms. vii. 201; hlutask til fás, Hrafn. 17.
    β. as adv., in the phrases, sofa fátt, to sleep but little, be wakeful; leika fátt, to play but little, i. e. be in a dismal humour; tala fátt, to speak but little; syrgja fátt, to sorrow but little, i. e. to be gay, cp. Lex. Poët.
    γ. with numerals, less than, short of, minus, save; vetri fátt í fjóra tigu, i. e. forty years save one, i. e. thirty-nine, Fms. x. 2, v. l.; tveimr ertogum fátt í átta merkr, eight marks less two ortogs, B. K. 84; lítið fátt í fimm tigi vetra, little short of fifty years, Fms. iii. 60; hálfum eyri fátt á átta merkr, eight marks less half an ounce; þremr mörkum fátt á laup, a bushel less three marks, B. K. 84, 11: at fæstu, the fewest, least, the minimum; tveir et fæsta, two at least, Grág. i. 9; sex menn et fæsta, 378; cp. the neut. afl-fátt, svefn-fátt, dag-fátt, q. v.

    Íslensk-ensk orðabók > FÁR

  • 116 FELA

    * * *
    (fel; fal, fálum; fólginn), v.
    1) to hide, conceal (fálu þeir gullit í Rín; þær austr ok vestr enda fálu);
    fel sverð þitt, sheathe thy sword;
    impers., fal þá sýn (acc.) milli þeirra, they lost sight of one another;
    2) fela e-m e-t, to make over, to give in trust or charge to one;
    hann fal Óðni allan þann val, he gave all the slain to Odin;
    mey frumunga fal hann (entrusted to) megi Gjúka;
    fela e-m e-t á hendi, to commit a thing to one’s charge, to commend;
    fálu sik ok sálir sínar guði almáttkum á hendi, they commended themselves and their souls to God Almighty;
    fela e-t undir eið sinn (þegnskap sinn), to vouch upon one’s oath (upon one’s honour);
    fela e-t undir e-m, to put under one’s charge;
    er und einum mér öll um fólgin hodd Niflunga, the whole hoard of the Niflungs is in my hands alone;
    man hér öll vár vinátta undir felast, all our friendship will depend upon this;
    fela e-n inni = fela e-n á brott;
    sá bóandi, er hann felr sik inni, the man with whom he boards and lodges;
    fela búfé inni at e-m, to put out (cattle, sheep) to one to keep;
    3) refl. felast, to hide oneself (mörg leyni þau, er felast mátti í);
    felast í faðmi e-m, to be locked in one’s arms;
    felast á hendi e-m, to put oneself in another’s hands, enter his service (Kolskeggr falst á hendi Sveini Dana-konungi).
    * * *
    pret. fal, 2nd pers. falt, pl. fálu; pres. fel; pret. subj. fæli; part. fólginn: in mod. usage, pret. faldi, part. falinn, and sup. falið, with weak declension, if in the sense to hide; but fól, pl. fólu, part. fólginn, if in the sense to commend; thus, undir trjánum sig faldi, Pass. 33. 6; einn fyrir engum faldist, 33. 7; but, þá Frelsarinn í Föðurs hönd fól nú blessaðr sína önd, 45. 1; fól and falinn, however, never occur in old MSS.:—[Ulf. filhan = κρύπτειν, θάπτειν; Hel. bi-felhan; O. H. G. felahan; Germ. be-fehlen and emp-fehlen; Lat. se-pēlio contains the same root, properly meaning to hide, shut up: cp. Engl. bury, which really means to hide.]
    I. to hide, conceal; allt veit ek Óðin, hvar þú auga falt, Vsp. 22; þú falt fé þitt í svá mikilli þoku, Band. 12; hrís-kjarrit þat er Vaði risi fal sverðit, Þiðr. 69, Gm. 37; fálu þeir gullit í Rín, Edda 76; tóku likit ok fálu þar, Ó. H. 225 (fólu, Hkr. ii. 380, wrongly); ek mun fela yðr her í gamma mínum, Fms. i. 9: barnit var fólgit, Fs. 60, Gullþ. 26; fel sverð þitt, sheathe thy sword, Fms. xi. 348; felðu (= fel þú) sverð þitt í umgörð, 656 C. 4; þær austr ok vestr enda fálu, Hkv. 1. 2; fólgit, hidden, preserved, Vsp. 31; fólginn, hid, Þkv. 7, 8; örlög fólgin e-m, fate hidden, in store for one, Vsp. 36, Akv. 16; fólginn endi lífs, poët. the hidden thrum of life, i. e. death, Ýt. 17.
    β. to bury, Ýt. 24; liggja fulginn, to lie buried (in a cairn), on a Runic stone, Rath 178.
    2. metaph., hefir þú fólgit nafn hennar í vísu þessi, Eg. 325; fólgit í rúnum, Edda 47; yrkja fólgit, to use obscure phrases (in poetry), 110.
    3. impers., fal þá sýn (acc.) milli þeirra, they lost sight of one another, with the notion of a hill or object coming between, Ó. H. 182; þegar er sýn fal í milli þeirra Egils, Eg. 545.
    4. the phrase, fela e-n á brott (= in mod. usage koma e-m fyrir), to put one out (for alimentation), of one sick or old, a child, etc., Grág. i. 155; or, fela e-n inni, id.; sá bóandi er hann felr sik inni, the husbandman with whom he boards and lodges, 158; ef sá maðr andask er fólginn var inni, 155: of cattle, to put out to keep, nú felr maðr búfé inni at manni at fúlgu-mála réttum, N. G. L. i. 25; hence fúlga, q. v. = meðgjöf.
    II. to give into one’s keeping, entrust; hann fal Óðni allan þann val, he gave all the slain to Odin, Fas. i. 454; mey frumunga fal hann ( entrusted to) megi Gjúka, Skv. 3. 4: to invest, auð hefi ek minn ílla fólginn, Fms. vii. 49 (in a verse).
    β. in the phrase, fela e-m e-t á hendi (mod. á hendr); þér fel ek á hendi, Skarphéðinn, at hefna bróður þíns, Nj. 154; fal hón sik ok allt sitt föruneyti á hendr lifanda Guði, Fms. i. 226; Kristi á hendi fólgin, 655 xxiii; fel’k þér á hendi ábyrgð hans at öllu, Grág. i. 245; fálu sik ok sálur sínar Guði Almáttkum á hendi, Bs. i. 139; at Jón Loptsson fæli Petri postula á hendi þá hjörð … en Jesus Kristr fal sína hjörð á hendr Föður sínum, 145; fela undir e-m, to put under one’s charge; er und einum mér öll um fólgin hodd Niflunga, i. e. all the hoard of Niflung is kept by me only, Akv. 26; fela ván sína alla undir Guði, 686 B. 2; mun hér öll vár vinátta undir felask, all our friendship will depend upon this, Eb. 130: a law term, skulu þeir fela undir eið sinn, they shall avouch it on their oath, Grág. i. 9; fela undir þegnskap sinn, to vouch upon one’s honour; þó rangt sé undir þegnskap fólgit, 33.
    III. reflex. to hide oneself; ek mun felask, Fs. 48: hann falsk í Kröflu-helli, Landn. 183; mörg leyni þau er felask mátti í, Fms. x. 218; í skógi þar er þeir höfðu fólgizk, Ó. H. 152; en fálusk at degi, id.; felask í faðmi e-m, to be shut in one’s arms, Hkv. 2. 27.
    2. felask á hendi e-m, to put oneself in another’s hands, enter his service; Kolskeggr falsk á hendi Sveini Dana-konungi, Nj. 121.

    Íslensk-ensk orðabók > FELA

  • 117 fjórðungr

    (-s, -ar), m.
    1) the fourth part, quarter;
    fjórðungr rastar, a distance of about a mile;
    2) a weight = ten pounds;
    3) in Iceland, one of the Quarters into which the whole land was divided (Austfirðinga, Vestfirðinga, Norðlendinga, Sunnlendinga fjórðungr).
    * * *
    m., generally the fourth part, quarter, D. I. i. 470, Grág. i. 144; f. héraðsmanna, N. G. L. i. 352; f. rastar, the fourth part of a mile, Fms. viii. 63; fjórðungr vísu, the fourth part of a verse-system or stanza, = two lines, Edda (Ht.); hence fjórðunga-lok, n. the last quarter of a verse, Fms. vi. 387: a coin (cp. Engl. farthing), N. G. L. iii. ch. 13.
    2. a liquid-measure = ten pots or twenty ‘merkr;’ fjórðungs-fata, a vat holding a quarter.
    3. a weight = ten pounds or twenty ‘merkr,’ Jb. 375, Grág. Kb. 232, Dipl. iii. 4, Grág. ii. 362: the law allows a person to bequeath the fourth part of his property, this is called fjórðungs-gjöf, f., Gþl. 270, cp. Jb., Dipl. v. 1.
    4. the Icel. tithe (tíund) was divided into four shares, each of them called ‘fjórðungr,’—to the poor, bishop, church, and priest, Grág., Tl., passim.
    II. in Norway counties were divided into fjórðungar quarters (þriðjungar ridings, sextungar sextants, áttungar octants, etc.), vide D. N.; hence fjórðungs-kirkja, a quarter church, parish church, N. G. L.; fjórðungs-maðr, a man from the same quarter or parish; fjórðungs-prestr, the priest of a fjórðungs-kirkja; fjórðungs-þing, the meeting of a f.; fjórðungs-korn, corn due to the priest, D. N., N. G. L., the statutes passim; fjórðungs-ból, a farm yielding a certain rent, and many others. Again, in Icel. the whole land was politically divided into quarters or fjórðungar (this division seems to have taken place A. D. 964, and exists up to the present time), thus, Austfirðinga-, Vestfirðinga-, Norðlendinga-, Sunnlendinga-fjórðungr, or east-, west-, north-, and south quarters; each of the quarters had three or four shires or þing, and each had a parliament called Fjórðungs-þing or Fjórðunga-þing, and a court called Fjórðungs-dómar, Quarter-courts, Eb. ch. 10, Landn. 2. 12; (it is uncertain whether the writer Eb. l. c. intended to make a distinction between Fjórðunga-þing and Fjórðungs-þing, denoting by the latter a ‘general quarter parliament,’ cp. also Landn. 150.)
    COMPDS: fjórðungamót, fjórðungaskipti, fjórðungshöfðingi, fjórðungsmenn, fjórðungssekt, fjórðungsúmagi.

    Íslensk-ensk orðabók > fjórðungr

  • 118 fjör-baugr

    m. ‘life-money,’ a law term, a fee amounting to a mark, to be paid by a convict of the lesser degree to the executive court (féránsdómr); and if this was not paid, the convict was henceforth a full outlaw::—hence the convict is called fjörbaugs-maðr and the lesser outlawry or conviction fjörbaugs-garðr, m., because within a fixed space (garðr), the convict was safe, having paid the life-money, vide esp. Grág. Þ. Þ. ch. 32 sqq., ch. 40, Nj. 240, and the Sagas and laws passim. In two passages, viz. Flóam. S. ch. 10 and Glúma ch. 24, fjörbaugsgarðr is used in the same sense as þing-helgi, q. v., viz. of the sacred boundary of a meeting, regarded by the heathens as a sanctuary, cp. Eb. ch. 4 fine; in the Edit. of Flóam. S. the passage ‘til Lóns’ is false, the probable reading being ‘til Lopz,’ i. e. Lopts; in the old MS. Vatnshyrna the shank of the p was prob. obliterated so as to make it look like n, and so one transcriber read ‘Lóns,’ another ‘Jóns;’ the reading ‘Lopts’ is born out by the historical context, cp. also Landn. 5, ch. 8; the word fjörbaugr is diffusely commented on in H. E. i. 137 sqq.
    COMPDS: fjörbaugssekt, fjörbaugssök.

    Íslensk-ensk orðabók > fjör-baugr

  • 119 FLEY

    * * *
    n. a kind of swift ship (= snekkja, q. v.); only found in poets, as Thiodolf calls the sea fleyja flatvöllr, the flat-field of the fleys, cp. Hkv. 2. 4; fley ok fagrar árar, a fley and beautiful oars, Egill; used by poets also in many compds, as fley-braut, fley-vangr, the road-field of the fleys, etc.; never in prose, except in pr. names, as Gesta-fley, Fms. viii, Sverr. S.; but fley-skip occurs not only in verse, Fb. i. 528, but also in a deed of the year 1315, N. G. L. iii. 112:—also used of merchant ships, Ann. The Span. flibóte, Engl. fly-boat (Johnson) point to a form fley-bátr = fley-skip, though that form has not been found; from the Span. flibóte prob. came the Ital. flibustiero, Anglo-American filibuster: perh. also the Germ. freibeuter, Engl. freebooter, Dutch vrijbuiter represent the same word, altered so as to give an intelligible sense in the respective languages.

    Íslensk-ensk orðabók > FLEY

  • 120 FORS

    I)
    n. vehemence, wrath.
    (pl. -ar), m. waterfall.
    * * *
    1.
    n. wrath, rage, ire; snúa fors í frið, grimd í grið, 655 xxxii. 24, Bs. ii. 97; með forsi, haughtily, Sturl. iii. 144, Pass. 13. 2; ferr erkibiskup í fors mikit, he fell into great wrath, Fms. xi. 441; fors ok atköst, Fas. iii. 91; fors ok ílska, Stat. 398.
    COMPDS: forsfullr, forsligr, forsmaðr.
    2.
    mod. foss, m., prob. akin to the preceding word and forr, [Swed.-Dan. foss, North. E. force; a test word of Scandin. language and origin; cp. the curious passage in Constant. Porph. De Admin. Imperii, ch. 9, where the Byzantine author gives some names of waterfalls in Russia in two languages, ρωσιστί and σκλαβινιστί (Russian and Slavonic), with a Greek translation; ρωσιστί, a waterfall, being called βορσί or φόρος (e. g. οὐλ-βορσί = Icel. Hólm-fors, βαρου-φόρος = Icel. Báru-fors), whereas σκλαβινιστί it is called πραχ, i. e. porog or prag: Constantine in another passage states that the Russians were Teutonic or ‘Franks:’ the Garðar (Russia Minor) of that time was in fact a Scandin. country; even the name Russia is by some (P. A. Munch) explained as Scandin., afterwards adopted for the whole empire; it was still regarded so by the Byzantine authors of the 10th century, as opposed to Slavonic]:—a ‘force,’ waterfall, Landn. 291, 292; fors mikill er Sarpr heitir, Ó. H. 49, Landn. 277, v. l.: in many local names, Skóga-f. in southern Icel.; Gýgjar-f. in the north (Goða-f. is a corrupt form, cp. Þorláks-kver, p. 288, and Grett. ch. 68, 69, whence the name); Gull-f., Gold-force, a freq. name in western Icel.
    2. a brook, stream; this sense is curious, and peculiar to the Stj. (by bishop Brand, a native of south-eastern Icel.); it is well suited to the district of Skaptafells-sýsla, where all brooks are torrents rushing from glaciers into the ocean; til forsins Bison, Stj. 387. Judges iv. 13; hann grípr einn stein upp ór forsinum, 227; Davíð tók fimm steina ór einum forsi, 464. 1 Sam. xvii. 40; við forsinn Besor, 490. 1 Sam. xxx. 9; yfir fors Cedron, 527. 2 Sam. xv. 23; af forsi drakk hann á götu, 656 C. 2: in the old poem Vsp. fors is evidently used in the same sense; á sér hón ansask aurgum forsi, 31; falla forsar, 58. This idiom perhaps gives a hint as to the native place of this poem; falla forsum, to fall in torrents, Fas. ii. (in a verse). fors-fall, n. a ‘forcefall,’ torrent, Stj. 32, Ó. H. 17, Fms. iv. 361.

    Íslensk-ensk orðabók > FORS

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