same

1) an isolated farm;

2) in foreign countries, a thorp or village (Írar hlaupa saman í eitt þorp);

3) an open, unsheltered place (hrørnar þöll, sú er stendr þorpi á).

* * *

n. [Ulf. þaurp = ἀγρός, once in Nehem. v. 16; A. S. and Hel. þorp; Old Engl. thorp; O. H. G. and Germ. dorf; Lat. turba is taken to be the same word: this word, we think, was originally applied to the cottages of the poorer peasantry crowded together in a hamlet, instead of each house standing in its own enclosure, like the ‘tún’ or ‘bær’ or ‘garðr’ of the ‘búandi,’ hence þorpari = a churl (see below); the etymological sense being a crowd, throng, as seen in þyrpast, þyrping (qq. v.), as also in Lat. turba]:

I. a hamlet, village, rarely of an isolated farm; fóru þau um kveldit í annat þorp skamt þaðan, … Þorsteinn hét þar bóndi, Hkr. i. 189 (in East-Norway), Fms. x. 219; margir vóru búendr þar í þorpinu, Ó. H. 151; til Níðaróss, þar var þorp nokkut sett ok kaupstaðr, Fms. x. 294; um þorp ok um bæi (Scotland), Orkn. 78; in Edda 108, þorp ef þrír eru, …

2. when used of foreign countries it means a thorp or village; borgir, kastalar, þorp, Fms. vii. 94; þorp ok tún, Sks. 631; Írar hlaupa saman í eitt þorp, Ld. 78; borg eða þorp, Stj. 96, 183; þar (in Frisland) varð brátt fyrir þeim þorp eitt ok bygðu þar margir bændr, Eg. 528: Lat. villa is rendered ‘þorp,’ Róm. 132, Hom. (St.), (= Matt. xxii. 5); þorpin stóðu á bryggjunum ok mikit fjölmenni í þeim þorpum (of London), O. H. L. ch. 10: metaph., þrætu-þorp, the abode of quarrel, i. e. the mouth, Fms. vi. (in a verse).

3. the word occurs twice in poets in the same sense as in the Goth., a land; hrörnar þöll sú er stendr þorpi á, hlýrat henni börkr né barr, Hm. 49 (here ‘þorp’ seems to mean a field, fenced place, or garden, as opp. to the ‘wood’); þrjár þjóðár falla þorp yfir meyja Mögþrasis, three great rivers fall over the field of the Norns, Vþm. 49.

II. very freq. as the second compd of Dan. local names, as -trup, or - rup dropping the t, Hos-trup, Kra-rup, Kolde-rup, Vins-trup, Sverd- rup; but in early Dan. - torp or -thorp, thus Bukke- thorp, Thume- thorp, Ny- thorp = mod. Dan. Nyrup, and in many names of places, see Dipl. Thorkel. passim; so also Engl. - thorp and Germ. -dorf: in Norway such local names are rare, in Iceland still more so, yet a Þorpar, f. pl., occurs in western Iceland, in Stranda-sýsla, called ‘í Þorpum.’ The reason is that in flat countries cottages lie closer together than in a mountainous country.

* * *

(= einn veg), adv. in the same way, likewise, also; á einnig (= á einn veg), in the same manner.

(= einn veg), adv. in the same way, likewise, also; á einnug (= á einn veg), in the same manner.

f. the same time of the following day (til jafnlengdar annars dags); the same day in the next year, anniversary (eigi síðarr en fyrir jafnlengd).

adv. at the very same moment; allir jafnsnemma, all at the same time.

f. the same way; eiga samleið við e-n, to have the same way to go.

a. living in the same country (samlendr e-m, við e-n); ef þeir væri samlendir, if they happened to live in the same country.

(-s, -ar), m.

1) a man of the same company, comrade (vil ek fylgja sveitungum mínum);

2) follower; Magnús ok hans sveitungar, M. and his men;

3) one belonging to the same district (at þú komir mér í sætt við sveitunga mína).

or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,

α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.

β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]

t and ð, to neglect, contemn, H. E. i. 257; reflex, afrækjast, in the same signification,

α. with dat, a. lögunum, to break, neglect the law, Al 4.

β. with acc. (now always so), a. sitt höfuðrnerki, Karl. 189.

γ. uncert. dat. or acc., a. Guðs hlýðni, Edda (pref.) 144, Stj. 241.

δ. with at and a following infin., Gþl. 183; konungar afræktust at sitja at Uppsölum, left off, Hkr. ii. 97.

ε. absol., Fms. vii. 221, 188, Gþl. 506.

* * *

(ek, ók, ókum, ekinn), v.

1) to drive (a vehicle or animal drawing a vehicle), with dat.: gott er heilum vagni heim at a., it is good to get home safe and sound; a. þrennum eykjum, with three yoke of horses;

2) to carry or convey in a vehicle, to cart, with dat. or acc. (hann ók heyjum sínum á yxnum; hann ók skarni á hóla); a. saman hey, to cart hay; líkin váru ekin í sleða, carried in a sledge;

3) with the prep. í or á; Freyr ók í kerru með gelti; ríðr Þ. hesti þeim, er hann hafði ekit á;

4) absol., to drive in a vehicle (fóru þeir í sleðann ok óku alla nóttina); with acc. of the road (óku úrgar brautir);

5) naut., to trim the sail (aka seglum at endilöngum skipum);

6) to remove, with dat.; ók hann af sér fjötrinum, worked it off by rubbing; ók Oddr sér þar at, worked himself thither (of a fettered prisoner); a. e-m á bug or a. bug;á e-n, to make one give way, repel; intrans. = ‘akast’, to move slowly; hvárrgi ók (gave way) fyrir oðrum; a. undan, to retire, retreat;

7) impers., hart ekr at e-m, one is in great straits; ekr nú mjók at, I am hard pressed; e-m verðr nær ekit, one gets into straits, is hard pressed;

refl., e-m ekst e-t í tauma, one is thwarted in a thing.

* * *

ók, óku, ekit; pres. ek. It also occurs in a weak form, að, Fagrsk. 104, which form is now perhaps the most common. [Neither Ulf. nor Hel. use this word, which appears also to be alien to the South-Teut. idioms. The Germans say fahren; the English to drive, carry; cp. Engl. yoke. In Latin, however, agere; Gr. άγειν] Gener. to move, drive, transport, carry:

I. to drive in harness in a sledge or other vehicle (where the vehicle is in dat.), as also the animal driven; bryggjur svá breiðar, at aka mátti vögnum á víxl, ‘briggs’ (i. e. wharfs or piers,, cp. ‘Filey Brigg’) so broad, that wains might meet and pass each other, Hkr. ii. 11; gott er heilum vagni heim at aka, ‘tis good to drive home with a whole wain, to get home safe and sound, cp. Horace solve senescentem, Orkn. 464, Al. 61; þórr á hafra tvá, ok reið þá er hann ekr, in which he drives, Edda 14, Ób. adds í (viz. reið þá er hekr i), which may be the genuine reading.

β. with the prep. í; Freyr ók ok í kerru með gelti, Edda 38.

γ. absol. to drive, i. e. travel by driving; þeir óku upp á land, Eg. 543; fóru þeir í sleðann ok óku nóttina alia, drove the whole night, Fms. iv. 317. With the road taken in acc.; aka úrgar brautir, Rm. 36; báðu hennar ok heim óku (dat. henni being understood), carrying a bride home, 37. 20.

II. to carry or cart a load, ( to lead, in the north of England):—in Iceland, where vehicles are rare, it may perhaps now and then be used of carrying on horseback. The load carried is commonly in dat. or acc.:

α. acc.: aka saman hey, to cart hay, Eb. 150; saman ok hann heyit, Ísl. ii. 330; hann ok saman alla töðu sína, Landn. 94; þá tekr Gísli eyki tvá, ok ekr fé sitt til skógar, Gísl. 121; but absol., ok ekr til skógar með fjárhlut sinn, l. c. 36; þá let konungr aka til haugsins vist ok drykk, then the king let meat and drink be carted to the ‘how’ ( barrow), Fms. x. 186; vill hann húsit ór stað færa, ok vill hann aka þat, carry it away, Grág. ii. 257; líkin váru ekin í sleða, carried in a sledge, Bs. i. 144.

β. dat. more freq., as now; hann ók heyjum sínum á öxnum, carried his hay on oxen, Fbr. 43 new Ed.; einn ók skarni á hóla, carted dung alone on the fields, Nj. 67, Rd. 277.

γ. with the animals in dat., Þórólfr let aka þrennum eykjum um daginn, with three yoke of oxen, Eb. 152; or with the prep. á, ríðr Þórðr hesti þeim er hann hafði ekit á um aptaninn, Ísl. ii. 331, Fbr. 43; ef maðr ekr eðr berr klyfjar á, leads or carries on packsaddles, Grág. i. 441.

δ. absol., þat mun ek til finna, at hann ok eigi í skegg ser, that he did not cart it on his own beard, Nj. 67.

ε. part., ekinn uxi, a yoked, tamed ox, Vm. 152.

III. used by sailors, in the phrase, aka segli, to trim the sail; aka seglum at endilöngum skipum, Fms. vii. 94; bað hann þá aka skjótt seglunum, ok víkja út í sund nokkut, 131. In mod. Icel. metaph., aka seglum eptir vindi, to set one’s sail after ( with) the wind, to act according to circumstances; cp. aktaumar.

IV. metaph. in a great many proverbs and phrases, e. g. aka heilum vagni heim, v. above; aka höllu fyrir e-m, to get the worst of it, Ld. 206; aka undan (milit), to retire, retreat slowly in a battle; óku þeir Erlingr undan ofan með garðinum, Fms. vii. 317; akast undan (reflex.), id., 278; þeir ökuðust undan ok tóku á skógana, they took to the woods, Fagrsk. 174 (where the weak form is used); sumir Norðmenn óku undan á hæli ofan með sjónum, x. 139: aka e-m á bug, the figure probably taken from the ranks in a battle, to make one give way, repel, en ef Ammonite aka, þér á bug, if they be too strong for thee, Stj. 512. 2 Sam. x. 11. Mkv. 7; also metaph., aka bug á e-n, id.; mun oss þat til Birkibeinum, at þeir aki á oss engan bug, to stand firm, with unbroken ranks, Fms. viii. 412. It is now used impers., e-m á ekki ór að aka, of one who has always bad luck, probably ellipt., ór steini or the like being understood; cp. GÍsl. 54, the phrase, þykir ekki ór steini hefja, in the same sense, the figure being taken from a stone clogging the wheels; ok hann af sér fjötrinum, threw it off by rubbing, Fas. ii. 573; þá ekr Oddr sér þar at, creeps, rolls himself thither, of a fettered prisoner, id.; the mod. phrase, að aka sér, is to shrug the shoulders as a mark of displeasure: aka ór öngum, ex angustiis, to clear one’s way, get out of a scrape, Bjarn. 52; aka í moínn, to strive against, a cant phrase. Impers. in the phrase, e-m verðr nær ekit, is almost run over, has a narrow escape, varð honum svá nær ekit at hann hleypti inn í kirkju, he was so hard driven that he ran into the church, Fms. ix. 485; hart ekr at e-m, to be in great straits, ok er þorri kemr, þá ekr hart at mönnum, they were pressed hard, Ísl. ii. 132; ekr mi mjök at, I am hard pressed, GÍsl. 52; er honum þótti at sér aka, when death drew near,, of a dying man, Grett. 119 A. Reflex., e-m ekst e-t í tauma, to be thwarted in a thing, where the figure is taken from trimming the sail when the sheet is foul, Fms. xi. 121. In later Icelandic there is a verb akka, að, to heap together, a. e-u saman, no doubt a corruption from aka with a double radical consonant, a cant word. Aka is at present a rare word, and is, at least in common speech, used in a weak form, akar instead of ekr; akaði = ók; akat = ekit.

m. esp. in pl. ar, lines (taumar) to trim (aka) the sail, distinguished from höfuðbendur, the stays of the mast, perhaps the braces of a sail (used by Egilsson to transl. ύπέραι in Od. 5. 260), Þórarinn stýrði ok hafði aktaumana um herðar sér, þvíat þröngt var á skipinu, had the braces round his shoulders, because the boat was blocked up with goods, Ld. 56; the phrase, sitja í aktaumum, to manage the sail; ef ek sigli með landi fram, ok sit ek í aktaumum, þá skal engi snekkja tvítugsessa sigla fyrir mér, eða ek vilja svipta ( reef the sail) fyr en þeir, Fms. v. 337; reiði slitnaði, svá at bæði gékk í sundr höfuðbendur ok aktaumar, Fas. iii. 118; reki segl ofan, en a. allir slitni, 204; slitnuðu höfuðbendur ok aktaumar, Bær. 5, Edda (Gl.) That the braces were generally two may be inferred from the words við aktaum hvárntveggja hálf mörk, N. G. L. i. 199.

2. metaph., sitja í aktaumum, to have the whole management of a thing; mun yðr þat eigi greitt ganga ef þér erut einir í aktaumum, if you are alone in the management of it, Ísl. ii. 49; einir um hituna is now used in the same sense. (The Engl. yoke-lines, as aktaumar is sometimes interpreted (as in the Lat. transl. of the Ld.), are now called stjórntaumar. Aktanmr is obsolete. See ‘Stones of Scotland,’ tab. liv. sqq.)

adj. quite the same, Fms. iv. 157.

1) bondwoman;

2) concubine.

* * *

pl. ir, f. [cp. Ulf. andbahts = διάκονος, ύπηρέτης; A. S. ambight; Hel. ambaht, servitium; O. H. G. ampaht; hence the mod. Germ. amt, Dan. embede, Icel. embætti; the mod. Rom. ambassador, ambassade are of the same stock; Ital. ambasciadore, nuntius; cp. Caes. Bell. Gall. 6. 15—circum se ambactos clientesque habent, v. Diez on this root. The Icel. am- is an assimilated form from and-], a bondwoman, handmaid; þræll eðr a., Grág. ii. 152, 156. (where the older form ambótt), N. G. L. i. 76; konungs a., freq. of a royal concubine, Fms. i. 14, Fagrsk. ch. 21: cp. embætta and embætti. Cp. also mod. ambaga, u, f. an awkward person; amböguligr, adj. and ambögu-skapr, m. clumsy manners, perh. all of them related to ambótt.

COMPDS: ambáttarbarn, ambáttardóttir, ambáttarligr, ambáttarmót, ambáttarsonr, ambáttafang.

f. [contr. = anddrag (?), mod. word], breath, in the phrase, í sömu a., at the very same breath, instantly.

(öpr, aprt), a.

1) hard, sharp; en aprasta hríð, the sharpest fighting; aprastr við at eiga, the worst to deal with;

2) sad, dispirited.

* * *

adj. gen. rs (and thus not akin to api), cold, sharp, chilly; en aprasta hríð, sharp fighting, Ó. T. 59; sterkastr ok aprastr við at eiga, the worst to deal with, Þiðr. 183; erida vóru allöpr tilbrigðin (cold, malignant), 89; því föru vér aprir, we feel sad, chilly, a verse written in 1047, Lex. Poët.: a word quite obsolete. (Björn however mentions it as a living word.) Mod. Icel. napr, adj. nearly in the same sense, cold, chilly, of weather; cold, spiteful, snappish, of temper: nepja, u, f. a chill, piercing cold: nepringr, m. id.: [are these words identical (?).]

n. [kveða at orði].

I. a technical phrase, esp. in law; svá skal sækja at öllu um fjártökuna, sem þjófsök fyrir utan a., the proceeding is all the same with the exception of the technical terms, Grág. ii. 190; at þeim atkvæðum er Helgi hafði í stefnu við þik, the expressions used by Helgi in summoning thee, Boll. 354.

β. a word, expression in general; þat er þrífalt a., mannvit, siðgæði ok hæverska, Sks. 431, 303; en þó vér mælim alla þessa hluti með breiðu a., in broad, general terms, Anecd. 21, Þiðr. 1.

γ. now used gramm. for a syllable, and in many compds such as, eins atkvæðis orð, a monosyllable; tveggja, þriggja … atkvæða …, etc., a dissyllable, etc.: ‘kveða at’ also means to collect the letters into syllables, used of children when they begin to spell. Old writers use atkvæði differently in a grammatical sense, viz. = pronunciation, sound, now framburðr; þeir stafir megu hafa tveggja samhljóðenda a., hverr einn, Skálda (Thorodd) 165; eins stafs a.; a. nafns hvers þeirra; þá er þat a. hans í hverju máli sem eptir lifir nafnsins (in the last passage = the name of the letter), 168.

II. a decision, sentence, almost always in plur.; beið hann þinna atkvæða, Nj. 78; var því vikit til atkvæða ( decision) Marðar, 207; bíða atkvæða Magnúss konungs um álög ok pyntingar, Fms. vi. 192: sing., var þat biskups a., his decision, v. 106; hvi gegnir þetta a. ( sentence) jarl, rangliga dæmir þú, 656 B; þínu boði ok a., command and decisive vote, Stj. 203; af atkvæði guðanna, by their decree, Edda 9, Bret. 53.

β. now a law term = vote, and in a great many compds: atkvæða-greiðsla, division; atkvæða-fjöldi, votes; a. munr, majority, etc.

III. a decree of fate, a spell, charm, in a supernatural sense, = ákvæði; af forlogum ok a. ramra hluta, Fs. 23; konungr sagði úhægt at göra við atkvæðum, … to resist charms (MS. akvedni, where it is uncertain whether the reading is ákv- or atkv-); a. Finnunnar, the spell of the Finnish witch, 22; svá mikil a. (pl.) ok ilska fylgði þessum álögum, Fas. i. 404, iii. 239, Fms. x. 172.

COMPDS: atkvæðalauss, atkvæðamaðr, atkvæðamikill.

pp. n. of an obs. verb;

e-m verðr e-s auðit, it falls to one’s lot;

oss varð eigi þeirrar hamingju auðit, this good fortune was not destined for us;

þó at mér verði lífs auðit, though life be granted to me;

hafði auðit, they had won the day;

varð þeim eigi erfingja auðit, to them no heir was granted;

auðit fé, means possessed.

* * *

n. part. of an obsolete verb analogous to auka (‘ablaut’ an—jó—au), [cp. Swed. öde, fatum; auðna, luck; auðr, opes, etc.], used in many phrases, and often answering to the Gr. αισα, with dat. pers. and gen. of the thing; e-m er, verðr, auðit e-s, it falls to one’s lot; úlíkligt er at oss verði þeirrar hamingju a., it is unlikely that this good fortune is destined for us, Eg. 107; koma mun til mín feigðin…, ef mér verðr þess a., if that be ordained for me, Nj. 103; þó at mér verði lífs a., though life may be granted to me, Fms. i. 47; konungr lét græða menn sína sem lífs var a., those whose lot it was to live, who were not mortally wounded, Eg. 34; hafði þeim orðit sigrs a., had won the day, Eg. 86; var þeim eigi erfingja a., to them was no heir granted by fate, 625. 83: with ‘at’ and an infin., mun oss eigi a. verða at fá þvílíkan, Fms. x. 339: absol., hafi þeir gagn er a. er, let them gain the day to whom the god of battles grants it, xi. 66: with the addition of ‘til;’ ek ætla okkr lítt til ástafunda a. hafa orðit, we have had bad luck in love, 310: auðinn, masc. appears twice or thrice in poetry, auðins fjár, means possessed, Skv. 3. 37: in prose in Al. 21 (by Bishop Brand), láta auðins bíða, to submit to fate, to be unconcerned; even in compar., hvárt hyggit ér manni nokkuru at auðnara ( any more chance), at hann fái knúta þessa leysta, of the Gordian knot, 19, at auðnu, v. auðna [cp. A. S. eâden, datus, concessus; Hel. ôdan, genitus, natus: cp. also jóð, proles, a word perhaps of the same root.]

adv. and conj.

1) besides, = at auki (hundrað manna ok auk kappar hans);

2) also, = ok.

* * *

adv. [cp. Goth. auk, freq. used by Ulf. as translation of Gr. γάρ; jah auk = και γάρ; A. S. eâc; Engl. eke; Germ. auch].

I. it originally was a noun = augmentum, but this form only remains in the adverbial phrase, at auk, to boot, besides, Bs. i. 317 (freq.): adverbially and without ‘at’ besides; hundrað manna ok auk kappar hans, a hundred men and eke his champions, Fas. i. 77; þriggja marka fé, en konungr þat er auk er, the surplus, N. G. L. i. 350: cp. also such phrases as, auk þess at, besides that; auk heldr, v. heldr.

II. as a conj. also, Lat. etiam, occurs in very old prose, and in poetry; svá mun ek auk bletza þá konu es þú baðsk fyr, 655 ix. B. 2 (MS. of the 12th century), Hkr. ii. 370 (in a poem of Sighvat); this form, however, is very rare, as the word soon passed into ok, q. v.

III. used to head a sentence, nearly as Lat. deinde, deinceps, the Hebrew ף, or the like; the Ormulum uses ac in the same way; in MSS. it is usually spelt ok; but it may be seen from poetic assonances that it was pronounced auk, e. g. auk und jöfri fræknum; hitt var auk at eykir, Vellekla, Hkr. i. 216: auk at járna leiki, Lex. Poët.; it is sometimes even spelt so, e. g. auk nær aptni skaltu Óðinn koma, Hm. 97, Hkr. i. 29, v. 1.; it is also freq. in the Cod. Fris. of the Hkr. This use of auk’ or ‘ok’ is esp. freq. in old narrative poems such as the Ynglingatal (where it occurs about thirty-five times), in the Háleygjatal (about six times), and the Vellekla (about ten times): vide ok.

IV. simply for ok, and, as spelt on some Runic stones, but seldom, if ever, in written documents.

m., pl. austmenn, in Icel. and in the northern part of the British Islands a standing name of those who came from the Scandinavian continent, esp. Norse merchants, vide the old Irish chronicles, and the Sagas, passim. The English used ‘easterling’ in the same sense, and sterling is an abbreviation of the word from the coin which the ‘easterlings’ brought with them in trade. Eyvindr austmaðr, Landn., Nj. 81, Eg. 744, Ísl. ii. 192, 128, Sturl. ii. 47, Lv. 23, Valla L. 216, Landn. 36, 290, 305, Eb. 104, 196, etc. In the Norse GÞl. 450 it is used of Swedes in Norway: austmanna-skelfir, m. ‘skelper’ (conqueror, terror) of the east men, a nickname, Landn. 305.