same

(önnur, annat), a., indef. pron., ord. numb.;

1) one of the two, the one (of two);

Egill þessi hefir aðra hönd (only one hand) ok er kaliaðr einhendr;

á aðra hönd, on the one side;

a. … a. one … the other (hét a. Sörli, en a. Þorkell);

2) second;

í annat sinn, for the second time;

høggr hann þegar annat (viz. högg), a second blow;

3) the next following;

á öðru hausti, the next autumn;

annat sumar eptir;

fig., next in value or rank;

annat mest hof í Noregi, the next greatest temple;

fjölmennast þing annat eptir brennu Njáls, the fullest assembly next to that after the burning of N.;

4) some other (hón lék á gólfinu við aðrar meyjar);

Þórarinn ok tíu menn aðrir, and ten men besides;

hann var örvari af fé en nokkurr a., than anybody else;

5) other, different;

öl er a. maðr, ale (a drunken man) is another man, is not the same man;

þau höfðu annan átrúnað, a different religion;

6) in various combinations;

annarr slíkr, such another, another of the same sort;

gekk a. til at öðrum (one after another) at biðja hann;

hverja nótt aðra sem aðra, every night in turn;

annat var orð Finns harðara en annat, each word of Finn was harder than another;

aðrir … aðrir, some … others;

einir ok aðrir, various;

ymsir ok aðrir, now one, now another (nefna upp ymsa ok aðra);

hvárr (or hverr) … annan, each other, one another (hétu hvárir öðrum atförum);

við þau tíðindi urðu allir giaðir ok sagði hverr öðrum, one told the news to another, man to man.

* * *

önnur, annat, adj.; pl. aðrir; gen. pl. annarra; dat. sing. f. annarri, [Ulf. anþar; A. S. oþar; Engl. other; Germ, andere; Swed. andra and annan: in Icel. assimilated, and, if followed by an r, the nn changes into ð.]

I. = ετερος, alter:

1. one of two, the other; tveir formenn þeirra, hét annarr, the one of them, Fms. ix. 372; sá er af öðrum ber, be that gets the better of it, Nj. 15; a. augat, Fms. ii. 61; á öðrum fæti, Bs. i. 387, Edda 42; annarri hendi…, en annarri, with the one hand …, with the other, Eb. 250, 238; á aðra hönd, on the one side, Grág. i. 432, Nj. 50; a. kné, Bs. i. 680; til annarrar handar, Nj. 50; annarr—annarr, one—other; gullkross á öðrum en ari af gulli á öðrum, Fms. x. 15. Peculiar is the phrase, við annan, þriðja, fjórða … mann, = being two, three, four … altogether; við annan, oneself and one besides, Eb. 60; cp. the Greek τρίτον ήμιτάλαντον, two talents and a half, Germ. anderthalh.

2. secundus, a cardinal number, the second; sá maðr var þar a. Íslenzkr, Fms. xi. 129; í annat sinn, for the second time, Íb. ch. 1, 9; a. vetr aldrs hans, Bs. i. 415; höggr harm þegar annat (viz. högg), a second blow, Sturl. ii. 118.

β. the next following, Lat. proximus; á öðru hausti, the next autumn, Ísl. ii. 228; önnur misseri, the following year, Bs. i. 437, 417; a. sumar eptir, 415, Fms. i. 237. Metaph. the second, next in value or rank, or the like; annat mest hof í Noregi, the next greatest temple, Nj. 129; a. mestr höfðingi, the next in power, Ísl. ii. 202; fjölmennast þing, annat eptir brennu Njáls, the fullest parliament next to that after the burning of N., 259; vitrastr lögmanna annarr en Skapti, the wisest speaker next after S., Bs. i. 28; a. mestr maðr í Danmörk, the next greatest man, Fms. xi. 51; annat bezt ríki, v. 297; var annarr sterkastr er hét Freysteinn, the next strongest champion, Eb. 156; mestrar náttúru a. en Þorsteinn, Fs. 74, Fms. iv. 58.

II. = αλλος, alius, one of many, other, both in sing. and pl.; hon lék á gólfinu við aðrar meyjar, Nj. 2; mart var með henni annara kvenna, i. e. many women besides, 50; jafnt sekr sem aðrir menn, as guilty as anybody else, Grág. i. 432; einginn annarra Knúts manna, none besides, Fms. x. 192; ef þeir gerði lönd sín helgari enn aðrar jarðir, … than all other grounds, Eb. 20; er Þórólfr hafði tignað um fram aðra staði, … more than any other place, id.; kalla þá jörð nú eigi helgari enn aðra, id.; tók Börkr þann kost er hann hafði öðrum ætlað, 40; Þórarinn vann eið … ok tíu menn aðrir, Th. and ten men besides, 48; þeir þóttust fyrir öðrum mönnum, … over all other people, 20; góðr drengr um fram alla menn aðra, 30; af eyjum ok öðru sjófangi, other produce of the sea, 12; hann skal tvá menn nefna aðra en sik, … besides himself, Grág. i. 57; hann var örvari af fé enn nokkurr annarr, … than anybody else, Bret.; jafnt sem annat fúlgufé, as any other money, Grág. i. 432.

2. other, different, in the proverb, öl er annarr maðr, ale (a drunken man) is another man, is not the true man, never mind what he says, Grett. 98; the proverb is also used reversely, öl er innri ( the inner) maðr, ‘in vino veritas:’ annað er gæfa ok görfuleiki, luck and achievements are two things (a proverb); önnur var þá æfi, viz. the reverse of what it is now (a proverb), Grett. 94 (in a verse); ætla ek þik annan mann en þú segir, Fms. xi. 192; hafi þér Danir heldr til annars gört, you deserve something different, worse than that, id.; varð þá annan veg, otherwise, Hkr. ii. 7; Björn varð þess víss at þau höfðu annan átrúnað, … different religion, Eb. 12.

3. like οι αλλοι, reliqui, the rest, the remains; þá er eigi sagt hversu öðrum var skipað, Nj. 50; at hönd b. sé fyrir innan n., en annarr líkami hans ( the rest of his body) fyrir utan, 1812. 18.

III. repeated in comparative clauses: annarr—annarr, or connected with einn, hvárr, hverr, ymsir: gékk annarr af öðrum at biðja hann, alius ex alio, one after another, Bs. i. 128; hverja nótt aðra sem aðra, every night in turn, Mag. 2; annat var orð Finns harðara enn annat, every word of Finn was harder than that which went before it, of a climax, Fms. v. 207: einn—annarr, alius atque alius, one and another, various; eina hluti ok aðra, Stj. 81; einar afleiðingar ok aðrar, Barl. 36; einir ok aðrir, various, Stj. 3; ef maðr telr svá, at hann var einn eðr annarr (that he was anybody, this or that man, viz. if he does not give the name precisely), ok er hinn eigi þá skyldr at rísa ór dómi, Grág. i. 28: ymsir—aðrir, in turn, now this, now the other; ymsir eiga högg í annars garð (a proverb); heita á helga menn, ok nefna ymsa ok aðra (now one, now another), Mar. 35: þágu þessir riddarar veizlur ymsir at öðrum, gave banquets one to another in turn, id.; færðu ymsir aðra niðr, now one was under water and now the other, of two men struggling whilst swimming, Fms. ii. 269: hvárr—annan, hverir—aðra, each other; mæltu hvárir vel fyrir öðrum; hétu hvárir öðrum atförum: of a rapid succession, hvert vandræði kom á bak öðru, misfortunes never come singly, but one on the back of the other, Fr.; við þau tiðindi urðu allir glaðir ok sagði hverr öðrum, one told the news to another, man to man, Fms. i. 21; þóttust hvárirtveggju meira vald at hafa í borginni en aðrir, 655 xvii. 1; hvárirtveggja—aðrir, αλλελοις, mutually, reciprocally; skulu nú h. ganga til ok veita öðrum grið, Nj. 190.

IV. annat, n. used as a subst.; þetta sem annat, as other things, Fas. i. 517; skaltu eigi þora annat, en, Nj. 74; ef eigi bæri a. til, unless something happened, Bs. i. 350: at öllu annars, in everything else, Grág. ii. 141, K. Þ. K. 98: annars simply used adverb. = else = ella; now very freq. but very rare in old writers; stendr a. ríki þitt í mikilli hættu, Fas. i. 459, from a paper MS. and in a text most likely interpolated in the 17th century.

COMPDS: annarskonar, annarskostar, annarsstaðar, annarsvegar. annarra- gen. pl. is used in annarra-bræðra, -bræðri, pl. fourth cousins, Grág. i. 285, ii. 172; cp. D. I. i. 185; v. næsta-bræðra = third cousins, þriðja-bræðra = fifth cousins.

* * *

1) ape, monkey;

2) fool (margr verðr af aurum api).

* * *

a, m. [A. S. apa; Erse apa; Bohem. op; Germ. affe; all of them dropping the initial guttural tenuis: Sanskr. kapi], an ape. It appears in early times in the metaph. sense of a fool in the old poem Hm. and even in a proverb; so also in the poems Fm. 11 and Gm. 34, vide Lex. Poët. A giant is in Edda (Gl.) called api, no doubt because of the stupid nature of the giants. Apavatn, a farm in Icel., probably got its name from a nickname of one of the settlers, at the end of the 9th century. In Hým. 20 a giant is called áttrunnr apa, the kinsman of apes. The passage in the Hm. verse 74 appears to be corrupt, and ought to be restored thus, margr verðr af aurum api, the fool of earthly things, cp. the passage in Sl. 34, margan hefir auðr apat, which is another version of the very same proverb. It is esp. used in the connection, ósvinns-api or ósviðra-api, a baboon, big fool, Gm. l. c., Fm. l. c.; (the passage in Hm. 123 ought perhaps to be restored to ósvinns-apa or ósvinnra-apa in a single word; the sense is no doubt the same in all these passages.) Rare in old prose in the proper sense of ape, vide however 673. 55.

COMPD: apamynd.

(-s, -ar), m.

1) ring, armlet (of gold or silver) worn on the wrist, esp. the sacred ring (stallahringr) on the altar in heathen temples, cf. baugeiðr;

2) in olden times, before minted gold or silver came into use, such rings were commonly used as a medium of payment; hence ‘baugr’ simply means money;

3) fine of varying amount for manslaughter, weregild;

4) gaff-hook?

5) in the phrase, eiga (kost) á baugi, to have a (single) chance left; ef sá væri á. baugi, if there were no other chance; þú munt eiga slíkan á baugi brátt, thou wilt soon have the very same chance or lot (viz. death);

6) the painted circle on a round shield.

* * *

m. [the root bjúg—baug—bog; A. S. beág; O. H. G. pouc = armilla; lost in N. H. G. and in Engl.]

I. a ring, armlet, esp. in olden times to be worn on the wrist plain, without stones:

α. the sacred temple ring (stallahringr) on the altar in heathen temples; all oaths were’ to be made by laying the hand upon the temple ring; at sacrificial banquets it was to be dipped in the blood, and was to be worn by the priest at all meetings. The ring was either of gold or silver, open (mótlaus), its weight varying between two, three, and twenty ounces (the last is the reading of Eb. new Ed. p. 6, v. 1., the classical passages in the Sagas are—Eb. l. c. (and cp. 44), Glúm. 388, Landn. (Hb.) 258, Þórð. S. 94 (Ed. 1860); cp. also the note at the end of the new Ed. of Eb., referring to an interesting essay of the Norse Prof. Holmboe upon the matter, Christiania, A. D. 1864.

β. baugr is at present in Icel. used of a spiral ring without a stone (e. g. a wedding ring); the third finger is called baugfingr, transl. from Lat. digitus annuli, for the wearing of wedding rings is not in use in Icel. (unless as a Dan. imitation). Icel. also say einbaugr, tvibaugr, a single or double spiral ring.

II. metaph. in olden times, before minted gold or silver came into use, the metals were rolled up in spiral-formed rings, and pieces cut off and weighed were used as a medium of payment; hence, in old times, baugr simply means money, used in the poets in numberless compounds; hringum hreytti, hjó sundr baug, Rm. 35; cp. baugbroti, baugskyndir, baugskati, baughati, one who breaks, throws, hates gold, epithets of princes, etc., v. Lex. Poët. A. S. poetry abounds in epithets such as, beaggeafa, dator auri; the Heliand speaks of ‘vunden gold.’ In the law the payment of weregild is particularly called baugr, v. the compounds: baugatal is the Icel. section of law treating of the weregild, Grág. ii. 171–188; höfuôbaugr, lögbaugr ( a legal baug, lawful payment). In the Norse law vide esp. N. G. L. i. 74 sqq., 184 sqq.

2. the painted circle on the round shield (clypeus); á fornum skjöldum var títt at skrifa rönd þá er b. var kallaðr, ok er við þann baug skildir kendir, Edda 87, Eg. 699; often embellished with scenes from the mythical age. Some poems arc preserved or on record, describing such shields, two Berudrápur by Egil (bera, a shield), Haustlöng by Thjodolf, Ragnarsdrápa by Bragi Gamli (of the 9th and 10th centuries). Some of these poems were among the chief sources used by Snorri in composing the Edda. The shield is metaph. called baugr, Edda (Gl.)

3. a fish-hook; man eigi þú draga Leviathan á öngli eðr bora kiðr hans með baugi (very rare, if not an απ. λεγ.), Post. 686 C. 2.

4. the phrase, eiga (kost) á baugi, to have (a single) chance left; þótti þat vera et mesta hætturáð at berjast, en sá mun á baugi, ef eigi er sæzt, there will be no other chance unless we come to terms, Sturl. iii. 244; þú munt eiga slíkan á baugi brátt, thou wilt soon have the very same chance (viz. death), the turn will come to thee, Nj. 58; nú mun ek eiga þann á baugi, at …, there will be no other chance for me, than …, Orkn. 46; cp. einbeygðr kostr, dira necessitas, 58; kvaðst þá heldr vilja liggja hjá henni, ef sá væri á baugi, if there were no other chance, Fas. ii. 150. The explanation of this metaphor is doubtful, cp. Vkv. verses 5 and 7 (?), or is the metaphor taken from the weregild?

5. baugr also occurs in mod. usage in many compds, astron. and mathem., spor-baugr, the ecliptic; hádegisbaugr, a meridian.

COMPDS: baugabrot, baugamaðr, baugatal, baugshelgi.

* * *

(gen. bókar and bœkr; pl. bœkr), f.

1) beech, beechtree;

2) poet. textile fabric with figures woven in it (bœkr þínar enar bláhvítu);

3) book;

lesa á bók, to read a book;

rita á bók, setja á bœkr, to set down in writing, to put on record;

kunna (festa) et útan bókar, to know (to get) by heart;

heilög bók, the divine book, the bible;

4) the gospel (vinna eið at bók; cf. bókareiðr);

5) Latin kenna em á bók, to teach one Latin;

nema á bók, to learn Latin;

setja en til bókar, to put one to school (in order to make him a priest);

hann heitir á bók ( in Latin) Jaskonius;

svá segir (er sagt) í bókum (in Latin books);

6) lawbook, code of law (lögbók, Jónsbók).

* * *

ar, f. [Lat. fāgus; Gr. φηγός; A. S. bôc; Engl. beech; Germ. buche (fem.); Swed. bok; Dan. böge, etc.]:—a beech, Edda (Gl.), Lex. Poët. Owing to the absence of trees in Icel., the word rarely occurs; moreover the collect. beyki, n., is more freq.

gen. bókar, but also in old writers bækr, pl. bækr, [Ulf. renders by bôca the Gr. βίβλος, γράμματα, επιστολή, etc.; A. S. bôc; Engl. book; Germ. buch (neut.); Swed. bok; Dan. bog: the identity between bók fāgus and bók liber seems certain; the gender is in all Scandinavian idioms the same; modern German has made a distinction in using buche fem., buch neut.; both are akin to the Gr.-Lat. fāgus, φηγός; cp. also the analogy with Gr. βίβλος and Lat. liber ( book and bark): bók-stafr also properly means a beech-twig, and then a letter. In old times, before the invention of parchment, the bark of trees was used for writing on]:—a book.

I. the earliest notion, however, of a ‘book’ in Scandin. is that of a precious stuff, a textile fabric with figures, or perhaps characters, woven in it; it occurs three or four times in old poems in this sense; bók ok blæja, bjartar váðir, Skv. 3. 47; bækr (bekr) þínar enar bláhvítu ofnar völundum (of bed-sheets?), Hðm. 7, Gh. 4: bók-rúnar, Sdm. 19, may refer to this; or is it = runes engraven on beech-wood?

II. a book in the proper sense. Icel. say, rita and setja saman bók (sögu), to write and compose a book ( story); old writers prefer saying, rita ‘á’ bók (dat. or acc.) instead of ‘í,’ perhaps bearing in mind that the earliest writings were on scrolls, or even on stones or wooden slabs—barbara fraxineis pingatur runa tabellis; they also prefer to use the plur. instead of sing. without regard to volumes (as in Engl. writings); það finst ritað á bókum, Fms. i. 157; á bókum Ara prests hins Fróða, iii. 106; historia ecclesiarum á tveim (sjau) bókum, Dipl. v. 18; á bókum er sagt, Landn. (pref.); á bókum Enskum, id.; á bók þessi (acc.) lét ek rita fornar frásagnir, Hkr. (pref.); but svá segir í bók þeirri sem Edda heitir, Skálda 222; þá hluti sem frammi standa í bók þessi, 159; svá sem hann (viz. Ari) hefir sjálfr ritað í sínum bókum, Ó. H. 188; þeir er Styrmir reiknar í sinni bók, Fb. ii. 68; hér fyrr í bókinni.

III. a book, i. e. a story, history (Saga), since in Icel. histories were the favourite books; cp. Íslendinga-bók, Konunga-bók, bók Styrmis; Landnáma-bók; bækr þær er Snorri setti saman, Sturl. ii. 123. It is used of the Gospel in the law phrases, sem búar virða við bók, vinna eið at bók (bókar-eiðr), of a verdict given or an oath taken by laying the hand upon the Gospel, Grág. (Þ. Þ.) several times; as the Engl. phrase ‘to swear on the book’ is common; of a code (of law) = Jóns-bók, after A. D. 1272 or 1281, Bs. i. 720, 723, vide Ann. those years; hafa bók even means to hold the book, i. e. to hold the office of lögmaðr (law-man, judge); Þórðr Narfa son hafði bók, Ann. (Hol.) A. D. 1304; á bókarinnar vegna, on the part of the book, i. e. the law, D. N. ii. 492. Mod. phrases: skrifa, rita, semja bók, to write it; lesa í bók, to read it; but syngja á bók, to sing from a book; fletta bók, to turn over the leaves; líta, blaða, í bók, to peruse, look into a book (hann lítr aldrei í bók, he never looks into a book); lesa bók ofan í kjölinn, to read a book carefully, v. lesa bók spjaldanna í milli, to read it from end to end:—sálma-bók, flokka-bók, a hymn-book; kvæða-bók, ljóða-bók, a book of poems; sögu-bók, of histories; lög-bók, of laws; Guðs orða-bók, God’s word-book, a religious book:—also of MSS., Flateyjar-bók (Cod. Flateyensis), Orms-bók, Uppsala-bók, Konungs-bók, Staðarfells-bók, Skálholts-bók, etc.:—phrases relating to books: það er allt á eina bókina lært, all learnt from the same book, i. e. all of one piece (esp. denoting one-sidedness); blindr er bóklauss maðr, blind is a bookless man; læra utan-bókar, to learn without book, by heart; bókvit, ‘bookwit,’ knowledge got from books; mannvit, mother-wit, common sense; allra manna vit er minna en þeirra er af bókum taka mannvit sitt, Sks. 22:—also, setja e-n til bækr, to set one to book, i. e. put one to school in order to make him priest; berja e-n til bækr, to thrash one to the book, i. e. into learning, Bs. i; a book has spjöld, boards; kjöl, keel, back; snið, cut; brot, size.

COMPDS: bókagull, bókagörð, bókakista, bókalectari, bókalist, bókarblað, bókarbót, bókareiðr, bókareiðstafr, bókarlag, bókarskeyting, bókarskrá, bókarstóll, bókartak, bókarvitni, bókaskápr, bókasteinn, bókastokkr.

(gen., dat., and acc. bróður, pl. brœðr), m.

1) brother;

2) friar.

* * *

gen. dat. acc. bróður; pl. nom. acc. bræðr, gen. bræðra, dat. bræðrum: in mod. common usage irregular forms occur, as gen. sing. bróðurs; nom. sing., and gen. dat. acc. are also sometimes confounded, esp. in keeping the nom. form bróðir through all cases, or even the reverse (but rarely) in taking bróður as a nom.; another irregularity is acc. pl. with the article, bræður-nar instead of bræður-na, which latter form only survives in writing, the former in speaking. There is besides an obsolete poetical monosyllabic form brœðr, in nom. dat. acc. sing. and nom. acc. pl.; gen. sing. bræðrs; cp. such rhymes as brœðr—œðri, in a verse of Einar Skúlason (died about 1170); bræðr (dat.) Sinfjötla, Hkv. 2. 8, as nom. sing., Fagrsk. 54, v. l. (in a verse), etc., cp. Lex. Poët. This form is very rare in prose, vide however Nj., Lat. Vers. Johnsonius, 204, 333, v. 1., and a few times in Stj., e. g. síns bræðr, sinn bræðr, 160; it seems to be a Norse form, but occurs now and then in Icel. poetry even of the 15th century, e. g. bræðr nom. sing. rhymes with ræðr, Skáld H. 3. 11, G. H. M. ii. 482, but is quite strange to the spoken language: [Gr. φράτηρ; Lat. frāter; Goth. brôþar; A. S. brôðar; Engl. brother; Germ. bruder; Swed.-Dan. broder, pl. brödre]:—a brother: proverbs referring to this word—saman er bræðra eign bezt at sjá, Gísl. 17; einginn or annars bróðir í leik; móður-bræðrum verða menn líkastir, Bs. i. 134: a distinction is made between b. samfeðri or sammæðri, a brother having the same father or mother, Grág. i. 170 sqq.: in mod. usage more usual al-bróðir, brother on both sides; hálf-bróðir, a half-brother; b. skilgetinn, frater germanus móður-bróðir, a mother’s brother; föður-bróðir, a father’s brother, uncle; afa-bróðir, a grand-uncle on the father’s side; ömmu bróðir, a grand-uncle on the mother’s side; tengda-bróðir, a brother-in-law: in familiar talk an uncle is called ‘brother,’ and an aunt ‘sister.’ The ties of brotherhood were most sacred with the old Scandinavians; a brotherless man was a sort of orphan, cp. the proverb, berr er hverr á baki nema sér bróður eigi; to revenge a brother’s slaughter was a sacred duty; nú tóku þeir þetta fastmælum, at hvárr þeirra skal hefna annars eðr eptir mæla, svá sem þeir sé sambornir bræðr, Bjarn. 58: the word bróðurbani signifies a deadly foe, with whom there can be no truce, Hm. 88, Sdm. 35, Skm. 16, Hdl. 28; instances from the Sagas, Dropl. S. (in fine), Heiðarv. S. ch. 22 sqq., Grett. S. ch. 50. 92 sqq., E ch. 23, Ld. ch. 53 sqq., etc. The same feeling extended to foster-brotherhood, after the rite of blending blood has been performed; see the graphical descriptions in Fbr. S. (the latter part of the Saga), Gísl. ch. 14 sqq., etc. The universal peace of Fróði in the mythical age is thus described, that ‘no one will draw the sword even if he finds his brother’s slayer bound,’ Gs. verse 6; of the slaughter preceding and foreboding the Ragnarök ( the end of the world) it is said, that brothers will fight and put one another to death, Vsp. 46.

II. metaph.:

1. in a heathen sense; fóst-bróðir, foster-brother, q. v.; eið-bróðir, svara-bróðir, ‘oath-brother;’ leik-bróðir, play-brother, play-fellow: concerning foster-brothership, v. esp. Gísl. ii, Fbr., Fas. iii. 375 sqq., Hervar. S., Nj. 39, Ls. 9, the phrase, blanda blóði saman.

2. in a Christian sense, brother, brethren, N. T., H. E., Bs.

β. a brother, friar; Svörtu-bræðr, Blackfriars; Berfættu-bræðr, q. v.; Kórs-bræðr, Fratres Canonici, Bs., etc.

COMPDS:

I. sing., bróður-arfr, m. a brother’s inheritance, Orkn. 96, Fms. ix. 444. bróður-bani, a, m. a brother’s bane, fratricide, Ld. 236, Fms. iii. 21, vide above. bróðiir-baugr, m. weregild due to the brother, N. G. L. i. 74. bróður-blóð, n. a brother’s blood, Stj. 42. Gen. iv. 10. bróður-bætr, f. pl. weregild for a brother, Lv. 89. bróður-dauði, a, m. a brother’s death, Gísl. 24. bróður-deild, f. = bróðurhluti, Fr. bróður-dóttir, f. a brother’s daughter, niece, Grág. i. 170, Nj. 177; bróðurdóttur son, a brother’s son, N. G. L. i. 76. bróður-dráp, n. the slaying of a brother, Stj. 43, Fms. v. 290. bróður-gildr, adj. equal in right (inheritance) to a brother, Fr. bróður-gjöld, n. pl. = bróður-bætr, Eg. 312. bróður-hefnd, f. revenge for the slaying of a brother, Sturl. ii. 68. bróður-hluti, a, m. the share (as to weregild or inheritance) of a brother, Grág. ii. 175. bróður-kona, u, f. a brother’s wife, K. Á. 142. bróöur-kván, f. id., N. G. L. i. 170. bróður-lóð, n. a brother’s share of inheritance. bróður-son, m. a brother’s son, nephew, Nj. 122, Grág. i. 171, Gþl. 239, 240; bróðursona-baugr, Grág. ii. 179.

II. pl., bræðra-bani, v. bróðurbani, Fbr. 165. bræðra-búr, n. a friar’s bower in a monastery, Dipl. v. 18. bræðra-börn, n. pl. cousins (agnate), Gþl. 245. bræðra-dætr, f. pl. nieces(of brothers), Gþl. 246. bræðra-eign, f. property of brothers, Gísl. 17. bræðra-garðr, m. a ‘brothers-yard,’ monastery, D. N. bræðra-lag, n. fellowship of brethren, in heathen sense = fóstbræðralag, Hkr. iii. 300; of friars, H. E., D. I.; brotherhood, Pass. 9. 6. bræðra-mark, n. astron., the Gemini, Pr. 477. bræðra-skáli, a, m. an apartment for friars, Vm. 109. bræðra-skipti, n. division of inheritance among brothers, Hkr. iii. 52, Fas. i. 512. bræðra-synir, m. pl. cousins (of brothers), Gþl. 53.

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

(einn-eg, einn-og, einn-ug), in mod. pronunciation and in MSS. of the 15th century einninn or einneginn (qs. einn veginn), adv. [from einn and vegr, qs. einn veg; cp. hvernig, how; þannig, thus; hinnig, otherwise]:—in the same way, likewise, also; the subst. notion is still seen in the phrase, á einneg, in the same manner, 686 B. 12, Hom. (St.) 64; ek vil sjá hvernog þú markar þinn hlut, at eigi markim vit einnog báðir, Hkr. iii. 59; eigi þótti öllum einnug, Ísl. ii. 352; Torfa Svartsson einnig ( likewise), Sturl. i. 103; einneginn Ölver, O. likewise, Fas. iii. 470; fylgir honum ok einninn sá kappi, Fas. i. 419; létu þeir einninn syngja í kirkju, Bs. (Laur. S.)

n. trouble, toil, labor; höfum erfiði ok ekki erendi, we have the toil, but no result.

* * *

or erviði (ærfaði, N. G. L. i. 391; ærfuð, id. I. 10), n. [Ulf. arbaiþs = κόπος; A. S. earfoð; O. H. G. arapeit; mod. Germ. arbeit, which shews that mod. Dan. arbeide and Swed. arbete are borrowed from the Germ.; lost in Engl. The etymology of this word is uncertain; the Icel. notion is to derive it from er- priv. and viða = vinna, to work, but it is scarcely right; Grimm, s. v. arbeit, suggests it to be akin to Lat. labor; Max Müller refers it to the root AR, to plough, Science of Language, p. 258, 3rd Ed.; but arfiði (Björn, p. 41) instead of erviði is a fictitious form, and the statement that in old Norse or Icel. it means ploughing rests only on a fancy of old Björn (Dict. l. c.), to which he was probably led by the similarity between Lat. arvum to Germ. and mod. Dan. arbeit, arbeide: in fact the Icel., ancient or modern, conveys no such notion; even in the old heathen poems the word is used exactly in the present sense, which again is the same as in Ulf.]:—toil, labour, and metaph. toil, trouble; in the allit. phrase, e. en eigi eyrendi, toil but no errand, i. e. lost labour, Þkv. 10, 11, Hkv. Hjörv. 5; víl ok e., toil and trouble (of travelling), Hbl. 58, Skálda 163; kváðusk hafa haft mikit e. ok öngu á leið komið, Fms. v. 21, Post. 645. 58, Sks. 235, v. l., N. G. L. l. c.

2. metaph. distress, suffering; drýgja e., to ‘dree’ distress, Gm. 35 (heathen poem),—in N. G. L. i. 391 this phrase is used of a priest officiating; hungr, þorsti, e., Hom. 160: in pl., meðr mörgum erfiðum er á hana leggjask, Stj. 51: an old poet (Arnor) calls the heaven the erfiði of the dwarfs, vide dvergr. In the Icel. N. T. erfiði is often used in the very same passages as in Ulf., thus—yðvart e. er eigi ónýtt í Drottni, 1 Cor. xv. 58; í erfiði, í vökum, í föstu, 2 Cor. vi. 5; og hrósum oss eigi tram yfir mælingu í annarlegu erfiði, x. 15; og vort e. yrði til ónýtis, 1 Thess. iii. 5, cp. Ulf. l. c.

β. medic. asthma, difficulty in breathing; brjóst-erfiði, heavy breathing.

COMPDS: erfiðisdauði, erfiðislaun, erfiðisléttir, erfiðismunir, erfiðisnauð, erfiðissamr, erfiðissemi, erviðisverk.

* * *

(fell; féll, féllum; fallinn), v.

1) to fall;

eigi fellr tré við fyrsta högg, a tree falls not with the first stroke;

falla af baki, to fall from horse back;

falla á kné, to fall on one’s knees;

falla áfram (á bak aptr), to fall forwards (backwards);

falla flatr, to fall prostrate;

falla til jarðar, to fall to the ground;

refl., láta fallast (= sik falla), to let oneself fall (þá lét Loki falla í kné Skaða);

2) to drop down dead, be killed, fall (in battle);

3) to die of plague (féllu fátœkir menn um alit land);

4) to flow, run (of water, stream, tide);

særinn fell út frá landi, ebbed;

féll sjór fyrir hellismunnann, the sea rose higher than the cave-mouth;

síðan féll sjór at, the tide rose;

þeir sá þá ós mikinn falla í sjóinn, fall into the sea;

á fél (a river flowed) við skála Ásólfs;

var skipit svá hlaðit, at inn féll um söxin, that the sea rushed in at the prow;

5) of clothes, hair, to fall, hang down;

hárit féll á herðar honum aptr, the hair fell back on his shoulders;

létu kvennváðir um kné falla, they let women’s dress fall about hi s knees;

6) to fall, calm down (of the wind);

féll veðrit (the storm fell) ok gerði logn;

7) to fail, be foiled;

sá eiðr fellr honum til útlegðar, if he fails in taking the oath, he shall be liable to outlawry;

falla á verkum sínum, to have been caught red-handed, to be justly slain;

falla or fallast at máli, sókn, to fail in one’s suit;

falla frá máli, to give it up;

fallinn at frændum, bereft of kinsmen;

dœmi ek fyrir dráp hans fallnar yðrar eignir, I sentence your estates to be forfieited for his slaughter;

refl., ef gerðarmenn láta fallast, if the umpires fail to do their duty;

þá fallust öllum Ásum orðtök ok svá hendr, then voice and hands alike failed the Gods;

féllust þeim allar kvéðjur, their greetings died on their lips;

vill sá eigi falust láta andsvör, he will not fail or falter in replying;

8) to fall out happen;

mér féll svá gæfusamliga (it befell me so quickly), at;

stundum kann svá at falla, at, sometimes it may so happen that;

9) to be had or produced (þat járn fellr í firði þeim; þar fellr hveiti ok vín);

10) with adv., e-m fellr e-t þungt, létt, a thing falls heavily, lightly upon one (þetta mun ðr þungt falla);

féll þá keisaranum þyngra bardaginn, the battle turned against the emperor;

e-m fellr e-t nær, it falls nigh to one, touches one nearly;

henni féll meinit svá nær, at, the illness fell on her so sore, that;

mér fellr eigi firr en honum, it touches me no less than him;

hörmuliga fellr oss nú, at, it falls out sadly for us, that;

11) to please, suit;

kvað sér, þat vel falla til attekta, said that it suited him well for drawing revenue from;

honum féll vel í eyru lofsorð konungs, the king’s praise was pleasant in his ears;

jarli féllst þat vel í eyru, the earl was well pleased to hear it;

mun mér illa falla, ef, it will displease me, if;

féll vel á með þeim, they were on good terms;

refl., honum féllst þat vel í skap, it suited his mind well, he was pleased with it;

féllst hvárt öðru vel í geð, they loved each other;

12) with preps. and advs.,

falla af, to fall, abate (féll af vindr, byrr);

falla á e-n, to befall one;

þær féllu lyktir í, at, the end was, that;

falla í e-t, to fall into;

falla í brot, to fall in a fit;

falla í óvit, to faint, swoon;

falla í villu, to fall into heresy;

falla í vald e-s, to fall into one’s power;

féll veðrit í logn, the storm calmed down;

falla niðr, to fall, drop;

mitt kvæði mun skjótt niðr falla, my poem will soon be forgotten;

féll svá niðr þeirra tal, their conversation dropped, they left off talking;

falla saman, to fill in with, agree;

þó at eigi félli alit saman með þeim, though they, did not agree in everything;

falla til, to occur, happen, fall out;

ef auðna fellr til, if luck will have it so;

litlu síðar féll til fagrt leiði, fair wind came on;

öll þingviti, er til falla, all the fines that may fall in, be due;

nema þörf falli til, unless need be;

sem sakir falla til, as the case falls;

falla undir e-n, to fall to one’s lot (of inheritance, obligation);

arfr fellr undir e-n, devolves upon one;

falla út, to recede, of the tide (þá er út féll sjórinn);

falla við árar, to fall to at the oars.

* * *

pret. féll, 2nd pers. féllt, mod. féllst, pl. féllu; pres. fell, pl. föllum; part. fallinn; reflex. féllsk, fallisk, etc., with the neg. suffix fellr-at, féll-at, féllsk-at, Am. 6, vide Lex. Poët. [Common to all Teut. languages except Goth. (Ulf. renders πίπτειν by drjûsan); A. S. feallan; Engl. fall; Germ. fallen; Dan. falde; Swed. falla.]

A. to fall; as in Engl. so in Icel. falla is the general word, used in the broadest sense; in the N. T. it is therefore used much in the same passages as in the Engl. V., e. g. Matth. v. 14, vii. 25, 27, x. 29, xii. 11, xiii. 4, xxi. 44, Luke xiv. 5, John xii. 24, Rom. xi. 11, xiv. 4, 1 Cor. x. 12, 1 Tim. vi. 9, Rev. viii. 10: blómstrið fellr, James i. 11: again, the verbs hrynja and hrapa denote ruin or sudden fall, detta a light fall, hrasa stumbling; thus in the N. T. hrynja is used, Luke xxiii. 30, Rev. vi. 16; hrapa, Luke x. 18, xi. 17, xiii. 4, Matth. xxiv. 29; hrasa, Luke x. 30; detta, xvi. 21: the proverb, eigi fellr tré við hit fyrsta högg, a tree falls not by the first stroke, Nj. 163, 224; hann féll fall mikit, Bs. i. 343; hón féll geigvænliga, id.; falla af baki, to fall from horseback, 344; f. áfram, to fall forwards, Nj. 165; f. á bak aptr, to fall on the back, 9; f. um háls e-m, to fall on one’s neck, Luke xv. 20; f. til jarðar, to fall to the ground, fall prostrate, Fms. vii. 13, Pass. 5. 4: to fall on one’s face, Stj. 422. Ruth ii. 10; f. fram, to fall down, Matth. iv. 9; f. dauðr ofan, to fall down dead, Fær. 31; ok jafnsnart féll á hann dimma og myrkr, Acts xiii. 11; hlutr fellr, the lot fell (vide hlut-fall), i. 26.

2. to fall dead, fall in battle, Lat. cadere, Nj. 31, Eg. 7, 495, Dropl. 25, 36, Hm. 159, Fms. i. 8, 11, 24, 38, 95, 173, 177, 178, ii. 318, 324, 329, iii. 5, iv. 14, v. 55, 59, 78, 85, vi. 406–421, vii–xi, passim.

3. of cattle, to die of plague or famine, Ann. 1341.

4. medic., falla í brot, to fall in a fit, Bs. i. 335; f. í óvit, to swoon, Nj. 210: the phrase, f. frá, to fall, die (frá-fall, death), Grág. i. 139, 401, Fms. iv. 230, vii. 275; f. í svefn, to fall asleep, Acts xx. 9.

II. to flow, run, of water, stream, tide, etc.: of the tide, særinn féll út frá landi, ebbed, Clem. 47; féll þar sær fyrir hellismunnann, the sea rose higher than the cave’s mouth, Orkn. 428; síðan féll sjór at, the tide rose, Ld. 58; ok þá er út féll sjórinn, Þorf. Karl. 420; sjórinn féll svá skjótt á land, at skipin vóru öll á floti, Fms. iv. 65: also used of snow, rain, dew, Vsp. 19; snjó-fall, a fall of snow: of the ashes of a volcano, cp. ösku-fall, s. v. aska: of a breaker, to dash, menn undruðusk er boði féll í logni, þar sem engi maðr vissi ván til at fyrri hefði fallit, Orkn. 164: of a river, nema þar falli á sú er eigi gengr fé yfir, Grág. ii. 256; vötn þau er ór jöklum höfðu fallit, Eg. 133; á féll ( flowed) við skála Ásólfs, Landn. 50, A. A. 285; þeir sá þá ós (fors, Hb.) mikinn falla í sjóinn, Landn. 29, v. l., cp. Fms. i. 236; Markar-fljót féll í millum höfuð-ísa, Nj. 142; á fellr austan, Vsp. 42; falla forsar, 58; læk er féll meðal landa þeirra, Landn. 145: of sea water, sjár kolblár fellr at þeim, the ship took in water, Ld. 118, Mar. 98; svá at inn féll um söxin, that the tea rushed in at the stern, Sturl. iii. 66.

2. to stream, of hair; hárit silki-bleikt er féll ( streamed) á herðar honum aptr, Fms. vii. 155.

β. of clothes, drapery, Edda (Ht. 2) 121.

III. to fall, of the wind; féll veðrit ok görði logn, the wind fell, Eg. 372; þá féll byrrinn, Eb. 8; ok fellr veðrit er þeir koma út at eyjum, Ld. 116; hón kvaðsk mundu ráða at veðrit félli eigi, Gullþ. 30; í því bili fellr andviðrit, Fbr. 67; þá féll af byrrinn, Fms. vi. 17.

2. falla niðr, to fall, drop; mitt kvæði mun skjótt niðr f., my poem will soon be forgotten, Fms. vi. 198; mun þat (in the poem) aldri niðr f. meðan Norðrlönd eru bygð, 372; féll svá þeirra tal, their speech dropped, they left off talking, Fas. iii. 579; as a law term, to let a thing drop, lát niðr f., Fs. 182; féllu hálfar bætr niðr fyrir sakastaði þá er hann þótti á eiga, Nj. 166, 250, Band. 18; þat eitt fellr niðr, Grág. i. 398, Fms. vii. 137; falla í verði, to fall in price, etc.

IV. to fail, be foiled, a law term; sá (viz. eiðr) fellr honum til útlegðar, i. e. if he fails in taking the oath he shall be liable to outlawry, N. G. L. i. 84 (eið-fall); en ef eiðr fellr, þá fari hann útlægr, K. Á. 214; fellr aldri sekt handa á milli, the fine is never cancelled, N. G. L. i. 345; f. á verkum sínum, to have been caught red-handed, to be justly slain, Eg. 736; vera fallinn at sókn, to fail in one’s suit, N. G. L. i. 166; hence metaph. fallin at frændum, failing, bereft of friends, Hðm. 5; fallinn frá minu máli, having given my case up, Sks. 554, 747; því dæmi ek fyrir dráp hans fallnar eignir ykkar, I sentence your estates to lie forfeited for his slaughter, Fs. 122; f. í konungs garð, to forfeit to the king’s treasury. Fms. iv. 227; reflex., ef honum fellsk þessor brigð, if his right of reclamation fails, Gþl. 300; ef menn fallask at því, if men fail in that, N. G. L. ii. 345; ef gerð fellsk, if the reparation comes to naught, id.; ef gerðar-menn láta fallask, if they fail to do their duty, id., cp. i. 133, 415; to fail, falter, in the phrase, e-m fallask hendr, the hands fail one; bliknaði hann ok féllusk honum hendr, Ó. H. 70; þá féllusk öllum Ásum orðtök ok svá hendr, their voice and hands alike failed them, Edda 37; en bóndum féllusk hendr, því á þeir höfðu þá engan foringja, Fms. vi. 281; féllusk þeim allar kveðjur er fyrir vóru, their greeting faltered, i. e. the greeting died on their lips, Nj. 140; vill sá eigi fallask fáta andsvör, he would not fail or falter in replying, Hkr. i. 260; féllskat saðr sviðri, her judgment did not fail, Am. 6.

V. metaph., falla í villu, to fall into heresy, Ver. 47; f. í hórdóm, to fall into whoredom, Sks. 588; f. í vald e-s. to fall into one’s power, Ld. 166; f. í fullsælu, to drop ( come suddenly) into great wealth, Band. 31; f. í fullting við e-n, to fall a-helping one, to take one’s part, Grág. i. 24; lyktir falla á e-t, to come to a close, issue, Fms. ix. 292. xi. 326; f. á, to fall on, of misfortune, vide á-fall.

2. falla undir e-n, to full to one’s lot, of inheritance, obligation; arfr fellr undir e-n. devolves upon one, Gþl. 215; f. frjáls á jörð to be free born, N. G. L. i. 32; f. ánanðigr á jörð, to be born a bondsman, Grág. ii. 192.

3. falla við árar, to fall to at the oars, Fms. xi. 73, 103; Þorgeirr féll þá svá fast á árar (pulled, so bard), at af gengu báðir háirnir, Grett. 125 A; f. fram við árar, id., Fas. ii. 495 (in a verse).

VI. to fall out, befall; ef auðna fellr til, if it so falls out by luck, Fms. iv. 148; ef auðna vildi til f. með þeim, xi. 267; litlu siðar fellr til fagrt leiði, a fair wind befell them, 426; alla hluti þá er til kunni f., Nj. 224; öll þingvíti er til f., all the fines that may fall in, be due, Gþl. 21; nema þörf falli til, unless a mishap befalls him, i. e. unless he be in a strait, 76; mér féll svá gæfusamliga, it befell me so luckily, Barl. 114; verðuliga er fallit á mik þetta tilfelli, this accident has justly befallen me, 115; sem sakir f. til, as the case falls, Eg. 89.

2. to fall, be produced; þat (the iron) fellr í firði þeim er Ger heitir, Fas. iii. 240; þar fellr hveiti ok vín, 360.

VII. impers. in the phrases, e-m fellr e-t þungt, létt, etc., a thing falls lightly, heavily upon, esp. of feeling; þetta mun yðr þungt f., it will fall heavily on you, Band. 18; felir þá keisaranum þyngra bardaginn, the battle fell out ill to ( turned against) the emperor, Fms. xi. 32; at oss mundi þungt f. þessi mál, Nj. 191.

2. the phrases, e-m fellr e-t nær, it falls nigh to one, touches one nearly; svá fellr mér þetta nær um trega, Nj. 170; sjá einn var svá hlutr, at Njáli féll svá nær, at hana mátti aldri óklökvandi um tala, this one thing touched Njal so nearly, that he could never speak of it without tears, 171; mér fellr eigi firr en honum, it touches me no less than him, Blas. 41; henni féll meinit svá, nær, at …, the illness fell on her so sore, that …, Bs. i. 178; féll henni nær allt saman, she was much vexed by it all (of illness), 351; e-t fellr bágliga, hörmuliga etc. fyrir e-m, things fall out sadly for one. Vígl. 30, El. 15.

B. Metaph. to fall in with, agree, fit, suit, Germ. gefallen:

I. to please, suit; kvað sér þat vel falla til aftekta, said that it suited him well for drawing taxes from, Fb. ii. 122: en allt þat, er hann heyrði frá himnaguði, féll honum harla vel, pleased him very well, Fms. i. 133; honum féll vel í eyru lofsorð konungs, the king’s praise suited his ears well, tickled, pleased his fancy, Bret. 16: reflex., þat lof fellsk honum í eyru, 4; jarli fellsk þat vel í eyru, the earl was well pleased to hear it, Bjarn. 7.

β. falla saman, to fall in with, comply, agree; en þó at eigi félli allt saman með þeim, though they did not agree in all, Bs. i. 723.

γ. féllsk vel á með þeim, they loved one another, Fas. i. 49; féll vel á með þeim Styrkári, i. e. he and S. were on good terms, Fms. iii. 120.

δ. honum féllsk þat vel í skap, it suited his mind well, pleased him, Fas. i. 364; féllsk hvárt öðru vel í geð, they agreed well, liked one another well, Band. 9; fallask á e-t, to like a thing; brátt kvartar að mér fellst ei á, Bb. 3. 23.

2. to beseem, befit; heldr fellr þeim ( it befits them), at sýna öðrum með góðvilja, Str. 2.

3. falla at e-u, to apply to, refer to; þetta eitt orð er at fellr eiðstafnum, Band. MS. 15 (Ed. 18 wrongly eiðrinn instead of eiðnum).

4. the phrase ‘falla við’ in Luke vi. 36 (bótin af því hinu nýja fellr eigi við hið gamla) means to agree with; hence also viðfeldinn, agreeable:—but in the two passages to be cited falla við seems to be intended for falda við, to enfold; hvergi nema þar sem falli við akr eða eng, unless field or meadow be increased or improved, N. G. L. ii. 116; ekki má falla (qs. falda) við hamingju-leysi mitt, ‘tis impossible to add a fold to my bad luck, it cannot be worse than it is, Al. 110.

II. part. fallinn; svá f., such-like, so framed; eitt lítið dýr er svá fallið, at …, a small animal is so framed, that …, Stj. 77; hví man hinn sami maðr svá fallinn, how can the same man be so framed? Fms. xi. 429:—in law phrases, such-like, as follows, svá fallinn vitnisburð, testimony as follows, Vm. 47; svo fallinn órskurð, dóm, etc., a decision, sentence … as follows, a standing phrase; þá leið fallinn, such, such-like (Germ. beschaffen), Stj. 154.

2. fallinn vel, illa, etc., well, ill-disposed; hann var vænn maðr ok vel fallinn, Fms. xi. 422; þau vóru tröll bæði ok at öllu illa fallin, Bárð. 165; fitted, worthy, bezt til konungs fallinn, Fms. i. 58; ok er hann bezt til þess f. af þessum þremr, vi. 386; at hann væri betr til fallinn at deyja fyrir þá sök en faðir hans, that he more deserved to die than his father did, x. 3; Ólafr er betr til yfirmanns f. enn mínir synir, Ld. 84; margir eru betr til fallnir fararinnar, Ísl. ii. 327; Hallgerðr kvað hann sér vel fallinn til verkstjóra, Nj. 57; sá er til þess er f., Sks. 299; ‘worthy,’ 1 Cor. vi. 2.

3. neut. fit; ok hætti þá er honum þótti fallit, when he thought fit, Fms. vi. 364; slík reip sem f. þykir, as seems needful, Sks. 420; væri þat vel fallit, at …, it would do well, to …, Fms. ii. 115; þat mun nú vel fallit, that will be right, that will do well, Nj. 145; kallaði vel til fallit, said it was quite right, Fms. xi. 321.

4. of a thing, with dat. suited to one; eigi þyki mér þér sú ferð vel fallin, i. e. this journey will not do for thee, will not do thee good, Fms. vi. 200; cp. ó-fallit, unfit.

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(fer; fór, fórum; farinn), v.

1) to move, pass along, go;

gekk hann hvargi sem hann fór, he walked wherever he went;

fara heim (heiman), to go home (from home);

fara á fund e-s to visit one;

fjöld ek fór, I travelled much;

hann sagði, hversu orð fóru með þeim, what words passed between them;

absol., to go begging (ómagar, er þar eigu at fara í því þingi);

2) with ‘ferð, leið’ or the like added in acc., gen., or dat.;

fara leiðar sinnar, to go one’s way, proceed on one’s journey (= fara ferðar sinnar or ferða sinna, fara ferð sina, fara för sina, förum sínum);

fara þessa ferð, to make this journey;

fara fullum dagleiðum, to travel a full days journeys;

fara stefnuför, to go a-summoning;

fara bónorðsför, to go a-wooing;

fara sigrför, to go on the path of victory, to triumph;

fara góða för, to make a lucky journey;

fig., fara ósigr, to be defeated;

fara mikinn skaða, to suffer great damage;

fara hneykju, skömm, to incur disgrace;

fara erendleysu, to fail in one’s errand;

with the road in acc. (fara fjöll ok dala);

3) fara búðum, bygðum, vistum, to move, change one’s abode;

fara eldi ok arni, to move one’s hearth and fire;

4) fara einn saman, to go alone;

fara eigi ein saman, to go with child (= fara með barni);

5) with infin.;

fara sofa, to go to sleep (allir menn vóru sofa farnir);

fara vega, to go to fight;

fara leita, to go seeking (var leita farit);

6) with an a., etc.;

fara villr, to go astray;

fara haltr, to walk lame;

fara vanstiltr, to go out of one’s mind;

fara duldr e-s, to be unaware of;

fara andvígr e-m, to give battle;

fara leyniliga (leynt), to be kept secret;

eigi má þetta svá fara, this cannot go on in that way;

fjarri ferr þat, far from it, by no means;

fór þat fjarri, at ek vilda, I was far from desiring it;

7) to turn out, end;

fór þat sem líkligt var, it turned out as was likely (viz. ended ill);

svá fór, at, the end was, that;

ef svá ferr sem ek get til, if it turns out as I guess;

á sómu leið fór um aðra sendimenn, it went the same way with the other messengers;

8) to fare well, ill;

biðja e-n vel fara, to bid one farewell;

9) to suit, fit, esp. of clothes, hair (ekki þykkir mér kyrtill þinn fara betr en stakkr minn; hárit fór vel);

impers., fór illa á hestinum, it sat ill on the horse;

10) impers., e-m ferr vel, illa, one behaves or acts well, ill;

honum hafa öll málin verst farit, he has behaved worst in the whole matter;

e-m ferr vinveittliga, one behaves in a friendly way;

11) fara e-t höndum, to touch with the hands, esp. of a healing touch, = fara höndum um e-t (bið hann fara höndum meinit);

fara land herskildi, brandi, to visit a land with ‘warshield’, with fire, to ravage or devastate it (gekk síðan á land upp með liði sínu ok fór alit herskildi);

12) to overtake (Án hrísmagi var þeirra skjótastr ok gat farit sveininn);

tunglit ferr sólina, the moon overtakes the sun;

áðr hana Fenrir fari, before F. overtakes her;

13) to ill-treat, treat cruelly;

menn sá ek þá, er mjök höfðu hungri farit hörund, that had chastened their flesh with much fasting;

14) to put an end to, destroy;

fara sér (sjálfr), to kill oneself;

fara lífi (fjörvi) e-s, to deprive one of life;

þú hefir sigr vegit ok Fáfni (dat.) um farit, killed F.;

15) to forfeit (fara löndum ok lausafé);

16) refl., farast;

17) with preps. and advs.:

fara af klæðum, to take off one’s clothes;

fara at e-m, to make an attack upon, to assault (eigi mundi í annat sinn vænna at fara at jarlinum);

fara at e-u, to mind, pay heed to;

ekki fer ek at, þótt þú hafir svelt þik til fjár (it does not matter to me, I do not care, though);

to deal with a thing, proceed in a certain way;

svá skal at sókn fara, thus is the pleading to be proceeded with;

fara at lögum, úlögum, to proceed lawfully, unlawfully;

fara mjúkliga at, to proceed gently;

hér skulu við fara at með ráðum, act with, deliberation;

impers. with dat., to do, behave;

illa hefir mér at farit, I have done my business badly; to go in pusuit (search) of (víkingar nökkurir þeir sem fóru at féföngum);

fara at fuglaveiðum, to go a-fowling;

fara at fé, to tend sheep;

fara á e-n, to come upon one;

sigu saman augu, þá er dauðinn fór á, when death seized him;

fara á hæl or hæli, to step back, retreat;

fara eptir e-m, to follow one;

fara eptir e-u, to go for, go to fetch (Snorri goði fór eptir líkinu; fara eptir vatni); to accommodate oneself to, conform to (engi vildi eptir öðrum fara);

þau orð er eptir fara, the following words;

fara fram, to go on, take place;

ef eigi ferr gjald fram, if no payment takes place;

veizlan ferr vel fram, the feast went on well;

spyrr, hvat þar fœri fram, he asked, what was going on there;

fara fram ráðum e-s, to follow one’s advice;

allt mun þat sínu fram fara, it will take its own course;

kváðu þat engu gegna ok fóru sínu fram, took their own way;

segir honum, hversu þeir fóru fram, how they acted;

fara e-t fram, to do., perform a thing;

spyrr hann, hvat nú sé fram faranda, what is to be done;

fara fyrir e-t, to pass for, be taken for (fari sá fyrir níðing, er);

fara hjá sér, to be beside oneself;

fara í e-t, to go into (fara í tunnu);

fara í sæng, rekkju, to go to bed;

fara í sess sinn, sæti sitt, to take one’s seat;

fara í klæði, to put on clothes, dress;

fara í vápn, brynju, to put on armour;

fara í lag, to go right or straight again (þá fóru brýnn hans í lag);

fara í vöxt, to increase;

fara í þurð, to wane;

fara í hernað, víking, to go a-freebooting;

nú ferr í úvænt efni, now matters look hopeless;

to happen, occur (alit þat, er í hafði farit um nóttina);

fara með e-t, to wield handle, manage;

fór Hroptr með Gungni, H. wielded (the spear) Gungnir;

fara með goðorð, to hold a goðorð;

fara með sök, to manage a lawsuit;

to practice, deal in;

fara með rán, to deal in robbery;

fara með spott ok háð, to go scoffing and mocking;

fara með galdra ok fjölkyngi, to practice sorcery;

to deal with, treat, handle (þú munt bezt ok hógligast með hann fara);

fara af hljóði með e-t, to keep matters secret;

fara með e-m, to go with one, follow one (ek skal með yðr fara með allan minn styrk);

fara með e-u, to do (so and so) with a thing, to deal with, manage;

hvernig þeir skyldu fara með vápnum sínum, what they were to do with their weapons;

sá maðr, er með arfinum ferr, who manages the inheritance;

fara með málum sínum, to manage one’s case;

fara vel með sínum háttum, to bear oneself well;

undarliga fara munkar þessir með sér, these monks behave strangely;

fara með barni, to go with child;

impers., ferr með þeim heldr fáliga, they are on indifferent terms;

fara ór landi, to leave the country;

fara ór klæðum, fötum, to take off one’s clothes, undress;

fara saman, to go together; to shake, shudder;

fór en forna fold öll saman, shivered all through;

to concur, agree (hversu má þat saman f);

fara til svefns, to go to sleep (= fara at sofa);

fara um e-t, to travel over (fara um fjall);

fara höndum um e-n, to stroke or touch one with the hands (hann fór höndum um þá, er sjúkir vóru);

fara mörgum orðum um e-t, to dilate upon a subject;

fara myrkt um e-t, to keep a matter dark;

fara undan, to excuse oneself (from doing a thing), to decline, refuse (hvat berr til, at þú ferr undan at gera mér veizluna);

borð fara upp, the tables are removed;

fara út, to go from Norway to Iceland; to come to a close, run out (fóru svá út þessir fimm vetr);

fara útan, to go abroad (from Iceland);

fara við e-n, to treat one, deal with one in a certain way;

margs á, ek minnast, hve við mik fóruð, I have many things to remember of your dealings with me;

fara yfir e-t, to go through;

nú er yfir farit um landnám, now an account of the settlements has been given;

skjótt yfir at fara, to be brief.

* * *

pret. fóra, 2nd pers. fórt, mod. fórst, pl. fóru; pres. ferr, 2nd pers. ferr, in mod. pronunciation ferð; pret. subj. færa; imperat. far and farðu (= far þú); sup. farit; part. farinn; with the suffixed neg. fór-a, Am. 45; farið-a ( depart not), Hkr. i. 115 MS. (in a verse). [In the Icel. scarcely any other verb is in so freq. use as fara, as it denotes any motion; not so in other Teut. idioms; in Ulf. faran is only used once, viz. Luke x. 7; Goth. farjan means to sail, and this seems to be the original sense of fara (vide far); A. S. faran; the Germ. fahren and Engl. fare are used in a limited sense; in the Engl. Bible this word never occurs (Cruden); Swed. fara; Dan. fare.]

A. NEUT. to go, fare, travel, in the widest sense; gékk hann hvargi sem hann fór, he walked wherever he went, Hkr. i. 100; né ek flý þó ek ferr, I fly not though I fare, Edda (in a verse); létt er lauss at fara (a proverb), Sl. 37: the saying, verðr hverr með sjálfum sér lengst at fara, Gísl. 25; cp. ‘dass von sich selbst der Mensch nicht scheiden kann’ (Göthe’s Tasso), or the Lat. ‘patriae quis exul se quoque fugit?’ usually in the sense to go, to depart, heill þú farir, heill þú aptr komir, Vþm. 4; but also to come, far þú hingat til mín, come here, Nj. 2.

2. to travel, go forth or through, pass, or the like; þú skalt fara í Kirkjubæ, Nj. 74; fara ór landi, to fare forth from one’s country, Fms. v. 24; kjóll ferr austan, Vsp. 51; Surtr ferr sunnan, 52; snjór var mikill, ok íllt at fara, and ill to pass, Fms. ix. 491; fóru þeir út eptir ánni, Eg. 81; siðan fór Egill fram með skóginum, 531; þeim sem hann vildi at færi … Njáll hét at fara, Nj. 49; fara munu vér, Eg. 579; Egill fór til þess er hann kom til Álfs. 577, Fms. xi. 122; fara þeir nú af melinum á sléttuna. Eg. 747; fara heiman, to fare forth from one’s home, K. Þ. K. 6; alls mik fara tíðir, Vþm. 1; fjölð ek fór, far I fared, i. e. travelled far, 3: the phrase, fara utan, to fare outwards, go abroad (from Iceland), passim; fara vestr um haf, to fare westward over the sea, i. e. to the British Isles, Hkr. i. 101; fara á fund e-s, to visit one, Ld. 62; fara at heimboði, to go to a feast, id.; fara fæti, to fare a-foot, go walking, Hkr.; absol. fara, to travel, beg, hence föru-maðr, a vagrant, beggar; in olden times the poor went their rounds from house to house within a certain district, cp. Grág. i. 85; ómagar er þar eigu at fara í því þingi eðr um þau þing, id.; ómagar skolu fara, 119; omegð þá er þar ferr, 296: in mod. usage, fara um and um-ferð, begging, going round.

β. with prep.: fara at e-m, to make an inroad upon one, Nj. 93, 94, 102 (cp. at-för); fara á e-n, to mount, e. g. fara á bak, to mount on horseback; metaph., dauðinn fór á, death seized him, Fms. xi. 150; f. saman, to go together, Edda 121, Grág. ii. 256; f. saman also means to shudder. Germ. zusammenfahren, Hým. 24: metaph. to concur, agree, hversu má þat saman f., Nj. 192; þeim þótti þat mjök saman f., Fms. iv. 382; fara á hæl, or á hæli, to go a-heel, i. e. step back. retreat, xi. 278, Eg. 296; fara undan, metaph. to excuse oneself, refuse (v. undan), Nj. 23, Fms. x. 227; fara fyrir, to proceed; fara eptir, to follow.

3. with ferð, leið or the like added, in acc. or gen. to go one’s way; fara leiðar sinnar, to proceed on one’s journey, Eg. 81, 477, Fms. i. 10, Grág. ii. 119; fara ferðar sinnar, or ferða sinna, id.. Eg. 180, Fms. iv. 125; fara derð sina, id.. Eg. 568; fara förum sínum, or för sinní, id., K. Þ. K. 80, 90; fara dagfari ok náttfari, to travel day and night, Fms. i. 203; fara fullum dagleiðum, to go full days-journeys, Grág. i. 91; or in a more special sense, fara þessa ferð, to make this journey, Fas. ii. 117; f. stefnu-för, to go a-summoning; f. bónorðs-för, to go a-courting, Nj. 148; f. sigr-för, to go on the way of victory, to triumph, Eg. 21; fara sendi-för, to go on a message, 540.

β. in a metaph. sense; fara hneykju-för, to be shamefully beaten, Hrafn. 19 (MS.); fara ósigr, to be defeated, Eg. 287; fara mikinn skaða, to ‘fare’ (i. e. suffer) great damage, Karl. 43; fara því verrum förum, fara skömm, hneykju, erendleysu, úsæmð, to get the worst of it, Fms. viii. 125.

4. with the road in acc.; hann fór Vánar-skarð, Landn. 226; f. sjó-veg, land-veg, K. Þ. K. 24; fór mörg lönd ok stórar merkr, Fas. ii. 540; fara sömu leið, Fms. i. 70; f. sama veg, Luke x. 31; f. fjöll ok dala, Barl. 104; fara út-leið, þjóð-leið, Fms. iv. 260; also, fara um veg, fara um fjall, to cross a fell, Hm. 3; fara liði, to march, Fms. i. 110.

II. in a more indefinite sense, to go; fara búðum, bygðum, vistum, to move, change one’s abode, Ld. 56, Hkr. ii. 177, Nj. 151, Vigl. 30; fara búferla, to more one’s household, Grág. ii. 409; fara vöflunarförum, to go a-begging, i. 163, 294, ii. 482.

2. the phrases, fara eldi ok arni, a law term, to move one’s hearth and fire. Grág. ii. 253; fara eldi um land, a heathen rite for taking possession of land, defined in Landn. 276. cp. Eb. 8, Landn. 189, 284.

3. fara einn-saman, to be alone. Grág. ii. 9; the phrase, f. eigi einn-saman, to be not alone, i. e. with child, Fms. iii. 109; or, fór hón með svein þann, Bs. i. 437; cp. ganga með barni.

4. adding an adj., to denote gait, pace, or the like; fara snúðigt, to stride haughtily, Nj. 100; fara mikinn, to rush on, 143; fara flatt, to fall flat, tumble, Bárð. 177; fara hægt, to walk slowly.

β. fara til svefns, to go to sleep, Nj. 35; f. í sæti sitt, to go to one’s seat, 129; f. í sess, Vþm. 9; f. á bekk, 19; fara á sæng, to go to bed, N. G. L. i. 30; fara í rúmið, id. (mod.); fara í mannjöfnuð, Ísl. ii. 214; fara í lag, to be put straight, Eg. 306; fara í vöxt, to wax, increase, Fms. ix. 430, Al. 141; fara í þurð, to wane, Ld. 122, l. 1 (MS.); fara í úefni, to go to the wrong side, Sturl. iii. 210; fara at skakka, to be odd ( not even). Sturl. ii. 258; fara at sölum, to be put out for sale, Grág. ii. 204.

5. fara at fuglum, to go a-fowling, Orkn. (in a verse); fara at fugla-veiðum, id., Bb. 3. 36; fara í hernað, í víking, to go a-freebooting, Fms. i. 33, Landn. 31; fara at fé, to watch sheep, Ld. 240; fara at fé-föngum, to go a-fetching booty, Fms. vii. 78.

β. with infin., denoting one’s ‘doing’ or ‘being;’ fara sofa, to go to sleep, Eg. 377; fara vega, to go to fight, Vsp. 54, Gm. 23; fara at róa, Vígl. 22; fara leita, to go seeking, Fms. x. 240; fara að búa, to set up a household, Bb. 2. 6; fara að hátta, to go to bed.

γ. akin to this is the mod. use of fara with an infin. following in the sense to begin, as in the East Angl. counties of Engl. it ‘fares’ to …, i. e. it begins, is likely to be or to do so and so; það fer að birta, það er farit að dimma, it ‘fares’ to grow dark; það fer að hvessa, it ‘fares’ to blow; fer að rigna, it ‘fares’ to rain. etc.:—no instance of this usage is recorded in old Icel., but the Engl. usage shews that it must be old.

δ. with an adj. etc.; fara villr, to go astray, Sks. 565; fara haltr, to go lame, Fms. x. 420; fara vanstiltr, to go out of one’s mind, 264; fara hjá sér, to be beside oneself, Eb. 270; fara apr, to feel chilly, Fms. vi. 237 (in a verse); fara duldr e-s, to be unaware of, Skálda 187 (in a verse); fara andvígr e-m, to give battle, Stor. 8; fara leyniliga, to go secretly, be kept hidden, Nj. 49.

6. to pass; fór sú skipan til Íslands, Fms. x. 23; fara þessi mál til þings, Nj. 100; hversu orð fóru með þeim, how words passed between them, 90; fóru þau orð um, the runner went abroad, Fms. i. 12; ferr orð er um munn líðr (a saying), iv. 279; þá fór ferligt úorðan, a bad report went abroad, Hom. 115.

7. fara fram, to go on, take place; ferr þetta fram, Ld. 258; ef eigi ferr gjald fram, if no payment takes place, K. Þ. K. 64; ferr svá fram, and so things went on without a break, Nj. 11, Eg. 711; veizlan ferr vel fram, the feast went on well, Nj. 11, 51; spyrr hvat þar færi fram, he asked what there was going on. Band. 17; fór allt á sömu leið sem fyrr, it went on all the same as before, Fms. iv. 112; fara fram ráðum e-s, to follow one’s advice, Nj. 5, 66, Fms. vii. 318; allt mun þat sínu fram f., it will take its own course, Nj. 259; nú er því ferr fram um hríð, it went on so for a while, Fms. xi. 108; a law term, to be produced, gögn fara fram til varnar, Grág. i. 65; dómar fara út, the court is set (vide dómr), Grág., Nj., passim.

8. borð fara upp brott, the tables are removed (vide borð), Eg. 247, 551; eigi má þetta svá f., this cannot go on in that way, Nj. 87; fjarri ferr þat, far from it, by no means, 134; fór þat fjarri at ek vilda, Ld. 12; fór þat ok svá til, and so if came to pass, Fms. x. 212.

9. to turn out, end; hversu ætlar þú fara hesta-atið, Nj. 90; fór þat sem likligt var, it turned out as was likely (i. e. ended ill). Eg. 46; svá fór, at …, the end was, that …, Grett. 81 new Ed.; ef svá ferr sem ek get til, if it turns out as I guess, Dropl. 30, Vígl. 21; ef svá ferr sem mín orð horfa til, Fms. v. 24; ef svá ferr sem mik varir, if it comes to pass as it seems to me, vi. 350; svá fór um sjóferð þá, Bjarni 202; á sömu leið fór um aðra sendi-menn, Eg. 537; to depart, die, þar fór nýtr maðr, Fs. 39; fara danða-yrði, to pass the death-weird, to die, Ýt. 8.

10. to fare well, ill, in addressing; fari þér vel, fare ye well, Nj. 7; biðja e-n vel fara, to bid one farewell, Eg. 22, Ld. 62; far heill ok sæll, Fms. vii. 197: in a bad sense, far þú nú þar, ill betide thee! Hbl. 60; far (impers.) manna armastr, Eg. 553; Jökull bað hann fara bræla armastan, Finnb. 306; fari þér í svá gramendr allir, Dropl. 23.

11. fara í fat, í brynju (acc.), etc., to dress, undress; but fara ór fötum (dat.), to undress, Fms. x. 16, xi. 132, vii. 202, Nj. 143, Gh. 16, etc.

III. metaph.,

1. to suit, fit, esp. of clothes, hair, or the like; ekki þykkir mér kyrtill þinn fara betr en stakkr minn, Fas. ii. 343; hárið fór vel, Nj. 30; jarpr á hár ok fór vel hárit, Fms. ii. 7; gult hár sem silki ok fór fagrliga, vi. 438, Fs. 88; klæði sem bezt farandi, Eb. 256; var sú konan bezt f., the most graceful, lady-like, Ísl. ii. 438; fór ílla á hestinum, it sat ill on the horse, Bs. i. 712.

2. impers. it goes so and so with one, i. e. one behaves so and so: e-m ferr vel, ílla, etc., one behaves well, ill, etc.; honum hafa öll málin verst farit, he has behaved worst in the whole matter, Nj. 210; bezta ferr þér, Fms. vii. 33; vel mun þér fara, Nj. 55; at honum fari vel, 64; þer hefir vel farit til mín, Finnb. 238; e-m ferr vinveittliga, one behaves in a friendly way, Nj. 217; ferr þér þá bezt jafnan ok höfðinglegast er mest liggr við, 228; mun honum nokkurn veg vel f., Hrafn. 10; údrengiliga hefir þér farit til vár, Ld. 48; ferr þér illa, Nj. 57; hversu Gunnari fór, how ( well) G. behaved, 119.

3. fara at e-u, to deal with a thing (i. e. proceed) so and so; svá skal at sókn fara, thus is the pleading to be proceeded with, Grág. i. 323; svá skal at því f. at beiða …, 7; fara at lögum, or úlögum at e-u, to proceed lawfully or unlawfully, 126; hversu at skyldi f., how they were to proceed, Nj. 114; fara mjúklega at, to proceed gently, Fms. vii. 18; hér skulu vér f. at með ráðum, to act with deliberation, Eg. 582; Flosi fór at öngu óðara ( took matters calmly), en hann væri heima, Nj. 220.

β. impers. with dat., to do, behave; ílla hefir mér at farit, I have done my business badly, Hrafn. 8; veit Guð hversu hverjum manni mun at f., Fms. x. 212: in mod. phrases, to become, ironically, þér ferr það, or þér ferst það, it becomes thee, i. e. ‘tis too bad of thee.

γ. hví ferr konungrinn nú svá (viz. at), Fms. i. 35; er slíkt úsæmiliga farit, so shamefully done, Nj. 82; hér ferr vænt at, here things go merrily, 232; karlmannliga er farit, manfully done, 144.

δ. to mind, care about; ekki ferr ek at, þótt þú hafir svelt þik til fjár, it does not matter to me, I do not care, though …, Nj. 18; ekki munu vit at því fara ( never mind that), segir Helgi, 133.

ε. fara eptir, to be in proportion; hér eptir fór vöxtr ok afl, his strength and stature were in proportion, Clar.

4. fara með e-t, to wield, handle, manage; fór Hroptr með Gungni, H. wielded Gungni ( the spear), Kormak; f. með Gríðar-völ, to wield the staff G., Þd. 9: as a law term, to wield, possess; fara með goðorð, to keep a goðorð, esp. during the session of parliament, Dropl. 8, Grág. and Nj. passim; fara með sök, to manage a lawsuit, Grág., Nj.; or, fara við sök, id., Nj. 86.

β. metaph. to practise, deal in; fara með rán, to deal in robbing, Nj. 73; fara með spott ok háð, to go sporting and mocking, 66; f. með fals ok dár, Pass. 16. 5; fara með galdra ok fjölkyngi, K. Þ. K. 76; f. með hindr-vitni, Grett. 111; cp. the phrase, farðu ekki með það, don’t talk such nonsense.

γ. to deal with, treat, handle; þú munt bezt ok hógligast með hann fara, thou wilt deal with him most kindly and most gently, Nj. 219; fara af hljóði með e-t, to keep matters secret, id.; Ingimundr fór vel með sögum (better than sögur, acc.), Ing. dealt well with stories, was a good historian. Sturl. i. 9.

δ. with dat.; fara með e-u, to do so and so with a thing, manage it; hversu þeir skyldi fara með vápnum sínum, how they were to do with their weapons, Fms. ix. 509; sá maðr er með arfinum ferr, who manages the arfr, Grág. i. 217; ef þeir fara annan veg með því fé, 216; fara með málum sínum, to manage one’s case, 46; meðan hann ferr svá með sem mælt er, 93; Gunnarr fór með öllu ( acted in all) sem honum var ráð til kennt, Nj. 100; ef svá er með farit, Ld. 152; f. vel með sínum háttum, to bear oneself well, behave well, Eg. 65; Hrafn fór með sér vel, H. bore himself well, Fms. vi. 109; undarliga fara munkar þessir með sér, they behave strangely, 188; við förum kynlega með okkrum málum, Nj. 130; vant þyki mér með slíku at fara, difficult matters to have to do with, 75; f. málum á hendr e-m, to bring an action against one, Ld. 138; fara sókn ( to proceed) sem at þingadómi, Grág. i. 463; fara svá öllu máli um sem …, 40, ii. 348; fara með hlátri ok gapi, to go laughing and scoffing, Nj. 220; cp. β above.

IV. fara um, yfir e-t, to pass over slightly; nú er yfir farit um landnám, shortly told, touched upon, Landn. 320; skjótt yfir at f., to be brief, 656 A. 12; fara myrkt um e-t, to mystify a thing, Ld. 322; fara mörgum orðum um e-t, to dilate upon a subject, Fbr. 124, Nj. 248, Fms. ix. 264.

β. in the phrase, fara höndum um e-t, to go with the hands about a thing, to touch it, Germ. befühlen, esp. medic. of a healing touch; jafnan fengu menn heilsubót af handlögum hans, af því er hann fór höndum um þá er sjúkir vóru, Játv. 24; ok pá fór hann höndum um hann, Bs. i. 644; þá lét Arnoddr fara aðra höndina um hann, ok fann at hann var berfættr ok í línklæðum. Dropl. 30; cp. fóru hendr hvítar hennar um þessar görvar, Fas. i. 248 (in a verse): note the curious mod. phrase, það fer að fara um mig, I began to feel uneasy, as from a cold touch or the like.

γ. impers. with dat.; eigi ferr þér nær Gunnari, en Merði mundi við þik, thou camest not nearer to G. than Mord would to thee, i. e. thou art just as far from being a match for G. as Mord is to thee, Nj. 37; þá ferr honum sem öðrum, it came to pass with him as with others, 172; þá mun mér first um fara, I shall fall much short of that, Fms. vi. 362; því betr er þeim ferr öllum verr at, the worse they fare the better I am pleased, Nj. 217.

V. reflex., esp. of a journey, to fare well; fórsk þeim vel, they fared well, Eg. 392, Fms. xi. 22; honum fersk vel vegrinn, he proceeded well on his journey, ii. 81; hafði allt farizt vel at, all had fared well, they had had a prosperous journey, Íb. 10; fórsk þeim þá seint um daginn, they proceeded slowly, Eg. 544; mönnum fórsk eigi vel um fenit, Fms. vii. 149; hversu þeim hafði farizk, Nj. 90; at þeim færisk vel, Ísl. ii. 343, 208, v. l.: the phrase, hamri fórsk í hægri hönd, he grasped the hammer in his right hand, Bragi; farask lönd undir, to subdue lands, Hkr. i. 134, v. l. (in a verse).

2. recipr., farask hjá, to go beside one another, miss one another, pass without meeting, Nj. 9; farask á mis, id., farask í móti, to march against one another, of two hosts; þat bar svá til at hvárigir vissu til annarra ok fórusk þó í móti, Fms. viii. 63, x. 46, Fas. ii. 515.

VI. part.,

1. act., koma farandi, to come of a sudden or by chance; þá kómu hjarðsveinar þar at farandi, some shepherds just came, Eg. 380; Moses kom farandi til fólksins, Sks. 574; koma inn farandi, 369, Fbr. 25.

2. pass. farinn, in the phrase, á förnum vegi, on ‘wayfaring,’ i. e. in travelling, passing by; finna e-n á förnum vegi, Nj. 258, K. Þ. K. 6; kveðja fjárins á förnum vegi, Grág. i. 403; also, fara um farinn veg, to pass on one’s journey; of the sun. sól var skamt farin, the sun was little advanced, i. e. early in the morning, Fms. xi. 267, viii. 146; þá var dagr alljós ok sól farin, broad day and sun high in the sky, Eg. 219; also impers., sól (dat.) var skamt farit, Úlf. 4. 10: the phrase, aldri farinn, stricken in years, Sturl. i. 212; vel farinn í andliti, well-favoured, Ld. 274; vel at orði farinn, well spoken, eloquent, Fms. xi. 193; mod., vel orði, máli farinn, and so Ld. 122; gone, þar eru baugar farnir, Grág. ii. 172; þó fætrnir sé farnir, Fas. iii. 308.

β. impers. in the phrase, e-m er þannig farit, one is so and so; veðri var þannig farit, at …, the winter was such, that …, Fms. xi. 34; veðri var svá farit at myrkt var um at litask, i. e. the weather was gloomy, Grett. 111; hversu landinu er farit, what is the condition of the country, Sks. 181; henni er þannig farit, at hón er mikil ey, löng …, ( the island) is so shapen, that it is large and long, Hkr. ii. 188; er eigi einn veg farit úgæfu okkari, our ill-luck is not of one piece, Nj. 183: metaph. of state, disposition, character, er hánum vel farit, he is a well-favoured man, 15; undarliga er yðr farit, ye are strange men, 154; honum var svá farit, at hann var vesal-menni, Boll. 352: adding the prepp. at, til, þeim var úlíkt farit at í mörgu, they were at variance in many respects, Hkr. iii. 97; nú er annan veg til farit, now matters are altered, Nj. 226; nú er svá til farit, at ek vil …, now the case is, that I wish …, Eg. 714; hér er þannig til farit, … at leiðin, 582; þar var þannig til farit, Fms. xi. 34. ☞ Hence comes the mod. form varið (v instead of f), which also occurs in MSS. of the 15th century—veðri var svá varit, Sd. 181; ér honum vel varið, Lv. 80, Ld. 266, v. l.; svá er til varið, Sks. 223, 224,—all of them paper MSS. The phrase, e-m er nær farit, one is pressed; svá var honum nær farit af öllu samt, vökum ok föstu, he was nearly overcome from want of sleep and fasting.

B. TRANS.

I. with acc.:

1. to visit; fara land herskildi, brandi, etc., to visit a land with ‘war-shield,’ fire, etc., i. e. devastate it; gékk siðan á land upp með liði sínu, ok fór allt herskildi, Fms. i. 131; land þetta mundi herskildi farit, ok leggjask undir útlenda höfðingja, iv. 357; (hann) lét Halland farit brandi, vii. 4 (in a verse); hann fór lvist eldi, 41 (in a verse); hann hefir farit öll eylönd brandi, 46 (in a verse); fara hungri hörund, to emaciate the body, of an ascetic, Sl. 71.

2. to overtake, with acc.; hann gat ekki farit hann, he could not overtake ( catch) him, 623. 17; tunglit ferr sólina, the moon overtakes the sun, Rb. 116; áðr hana Fenrir fari, before Fenrir overtakes her, Vþm. 46, 47; knegut oss fálur fara, ye witches cannot take us, Hkv. Hjörv. 13; hann gat farit fjóra menn af liði Steinólfs, ok drap þá alla, … hann gat farit þá hjá Steinólfsdal, Gullþ. 29; hann reið eptir þeim, ok gat farit þá út hjá Svelgsá, milli ok Hóla, Eb. 180; Án hrísmagi var þeirra skjótastr ok getr farit sveininn, Ld. 242; viku þeir þá enn undan sem skjótast svá at Danir gátu eigi farit þá, Fms. (Knytl. S.) xi. 377 (MS., in the Ed. wrongly altered to náð þeim); hérinn hljóp undan, ok gátu hundarnir ekki farit hann (Ed. fráit wrongly), Fas. iii. 374; ok renna allir eptir þeim manni er víg vakti, … ok verðr hann farinn, Gþl. 146: cp. the phrase, vera farinn, to dwell, live, to be found here and there; þótt hann sé firr um farinn, Hm. 33.

II. with dat. to destroy, make to perish; f. sér, to make away with oneself; kona hans fór sér í dísar-sal, she killed herself, Fas. i. 527; hón varð stygg ok vildi fara sér, Landn. (Hb.) 55; ef þér gangit fyrir hamra ofan ok farit yðr sjálfir, Fms. viii. 53; hví ætla menn at hann mundi vilja f. sér sjálfr, iii. 59; fara lífi, fjörvi, öndu, id.; skal hann heldr eta, en fara öndu sinni, than starve oneself to death, K. Þ. K. 130; ok verðr þá þínu fjörvi um farit, Lv. 57, Ýt. 20, Fas. i. 426 (in a verse), cp. Hkv. Hjörv. 13; mínu fjörvi at fara, Fm. 5; þú hefir sigr vegit, ok Fáfni (dat.) um farit, 23; farit hafði hann allri ætt Geirmímis, Hkv. 1. 14; ok létu hans fjörvi farit, Sól. 22; hann hafði farit mörgum manni, O. H. L. 11.

β. to forfeit; fara sýknu sinni, Grág. i. 98; fara löndum ok lausafé, ii. 167.

2. reflex. to perish (but esp. freq. in the sense to be drowned, perish in the sea); farask af sulti, to die of hunger, Fms. ii. 226; fellr fjöldi manns í díkit ok farask þar, v. 281; fórusk sex hundruð Vinda skipa, xi. 369; alls fórusk níu menn, Ísl. ii. 385; mun heimr farask, Eluc. 43; þá er himin ok jörð hefir farisk, Edda 12; farask af hita, mæði, Fms. ix. 47; fórsk þar byrðingrinn, 307; hvar þess er menn farask, Grág. i. 219; heldr enn at fólk Guðs farisk af mínum völdum, Sks. 732: of cattle, ef fé hins hefir troðisk eðr farisk á þá lund sem nú var tínt, Grág. ii. 286.

β. metaph., fersk nú vinátta ykkur, your friendship is done with, Band. 12.

γ. the phrase, farask fyrir, to come to naught, Nj. 131; at síðr mun fyrir farask nokkut stórræði, Ísl. ii. 340; en fyrir fórusk málagjöldin af konungi, the payment never took place, Fms. v. 278; lét ek þetta verk fyrir farask, vii. 158; þá mun þat fyrir farask, Fs. 20; en fyrir fórsk þat þó þau misseri, Sd. 150: in mod. usage (N. T.), to perish.

δ. in act. rarely, and perhaps only a misspelling: frá því er féit fór (fórsk better), K. Þ. K. 132; fóru (better fórusk, were drowned) margir Íslenzkir menn, Bs. i. 436.

3. part. farinn, as adj. gone, undone; nú eru vér farnir, nema …, Lv. 83; hans tafl var mjök svá farit, his game was almost lost, Fas. i. 523; þá er farnir vóru forstöðumenn Tróju, when the defenders of Troy were dead and gone, Ver. 36; tungl farit, a ‘dead moon,’ i. e. new moon, Rb. 34; farinn af sulti ok mæði, Fms. viii. 53; farinn at e-u, ruined in a thing, having lost it; farnir at hamingju, luckless, iv. 73; f. at vistum, xi. 33; f. at lausa-fé;. iii. 117: in some cases uncertain whether the participle does not belong to A.

or perhaps better gínn-, [cp. A. S. gin or ginn = vast, wide; it seems however better to derive it from the verb beginnan, Engl. begin, a word used in all Teutonic languages, except the old Scandinavian tongue, where it is unknown, unless in this mythological prefix]:—only used as a prefix:

I. in old mythol. words, great, holy: ginn-heilög (adj. pl.) goð, the most holy gods, the supreme gods, as opposed to Asir and Vanir, the lower gods, Vsp. passim: ginn-regin, n. pl. ‘magna numina,’ Hm. 143, Haustl. 13, in the same sense as ginnheilög goð in Vsp.; in Hým. 4 opp. to tívar ( dii); in Alm. goð and ginnregin are distinguished, cp. also Hm. 79: ginnungar, m. pl., seems used in the same sense as ginnregin, whence Ginnunga-gap, n. chaos, the formless void, in which abode the supreme powers, before the creation, Edda, Vsp.: later, in the 11th century, the sea between Greenland and America was called Ginnunga-gap, A. A. 295: Ginnunga-himin, m. of the heavenly vault of Ginnunga-gap, Edda 5: Ginnunga-vé, n. pl. the holy places of the Ginnungar, the universe, Haustl. 15: Ginnarr (Ginnir), m., is a name of Odin, prop. = aetherius, and also used of the eagle, the falcon.

II. in an intensive sense only in poets; ginn-viti, a, m. a large fire, Sighvat; perhaps also we may read, Vkv. 5, ginn-fasti, a, m. a great fire in a smithy, for gim fasti.

= líkr.

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adj., mod. líkr; in old poems in alliteration the g is always sounded, e. g. glíkr er geira sækir | gunnsterkr …, Bjarn. 33; urðu-a it glíkir | þeim Gunnari, Gh. 3; glík skulu gjöld gjöfum, Hm. 45; Baldri glíkan bur, Ls.; but the vellum MSS. use both forms, though glík is more freq. in the older, líkr in the later; sometimes false readings arose, e. g. ólíkt ( unlike) hafa gört þeir menn, Bs. i. 140, where the sense requires glíkt, but the lower part of the g having been obliterated, the transcriber read it as o; or Fs. 22, where ugglikt ( suspicious) yields no meaning, and is to be read úglíkt (different, quite another thing): [Ulf. galeiks = ομοιος; A. S. gelîc; Engl. alike, like; O. H. G. glîk; mod. Germ. gleich; Swed. lik; Dan. lig]:—like, alike; with dat., sonr er feðr glíkari en dóttir, Eluc. 10; annarr atburðr varð enn þessum glíkr, Bs. i. 346; ekki því grjóti glíkt öðru er þar er, Eg. 142; því glíkt, as adv. such-like, in like manner, Post. 686 C. 2; lifði því líkara sem hann væri ílldýri, Ísl. ii. 481; fríðr sýnum ok mjök líkr föður sínum, Fms. i. 14, x. 265; ok er Kári öngum manni líkr, K. has no match, Nj. 265; skal ek eigi göra þik þeim líkastan er þú vill líkastr vera en þat er Óðinn, Sturl. i. 101; þat þótti mér líkara harmi en skaða, Ld. 126; landi líkari en fiski, Sks. 139; þá munu þit verða Guði lík, 503; svá sem þeir menn verða líkastir er tvíburar eru, Rb. 100; hnot eða myl, eða líkt, or the like, Edda 109; líkt ok ekki, like nothing, Gullþ. 54; er ok eigi líkt (i. e. it is beyond comparison) hvárt sannari er sú saga, eðr hin, Fms. viii. 1; cp. ok er þat úglíkt hvárt þú ferr í lofi mínu, eðr …, Fs. 22 (vide above):—at glíku (líku), adv. all the same, nevertheless; því at jarl hefir at líku líf várt, ef hann vill eptir því leita, Nj. 267; þykki mér þat at glíku, it seems to me all the same, Ísl. ii. 483: so in the phrase, leggja til líka, to settle; at þeir vildi allt til líka leggja með góðra manna ráði, Dipl. ii. 11; því-líkr, ‘that-like,’ such; ú-líkr, unlike; slíkr, qs. svá-líkr, such, Germ. solch = so like.

II. metaph. likely, probable, Fs. 4; en þó er þat líkast at hann snúisk til várrar ættar, Nj. 38; þat er líkara at fyrir öðru þurfi ráð at göra, 261; þat er ok líkast at þeir komist þar at keyptu, Eg. 64; Björn segir þat líkast at hann mundi fara af landi á brott, 156; þat var líkara, Ísl. ii. 141: neut. líkt, likely; ok líkt at þér fylgi gipta, Fms. vi. 8; hann kallaði þá líkasta til slíkra íllbragða, 379; ok líkara at hann mundi koma í Þórarinsdal, Bjarn. 6l; þá þyki mér þat líkt, at …, Sks. 52.

2. likely, promising, to the purpose; taka oss þar fari hverr sem líkast þykkir, Nj. 259; nær líkast væri til at veita atför jarli, Fms. i. 54; þá leituðusk þeir um hvar líkast var út at komask, Eg. 233; mér þykir eigi til líkt ( it looks not well) um ferð þeirra bræðra, Vígl. 25; sá hann eigi annan líkara útveg, Bs. i. 690; því at þeir sá þá sinn kost engan annan líkara, Fb. i. 405; kann vera at endirinn verði líkari ( better) en upphafit, Bs. ii. 64; at þat væri líkast til heilla sátta, Fms. iv. 139; til þeirrar stundar sem mér þyki nokkuru líkast at fram megi komask þetta eyrendi, 133.

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pers. pron. he.

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pers. pron. masc. he; fem. HÓN or HÚN, she; for the pronunciation of this word see introduction to letter H; as to the inflexion see Gramm. p. xxi; in the MSS. the word is usually abbreviated  = hann; hº or hō = hón; m = hánum; ar = hennar; i or e = henni: the old dat. masc. was hánum, as shewn by rhymes, mána vegr und hánum, Haustl.; but in Icel. it was no doubt sounded h́num, by way of umlaut; it was then sounded hónum with a long vowel, and lastly honum with a short vowel, which also is the mod. form; the old MSS. often spell hánum in full; the spelling hönum in old printed books recalls the old form h́num; from Pass. 9. 7 it may be seen that in the middle of the 17th century the dative was sounded precisely as at present.

2. sing. fem. hón (ho in mod. Norse, hoo in Lancashire) seems to be the older form; the MSS. use both forms hón and hún, but the former is the usual one; it was prob. sounded h́n, which again points to a long root vowel, hánn, hána? [Cp. Ulf. is; Germ. er; A. S., Engl., and Hel. he; old Fris. hi; in the Scandin. idioms with a suffixed demonstrative particle, vide Gramm. p. xxviii; Dan. and Swed. han, hun, etc.]

B. As this word appears almost in every line only special usages need be mentioned, as, ef maðr færir ómaga fram ok beri fé undir hann (acc., sc. ómagi), eðr eigi hann (nom., the same) fé, þá skal hann (nom., sc. maðr) beiða hann (acc., sc. ómagi) með vátta, at hann (nom., the same) seli hánum (dat., sc. maðr) fjár-heimting á hönd þeim mönnum er hann (nom., sc. ómagi) á fé undir, Grág. i. 279; here the context is very perplexing, chiefly owing to the identity of acc. and nom. sing. masc., but also because the pron. is sometimes demonstr., sometimes reflexive; in the latter case an Icel. would now say sér instead of hánum: so also, þá skal hann beiða samþingis-goða, at hanu fái honum (i. e. sibi) mann, 10: again, skal hann selja sókn ok vörn ef hann vill, ok svá varðveizlu fjár síns þess er hann á hér eptir, 146; þá skal hón ráða við ráð frænda síns ( her) nokkurs, 307; Gunnarr kenndi féit at þat var hit sama sem hann (i. e. Njal) hafði honum (i. e. to Gunnar) greitt, Nj. 56.

II. the pers. pron. is often prefixed to a pr. name, as a sign of familiarity; farit upp til hestsins ok gætið hans Kols, Nj. 56; eðr hverr maðr er hann Gunnarr, what sort of a man is Gunnar? 51; ok hleypr á hann Þorkel upp, 114; ok leitið ér at honum Höskuldi, go and look after Hoskuld, 171; sæmd er ek veitta honum Þórólfi bróður þínum, Eg. 112; segir hann Pálnir, Fms. xi. 47; hón Ingibjörg, 49; hann Gísli, Grett. (in a verse); ok berjask við hann Ólaf, Fagrsk. 86; hans Vígólfs, Sól.; svá er, segir hann Þórðr, Ísl. ii. 329:—this has become very freq. in mod. conversational usage, so that a person (nay, even an animal or a ship that has a name) is scarcely ever named without the pron., bidd’ ‘ann Jón að koma, segð’ ‘onum Jóni, vekt’ ‘ana Sigríði; hún Sigga litla, hann Jón litli, etc.; or of ponies, sækt’ ‘ann Brún, legð’ á ‘ana Skjónu; cp. the dialogue in Ísl. Þjóðs. i. 612,—ég skal fylla mína hít, segir ‘ún Hvít, ég ét sem ég þoli, segir ‘ann boli, etc.; or Kvöldv. ii. 197,—taktú þarna frá ‘enni Reyðr og gefð’ ‘enni Hyrnu, hún Húfa hefir flækt sig í niðrbandinu.

III. er hann = who, that; sá maðr er hann vill, Grág. i. 19, 27, 36, vide p. 132.

2. answering to Fr. on, Germ. man, Engl. one; væri sverðit til tækt er hann vildi, when one wished, Eg. 505; but this use is very rare.

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(há, hátt), a.

1) high; á háfum fjöllum, in high mountains; hæri en, higher than;

2) tall (hár maðr vexti);

3) superl. at the highest pitch; meðan hæst væri vetrar, sumars, in the depth of winter, in the height of summer;

4) high, glorious; hæstu hátíðir, the highest feasts;

5) loud (hár brestr); mæla hátt, to speak loud; hón verðr há við, she becomes clamorous or excited.

(gen. hás, pl. háir), m. thole.

n. hair (jarpr á hár).

m. dog-fish.

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adj., fem. há, neut. hátt, vide Gramm. p. xix; compar. hæri or hærri, superl. hæstr; hæðstr and hærstr, which are found in old printed books, are bad forms; for the inflexions, (which vary much, sometimes inserting f or v, sometimes not,) see the references below; in mod. usage the v is usually dropped, but the cases are bisyllabic, e. g. háir, háar, háa, háum, instead of the old hávir, hávar, háva, háfum or hám; the definite form in old writers is hávi or háfi, in mod. hái: [Ulf. hauhs = ὑψηλός; A. S. heah; Engl. high; O. H. G. hoh; Hel. hoh; Germ. hoch; old Frank, hag or hach; Swed. hög; Dan. höj; all of them with a final guttural, which in mod. Dan. has been changed into j; the final labial f or v, which in olden times was so freq. before a vowel, may be compared to laugh, rough, etc. in mod. Engl.; the g remains in the cognate word haugr]:—high; stiga sex álna háfan, Vm. 129; í hám fjalla-tindum, Edda 144 (pref.); á háfum fjöllum, Skálda 181; há fjöll, Getsp.; á hám gálga, Fsm. 45; á bekk hám, Akv. 2; hár bylgjur, Edda (Ht.); á borg inni há, Am. 18; á há fjalli, Gm. 17, Bs. i. 26 (in a verse); enar hæstu fjalla hæðir, Stj. 59; hár turn, Hkr. iii. 63; skaptið var eigi hæra, en …, Eg. 285 (of a spear); hátt hlaup, a high leap, i. e. from a high place, Fms. i. 166; hæri en grön er vex á hæsta fjalli, Hom. 152; hávar bárur, Gh. 13: hávar unnir, Skv. 2. 16; háfan garð, Fms. vi. (in a verse); hávu grasi, Hm. 120; but há grasi. Gm. 17; upp-háfa skúa, high boots, Fms. vii. 321: phrases, bera hæra skjöld, hlut, to carry the highest shield, lot, Fas. i. 383, Ld. 322.

2. tall; hárr maðr vexti ( tall of stature), manna hæstr, very tall, Fms. i. 155; hárr maðr ok harðvaxinn, vii. 321.

3. a metrical term; syllables in rhyme having the same consonants and quantity of vowels are jafn-háfar, in the same strain; kvattú svá? ‘gröm skömm’ eigi eru þær hendingar jafn háfar; ‘hrömm skömm’ þat væri jafnhátt, Fms. vi. 386.

II. metaph. high, sublime, glorious; hærri tign, Fms. i. 214; enir hæstu Guðs postular, 625. 82; í hærra haldi, Fms. vii. 112; margar ræður þvílíkar eða enn hæri, or still sublimer, Sks. 635; hljóta háfan sigr, a glorious victory, Merl. 2. 69; háfan ávöxt, Mar. kv. 17; hæstu daga, hæstu hátíðir, the highest days or feasts (hátíð), Fms. x. 22.

2. at the highest pitch; meðan hæstir eru stormar um vetrinn, Sks. 46; at hann væri kyrr meðan hæst væri vetrar, in the depth of winter, Fms. ix. 480; meðan hæst væri sumars, in the height of summer, Lv. 43; hátt vetrar megin, Sks.; cp. há-degi, há-vetr, há-sumar (below).

3. loud; blása hátt (a trumpet), Vsp. 47; brestr hár, Fms. xi. 10, Glúm. 375; mæla hátt, to speak loud, Nj. 33; ok söng í hátt, it gave a loud sound, 83; kveða við hátt ok öskurliga, Fms. v. 164; þó þetta væri eigi hátt talat í fyrstu, ix. 250; æpa hátt, Sks. 653; hafa hátt, to make a noise; cp. gráta hástöfum (below), há-vaði (below); hón verðr há við, she became clamorous, excited, Ísl. ii. 350; hlæja hátt, to laugh loud, Skv. 2. 15.

III. a mythol. pr. name, both Hár and Hávi, Edda; Hávi and Hár are names of Odin the High, whence Háva-mál, n. pl. the name of a poem, the Sayings of the High.

2. prefixed in the pr. names Há-kon, Há-leygr, Há-rekr, Há-mundr, Há-steinn, Há-varðr, Há-varr; and in local names, Háfa-fell, etc.

IV. neut. as adverb; geisa hátt, Edda 146 (pref.); skín hann nú því hærra, Fms. v. 241; unna e-m hærra en öðrum, to love one higher (more) than another, Sturl. i. 198; taka e-n hátt, to make much of one, Bs. i. 727; stökkva hátt, to make a high leap, look high, Fær. 57; sitja skör hærra en aðrir, a step higher, Fms. i. 7.

B. COMPDS: háaltari, hábakki, hábakkaflæðr, hábeinn, hábjarg, hábogaðr, háborð, hábrók, hábrókan, hábrókask, hádegi, hádegisskeið, háeyrr, háfeti, háfjall, háflæðr, háfæta, háfættr, háhestr, hákirkja, háleggr, háleikr, háleitliga, háleitligr, háleitr, háliga, háligr, hálimar, hámessa, hámessumál, hámælgi, hámæli, hámæltr, hánefjaðr, hánefr, hápallr, háreysti, háreystr, hásalir, hásegl, háseymdr, háskeptr, háskóli, hástaðr, hástafir, hásteint, hástigi, hásumar, hásumartími, hásæti, hásætisborð, hásætiskista, hásætismaðr, hásætisstóll, hátalaðr, hátimbra, hátíð, hátíðaraptan, hátíðardagr, hátíðarhald, hátíðisdagr, hátíðiskveld, hátíðliga, hátíðligr, hávaði, hávaðamaðr, hávaðamikill, hávaðasamr, hávarr, háværr, háværð, hávegir, hávella, hávetr, hávetri.

mod. háfr, m. [Germ. hai], a dog-fish, squalus acanthius, Skálda 162. In compds há- marks fish of the shark kind, as há-karl (q. v.), a shark, carcharias, Ann.: há-kerling, f. = hákarl: há-meri, f. squalus glaucus: há-mús, f. chimaera monstrosa, Linn.; also called geirnyt, Eggert Itin. 360: há-skerðingr, m. = hákarl, Edda (Gl.), Grág. ii. 337, 359, Pm. 69: háskerðinga-lýsi, n. shark’s oil, H. E. i. 395: háfs-roð, n. shark’s skin, shagreen.

m., acc. há, pl. háir, a thole, Am. 35, Grett. 125, Fas. i. 215, Þiðr. 313; whence há-benda, u, f. = hamla, q. v.; há-borur, f. pl., q. v.; há-reiðar, f. pl. rowlocks, prop. ‘thole-gear,’ synonymous with hamla; inn féll (sjór) um söxin ok háreiðarnar, Sturl. iii. 66, (Cd. Brit. Mus., Cd. Arna-Magn. háborurnar); leggja árar í háreiðar, to lay the oars in the rowlocks, Fms. xi. 70 (v. 1. to hömlur), 101, x. 285; lágu þar árar í háreiðum, Eg. 360 (v. l. to hömlu-böndum), Lex. Poët.: há-seti, a, m. a ‘ thole-sitter,’ oarsman, opp. to the captain or helmsman, Grág. i. 90, N. G. L. i. 98, Landn. 44, Fbr. 62 new Ed., Fms. vi. 239, 246: há-stokkar, m. pl. the gunwale, Bs. i. 385, 390.

β. in poetry a ship is called há-dýr, n., há-sleipnir, m. the horse of rowlocks.

n. [A. S. hær; Engl. hair; Germ. har; Dan.-Swed. hår; Lat. caesaries]:— hair, including both Lat. crines and capilli, Skálda 162, Nj. 2, Sks. 288; fara ór hárum, to change the hair, of beasts, passim; eitt hár hvítt eðr svart, Matth. v. 36; höfuð-hár, the hair of the head; lík-hár, the hair on the body, breast, or hands of men, opp. to the head; úlfalda-hár, iii. 4; hross-hár, horse-hair; hunds-hár, kattar-hár.

COMPDS: háralag, hárslitr.

☞ For the hair of women, see Nj. ch. 1, 78, 117, Landn. 2, ch. 30, Edda 21, passim; of men, Nj. ch. 121, Ld. ch. 63, and passim.

1) district;

2) country, opp. to bœr (town).

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or hierat, n., pl. héruð or héröð, spelt hieroþ in the vellum, 656 C. 9, 673 A. 53, and in O. H. L. Cod. Upsal. hærað, see p. 113: [hérað is undoubtedly derived from herr (A. S. here), a host, and not from hér, here; the long vowel (é) is prob. caused by the characteristic j in her-r (herj-); so that hierað (hérað), through the after effect of the i sound, stands for heriað; cp. Dan. herred, Swed. härad: the Old Engl. and Scot. law term heriot may also be connected with the Scandin. word, in which case the original sense of hérað might be a tax to be paid to the lord in lieu of military service: the inflex. -að is derived from auðr, óðal, as has been suggested by the old commentators, e. g. Björn á Skarðsá]:—a county, district:

1. in Sweden esp. the word had and still has a fixed legal sense, county, jurisdiction, or the like, cp. Swed. härads-höfding = justice of peace, härads-ting = assize, härads-fogde = bailiff: so in local names, e. g. Dan. Thy-herred in Jutland, Kvenna-hérað, Vetta-h., in Norway, Hálfs. S., Fb. iii.

2. in Norway hérað, country, was usually opp. to bær, town, and answers to Icel. sveit in mod. usage; í bæ ok í héraði, D. N. iii. 35, 101; hérað eðr kaupstaði, Fms. vii. 187; í héraði né í kaupangi, N. G. L. ii. 39; allt þat er í kaupangi er gört þá skal þat at kaupangrs-rétti sækja, en allt þat er í héraði er gört millum héraðs-manna ok bíar-manna, þá skal þat allt at héraðs-rétti sækja, N. G. L. ii. 88 and passim; ef maðr á hús í kaupangi en bæ í héraði, id.; cp. héraðs-dómr, -höldr, -kirkja, -menn, -prestr, -réttr, -þing, etc., below.

3. in Icel. the sense varies, but is for the most part merely geographical, a district, valley, fjord, country, as bordered by mountains or within the same river-basin; thus the Skaga-fjörðr, Eyja-fjördr are each a hérað, and the former is specially so called, see Sturl. passim, Grett. 153 (hann sendi þegar eptir mönnum upp í Hérað); whence Héraðs-vötn, n. pl. Herad water, a river of that county, Landn.; so Fljótsdals-hérað, in the east of Icel., Hrafn. 2, 3; cp. þeir riðu ór héraði, Sturl. iii. 158; ef maðr ríðr um fjöll þau er vatnföll deilir af á millum héraða, Grág. (Kb.) ii. 61, 65; í héraði því (dale) er Reykja-dalr heitir, Sturl. i. 130.

β. gener. a neighbourhood; Gunnarr reið um héraðit at bjóða mönnum, Nj. 49.

4. generally a district; í Svíþjóð eru stór héruð mörg, Hkr. i. 5; í héraði því er Mesopotamia heitir, 623. 52; fjarlæg héruð, Fms. x. 374; sam-héraðs, within the same district; utan-héraðs, outside the district; innan-h., inside, passim; í öllum héruðum Gyðinga, 656 C. 9; í héraði því er á Fjóni heitir, Fms. xi. 43; Galilea-hérað, Campania-h., Cappadokia-h., Post., etc.

B. COMPDS: héraðsbóndi, héraðsbót, héraðsbrestr, héraðsbygð, héraðsdeild, héraðsdómr, héraðsfleygr, héraðsflótti, héraðsfundr, héraðsfærsla, héraðshæfr, héraðshöfðingi, héraðshöldr, héraðsíseta, héraðskirkja, héraðskona, héraðskonungr, héraðslýðr, héraðsmenn, héraðsprestr, héraðsréttr, héraðsriddari, héraðsríkr, héraðsrækr, héraðssekr, héraðssekt, héraðssókn, héraðsstefna, héraðsstjórn, héraðstakmark, héraðsvist, héraðsvært, héraðsþing.

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(hin, hitt), dem. pron.

1) the other; á hinn fótinn, on the other leg; pl. the others, the rest (Kimbi bar sár sín engan mun betr en hinir);

2) emphatically, that; hitt ek hugða, that was what I thought; hitt vil ek vita, that I want to know.

(hin, hit), def. art., before an adjective standing alone or followed by a substantive, the, = inn, enn( eptir hinni eystri kvísl).

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HIN, HIT, the article, an enclitic, which therefore can never serve as an accentuated syllable in a verse, either as rhyme or in alliteration. In good old MSS. (e. g. Cod. Reg. of Sæm.) it is hardly ever spelt with the aspirate, but is written inn, in, it or ið, or enn, en, et or eð, and thus distinguished from the demonstr. pron. hinn; but in the Editions the prob. spurious aspirate has been generally prefixed: an indecl. inu or hinu occurs often in later MSS. of the 14th century, e. g. the Fb.; but as it has not been heard of since and is unknown in the modern language, it simply seems to be a Norwegianism, thus, inu sömu orð, Th. 2; hinnu fyrri biskupa (gen. pl.), H. E. ii. 79; enu instu luti ( res intimas), Hom. 57 (Norse MS.); hinu ágæztu menn (nom. pl.), id.; innu óargu dýra, 657 A. ii. 12: [cp. Goth. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]

A. The:

I. preceding the noun:

1. before an adjective standing alone or followed by a substantive; inn mæri, inn ríki, inn dimmi dreki, inn mikli mögr, Vsp.; in aldna, id.; inn góða mjöð, the good mead, Gm. 13; inn mæra mjöð, Skm. 16; inn helga mjöð, Sdm. 18; in forna fold, Hým. 24; in fríða frilla, 30; inn fróði jötum, Vþm. 20; inn gamli þulr, 9; inn hára þul, Fm. 34; inn fráni ormr, 19; opt inn betri bilar þá er inn verri vegr, Hm. 127; in alsnotra ambátt, in arma, Þkv.; enn fróði afi, Skm. 2; in ílla mæra, 32; enn fráni ormr, 27; eð manunga man, Hm. 163; enn aldna jötun, 104; en horska mær, 95; it betra, Stor. 22; ena þriðju, the third, Vsp. 20; inn móður-lausi mögr, Fm. 2; it gjalla gull, ok it glóðrauða fé, 9; ið fyrsta orð, Sdm. 14; enu skírleita goði, Gm. 39; in glýstömu græti, Hðm. 1; in svásu goð, Vþm. 17; enum frægja syni, Hm. 141; at ins tryggva vinar, 66; ennar góðu konu, 100; ins svinna mans, 162; ens dýra mjaðar, 141; ens hindra dags, 109; ens unga mans, Skm. 11; ens deykkva hrafns, Skv. 2. 20; æ til ins eina dags, Fm. 10; ena níundu hverja nótt, Skm. 21: with the ordinals, inn fyrsti, þriði …, Gm. 6 sqq., Sdm. 21 sqq.

2. so also before an adverb; it sama, likewise, Hm. 75, Fm. 4, Vþm. 22, 23, Gm. 15, Hdl. 26.

3. as an indecl. particle ‘in’ or ‘en’ before a comparative; in heldr, the more, Hm. 60, Sdm. 36, Hkv. 1. 12, Skv. 1. 21, Gh. 3, Nj. 219; in lengr, the longer, Am. 58, 61; this has been already mentioned s. v. en (p. 127, B. at bottom, and p. 128), but it is almost exclusively poetical.

II. placed between a pronoun and an adjective in the definite form:

1. after a demonstr.; sá inn fráni ormr, Fm. 26; sá inn harði hallr, Gs. 10; sá inn aldni jötun, Skm. 25; sá inn ámáttki jötunn, 10; þat ið mikla men, Þkv. 13; þat ið litla, ‘that the little,’ i. e. the little thing, Ls. 44: þann inn alsvinna jötun, Vþm. 1; þann inn aldna jötun, Fm. 29; þann inn hrímkalda jötun, 38; þess ins alsvinna jötuns, Vþm. 5; þat it unga man, Alm. 6; þann inn aldna jötun, Gm. 50; þau in harðmóðgu ský, 41; sá inn máttki munr, 93; mönnum þeim enum aldrœnum, Hbl. 44; börn þau in blíðu, Og. 9; hrís þat ið mæra, Akv. 5: in prose, fjölmenni þat it mikla, Eg. 46; þetta it mikla skip, Fms. x. 347, passim: with ordinals, segðu þat ið eina, say that the first, Vþm. 20; þat ið þriðja, fjórða …, 20 sqq.

2. after a possessive; síns ins heila hugar, síns ins svára sefa, Hm. 105; þíns ins hvassa hjörs, Fm. 29; minn inn hvassi hjörr, 6; míns ins hvassa hjörs, 28; bækr þínar inar bláhvítu, Hðm.

3. after a pers. pron.: þú hinn armi, thou wretch! Ld. 326; gakk þú hingat hinn mikli maðr! Eg. 488.

III. placed between two nouns in apposition:

1. between a proper name and a title or epithet in the definite form; Sigurðr inn Suðræni, Sigurd the Southerner, Skv. 3. 4; Atli inn Ríki, Akv. 29; Högna ins frækna, Hjalla ins blauða, 23; Guðröðr inn Göfugláti, Ýt.; Hamðir inn hugumstóri, Hðm. 25; Kjötva’nn (= Kjötva enn) Auðga, Hornklofi; Svan enum Rauða, Álfr enn Gamli, Hdl.; as also in prose, Ívarr inn Víðfaðmi, Haraldr enn Hárfagri, Ólafr inn Digri, Knútr inn Fundni, Auðr in Djúpauðga, Þorbjörg in Digra, Hildr in Mjófa, Steinólfr inn Lági, Þorkell inn Hávi, Kjarlakr inn Gamli, Björn inn Austræni, Ólafr inn Hvíti, Hálfdan inn Svarti, Sighvatr inn Rauði, Kyjólfr inn Grá, Gestr inn Spaki; Ari inn Fróði (Aren Froðe contr. = Are enn Froðe, Ó. T. 23, line 1), Ketill inn Heimski, Knútr inn Ríki, Eadvarðr inn Góði, Hálfdan inn Mildi, Ingjaldr inn Illráði, Helgi inn Magri, Úlfr inn Skjálgi, Landn., Fb. iii; cp. Gr. Νέστωρ ὁ γέρων, Σωκράτης ὁ φιλόσοφος, Germ. Nathan der Weise, Engl. Alfred the Great, etc.: of ships, Ormr inn Langi, Ormr inn Skammi.

2. between an appellative and an adjective; sveinn inn hvíti, Ls. 20; hendi inni hægri, 61; þengill inn meins-vani, Gm. 16; seggr inn ungi, Skm. 2; skati inn ungi, Hdl. 9; brúðr in kappsvinna, Am. 75; hest inn hraðfæra, Gh. 18; varr inn vígfrækni, gumi inn gunnhelgi, Hðm. 30; auð inn fagra, Skv. 1. 13; orm inn frána, 1, 11; fjánda inn fólkská, Fm. 37; konungr inn Húnski, Skv. 3. 8, 18, 63, 64; orð ið fyrra, Og. 9; mál ið efsta, 16; seggr inn suðræni, Akv. 3; seggr inn æri, 6; mar’inum mélgreypa, 3, 13; borg inni há, 14; sól inni suðrhöllu, 30; veðrs ens mikla, Hkv. 1. 12; handar ennar hægri, Ls. 38, 61; vífs ins vegliga, Am. 54; konung inn kostsama, Hkm.; gramr inn glaðværi, id.; hlut inn mjóvara, Ýt. 13; konungr inn kynstóri, fylkir inn framlyndi, hilmi’nom hálsdigra, konu’na Dönsku, hverr’ enni Heinversku, Hornklofi, Sæm. (Möb.) 228–231; við arm inn vestra, Sighvat; so also in prose passim.

B. When there was no adjective the article became a suffix to the noun (see Gramm. pp. xix, xx), a usage common even in early prose, but extremely rare in poetry; the reason is, not that the poems were composed before the suffixed article had come into use, but that the metres themselves in which all the old poems were composed are older than that usage, and are not well adapted to it, so that the absence of the article became traditional. The old poem Harbarðsljóð makes an exception, no doubt not from being later than all other poems, but from being composed in a peculiar metre, half verse and half prose; thus in that single poem alone there are nearly twenty instances, or about twice or thrice as many as in all the other poems together:—váginn, Hbl. 2, 13, 15; sundit, 1, 3, 8, 13; verðinum, 4; eikjunni, 7; skipit, id.; stöðna, landit, id.; leiðina, 55; höfuðit, 15; bátinum, 53; veggsins, stokksins, steinsins, 56; matrinn, 3: other solitary instances are, goðin öll, Vsp. 27 (prob. somewhat corrupt); eiki-köstinn, Gh. 20; vömmin vár, Ls. 52.

II. in prose, old and modern, the suffixed article occurs at every step; only one or two instances are worth noticing as peculiar to the Icelandic:

1. as vocative in addressing; konan, O woman! mjöðnannan, id., Sighvat (in a verse of A. D. 1018, and so in mod. usage); elskan! hjartað! heillin! ástin, my love! dear! heart! þursinn! Fas. i. 385; hundarnir! = ω κύνες, Od. xxii. 35: also with another word, barnið gott, good child! Þrúðnaþussinn, thou monster giant! Miðgarðs-ormrinn! Fas. i. 373.

2. esp. if with a possessive adjective following, as in Gr. οὑμός, τοὐμόν, τἀμά, etc.; elskan mín, ástin mín, hjartað mitt, góðrinn minn! hér er nú ástin mín, here is my darling! Sturl. ii. 78, of a father presenting a darling child to a friend; and so in mod. usage: as abuse, hundrinn þinn, thou dog! Ísl. ii. 176; þjófrinn þinn! Fms. vii. 127; dyðrillinn þinn! ii. 279; hundinum þínum! vi. 323: this use is not confined to the vocative, e. g. konan mín biðr að heilsa, my wife (kona mín is never used); maðrinn minn, my husband; biddu foreldrana þína ( ask thy parents) að lofa þér að fara; augun hans, his eyes, Pass. 24. 4; hugrinn vor og hjartað sé, our mind and heart (cp. Gr. τω ἐμω θυμω), 43. 5; svo hjartað bæði og málið mitt | mikli samhuga nafnið þitt, 10. 7; gef þú að móður-málið mitt, 35. 9; bókin mín, my favourite book, my own book; as also, fáðu mér hattinn minn, vetlingana mína, skóna mína, give me my hat, gloves, shoes; tungan í þér, augun í þér, thy tongue, thy eyes; höfuðið á mér, fætrnir á mér, my head, my feet; hendrnar á þér (‘á mér, á þér’ are here equivalent to a possessive, see p. 37, C. IV), thy hands, cp. Homer, τα σα γούνατα; hestana þína, Gr. ϊππους τους σούς: similar is the instance, vömmin vár, the sins of ours, Ls. 52; this may be a remnant of a time when the article was used separately, even with an indefinite adjective.

3. a double article, one suffixed to the noun and the other prefixed to the word in apposition; hirðin sú in Danska, Fms. vi. 323; þau in stóru skipin, viii. 384 and passim: again, when a noun is put in the genitive after another noun the former has no article; as the Engl. phrase ‘the fish of the sea and the fowl of the air’ is in Icel. ‘fiskar sjávarins og fuglar loptsins:’ but this belongs to the syntax; see also Grimm’s D. G. iv. 432.

C. SPECIAL CHANGES, in mod. usage:

I. the demonstr. pron. sá, sú, það has in speech generally taken the place of inn, in, it; thus, sá gamli maðr, sú gamla kona, það gamla skáld; sometimes the article is dropped altogether, e. g. á fimta degi, on the fifth day (= á enum fimta degi); á sömn stundu, in the same hour; even in old writers this is found, með sömu ætlan, Bs. i. 289; á níundu tíð dags, Stj. 41, (but rarely); yet the old form is often retained in writing.

II. in case A. II. the article may be dropped; þann gamla maim, þá gömlu konu, það gamla skáld, þú armi, etc.; sá ráða-góði, sú goðum-líki, sá ágæti Odysseifr, sú vitra Penelopa, sá Jarðkringjandi Pósídon, Od. passim (in Dr. Egilsson’s translation).

III. in case A. III. 1. the article is also dropped, Knútr Ríki, Haraldr Hárfagri; even old writers (esp. in later vellums) omitted it now and then, Hálfdan Svarta, Fms. i. 1; Haraldr Grænski, 90; Haraldr Hárfagri, 192; Óttarr ungi, Hdl.: even in the Sæm. Cod. Reg., Völsungr ungi, Skv. 3. 1, 3.

IV. in case A. III. 2. the pronouns sá, sú, það, and hinn, hin, hit may be used indiscriminately, although the former is more usual.

V. lastly, in case B. the suffixed article has gained ground, and is in modern prose used more freq. than in ancient.

☞ CONCLUSION.—The old poetical language, with the sole exception of a single poem, had no article in the modern and proper sense; in every instance the ‘inn, in, it’ bears the character of a demonstrative pronoun, preceding an adjective and enhancing and emphasising its sense, like the pers. pron. hann, q. v.; but it is never attached to a single substantive; when the adjective was placed in apposition after a noun, the pronoun came to stand as an enclitic just after the noun, and was sounded as if suffixed thereto; at last it was tacked as an actual suffix to single nouns standing without apposition, and thus the true suffixed article gradually arose, first in speech, then in writing; whereas at the same time the old pronominal enclitic (A. I-III) gradually went out of use, and was either dropped or replaced by the stronger demonstrative pronoun ‘sá, sú.’

HIN, HITT, demonstr. pron., prob. identical in etymology with the preceding word, from which it is however distinguished,

1. by the neut. hitt, Dan. hint;

2. by the initial aspirate, which is never dropped;

3. by being a fully accentuated pronoun, so that the h can stand as an alliterative letter, e. g. handar ennar hægri | mun ek hinnar geta, Ls.; veitkat ek hitt hvart Heita | hungr …, Hallfred; Hitt kvað þá Hamðir, etc., Hom. 23, 25, Korm. 40; Raun er hins at Heinir | hræ …; Skáld biðr hins at haldi | hjálm …, Sighvat, Hkv. Hjörv. 26: [Ulf. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]

A. This pronoun is used,

I. in a demonstr. sense, emphatically and without being opp. to a preceding demonstr.; raun er hins at …, it is proved that …; skáld biðr hins, at …, Sighvat; veitkat ek hitt hvat (hvárt) …, Hallfred; hitt ek hugða, emphatically, that was what I thought, I thought forsooth, Hm. 98; hitt kvað pá Hróðrglóð, Hðm. 13; hitt kvað þá Hamðir, 25; hitt vil ek vita, that I want to know, Vþm. 3, 6; þó ek hins get, ef …, yet I guess, that if …, Skm. 24; vita skal hitt, ef …, Korm. 40 (in a verse), Ísl. ii. 225 (in a verse); hitt var fyrr = in former times, formerly, Ýt., Fs. 94 (in a verse); hinn er sæll, er …, he is happy, that …, Hm. 8; maðr hinn er …, ‘man he that’ = the man who, 26; hinn er Surts ór Sökkdölum, Edda 51 (in a verse); veitat hinn er tin tannar, hinn er um eyki annask, Kormak (in a verse); handar innar hægri mun ek hinnar geta, er …, the right hand, that hand namely, which …, Ls. 38; this usage scarcely occurs except in old poetry.

II. demonstr. referring to another pronoun, denoting the former, farther, the other, = Dan. hiin, hint, Germ. jener, cp. Gr. ἐκεινος, Lat. ille; freq. in prose, old and mod.; fóru þeir með þau skip er þeim þóttu bezt en brenndu hin, Fms. v. 8; Kimbi bar sár sitt engan mun betr en hinir, er hann hafði áðr á fært, 92; en hitt er meira, at hann lætr sér annarra manna fé jafnheimilt, Eg. 47; kemr örvar-oddrinn í strenglag hinnar örvarinnar, Fb. iii. 405; er þú hefir mik fyrir lagt á hinu áðr, 407; hinir frændr þínir, ii. 425; á hinn fótinn, on that, the other leg, Nj. 97; þat er válítið, … hitt er undr …, Ls. 33; hinir hlaða seglunum ok bíða, Fms. x. 347; ef hinn ( the other part) er eigi þar við staddr, Grág. i. 52; hvárt hinn ( the other one) hefir jafnmikit fé hins ( of the other one) er austr er, 220; rétt er at kveðja frá hennar heimili ef hann veit hvártki hinna (gen. pl.), 339; ok vill annarr hluta en annarr eigi … ok verðr sem hinn mæli ekki um er eigi vill hluta, 393; ef maðr sendir annan mann til eindaga, ok erat hinn skyldr við at taka, id.; þess á milli er hón fór at sofa á kveldit, ok hins er hón var klædd, Ld. 14; ærit fögr er mær sjá, … en hitt veit ek eigi hvaðan þjófs-augu eru komin í ættir várar, forsooth she is a beautiful girl, but yet I know not, Nj. 2:—demonstr. in the sense of this (but rare), stjörnur þær er nær eru leiðar-stjöruu ganga aldri undir með oss, en í Blálandi eðr Arabia ganga hinar stjörnur, these very stars, Rb. 468: phrases, hitt ok annat, this and the other, Rd. 235; mod. hitt og þetta.

B. COMPOUND FORMS, hinn-ug, hinn-og, or hins-ig, mod. hins-egin, also hizig, q. v. [from vegr], adv. the other way; þótt Gísl þykki hinsig (hinn veg, v. l.) eigi síðr til vísa, Fms. vii. 46; hinnig værir þú undir brún at líta sem …, Nj. 55: locally, there, in the other place, illic, ok láta bera vætti þat hinneg var nefnt, Grág. i. 90; heimta af erfingja ef hinnig er eigi til, K. Þ. K. 28; brenndi þar ok görði hervirki eigi minna enn hinneg, Fms. vi. 340; ef hinnig mundi kostr, K. Þ. K. 24; eigi er hægra undir þeim at búa fyrir kulda sakir, enn hinnog er fyrir ofrhita sakir, Sks. 196; því at hón er kaldari hér en hizug, 70: temp. the other day, formerly (rare), er ek hinnig mælta, Og. 11.

2. denoting motion, hither, thither; hinnig deyja ór Helju halir, Vþm. 43; renna hinnig, Gh. 18; ríða hinig, Fm. 26: koma hinig, Gs. 18.

I) f. blood of sacrifice.

II) from hljóta.

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f. (not n.); the gender is borne out by the genitive tein hlautar, Vellekla; as also by the dat. hlautinni, Landn. (App.) 336, in an old transcript of the lost vellum Vatnshyrna (see Kjaln. S. Ísl. ii. 403, where hlautinn):—the blood of sacrifice, used for soothsaying; this word is prob. to be derived from hlutr (hlautr), as an abbreviated form, for hlaut-blóð = sanguis sortidicus, and refers to the rite, practised in the heathen age, of enquiring into the future by dipping bunches of chips or twigs into the blood, and shaking them; those twigs were called teinar, hlaut-teinar, hlaut-viðr, blót-spánn, q. v.; the act of shaking was called hrista teina, to shake twigs, Hým. 1; kjósa hlautvið, to choose lot chips, Vsp. In Vellekla the true reading is prob. hann (earl Hakon) valdi (from velja, MS. vildi) tein hlautar, meaning the same as kjósa hlautvið in Vsp., an emendation borne out by the words ‘felldi blótspán’ (Fagrsk. l. c.) in the prose text, which is a paraphrase of the verse; the explanation of the passage in Lex. Poët. is no doubt erroneous. It was also called fella blótspán, see that word, p. 71. The walls of the temple inside and out, the altars, and the worshippers were sprinkled with the blood, the flesh of the slain cattle was to be eaten (whereas the blood was a sacrifice, as well as the means of augury, and was not to be eaten); this rite is described in Hkr. Hák. S. Góða ch. 16: en blóð þat allt er þar kom af (i. e. from the slain cattle) þá var þat kallat hlaut ok hlaut-bollar þat er blóð þat stóð í, ok hlaut-teinar, þat var svá gört sem stöklar ( bunches); með því skyldi rjóða stallana öllu saman, ok svá veggi hofsins útan ok innan, ok svá stökkva á mennina; en slátr ( the meat) skyldi hafa til mann-fagnaðar: the passages in Eb. ch. 4, p. 6 new Ed., in Kjaln. S. ch. 2, and in Landn. (App.), are derived from the same source as the passage in Hkr., but present a less correct and somewhat impaired text; even the text in Hkr. is not quite clear, esp. the phrase, þat var gört sem stökkull, which prob. means that the hlaut-teinar were bound up in a bunch and used for the sprinkling. The blood-sprinkling mentioned in Exod. xii. 22 illustrates the passage above cited; cp. hleyti, hljóta, and hlutr.

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1) horn (of cattle); vera harðr í h. at taka, to be hard to take by the horns, hard to deal with;

2) drinking-horn;

3) horn, trumpet (blása í h.);

4) corner, angle; skýtr í tvau h. um e-t, there is a great difference between; skýtr í tvau h. með okkr, we are at variance;

5) nook, corner (in a house).

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n. [A. S., Engl., O. H. G., Germ., Dan., and Swed. horn; Lat. cornu; Gr. κέρας]:— a horn (of cattle), antler (of deer), Gm. 26, Hkv. 2. 36, Sól. 55, Barl. 135, Ld. 120, Fas. ii. 506, Grág. ii. 122, N. G. L. i. 41, passim: metaph. phrases, vera harðr í horn at taka, to be hard to take by the horns, hard to deal with, Fær. 159, Fms. viii. 435, xi. 221, Hkr. ii. 91, Fb. i. 411; hlaupa um horn e-m, to leap round or by one’s horns, i. e. to evade, metaph. from a bull-fight, Sturl. iii. 256, Boll. 346; setja (hafa) horn í síðu e-m, to put one’s horn into a person’s side, i. e. to treat him spitefully, Gd. 49, passim: the phrase, gefa þræli frelsi frá horni ok knappi, to release a thrall from horn and clasp, i. e. to set him free, N. G. L. i. 228, prob. from the thrall’s neck-collar being of horn: horna-brækla, u. f. = brák, q. v., Finnb. ch. 29; horna-fláttr, m. flaying a hide with the horns, Fb. iii. 400; horna-tog, n. tow round the horns, Fb. i. 320.

II. the back-fin of a whale, Sks. 128; skera hval frá horni ok aptr í síðu, N. G. L. i. 252, Gþl. 463.

III. a drinking horn, Fs. 152, Eg. 206, Edda 32; drekka horn, Hkr. i. 35; horna skvol, a bout, Eb. 28, and passim in the Sagas, see Worsaae, Nos. 319, 320.

IV. a horn, trumpet; horna blástr, horna þytr, the blowing, sound of a born, Stj. 621.

B. A corner, nook, angle; lands-horn, the outskirts of a county, Grág. ii. 223; fara lands-horna á milli, to run from one corner of the land to the other:— a nook in a house or building, Lv. 61, Fms. vii. 230, Anal. 186: mathem. an angle, 415. 18, Rb. 470; rétt horn, a right angle.

2. phrases, skjóta í tvau horn, ‘to shoot between two horns,’ of a wide difference; skauzk mjök í tvau horn um búnað þeirra, Eb. 32, Band. 11 new Ed., Fms. vi. 202, Mag. 39; eiga í mörg horn að líta, to have many nooks to look at, have many things to heed.

β. when parents get old and infirm, and yield up their fortune and estate to one of their children, they are in popular Icel. phrase said ‘to go into the corner,’ to take their seat in the chimney-corner, fara upp í hornið hjá syni sínum, (dóttur sinni); many sayings refer to this, eigi munu vér eiga úvænna en horn-ván, if the worst happens, we shall have a ‘corner-chance,’ Sturl. iii. 279, cp. Eg. ch. 83 (begin.), and the Sagas passim; Grimm R. A. 489 mentions the same in the Germ. law, and it is touchingly introduced in the Märchen, No. 78; horna-kerling (q. v.) refers prob. to the same.

II. freq. in local names, Horn, Cape Horn; Horn-strandir, Horna-fjörðr (whence Hornfirðingar), see Landn.

(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).

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n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.

2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).

II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.

B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.

2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.

C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.

(að), v.

1) to harp on one string; j. ávallt á enni sömu sök, to be always harping on the same case;

2) to hunt (j. dýr), rare.

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að, [O. H. G. jagon; mid. H. G. jage; Germ. jagen; whence mod. Dan. jagen, pret. jog = to drive, whence to hunt, but in Icel. only in a particular sense]:—to move to and fro, e. g. as a door on its hinges.

2. metaph. to harp on one string; hvat þarf ek um slíkt at jaga, Mkv.; jaga ávallt á enni sömn sök, to be harping all along on the same case, Mork. 183.

3. reflex. jagast, to altercate, Lat. rixari; cp. jag.

II. to hunt; jaga dýr, Fas. iii. 273; in this sense however the word can hardly be said to be Icelandic.