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1 rúna
* * *u, f. a friend who knows one’s secrets; kona er rúna bónda síns, Edda ii. 602; Kolbeins rúna, K.’s wife, Gd. 18; eyra-rúna, q. v. -
2 runa
* * *u, f. a rune, string of words or verses; í einni runu, in one strain. -
3 rúna-kefli
n., see above, Sd. 142, Fms. ix. 390, 490, Grett. 154 new Ed., Eg. -
4 rúna-mál
n. pl. the Runic alphabet, Skfálda 176. -
5 Rúna-meistari
a, m. a ‘Rune-master,’ grammarian, the soubriquet of Thorodd, Skálda 160. -
6 rúna-stafr
m. a Runic letter, Skálda 177. -
7 eyra-runa
u, f. a rowning of secrets in one’s ear, poët. a wife, Vsp. 45, Hm. 116. -
8 röî, runa
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9 svíta, runa
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10 RÚN
f., pl. rúnar: [rún, raun, reyna are all kindred words, and a lost strong verb, rúna, raun, meaning to enquire, may be presumed; the original notion is scrutiny, mystery, secret conversation; Gotb. runa, by which Ulf. several times renders the Gr. μυστήριον and συμβούλιον (once, Matth. xxvii. 1), βουλή (twice, Luke vii. 30, 1 Cor. iv. 5); A. S. rún = a ‘rowning’ mystery, but also = writing, charter; Hel. rûna = colloquium, and geruni = loquela (Schmeller); cp. Old Engl. to rown, Germ. raunen; Gr. ἐ-ρευνάω is also supposed to be a kindred word (Bugge). In Scandin. writers and poets rún is chiefly used of magical characters, then of writing, whereas the derivative word raun means trial, enquiry, and rúni and rúna = a friend or counsellor.]B. A secret, hidden lore, mystery; frá jötna rúnum ok allra goða segðú it sannasta, Vþm. 42, 43; kenna rúnar, to teach wisdom, Rm. 33; dæma um rúnar ok regin-dóma, Hm. 112; minnask á fornar rúnar, Vsp. 59: saws, segja sannar rúnir, to tell true saws, Fas. ii. 302 (in a verse): a ‘rowning’ speech, vifs rúnir, a woman’s whispering, Bm.; heita e-n at rúnum, to consult one, Gh. 12, Skv. 3. 14, 43; hniga at rúnum, Gkv. 3. 4.II. a Rune or written character; the earliest Runes were not writing in proper sense, but fanciful signs possessing a magical power; such Runes have, through vulgar superstition, been handed down even to the present time, for a specimen of them see Ísl. Þjóðs. i.435, 436, and Arna-Magn. Nos. 687. 4 to, and 434. 12 mo (Ísl. Þjóðs.pref. ix); the classical passages for these spell-Runes are, Hm. 133 sqq., Sdm. 5 sqq., Skm. 29, 36, Eg. ch. 44, 61, 75, Yngl. S. ch. 7, Grett. ch. 85, N. G. L. iii. 286, 300, Vsp. 59; cp. also the phrase, rísta trénið, Grág., Fs. 56. The phrase in the old Danish Ballads, kaste runer, to throw Rúnes, i. e. chips (see hlaut, hlautviðr), may be compared to the Lat. sortes, Mommsen’s Hist, of Rome, vol. i. p. 187, foot-note (Engl. Ed.), or the Sibylline leaves in the Aeneid.2. Runes as writing;the word was first applied to the original Northern alphabet, which at an early time was derived from the common Phœnician, probably through Greek or Roman coins in the first centuries of our era. From these Runes were subsequently formed two alphabets, the old Scandinavian (whence again the Anglo-Saxon), as found on the Golden horn and the stone in Tune, and the later Scandinavian, in which the inscriptions in the greater number of the Swedish and Danish stone monuments are written, most being of the 10th (9th?) and following centuries.—A curious instance of the employment of Runes is their being written on a kefli (a round piece of wood) as messages (cp. the Gr. σκυτάλη), as is freq. recorded in the Sagas, e. g. Gísl. 45, 67, Fms. ix. 390, 490, Grett. 154 new Ed., Fb. i. 251 (of the deaf and dumb Oddny). It is doubtful whether poems were ever written in this way, for almost the only authority for such a statement is Eg. 605, where we read that the Sonatorrek was taken down on a Runic stick, the other instances being mostly from romances or fabulous Sagas, Grett. 144, Örvar Odds S.(fine). This writing on a kefli is mentioned in the Latin line, Barbara ‘fraxineis’ sculpatur runa ‘tabellis,’ Capella (5th century). In later times (from the 13th century) Runic writing was practised as a sort of curiosity; thus calendars used to be written on sticks, of which there is a specimen in the Bodl. Library in Oxford; they were also used for inscriptions on tombstones, spoons, chairs, and the like: there even exists in the Arna-Magn. Library a Runic MS. of an old Danish law, and there is a Runic letter in Sturl. (of the year 1241); Runes carved on an oar occur in Fs. 177: a hidden treasure in a chest is labelled with Runes, Fms. vi. 271, Sd. 146, cp. also the interesting record in Bs. i. 435 (sex manna bein vóru þar hjá honum ok vax ok rúnar þær er sögðu atburð lifláts þeirra).3. the word rún is also, though rarely, applied to the Latin alphabet; ef hann er á þingi þá skal hann rísta nafn hans ef hann kann rúnar, N. G. L. i. 171; or generally, ræki ek eigi hvárt þú rítr ø þitt eðr o, eða a, ę eða e, y eða u, en ek svara svá, eigi er þat rúnanna kostr þó at þú lesir vel eða ráðir vel at líkindum, þar sem rúnar visa óskírt, heldr er þat þinn kostr, Thorodd 162; þessi er upphaf allra hátta svá sem málrúnar eru fyrir öðrum minum, Edda (Ht.) 121.III. in pr. names, Rún-ólfr: as the latter part in pr. names of women, Guð-rún, Sig-rún, Öl-rún, Landn., Nj., Bs., Sturl., Sæm.COMPDS: rúnakefli, rúnamál, Rúnameistari, rúnastafr. -
11 BÓK
* * *(gen. bókar and bœkr; pl. bœkr), f.1) beech, beechtree;2) poet. textile fabric with figures woven in it (bœkr þínar enar bláhvítu);3) book;lesa á bók, to read a book;rita á bók, setja á bœkr, to set down in writing, to put on record;kunna (festa) et útan bókar, to know (to get) by heart;heilög bók, the divine book, the bible;4) the gospel (vinna eið at bók; cf. bókareiðr);5) Latin kenna em á bók, to teach one Latin;nema á bók, to learn Latin;setja en til bókar, to put one to school (in order to make him a priest);hann heitir á bók ( in Latin) Jaskonius;svá segir (er sagt) í bókum (in Latin books);6) lawbook, code of law (lögbók, Jónsbók).* * *1.ar, f. [Lat. fāgus; Gr. φηγός; A. S. bôc; Engl. beech; Germ. buche (fem.); Swed. bok; Dan. böge, etc.]:—a beech, Edda (Gl.), Lex. Poët. Owing to the absence of trees in Icel., the word rarely occurs; moreover the collect. beyki, n., is more freq.2.gen. bókar, but also in old writers bækr, pl. bækr, [Ulf. renders by bôca the Gr. βίβλος, γράμματα, επιστολή, etc.; A. S. bôc; Engl. book; Germ. buch (neut.); Swed. bok; Dan. bog: the identity between bók fāgus and bók liber seems certain; the gender is in all Scandinavian idioms the same; modern German has made a distinction in using buche fem., buch neut.; both are akin to the Gr.-Lat. fāgus, φηγός; cp. also the analogy with Gr. βίβλος and Lat. liber ( book and bark): bók-stafr also properly means a beech-twig, and then a letter. In old times, before the invention of parchment, the bark of trees was used for writing on]:—a book.I. the earliest notion, however, of a ‘book’ in Scandin. is that of a precious stuff, a textile fabric with figures, or perhaps characters, woven in it; it occurs three or four times in old poems in this sense; bók ok blæja, bjartar váðir, Skv. 3. 47; bækr (bekr) þínar enar bláhvítu ofnar völundum (of bed-sheets?), Hðm. 7, Gh. 4: bók-rúnar, Sdm. 19, may refer to this; or is it = runes engraven on beech-wood?II. a book in the proper sense. Icel. say, rita and setja saman bók (sögu), to write and compose a book ( story); old writers prefer saying, rita ‘á’ bók (dat. or acc.) instead of ‘í,’ perhaps bearing in mind that the earliest writings were on scrolls, or even on stones or wooden slabs—barbara fraxineis pingatur runa tabellis; they also prefer to use the plur. instead of sing. without regard to volumes (as in Engl. writings); það finst ritað á bókum, Fms. i. 157; á bókum Ara prests hins Fróða, iii. 106; historia ecclesiarum á tveim (sjau) bókum, Dipl. v. 18; á bókum er sagt, Landn. (pref.); á bókum Enskum, id.; á bók þessi (acc.) lét ek rita fornar frásagnir, Hkr. (pref.); but svá segir í bók þeirri sem Edda heitir, Skálda 222; þá hluti sem frammi standa í bók þessi, 159; svá sem hann (viz. Ari) hefir sjálfr ritað í sínum bókum, Ó. H. 188; þeir er Styrmir reiknar í sinni bók, Fb. ii. 68; hér fyrr í bókinni.III. a book, i. e. a story, history (Saga), since in Icel. histories were the favourite books; cp. Íslendinga-bók, Konunga-bók, bók Styrmis; Landnáma-bók; bækr þær er Snorri setti saman, Sturl. ii. 123. It is used of the Gospel in the law phrases, sem búar virða við bók, vinna eið at bók (bókar-eiðr), of a verdict given or an oath taken by laying the hand upon the Gospel, Grág. (Þ. Þ.) several times; as the Engl. phrase ‘to swear on the book’ is common; of a code (of law) = Jóns-bók, after A. D. 1272 or 1281, Bs. i. 720, 723, vide Ann. those years; hafa bók even means to hold the book, i. e. to hold the office of lögmaðr (law-man, judge); Þórðr Narfa son hafði bók, Ann. (Hol.) A. D. 1304; á bókarinnar vegna, on the part of the book, i. e. the law, D. N. ii. 492. Mod. phrases: skrifa, rita, semja bók, to write it; lesa í bók, to read it; but syngja á bók, to sing from a book; fletta bók, to turn over the leaves; líta, blaða, í bók, to peruse, look into a book (hann lítr aldrei í bók, he never looks into a book); lesa bók ofan í kjölinn, to read a book carefully, v. lesa bók spjaldanna í milli, to read it from end to end:—sálma-bók, flokka-bók, a hymn-book; kvæða-bók, ljóða-bók, a book of poems; sögu-bók, of histories; lög-bók, of laws; Guðs orða-bók, God’s word-book, a religious book:—also of MSS., Flateyjar-bók (Cod. Flateyensis), Orms-bók, Uppsala-bók, Konungs-bók, Staðarfells-bók, Skálholts-bók, etc.:—phrases relating to books: það er allt á eina bókina lært, all learnt from the same book, i. e. all of one piece (esp. denoting one-sidedness); blindr er bóklauss maðr, blind is a bookless man; læra utan-bókar, to learn without book, by heart; bókvit, ‘bookwit,’ knowledge got from books; mannvit, mother-wit, common sense; allra manna vit er minna en þeirra er af bókum taka mannvit sitt, Sks. 22:—also, setja e-n til bækr, to set one to book, i. e. put one to school in order to make him priest; berja e-n til bækr, to thrash one to the book, i. e. into learning, Bs. i; a book has spjöld, boards; kjöl, keel, back; snið, cut; brot, size.COMPDS: bókagull, bókagörð, bókakista, bókalectari, bókalist, bókarblað, bókarbót, bókareiðr, bókareiðstafr, bókarlag, bókarskeyting, bókarskrá, bókarstóll, bókartak, bókarvitni, bókaskápr, bókasteinn, bókastokkr. -
12 LETR
n. letters, writing.* * *n. [from Lat. litera], letters; í framflutning máls ok letri, Skálda 181; til letrs ok bóka-gerðar, Bs. i. 790: type, letters, characters, Latínu-letr, Latin letters; sett-letr, múnka-letr, ‘monks’-letters’ = black-letter; höfða-letr = the angular letters found in inscriptions on old tombstones; Rúna-letr, Runic letters; galdra-letr, magical characters:—a letter, writ, Jm. 19. letrs-háttr, m. a mode of writing, alphabet, Skálda 160. -
13 meistari
* * *m.1) lord, master;2) master, teacher;3) scholar.* * *a, m. [Lat. magister], a master, lord; þjóna sínum meistara, Ld. 26, Stj. 70, Rb. 412: a master, teacher, scholar, Sks. 244, Bs. i. 228, 229; klerkar ok meistarar, Ann. 1215; m. Ovidius, Bs. i. 238; m. Gísli, 236; mikils háttar m. er Áki hét, 805; sumir meistarar, Skálda 177; m. Priscianus, 160; Þóroddr Rúna-meistari, Thorodd ‘Rune-master,’ the Grammarian, id.: Master, of the Lord, N. T., as a rendering of Rabbi, passim: as a degree, meistari Jón, the popular name of bishop Jón Vídalin.COMPDS: meistaradómr, meistaraligr, meistarasamligr. -
14 RUNI
m. intimate friend.* * * -
15 SÍÐA
(að), v. to improve, esp. to reform the faith (s. land, fólk);refl., siðast, to be improved, civilized (þar eptir siðaðist landit).* * *1.u, f. [A. S. siðe; Engl. side; O. H. G. sita; Germ. seite]:— a side = Lat. latus; hljóp sverðit á síðuna, Nj. 262; leggja síður sínar við spjóts-oddum, Fms. xi. 30; millum síðu hans ok skyrtunnar, Bs. i. 44; konungr lagði hendr sínar yfir síðu Egils þar er verkrinn lá undir, Fms. iv. 369; reip sveigð at síðum mér, Sól. 37; hafa verk undir síðunni, to have a stitch in the side; síðu-stingr, siðu-verkr, a stitch in the side, side-ache; síðusár, a wound in the side, 625. 80; síðu-sárr, adj. wounded in the side, Str. 47; á síðu hestinum, Gullþ. 72.2. of meat, a side of meat; nauta-limir hálfr fjórði tigr, síður hálfr þriði tigr, Dipl. v. 18; síður af nauti allfeitar, Fms. x. 303; rauðar runa siður, red-smoked sides of bacon, vi. (in a verse).3. metaph. side, direction; á allar síður, to all sides, Fas. i. 5; á hverri heimsins síðu, Sks. 194 B; allar heimsins síður, id.II. a local name, coast, water-side; Balagarðs-síða, Kinnlima-síða, in the Baltic; Jótlands-síða, the west coast of Jutland; Hallands-síða, in Sweden, Fms. xii: or counties bordering on rivers, Temsar-síða, Thames-side, Fms. v. (in a verse); of a sloping county, Síða, in the east of Icel., whence Síðu-menn, m. pl. the men of S.; Síðu-hallr, m. the Hall of S.; Síðu-múli, Kristni S., Landn.; Hvítár-síða, Ægi-síða, map of Icel.2.a def. old strong verb, of which occur only the infin. pret. seið, Vsp. 25; pl. siðu, Ls. 29; part. siðit; and a weak pret. síddi: [seiðr, seiða]:— to work a charm through seiðr, q. v.; þeir létu síða í hundinn þriggya manna vit, Hkr. i. 136; stjúpmóðir Dómalda lét síða at honum úgæfu, 20; þá var siðit til þess, at …, 136; hann síddi þar ok var kallaðr skratti, Fms. x. 378; sízt at bræðr þínum siðu blíð regin, Ls. 29; seið hón leikin, Vsp. 25; seið Yggr til Rindar, Kormak, of a love charm. -
16 SKÁLD
n. scald, poet.* * *n., pl. skáld; the word is in poetry rhymed as skald (with a short vowel), skald and kalda, aldri and skaldi, Kormak, and so on; but the plural is always spelt skáld, not sköld; the mod. Dan. skjald is borrowed from the Icel.: [the etymology and origin of this word is contested; Prof. Bergmann, in Message de Skirnir, Strasburg, 1871, p. 54, derives it from the Slavonic skladi = composition, skladacz = compositeur; but the earliest usages point to a Teutonic and a different root. In the ancient law skáldskapr meant a libel in verse, and was synonymous with flimt, danz, níð, q. v.; the compds skáld-fífl, leir-skáld (q. v.) also point to the bad sense as the original one, which is still noticeable in popular Icel. usages and phrases such as skálda (the verb), skáldi, skældinn ( libellous), see also skáldmær below. On the other hand, skálda, Germ. schalte, means a pole (sec skálda, skáld-stöng below); libels and imprecations were in the ancient heathen age scratched on poles, see the remarks s. v. níð, níðstöng. The word is therefore, we believe, to be traced back to the old libel-pole, ‘scald-pole;’ if so, Engl. scold = to abuse, Germ. schelten, may be kindred words; the old Lat. phrase (of Mart. Capella) barbara fraxineis sculpatur runa tabellis may even refer to this scratching of imprecations on pieces of wood.]B. A poet, in countless instances; þeir vóru skáld Haralds komings ok kappar, Fas. i. 379; forn-skáld, þjóð-skáld, níð-skáld, hirð-skáld, leir-skáld, krapta-skáld, ákvæða-skáld, as also sálma-skáld, rímna-skáld; in nicknames, Skáld-Helgi, Skáld-Hrafn, Skáld-Refr, Landn., names given to those who composed libellous love-songs (?); Svarta-skáld, Hvíta-skúld. Some of the classical passages in the Sagas referring to poets, esp. to the hirð-skáld, are Har. S. hárf. ch. 39, Hák. S. Góða ch. 32, Eg. ch. 8, Gunnl. S. ch. 9, Ó. H. ch. 52–54, 128, 203, 205, O. H. L. ch. 57, 58, 60–62, Har. S. harðr. (Fms. vi.) ch. 24, 101, 108, 110. The Egils S., Korm. S., Hallfred. S., Gunnl. S. are lives of poets; there are also the chapters and episodes referring to the life of the poet Sighvat, esp. in the Fb., cp. also Sturl. 1. ch. 13, 9. ch. 16; for imprecations or libels in verse see níð.COMPDS: skáldagemlur, skáldaspillir, Skáldatal. -
17 SKIL
* * *n. pl.1) distinction; heyra, nema orða s., to be able to make out words; menn sá varla handa (fingra) sinna s., they could hardly see their own hands (fingers);2) discernment, knowledge; kunna, vita góð s. á e-u, to be well informed of, have good knowledge of; kunna s. rúna, to know how to read runes;3) adjustment; fœra mál til skila, to put a case right; gera s. á e-u, to perform, discharge (mér þykkir úsýnt, hver s. ek geri á yðru erendi); verða at litlum skilum, to be of little account, come to nought; koma e-u til skila, to put in order; e-t kemr til skila, is duly delivered, comes to hand (hann sendi konunginum hest, ok kom sá vel til skila); svá at allír hefði góð s., so that all should have their due; hann hafði engan erfingja þann er s. væri at, he had no trusty heir;4) pleading (öll jögmælt s.).* * *n. pl. [skilja; Engl. skill; Dan. skjel; a word borrowed from the Norse]:—a distinction, of eyesight and hearing; menn sá varla handa sinna skil, one could hardly distinguish one’s own hands, Eb. 260; sjá varla fingra sinna skil, Bs. i. 352; nema orða-skil, to catch the distinction of words, Eb. 28; kunna daga-skil, Sks.2. a weaver’s term, the space between the threads.II. metaph. discernment, knowledge; kunna góð skil á e-m (e-u), to have favourable knowledge of, to know distinctly, well, Ld. 22; vita skil á e-u, id., K. Á. 108, Gþl. 25; kunna skil e-s, Am. 9; Snorri vissi góð skil á honum, Eb. 142.2. an adjustment, fair dealings, due, Dan. skjel; segja skil á e-u, to declare, Ld. 234; göra skil á e-u, to give an account of, Grág. i. 440; at skilum ok at lögmáli réttu, Gþl. 306; stefna e-m til skila, to cite a person to answer in court, Grág. i. 175, 179, ii. 227; færa mál til skila, to put a case right, Fms. v. 324; verða at litlum skilum, to be of little account, come to naught, Fms. ix. 297; svara skilum fyrir e-t, vii. 127; sá arfr skal at skilum fara, Jb. 156; koma öllu til skila, Ísl. ii. 131; hann sendi konunginum einn fríðan hest, ok kom sá vel til skila, Bs. i. 710; þar sem þryti silfr skyldi borðbúnaðinn fyrir gefa, svá at allir hefði góð skil, so that all should have their due, Fms. x. 147; hann átti engan erfingja þann er skil væri at, he had no trusty heir, Sturl. i. 45.3. as a law term, pleading, public speaking; leysa öll lögmælt skil, Grág. i. 28, Nj. 232.4. a despatch, message.COMPDS: skilaboð, skiladómr, skiladottir, skilalítill, skilamaðr. -
18 torf-skurðr
m. cutting turf or peat, Sturl. i. 79; Vetrliði skáld var at torfskurði með húskörlum sínum, Bs. i. 14; staðrinn í Runa á torfskurð í Bakkaland á Torfmýri svá sem þarf til eldiviðar, Vm. 5; t. er í Hólalaud frá Spákonu-felli, Pm. 67; skógr í Þverárhlíð at viða til sels, t. í Steindórs-staða land, D.I. i. 471. -
19 æra
I)f. honour (engrar æru verðr).(-ða, -t), v. to give a good crop (from ár, year); impers., œrir akr (acc.), the field becomes fertile.* * *1.ð, eira in Ld. 204, Fms. vii. 244. Sturl. i. 72, iii. 103, is evidently the same word, ei = æ, and different from eira, to spare: [from ár = an oar]:—to row, pull; æra undan e-m, æra verðr með árum undan dólga fundi, Skálda (in a verse); rétt er at flýja ok undan at æra, Post. (Unger) 242; see eira, p. 123.2.ð, [ár = a year], to give a good crop, impers.; því veldr ár at ærir akr (acc.) búmanna spakra, Skálda (in a verse).3.u, f. [a borrowed word; A. S. âre; O. H. G. êra; mod. Germ. ehre; Dan. ære]:—an honour; the word, appears first about the end of the 13th century; Guði til æru, N. G. L. ii. 469; lof ok æra, MS. 302. 169; lof ok dýrð, heiðr ok æra, Magn. 428; engrar æru verðr, Fas. iii. 430; sæmd ok æra, Mar.2. in mod. usage also as a law phrase, a civil honour or privilege: in the Middle Ages a person could be sentenced to lose his ‘æra,’ a kind ot civil or social outlawry, cp. Gr. ἀτιμία; hann misti æruna, var dæmdr ærulaus.COMPDS: ærufullr, ærulauss, æruleysi, æruligr.4.ð, to honour; æra ok sæma, Norske Saml. v. 133.
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Runa — Runa, Rune Kurzform von Namen mit »Run« oder »run« (Bedeutung: Geheimnis). Rune ist auch ein Jungenname … Deutsch namen
rună — rúnă s. f., g. d. art. rúnei; pl. rúne Trimis de gall, 05.03.2008. Sursa: DOOM 2 … Dicționar Român
runa — s. f. 1. Seiva de pinheiro. 2. [Portugal: Coimbra] Vala; barranco. • runas s. m. pl. 3. Caracteres dos mais antigos alfabetos germânicos e escandinavos … Dicionário da Língua Portuguesa
runa — runà 1 dkt. Sẽnosios, jáunosios rùnos … Bendrinės lietuvių kalbos žodyno antraštynas
runa — runà 2 dkt. Rùnų žánrai, melòdika, mètras … Bendrinės lietuvių kalbos žodyno antraštynas
rūna — ×rūnà sf. (4) gija; plg. 2 runas: Tep jau gražius abrūsus, marti, audi, tos rū̃nos tep jau gražios! Srj … Dictionary of the Lithuanian Language
runa — sustantivo femenino 1. Cada uno de los caracteres de la escritura de los antiguos germanos orientales y nórdicos: Se han conservado runas en piedra y en madera. 2. Uso/registro: restringido. Origen: Argentina, Bolivia. Patata de cáscara gruesa y… … Diccionario Salamanca de la Lengua Española
