royal%20b&b

שוּלְחָן, שֻׁלְ׳m. (b. h.; שָׁלַח, v. Ges. Thes. ed. Rödiger s. v.) plate, table. Ab. Zar.68b, a. fr. עולה על ש׳ של מלכים is brought up on the royal table (is considered a delicacy). Y.Kidd.IV, beg.65b גירי שוּלְחַן מלכים proselytes who joined for the sake of the royal table (to be members of the royal household); Yeb.24b, v. שוּם II. Ab. III, 3 שלשה שאכלו על ש׳ אחד … משֻׁלְחָנוֹ של מקום when three persons eat at the same table, and hold conversation about the Law, they are considered as if eating from the table of the Lord (the altar), opp. זבחי מתים. Ber.55a; Ḥag.27a שלחנו של אדםוכ׳, v. כָּפַר. Bets.20b שלא יהא שוּלְחָנְךָ מלאוכ׳ lest thy own table be full, and thy Masters table (the altar) be empty. Kidd.III, 2 ואם הראה על הש׳וכ׳ but if (he is a banker and) shows her the stipulated amount on the table (the money not being his own), she is not betrothed; a. fr.Esp. the table for the show-bread in the Temple. Ḥag.III, 8. Men.XI, 5; a. fr.Pl. שוּלְחָנוֹת, שֻׁלְ׳. Ib. 7. Shek. VI, 4 שלשה עשר ש׳וכ׳ there were thirteen tables in the Temple. Ib. I, 3 בחמשה עשר בו ש׳ היו יושביןוכ׳ on the fifteenth of Adar changing tables were put up in the city, on the twenty-fifth, in the Temple; a. fr.

שוּלְחָן, שֻׁלְ׳m. (b. h.; שָׁלַח, v. Ges. Thes. ed. Rödiger s. v.) plate, table. Ab. Zar.68b, a. fr. עולה על ש׳ של מלכים is brought up on the royal table (is considered a delicacy). Y.Kidd.IV, beg.65b גירי שוּלְחַן מלכים proselytes who joined for the sake of the royal table (to be members of the royal household); Yeb.24b, v. שוּם II. Ab. III, 3 שלשה שאכלו על ש׳ אחד … משֻׁלְחָנוֹ של מקום when three persons eat at the same table, and hold conversation about the Law, they are considered as if eating from the table of the Lord (the altar), opp. זבחי מתים. Ber.55a; Ḥag.27a שלחנו של אדםוכ׳, v. כָּפַר. Bets.20b שלא יהא שוּלְחָנְךָ מלאוכ׳ lest thy own table be full, and thy Masters table (the altar) be empty. Kidd.III, 2 ואם הראה על הש׳וכ׳ but if (he is a banker and) shows her the stipulated amount on the table (the money not being his own), she is not betrothed; a. fr.Esp. the table for the show-bread in the Temple. Ḥag.III, 8. Men.XI, 5; a. fr.Pl. שוּלְחָנוֹת, שֻׁלְ׳. Ib. 7. Shek. VI, 4 שלשה עשר ש׳וכ׳ there were thirteen tables in the Temple. Ib. I, 3 בחמשה עשר בו ש׳ היו יושביןוכ׳ on the fifteenth of Adar changing tables were put up in the city, on the twenty-fifth, in the Temple; a. fr.

שוּלְחָן, שֻׁלְ׳m. (b. h.; שָׁלַח, v. Ges. Thes. ed. Rödiger s. v.) plate, table. Ab. Zar.68b, a. fr. עולה על ש׳ של מלכים is brought up on the royal table (is considered a delicacy). Y.Kidd.IV, beg.65b גירי שוּלְחַן מלכים proselytes who joined for the sake of the royal table (to be members of the royal household); Yeb.24b, v. שוּם II. Ab. III, 3 שלשה שאכלו על ש׳ אחד … משֻׁלְחָנוֹ של מקום when three persons eat at the same table, and hold conversation about the Law, they are considered as if eating from the table of the Lord (the altar), opp. זבחי מתים. Ber.55a; Ḥag.27a שלחנו של אדםוכ׳, v. כָּפַר. Bets.20b שלא יהא שוּלְחָנְךָ מלאוכ׳ lest thy own table be full, and thy Masters table (the altar) be empty. Kidd.III, 2 ואם הראה על הש׳וכ׳ but if (he is a banker and) shows her the stipulated amount on the table (the money not being his own), she is not betrothed; a. fr.Esp. the table for the show-bread in the Temple. Ḥag.III, 8. Men.XI, 5; a. fr.Pl. שוּלְחָנוֹת, שֻׁלְ׳. Ib. 7. Shek. VI, 4 שלשה עשר ש׳וכ׳ there were thirteen tables in the Temple. Ib. I, 3 בחמשה עשר בו ש׳ היו יושביןוכ׳ on the fifteenth of Adar changing tables were put up in the city, on the twenty-fifth, in the Temple; a. fr.

שוּלְחָן, שֻׁלְ׳m. (b. h.; שָׁלַח, v. Ges. Thes. ed. Rödiger s. v.) plate, table. Ab. Zar.68b, a. fr. עולה על ש׳ של מלכים is brought up on the royal table (is considered a delicacy). Y.Kidd.IV, beg.65b גירי שוּלְחַן מלכים proselytes who joined for the sake of the royal table (to be members of the royal household); Yeb.24b, v. שוּם II. Ab. III, 3 שלשה שאכלו על ש׳ אחד … משֻׁלְחָנוֹ של מקום when three persons eat at the same table, and hold conversation about the Law, they are considered as if eating from the table of the Lord (the altar), opp. זבחי מתים. Ber.55a; Ḥag.27a שלחנו של אדםוכ׳, v. כָּפַר. Bets.20b שלא יהא שוּלְחָנְךָ מלאוכ׳ lest thy own table be full, and thy Masters table (the altar) be empty. Kidd.III, 2 ואם הראה על הש׳וכ׳ but if (he is a banker and) shows her the stipulated amount on the table (the money not being his own), she is not betrothed; a. fr.Esp. the table for the show-bread in the Temple. Ḥag.III, 8. Men.XI, 5; a. fr.Pl. שוּלְחָנוֹת, שֻׁלְ׳. Ib. 7. Shek. VI, 4 שלשה עשר ש׳וכ׳ there were thirteen tables in the Temple. Ib. I, 3 בחמשה עשר בו ש׳ היו יושביןוכ׳ on the fifteenth of Adar changing tables were put up in the city, on the twenty-fifth, in the Temple; a. fr.

מְטַכְסָא(מִיטַ׳, מְטַקְ׳, … סָה) m. (μέταξα) silk. Y.Kil.IX, 32a top השיריין מ׳ shirayin (Mish. ib. 9:2) is silk. Sabb.20b, כַּלָּךְ. Y.B. Mets.IV, 9c bot. יהב דינרין למ׳ gave an earnest money on silk. Lev. R. s. 34 information was brought against them כד … בהדין מ׳ that they dealt in silks (v. Sm. Ant. s. v. Sericum). B. Kam. 117b ההיא דאחוי אמ׳וכ׳ one informed (the royal officers) of the silk goods of R. A.; a. fr.Pl. מְטַכְסִין, מִיטַ׳, מְטַכְסֵי, מְטַק׳. Targ. Esth. 1:6 (h. text בּוּץ).Gen. R. s. 40 דמ׳ אנא יהיב I am willing to pay the duty on silk goods. Y.B. Kam.VI, end, 5c מ׳ הוה מלא it (the bag) contained silk goods. Gen. R. s. 77, v. מחיילא; Cant. R. to III, 6; a. fr.

מְטַכְסָא(מִיטַ׳, מְטַקְ׳, … סָה) m. (μέταξα) silk. Y.Kil.IX, 32a top השיריין מ׳ shirayin (Mish. ib. 9:2) is silk. Sabb.20b, כַּלָּךְ. Y.B. Mets.IV, 9c bot. יהב דינרין למ׳ gave an earnest money on silk. Lev. R. s. 34 information was brought against them כד … בהדין מ׳ that they dealt in silks (v. Sm. Ant. s. v. Sericum). B. Kam. 117b ההיא דאחוי אמ׳וכ׳ one informed (the royal officers) of the silk goods of R. A.; a. fr.Pl. מְטַכְסִין, מִיטַ׳, מְטַכְסֵי, מְטַק׳. Targ. Esth. 1:6 (h. text בּוּץ).Gen. R. s. 40 דמ׳ אנא יהיב I am willing to pay the duty on silk goods. Y.B. Kam.VI, end, 5c מ׳ הוה מלא it (the bag) contained silk goods. Gen. R. s. 77, v. מחיילא; Cant. R. to III, 6; a. fr.

קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e.

קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e.