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1 רובע
רוֹבַעm. (b. h. רֹבַע) one-fourth, esp. (sub. קב) robʿa, one-fourth of a Kab. Ker.6a; Y.Yoma IV, 41d. Tosef.B. Bath. V, 10 (among the measures to be kept) ר׳ וחציר׳ a robʿa and a half robʿa. Num. R. s. 924> (God repays measure for measure) ר׳ וחציר׳ even to a r. and a half-r. Tosef.Kel.B. Bath. III, 8 הר׳ וחצי הר׳ a block with the cavity of a r. on one side and of a half-r. on the other; Tosef.Mikv.VI, 22. Tosef.Ohol.I, 7 ר׳ עצמות a robʿa-ful of bones; a. fr. ביתר׳ a piece of ground of the capacity of one robʿa of seed. Kidd.26b; a. e. -
2 רוֹבַע
רוֹבַעm. (b. h. רֹבַע) one-fourth, esp. (sub. קב) robʿa, one-fourth of a Kab. Ker.6a; Y.Yoma IV, 41d. Tosef.B. Bath. V, 10 (among the measures to be kept) ר׳ וחציר׳ a robʿa and a half robʿa. Num. R. s. 924> (God repays measure for measure) ר׳ וחציר׳ even to a r. and a half-r. Tosef.Kel.B. Bath. III, 8 הר׳ וחצי הר׳ a block with the cavity of a r. on one side and of a half-r. on the other; Tosef.Mikv.VI, 22. Tosef.Ohol.I, 7 ר׳ עצמות a robʿa-ful of bones; a. fr. ביתר׳ a piece of ground of the capacity of one robʿa of seed. Kidd.26b; a. e. -
3 קפח
קְפַחch. sam( 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. to bend, force, outrage, overwhelm), to force, overwhelm; to rob. Targ. Hos. 7:1 קָפְחִין (not קַפָּהִין).Y.Sabb.XX, end, 17d קְפוֹחַ קְפִיחָה rob him that has been robbed (v. צְנִינִים). Pa. קַפֵּהַ same. Yoma 83b קַפְּחֵיה לרועהוכ׳ he overpowered the shepherd and ate his bread. Gen. R. s. 75, beg. שרי מְקַפֵּחַ ביה began to rob him. Ib. s. 87 הא … קים קַפְּהִינָתּ the she-bear is before thee, rise and overpower her, i. e. here is a temptation, conquer it. Lev. R. s. 18 לסטין אתאן למְקַפְּהָא יתי robbers are coming to rob me. Ib. s. 30 קַפְּחֵיה ונסבוכ׳ he overpowered him and took all he had. Ib. הב … דקַפַּחְתַּנִי give me back what thou hast robbed me of. Ib. מן כל מה דקַפְּחִיתוכ׳ of all I forced (out of thee) and of all I took, this man has (I have) nothing left except this rug. Koh. R. to VII, 26 והוא נפיק ומקפח בליליא and he used to go out by night for robbery; a. fr.Gitt.29b קַפְּחִינְהוּ רב ספראוכ׳ R. Safra got the better of three ordained rabbis; קפחינהו … בטעותא R. S. got the better of …, by showing them their mistake. Ithpe. אִיקְּפַח to be overpowered, robbed. Y.Ter.VIII, 46b bot. (read:) ר׳ יוחנן א׳ בעליוכ׳, v. קַנְיָיה. Ib. אִיקַּפְחִיתוכ׳ (not איקפהת) I have been robbed -
4 קְפַח
קְפַחch. sam( 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. to bend, force, outrage, overwhelm), to force, overwhelm; to rob. Targ. Hos. 7:1 קָפְחִין (not קַפָּהִין).Y.Sabb.XX, end, 17d קְפוֹחַ קְפִיחָה rob him that has been robbed (v. צְנִינִים). Pa. קַפֵּהַ same. Yoma 83b קַפְּחֵיה לרועהוכ׳ he overpowered the shepherd and ate his bread. Gen. R. s. 75, beg. שרי מְקַפֵּחַ ביה began to rob him. Ib. s. 87 הא … קים קַפְּהִינָתּ the she-bear is before thee, rise and overpower her, i. e. here is a temptation, conquer it. Lev. R. s. 18 לסטין אתאן למְקַפְּהָא יתי robbers are coming to rob me. Ib. s. 30 קַפְּחֵיה ונסבוכ׳ he overpowered him and took all he had. Ib. הב … דקַפַּחְתַּנִי give me back what thou hast robbed me of. Ib. מן כל מה דקַפְּחִיתוכ׳ of all I forced (out of thee) and of all I took, this man has (I have) nothing left except this rug. Koh. R. to VII, 26 והוא נפיק ומקפח בליליא and he used to go out by night for robbery; a. fr.Gitt.29b קַפְּחִינְהוּ רב ספראוכ׳ R. Safra got the better of three ordained rabbis; קפחינהו … בטעותא R. S. got the better of …, by showing them their mistake. Ithpe. אִיקְּפַח to be overpowered, robbed. Y.Ter.VIII, 46b bot. (read:) ר׳ יוחנן א׳ בעליוכ׳, v. קַנְיָיה. Ib. אִיקַּפְחִיתוכ׳ (not איקפהת) I have been robbed -
5 אנס
אֲנַסfut. יֵינַס ch. same; 1) to take by force, snatch, rob. Targ. 2 Sam 23:21; a. fr. 2) to oppress, rob (h. עשק). Targ. 1 Sam 12:3; 4; a. fr.Arakh.16a ואזלין ואנסין ליה and they (violent men) go and rob him (or force him to feed them, v. Rashi a. l.). Lev. R. s. 34 (אַנְסִינֹון) אַנְסִינָן אקימנן וב׳ he forced them, made them managers of public charities. 3) (cmp. ענש) to distrain, fine. Targ. Amos. 4:2; a. fr.; v. אָנֹוסָא. 4) to urge, press; restrain. B. Bath.57b one must למֵינַס נפשיה restrain himself (turn his eyes away forcibly). Ḥull.133a א׳ ליה עידניה time pressed him.Part. pass. אָנִיס 1) wronged Targ. Hos. 5:11; a. e. 2) unavoidably prevented, forced, v. preced. Naz.23a מינס א׳ he had no will of his own (being drunk). Ned.27b; a. fr. Af. אֹונֵיס to oppress. Targ. Jer. 7:6 (h. text ינה). Ithpe. אִתְאֲנֵס, אִתְאֲנִיס, contr. אִיתְּנִיס. 1) to be robbed; to be fined, (of official extortion); Targ. Is. 21:2. Lev. R. s. 34 דאנון מארסוון (read דאתון מִתְאַנְּסוּן or דאינון מאנסנון; Yalk. Lev. 665 דאתון מזדמיין, v. זמי) that you will lose through extortion 2) to meet with an accident, be unavoidably prevented. Ned.27a איתניס ולא אתא he met with an accident and did not come in time. Ib. והא מֵינַס איתניס was he not unavoidably prevented (since he died during the appointed time)? Keth.16b אִתְּנוּסֵי הוא דאתניסו they were prevented from forming the bridal procession (prob. alluding to government interference; Rashi: through excessive drinking). איתניס to grow ill, v. אִיתְנִיס a. נְסַס. -
6 אֲנַס
אֲנַסfut. יֵינַס ch. same; 1) to take by force, snatch, rob. Targ. 2 Sam 23:21; a. fr. 2) to oppress, rob (h. עשק). Targ. 1 Sam 12:3; 4; a. fr.Arakh.16a ואזלין ואנסין ליה and they (violent men) go and rob him (or force him to feed them, v. Rashi a. l.). Lev. R. s. 34 (אַנְסִינֹון) אַנְסִינָן אקימנן וב׳ he forced them, made them managers of public charities. 3) (cmp. ענש) to distrain, fine. Targ. Amos. 4:2; a. fr.; v. אָנֹוסָא. 4) to urge, press; restrain. B. Bath.57b one must למֵינַס נפשיה restrain himself (turn his eyes away forcibly). Ḥull.133a א׳ ליה עידניה time pressed him.Part. pass. אָנִיס 1) wronged Targ. Hos. 5:11; a. e. 2) unavoidably prevented, forced, v. preced. Naz.23a מינס א׳ he had no will of his own (being drunk). Ned.27b; a. fr. Af. אֹונֵיס to oppress. Targ. Jer. 7:6 (h. text ינה). Ithpe. אִתְאֲנֵס, אִתְאֲנִיס, contr. אִיתְּנִיס. 1) to be robbed; to be fined, (of official extortion); Targ. Is. 21:2. Lev. R. s. 34 דאנון מארסוון (read דאתון מִתְאַנְּסוּן or דאינון מאנסנון; Yalk. Lev. 665 דאתון מזדמיין, v. זמי) that you will lose through extortion 2) to meet with an accident, be unavoidably prevented. Ned.27a איתניס ולא אתא he met with an accident and did not come in time. Ib. והא מֵינַס איתניס was he not unavoidably prevented (since he died during the appointed time)? Keth.16b אִתְּנוּסֵי הוא דאתניסו they were prevented from forming the bridal procession (prob. alluding to government interference; Rashi: through excessive drinking). איתניס to grow ill, v. אִיתְנִיס a. נְסַס. -
7 חטף
חָטַף(b. h.; cmp. חָטַט, a. גָּזַל with גָּזַז) 1) to seize, rob. Y.Ber.I, 3c bot. (ref. to 1 Kings 8:54) ככפים הללו שלא חָטְפוּ בבניןוכ׳ ed. Krot. (oth. ed. נטפו, prob. נִטְנְפוּ, v. טָנַף) like those hands which did not rob anything at building the Temple. Lam. R. to I, 1 וחֲטָפוֹ ממנה and snatched it (the letter of divorce) out of her hands; a. fr.Koh. R. to VII, 26, v. חָטַב. 2) (cmp. Lat. carpo) to do a thing with haste, esp. (v. Ber.35a sq., Tosef. Ib. IV, 1) to break without benediction. Tosef.Pes.X, 9 חוֹטְפִין מצה לתינוק matzah is distributed among the children before the regular turn in the Passover ceremonies, in order that they may not fall asleep; Pes.109a (v. Rabb. D. S. a. l. note 50; oth. opin. in comment.). Part. pass. חָטוּף, f. חֲטוּפָה snatched, abrupt. M. Kat. 28a מת פתאם מיתה ח׳ if one dies suddenly, it is called an abrupt death (snatched by death); Treat. Smah. ch. III לארבעה … מיתה ח׳ after four or five days of sickness, it is called ; v. דָּחַף.אמן ח׳, v. אָמֵן II. Hithpa. הִתְחַטֵּף to be snatched, hurried. Y.Ber.VIII, end, 12c he who says ‘a hurried Amenיִתְחַטְפוּ שנותיו his years will be hurried (he will die an untimely, sudden death, v. supra); Bab. ib. 47a. -
8 חָטַף
חָטַף(b. h.; cmp. חָטַט, a. גָּזַל with גָּזַז) 1) to seize, rob. Y.Ber.I, 3c bot. (ref. to 1 Kings 8:54) ככפים הללו שלא חָטְפוּ בבניןוכ׳ ed. Krot. (oth. ed. נטפו, prob. נִטְנְפוּ, v. טָנַף) like those hands which did not rob anything at building the Temple. Lam. R. to I, 1 וחֲטָפוֹ ממנה and snatched it (the letter of divorce) out of her hands; a. fr.Koh. R. to VII, 26, v. חָטַב. 2) (cmp. Lat. carpo) to do a thing with haste, esp. (v. Ber.35a sq., Tosef. Ib. IV, 1) to break without benediction. Tosef.Pes.X, 9 חוֹטְפִין מצה לתינוק matzah is distributed among the children before the regular turn in the Passover ceremonies, in order that they may not fall asleep; Pes.109a (v. Rabb. D. S. a. l. note 50; oth. opin. in comment.). Part. pass. חָטוּף, f. חֲטוּפָה snatched, abrupt. M. Kat. 28a מת פתאם מיתה ח׳ if one dies suddenly, it is called an abrupt death (snatched by death); Treat. Smah. ch. III לארבעה … מיתה ח׳ after four or five days of sickness, it is called ; v. דָּחַף.אמן ח׳, v. אָמֵן II. Hithpa. הִתְחַטֵּף to be snatched, hurried. Y.Ber.VIII, end, 12c he who says ‘a hurried Amenיִתְחַטְפוּ שנותיו his years will be hurried (he will die an untimely, sudden death, v. supra); Bab. ib. 47a. -
9 קבע I
קָבַעI (b. h.) (to cover, press,) 1) to overpower, rob. Tanḥ. Trumah 9 (ref. to Mal. 3:8) לשון ערבי … מה אתה קוֹבְעֵנִי it is an Arabic expression; when an Arab argues with his neighbor and wants to say, why wilt thou rob me?, he says, why art thou ḳobʿeni?; Yalk. Mal. 587 (read גוזלני for גמלני). 2) to prevent. Yad. IV, 3 קוֹבֵעַ אתה … מלהורידוכ׳ (by allowing the priests share to be given to the poor) thou preventest the heaven from sending down dew and rain. -
10 קָבַע
קָבַעI (b. h.) (to cover, press,) 1) to overpower, rob. Tanḥ. Trumah 9 (ref. to Mal. 3:8) לשון ערבי … מה אתה קוֹבְעֵנִי it is an Arabic expression; when an Arab argues with his neighbor and wants to say, why wilt thou rob me?, he says, why art thou ḳobʿeni?; Yalk. Mal. 587 (read גוזלני for גמלני). 2) to prevent. Yad. IV, 3 קוֹבֵעַ אתה … מלהורידוכ׳ (by allowing the priests share to be given to the poor) thou preventest the heaven from sending down dew and rain. -
11 בזז
v. be plundered, pillaged, robbed————————v. to despoil, plunder, pillage, rob -
12 גזל
v. be robbed, plundered, stolen, looted————————v. to rob, plunder, steal, loot, pillage————————robbery, loot, banditry, accroachment, despoilment, despoliation -
13 חמס
n. Hamas, Islamic Resistance Movement, militant Islamic group started in 1976 with the aim of creating an Islamic Palestinian state————————v. be robbed; made bare; destroyed————————v. to rob, wrong; destroy -
14 שדד
v. be robbed, ravaged, plundered————————v. to plow, harrow; reshuffle————————v. to rob, ravage, plunder -
15 בזוזא
בָּזוֹזָאch. sam(בזוז robber, plunderer.). Targ. Prov. 27:19.Pl. בָּזוֹזִין, בָּזוֹזֵי, בָּזוֹזַיָּא. Targ. Ps. 25:3. Ib. 119:158; a. e.Snh.94a (ref. to ובגדוכ׳ Is. 24:16) עד דאתי ב׳וכ׳ until the robbers (of the Holy Land) shall have come and those that shall rob it from its robbers. Keth.112b.Lam. R. introd. (R. Yits. 1) איך הות לנא מב׳ (some ed. מבזונים, corr. acc.) what an affliction has come to us from the plunderers; v. בּוֹזָנָא. -
16 בָּזוֹזָא
בָּזוֹזָאch. sam(בזוז robber, plunderer.). Targ. Prov. 27:19.Pl. בָּזוֹזִין, בָּזוֹזֵי, בָּזוֹזַיָּא. Targ. Ps. 25:3. Ib. 119:158; a. e.Snh.94a (ref. to ובגדוכ׳ Is. 24:16) עד דאתי ב׳וכ׳ until the robbers (of the Holy Land) shall have come and those that shall rob it from its robbers. Keth.112b.Lam. R. introd. (R. Yits. 1) איך הות לנא מב׳ (some ed. מבזונים, corr. acc.) what an affliction has come to us from the plunderers; v. בּוֹזָנָא. -
17 גרב
גְּרַב(cmp. גרף) 1) to scrape, v. next ws. 2) to rob, seize, levy. Sabb.148a זיל גַּרְבֵיה go and seize him (take his coat until he appears). Ib. לא בדינא גְרַבְתִּיךְ was I not right in summoning thee? Ḥag5b גַּרְבוּהוּ they (the royal officers) seized his property. Gitt.45a משום דלא לִיגַרְבוּוכ׳ in order that robbers should not be tempted to kidnap persons and then offer them for ransom. Ib. 46b גרבי להו seized them (for debts). Ithpe. אִיגְּרַב to be robbed. Y.B. Mets.IV, 9d אִיגַּרְבַת thou hast been robbed of one Denar. -
18 גְּרַב
גְּרַב(cmp. גרף) 1) to scrape, v. next ws. 2) to rob, seize, levy. Sabb.148a זיל גַּרְבֵיה go and seize him (take his coat until he appears). Ib. לא בדינא גְרַבְתִּיךְ was I not right in summoning thee? Ḥag5b גַּרְבוּהוּ they (the royal officers) seized his property. Gitt.45a משום דלא לִיגַרְבוּוכ׳ in order that robbers should not be tempted to kidnap persons and then offer them for ransom. Ib. 46b גרבי להו seized them (for debts). Ithpe. אִיגְּרַב to be robbed. Y.B. Mets.IV, 9d אִיגַּרְבַת thou hast been robbed of one Denar. -
19 חמד
חָמַד(b. h.; cmp. חמם) 1) ( to be hot, to desire, covet; to be carnally excited. Nidd.20b חֲמַדְתִּיו (or חִמַּ׳ Pi.) I had a desire for his embrace. Midr. Till. to Ps. 19:11 מי חְמָדָן which (of the two) holds them desirable; Yalk. ib. 676 (read): מי החֹומְדִין. Mekh. Yithro, Baḥod. s.8 שאתה חומדוכ׳ that you may desire his daughter for your son; ח׳ בדבור expressing a desire by words (without thinking of means to obtain the object of his desire). (Ib. ed. Weiss, אם התאוה סופו לַחֲמוֹד if one desires (what belongs to his neighbor), he will finally covet it (think of means to obtain it). Ib. אם ח׳ סופווכ׳ if he covets, he will finally use force and rob. B. Mets.5b לאו דלא תַחְמוֹד, v. לַאו; a. fr.Part. pass. חָמוּד, f. חֲמוּדָה desirable, precious. Pesik. R. s. 36 ח׳ ונאה precious and fine (of conduct).Sabb.88b ח׳ גנוזה ed., v. חֶמְדָּה.( 2) (= חָמַר) to produce shrivelling by heat. Snh.VII, 2 (52a) Ar. (ref. to Dan. 10:3; Var. חמר). Nif. נֶחְמַד 1) to be desired, desirable. Tanḥ. Vayera 5 שאתה נֶחְמָד לפניוכ׳ that thou art held desirable before the Lord; a. e.( 2) to be shrivelled. Ḥull.III, 3 Ar., Var. נחמר, v. supra. Pi. חִימֵּד to covet. Macc.III, 15 שנפשו … מתאוה להן ומְחַמַּדְתָּן which man longs for and covets. Hithpa. הִתְחַמֵּד, Nithpa. נִתְחַמֵּד (with ל) to be anxious for; to be pleased with. Tanḥ. Mishp. 17 ארץ שנִתְחַמְּדוּ להוכ׳ a land which all the great men were anxious to possess (Yalk. Jer. 271 שחָמְדוּ). Koh. R. to IX, 7 בוראך מִתְחַמֵּד לך thy Creator is pleased with thee; תורתו מִתְחַמֶּרֶת לך His law is -
20 חָמַד
חָמַד(b. h.; cmp. חמם) 1) ( to be hot, to desire, covet; to be carnally excited. Nidd.20b חֲמַדְתִּיו (or חִמַּ׳ Pi.) I had a desire for his embrace. Midr. Till. to Ps. 19:11 מי חְמָדָן which (of the two) holds them desirable; Yalk. ib. 676 (read): מי החֹומְדִין. Mekh. Yithro, Baḥod. s.8 שאתה חומדוכ׳ that you may desire his daughter for your son; ח׳ בדבור expressing a desire by words (without thinking of means to obtain the object of his desire). (Ib. ed. Weiss, אם התאוה סופו לַחֲמוֹד if one desires (what belongs to his neighbor), he will finally covet it (think of means to obtain it). Ib. אם ח׳ סופווכ׳ if he covets, he will finally use force and rob. B. Mets.5b לאו דלא תַחְמוֹד, v. לַאו; a. fr.Part. pass. חָמוּד, f. חֲמוּדָה desirable, precious. Pesik. R. s. 36 ח׳ ונאה precious and fine (of conduct).Sabb.88b ח׳ גנוזה ed., v. חֶמְדָּה.( 2) (= חָמַר) to produce shrivelling by heat. Snh.VII, 2 (52a) Ar. (ref. to Dan. 10:3; Var. חמר). Nif. נֶחְמַד 1) to be desired, desirable. Tanḥ. Vayera 5 שאתה נֶחְמָד לפניוכ׳ that thou art held desirable before the Lord; a. e.( 2) to be shrivelled. Ḥull.III, 3 Ar., Var. נחמר, v. supra. Pi. חִימֵּד to covet. Macc.III, 15 שנפשו … מתאוה להן ומְחַמַּדְתָּן which man longs for and covets. Hithpa. הִתְחַמֵּד, Nithpa. נִתְחַמֵּד (with ל) to be anxious for; to be pleased with. Tanḥ. Mishp. 17 ארץ שנִתְחַמְּדוּ להוכ׳ a land which all the great men were anxious to possess (Yalk. Jer. 271 שחָמְדוּ). Koh. R. to IX, 7 בוראך מִתְחַמֵּד לך thy Creator is pleased with thee; תורתו מִתְחַמֶּרֶת לך His law is
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