responsibility+for

פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr.

פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr.

הֶכְשֵׁיר, הֶכְשֵׁרm. (כָּשֵׁר) preparation; fitness, esp. 1) direct cause, responsibility. B. Kam.I, 2 הבתי … כה׳ כל נזקי I am bound to pay such compensation as though I had been the entire cause of the damage. Y. ib. 2a לה׳ נזקין it refers to responsibility for damage, opp. נזקי גופו infliction of bodily injuries; Y.Gitt.V, beg.46c. 2) finishing. Gen. R. s. 14 הֶכְשֵׁירוֹ באור (an earthen or glass vessel) is finished in fire. 3) that which makes a thing legal, that which is ritually fit (v. כָּשֵׁר). Y.Gitt.III, 44d מפסולו את למד הכשירו from what makes a letter of divorce invalid you can learn what makes it valid. Y.Pes.V, 32b top לבור פסולו מתיך הכשירו distinguish the unfit element of it from the fit element. 4) (levitical law) fitness to become unclean (which arises from contact with certain liquids), cause of fitness ( הוכשר לקבל טומאה, v. כָּשֵׁר). Ḥull.36b עשאוהו כה׳ מים they declared it (slaughtering, pressing grapes) to be equal in its effect to the fitness for uncleanness which arises from contact with liquids. Ib. 121a ה׳ מים ממקום אחר the liquids which produce the fitness to become unclean must come from without. Ib. ה׳ למה לי why should contact with liquids be necessary at all? Ib. צריךה׳ requires contact with liquids in order to become fit Y.Kil.VII, end, 31a; Sabb.95b ה׳ זרעים (v. Rabb. D. S. a. l.) the requirement that the plants (in the pot) must come in contact with liquids in order to be fit for uncleanness; a. fr.

הֶכְשֵׁיר, הֶכְשֵׁרm. (כָּשֵׁר) preparation; fitness, esp. 1) direct cause, responsibility. B. Kam.I, 2 הבתי … כה׳ כל נזקי I am bound to pay such compensation as though I had been the entire cause of the damage. Y. ib. 2a לה׳ נזקין it refers to responsibility for damage, opp. נזקי גופו infliction of bodily injuries; Y.Gitt.V, beg.46c. 2) finishing. Gen. R. s. 14 הֶכְשֵׁירוֹ באור (an earthen or glass vessel) is finished in fire. 3) that which makes a thing legal, that which is ritually fit (v. כָּשֵׁר). Y.Gitt.III, 44d מפסולו את למד הכשירו from what makes a letter of divorce invalid you can learn what makes it valid. Y.Pes.V, 32b top לבור פסולו מתיך הכשירו distinguish the unfit element of it from the fit element. 4) (levitical law) fitness to become unclean (which arises from contact with certain liquids), cause of fitness ( הוכשר לקבל טומאה, v. כָּשֵׁר). Ḥull.36b עשאוהו כה׳ מים they declared it (slaughtering, pressing grapes) to be equal in its effect to the fitness for uncleanness which arises from contact with liquids. Ib. 121a ה׳ מים ממקום אחר the liquids which produce the fitness to become unclean must come from without. Ib. ה׳ למה לי why should contact with liquids be necessary at all? Ib. צריךה׳ requires contact with liquids in order to become fit Y.Kil.VII, end, 31a; Sabb.95b ה׳ זרעים (v. Rabb. D. S. a. l.) the requirement that the plants (in the pot) must come in contact with liquids in order to be fit for uncleanness; a. fr.

הֶכְשֵׁיר, הֶכְשֵׁרm. (כָּשֵׁר) preparation; fitness, esp. 1) direct cause, responsibility. B. Kam.I, 2 הבתי … כה׳ כל נזקי I am bound to pay such compensation as though I had been the entire cause of the damage. Y. ib. 2a לה׳ נזקין it refers to responsibility for damage, opp. נזקי גופו infliction of bodily injuries; Y.Gitt.V, beg.46c. 2) finishing. Gen. R. s. 14 הֶכְשֵׁירוֹ באור (an earthen or glass vessel) is finished in fire. 3) that which makes a thing legal, that which is ritually fit (v. כָּשֵׁר). Y.Gitt.III, 44d מפסולו את למד הכשירו from what makes a letter of divorce invalid you can learn what makes it valid. Y.Pes.V, 32b top לבור פסולו מתיך הכשירו distinguish the unfit element of it from the fit element. 4) (levitical law) fitness to become unclean (which arises from contact with certain liquids), cause of fitness ( הוכשר לקבל טומאה, v. כָּשֵׁר). Ḥull.36b עשאוהו כה׳ מים they declared it (slaughtering, pressing grapes) to be equal in its effect to the fitness for uncleanness which arises from contact with liquids. Ib. 121a ה׳ מים ממקום אחר the liquids which produce the fitness to become unclean must come from without. Ib. ה׳ למה לי why should contact with liquids be necessary at all? Ib. צריךה׳ requires contact with liquids in order to become fit Y.Kil.VII, end, 31a; Sabb.95b ה׳ זרעים (v. Rabb. D. S. a. l.) the requirement that the plants (in the pot) must come in contact with liquids in order to be fit for uncleanness; a. fr.

הֶכְשֵׁיר, הֶכְשֵׁרm. (כָּשֵׁר) preparation; fitness, esp. 1) direct cause, responsibility. B. Kam.I, 2 הבתי … כה׳ כל נזקי I am bound to pay such compensation as though I had been the entire cause of the damage. Y. ib. 2a לה׳ נזקין it refers to responsibility for damage, opp. נזקי גופו infliction of bodily injuries; Y.Gitt.V, beg.46c. 2) finishing. Gen. R. s. 14 הֶכְשֵׁירוֹ באור (an earthen or glass vessel) is finished in fire. 3) that which makes a thing legal, that which is ritually fit (v. כָּשֵׁר). Y.Gitt.III, 44d מפסולו את למד הכשירו from what makes a letter of divorce invalid you can learn what makes it valid. Y.Pes.V, 32b top לבור פסולו מתיך הכשירו distinguish the unfit element of it from the fit element. 4) (levitical law) fitness to become unclean (which arises from contact with certain liquids), cause of fitness ( הוכשר לקבל טומאה, v. כָּשֵׁר). Ḥull.36b עשאוהו כה׳ מים they declared it (slaughtering, pressing grapes) to be equal in its effect to the fitness for uncleanness which arises from contact with liquids. Ib. 121a ה׳ מים ממקום אחר the liquids which produce the fitness to become unclean must come from without. Ib. ה׳ למה לי why should contact with liquids be necessary at all? Ib. צריךה׳ requires contact with liquids in order to become fit Y.Kil.VII, end, 31a; Sabb.95b ה׳ זרעים (v. Rabb. D. S. a. l.) the requirement that the plants (in the pot) must come in contact with liquids in order to be fit for uncleanness; a. fr.

צוֹעֵרm. (b. h. צֹעֵר; צָעַר) boy, servant. Mekh. Mishp. s. 16 (ref. to Ex. 22:11) מעמו להוציא את הצ׳ ‘from with him, this excludes the shepherd boy from responsibility; (another vers. להביא את הצ׳ this includes the shepherds responsibility for the shepherd boy;) Yalk. Ex. 346 הצועד (corr. acc.).Pl. צוֹעֲרִים, constr. צוֹעֲרֵי. Arakh.II, 6; Tosef. ib. II, 2, v. צָעִיר.

צוֹעֵרm. (b. h. צֹעֵר; צָעַר) boy, servant. Mekh. Mishp. s. 16 (ref. to Ex. 22:11) מעמו להוציא את הצ׳ ‘from with him, this excludes the shepherd boy from responsibility; (another vers. להביא את הצ׳ this includes the shepherds responsibility for the shepherd boy;) Yalk. Ex. 346 הצועד (corr. acc.).Pl. צוֹעֲרִים, constr. צוֹעֲרֵי. Arakh.II, 6; Tosef. ib. II, 2, v. צָעִיר.

שָׁיֵיךְm., שָׁיְיכָא f. (שוּךְ) connected, attached, related, belonging to. B. Kam.92b ש׳ ואזילוכ׳ Ar. (ed. מטייל) the bad palm tree belongs to and goes, v. שְׂיָכָא. Ab. Zar.72b כולי חמרא … ש׳ Ar. (ed. גריר) all the wine in the cask is connected with that in the siphon, v. גְּרַר. B. Mets.98b שכירה … מֵישַׁךְ שייכא דהאוכ׳ (not שייכי, V. Rashi) shall we say, the action of hiring is connected with that of lending, because in both cases there is the same responsibility for theft and loss (and therefore the act of hiring after lending is only a continuation of, and has had its beginning simultaneously with the lending)?, opp. לחודה קיימא. Ib. שכרה … ודאי לא ש׳ או דילמא כיון דש׳וכ׳ if he hired the animal to be used in the presence of the owner, and then borrowed it without him, shall we say, lending is surely not connected with hiring (since the laws of responsibility are different), or shall we say, because they are related in some respects, they may be considered entirely related (so that the two acts may be treated as of the same date)? B. Kam.15a נכרי משום דלא ש׳ במצות the gentile (is disqualified as witness), because he has no relation to the Jewish religious duties; אבל עבד דש׳ במצותוכ׳ but the slave (of a Jew) who has some relation to religious duties (being bound to observe certain religious laws) Kidd.42a אם אינו ענין להיכא דש׳וכ׳ if the text has no application to where it belongs (to the subject under consideration), apply it to where it does not belong (v. עִנְיָן). Y.Ab. Zar. I, 39d bot. עז דלא ש׳ בח גיזה a goat to which the law concerning the first-shorn wool does not apply; a. fr.Pl. שָׁיְיכֵי. Gitt.28b במילתא דלא ש׳ בהוכ׳ a thing in which they are not interested (and may be apt to boast of their feats): but in a thing in which they are interested, they are likely to cling to their lies.

שָׁיֵיךְm., שָׁיְיכָא f. (שוּךְ) connected, attached, related, belonging to. B. Kam.92b ש׳ ואזילוכ׳ Ar. (ed. מטייל) the bad palm tree belongs to and goes, v. שְׂיָכָא. Ab. Zar.72b כולי חמרא … ש׳ Ar. (ed. גריר) all the wine in the cask is connected with that in the siphon, v. גְּרַר. B. Mets.98b שכירה … מֵישַׁךְ שייכא דהאוכ׳ (not שייכי, V. Rashi) shall we say, the action of hiring is connected with that of lending, because in both cases there is the same responsibility for theft and loss (and therefore the act of hiring after lending is only a continuation of, and has had its beginning simultaneously with the lending)?, opp. לחודה קיימא. Ib. שכרה … ודאי לא ש׳ או דילמא כיון דש׳וכ׳ if he hired the animal to be used in the presence of the owner, and then borrowed it without him, shall we say, lending is surely not connected with hiring (since the laws of responsibility are different), or shall we say, because they are related in some respects, they may be considered entirely related (so that the two acts may be treated as of the same date)? B. Kam.15a נכרי משום דלא ש׳ במצות the gentile (is disqualified as witness), because he has no relation to the Jewish religious duties; אבל עבד דש׳ במצותוכ׳ but the slave (of a Jew) who has some relation to religious duties (being bound to observe certain religious laws) Kidd.42a אם אינו ענין להיכא דש׳וכ׳ if the text has no application to where it belongs (to the subject under consideration), apply it to where it does not belong (v. עִנְיָן). Y.Ab. Zar. I, 39d bot. עז דלא ש׳ בח גיזה a goat to which the law concerning the first-shorn wool does not apply; a. fr.Pl. שָׁיְיכֵי. Gitt.28b במילתא דלא ש׳ בהוכ׳ a thing in which they are not interested (and may be apt to boast of their feats): but in a thing in which they are interested, they are likely to cling to their lies.

שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

קָשֶׁהm., קָשָׁה f. (b. h.; preced.) stiff, hard, difficult, severe; strong. Tosef.Sabb.IX (X), 2 שני זייפין מן הק׳וכ׳ (some ed. הקִש) two of the stiffest bristles of the swine; Sabb.90b מקָשָׁה של חזיר אחת carrying one of the stiff bristles of the swine is punishable. Taan.20b ק׳ כארז, v. קָנֶה. B. Bath.88b ק׳ עונשנ שלוכ׳ the responsibility for fraud in measures is severer than that for incest. Ib. ק׳ גזל הדיוטוכ׳ robbing an individual is worse than robbing the altar. Gen. R. s. 26, end ק׳ היא המחלוקתוכ׳ strife is as bad as (the sins of) the generation of the flood. Ib. s. 71 ק׳ היא התפלהוכ׳ prayer is a powerful factor, for it reversed the divine decree. Taan.8a שלמודו ק׳ עליווכ׳ to whom his study is as hard as iron. Ib. b (in Chaid. dict.) ק׳ יומאוכ׳, v. קָשַׁי. Ex. R. s. 6 היה ק׳ בעיניהםוכ׳ it seemed too hard a task for them to give up idolatry; a. v. fr.Erub.83b בק׳ with difficulty, v. נַחַת.(Num. R. s. 16 end קשה ערפם, v. קְשִׁי.Pl. קָשִׁים, קָשִׁין; קָשוֹת. Yeb.47b, a. e. ק׳ גריםוכ׳, v. סַפַּחַת. Sot.2a ק׳ לזווגן (Snh.22a קשה), v. זָוַג. Pes.118a ק׳ … כקריעתוכ׳ the providential support of man is as difficult (wonderful) as the splitting of the Red Sea. Ib. ק׳ … כפליםוכ׳ mans support is twice as hard (painful) as travailing. Ber.57b (etymolog. play on קישואים) מפני שהם ק׳ לגוףוכ׳ because they are as hard on the body as swords. Koh. R. to XII, 7 נבואות ק׳ hard (evil) prophecies; a. v. fr.

קָשֶׁהm., קָשָׁה f. (b. h.; preced.) stiff, hard, difficult, severe; strong. Tosef.Sabb.IX (X), 2 שני זייפין מן הק׳וכ׳ (some ed. הקִש) two of the stiffest bristles of the swine; Sabb.90b מקָשָׁה של חזיר אחת carrying one of the stiff bristles of the swine is punishable. Taan.20b ק׳ כארז, v. קָנֶה. B. Bath.88b ק׳ עונשנ שלוכ׳ the responsibility for fraud in measures is severer than that for incest. Ib. ק׳ גזל הדיוטוכ׳ robbing an individual is worse than robbing the altar. Gen. R. s. 26, end ק׳ היא המחלוקתוכ׳ strife is as bad as (the sins of) the generation of the flood. Ib. s. 71 ק׳ היא התפלהוכ׳ prayer is a powerful factor, for it reversed the divine decree. Taan.8a שלמודו ק׳ עליווכ׳ to whom his study is as hard as iron. Ib. b (in Chaid. dict.) ק׳ יומאוכ׳, v. קָשַׁי. Ex. R. s. 6 היה ק׳ בעיניהםוכ׳ it seemed too hard a task for them to give up idolatry; a. v. fr.Erub.83b בק׳ with difficulty, v. נַחַת.(Num. R. s. 16 end קשה ערפם, v. קְשִׁי.Pl. קָשִׁים, קָשִׁין; קָשוֹת. Yeb.47b, a. e. ק׳ גריםוכ׳, v. סַפַּחַת. Sot.2a ק׳ לזווגן (Snh.22a קשה), v. זָוַג. Pes.118a ק׳ … כקריעתוכ׳ the providential support of man is as difficult (wonderful) as the splitting of the Red Sea. Ib. ק׳ … כפליםוכ׳ mans support is twice as hard (painful) as travailing. Ber.57b (etymolog. play on קישואים) מפני שהם ק׳ לגוףוכ׳ because they are as hard on the body as swords. Koh. R. to XII, 7 נבואות ק׳ hard (evil) prophecies; a. v. fr.

שְׁמִירָהI f. (שָׁמַר) watching, guarding. Y.Maasr.II, 49d bot. חצר בית ש׳ well-guarded court (= חצר המשתמרת, v. חָצֵר). Y.Sabb.II, 5b top אינו צריך ש׳ (omit ליה) is not in need of special guard (against dangers). B. Mets.42a; Pes.31b, v. כֶּסֶף. B. Kam.I, 1 שְׁמִירָתָן עליך thou art bound to guard them. Ib. 2 כל שחבתי בשְׁמִירָתוֹ, v. חוּב h. Ib. 4a אדם שְׁמִירת גופו עליו הוא a human being is his own guard (the employer has no responsibility for injury done by the employee).Num. R. s. 44> יש פקידה לש׳ trust (the root פקד) is used in the sense of guarding (taking charge). Ex. R. s. 25, end על שמירת יוםוכ׳ the son of David comes as a reward for the observance of one Sabbath day; a. fr.Pl. שְׁמִירוֹת. Yalk. Ps. 816 (ref. to שמרות, Ps. 77:5) כל שְׁמִירוֹתַי בלילה all my watchings (waiting for help) are held by night; Midr. Till. to Ps. l. c. שמרותי (ed. Bub. מידותי, corr. acc.).

שְׁמִירָהI f. (שָׁמַר) watching, guarding. Y.Maasr.II, 49d bot. חצר בית ש׳ well-guarded court (= חצר המשתמרת, v. חָצֵר). Y.Sabb.II, 5b top אינו צריך ש׳ (omit ליה) is not in need of special guard (against dangers). B. Mets.42a; Pes.31b, v. כֶּסֶף. B. Kam.I, 1 שְׁמִירָתָן עליך thou art bound to guard them. Ib. 2 כל שחבתי בשְׁמִירָתוֹ, v. חוּב h. Ib. 4a אדם שְׁמִירת גופו עליו הוא a human being is his own guard (the employer has no responsibility for injury done by the employee).Num. R. s. 44> יש פקידה לש׳ trust (the root פקד) is used in the sense of guarding (taking charge). Ex. R. s. 25, end על שמירת יוםוכ׳ the son of David comes as a reward for the observance of one Sabbath day; a. fr.Pl. שְׁמִירוֹת. Yalk. Ps. 816 (ref. to שמרות, Ps. 77:5) כל שְׁמִירוֹתַי בלילה all my watchings (waiting for help) are held by night; Midr. Till. to Ps. l. c. שמרותי (ed. Bub. מידותי, corr. acc.).