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אֲלַםch., intr. אֲלֵים (אַלֵּים Pa., עלים) (v. preced.) 1) to be or grow strong, to grow. Targ. 1. Chr 22:12 (13) אֲלַם (h. text אֱמָץ, Var. עילם). Targ. O. Deut. 31:6; 7; 23 ed. Vien. א׳ (ed. Berl. ע׳, v. Berl. Targ. O. II, p. 59).B. Bath. 124a; 135b (he left them) דיקלא וא׳ a slender palm-tree and it grew thick. 2) to tie, v. אֲלוּמָּא. 3) to be mute; v. Ithp. Pa. אַלֵּים 1) to be strong, v. supra. 2) to strengthen, support. Targ. 2. Chr 11:17; a. e. Part. pass. f. מְאַלְּמָא resolved, insisting upon. Targ. Ruth 1:18 (h. text מתאמצת).B. Kam.90a אַלְמוּהָ רבנןוכ׳ the Rabbis fortified the husbands right (gave him superior privileges). Kidd.43a אַלּוּמֵי קא מְאַלִּימְנָא למילתיה (Rashi אַלְּמוּהָ) we (the court) give him privileges. 3) to overpower. Sabb.156b אַלְּמֵיה יצריה his appetite overwhelmed him. Ithpa. אִתְאַלֵּם 1) to make ones self strong, to summon strength. Targ. Job 36:19. 2) to become mute, be silenced. Targ. Ps. 39:10. Targ. Koh. 12:6. Targ. Ps. 90:10 מִתְאַלְּמִין (for h. text בָּהֶם?). Targ. Job 6:6 Ms. Vers. מִתְאַלֵּם (?), h. text חלמות!.

אֲלַםch., intr. אֲלֵים (אַלֵּים Pa., עלים) (v. preced.) 1) to be or grow strong, to grow. Targ. 1. Chr 22:12 (13) אֲלַם (h. text אֱמָץ, Var. עילם). Targ. O. Deut. 31:6; 7; 23 ed. Vien. א׳ (ed. Berl. ע׳, v. Berl. Targ. O. II, p. 59).B. Bath. 124a; 135b (he left them) דיקלא וא׳ a slender palm-tree and it grew thick. 2) to tie, v. אֲלוּמָּא. 3) to be mute; v. Ithp. Pa. אַלֵּים 1) to be strong, v. supra. 2) to strengthen, support. Targ. 2. Chr 11:17; a. e. Part. pass. f. מְאַלְּמָא resolved, insisting upon. Targ. Ruth 1:18 (h. text מתאמצת).B. Kam.90a אַלְמוּהָ רבנןוכ׳ the Rabbis fortified the husbands right (gave him superior privileges). Kidd.43a אַלּוּמֵי קא מְאַלִּימְנָא למילתיה (Rashi אַלְּמוּהָ) we (the court) give him privileges. 3) to overpower. Sabb.156b אַלְּמֵיה יצריה his appetite overwhelmed him. Ithpa. אִתְאַלֵּם 1) to make ones self strong, to summon strength. Targ. Job 36:19. 2) to become mute, be silenced. Targ. Ps. 39:10. Targ. Koh. 12:6. Targ. Ps. 90:10 מִתְאַלְּמִין (for h. text בָּהֶם?). Targ. Job 6:6 Ms. Vers. מִתְאַלֵּם (?), h. text חלמות!.

גָּמַרII (b. h.; cmp. v. גמם) 1) to polish, touch up, finish. Y.Sabb.VII, 10a bot. ג׳ מלאכתו when he gives to his work the finishing touch; a. fr. 2) (in gen.) to complete, end. Pes.X, 7 גּוֹמֵר עליו את ההלל he reads over it (the fourth cup) the Hallel to the end, v. הַלֵּל.Tosef.Succ.III, 2 גּוֹמְרִין בהןוכ׳ on those occasions the entire Hallel is read; Ber.14a; Arakh.10a; Taan.28b. Ber.13b חוזר וגוֹמְרָהּ (after the disciples left) did he take it up again and read the whole of the Shma?Y.Yeb.II, beg.3c הביאה גוֹמֶרֶת בה coition consummates the levirs marriage (Bab. ib. 18a קונה קניין גמור), v. מַאֲמַר.Y.Ber.VI, 10d top ג׳ מלאכול after he has finished eating; a. fr.Euphem. to gratify the sexual appetite. Kerith. II, 4. Pes.87a (play on Gomer, Hos. 1:3) שהכל גּוֹמְרִים בה all people could gratify their lust on her.וְגוֹמֵר (abbr. וגו׳, וג׳) and one finishes (the sentence quoted) = and so forth,, a clerical term used in Bible citations to save the writing out of the entire quotation. Ḥull.98a. Gen. R. s. 51, beg.; a. fr.Part. pass. גָּמוּר, f. גְּמוּרָה finished, complete, real, valid. Kidd.40b, a. fr. צדיק ג׳ a perfectly righteous man (without faults); רשע ג׳ a wicked man throughout (without any good quality). Yeb.18b, a. fr. קניין ג׳ real (legal) possession.Pl. גְּמוּרִים, גְּמוּרוֹת. Ḥull.89a; a. fr.Bets.2b, a. e. בצים ג׳ perfectly developed eggs (with shells), v. infra. 3) to destroy. Pes.87b (play on Gomer, v. supra) בזזו וגָמְרוּ (Ms. M. גמרו וגמרו) they plundered and destroyed (they destroyed thoroughly). 4) to conclude, determine, decide. Kel. XVI, 1. Ber.17a גְּמוֹר בכל לבבךוכ׳ be determined with all thy heart Shebu.26b ג׳ בלבו he resolved (vowed) in his heart, opp. הוציא בשפתיו; Ḥag.10a.Erub.13b, a. fr. נמנו וגמרו they were counted (their votes were taken) and they decided.Snh.III, 7 (42a) גמרו את הדבר when they had closed the case (being ready for publishing the sentence); a. fr. 5) to draw a conclusion by analogy. Sabb.96b ג׳ העברה העברה מיוה״כ one forms an analogy between the expressions heĕbir ; a. fr. 6) to be fully developed. Tosef.Par.XI, 7, v. גָּמַל. בצים גמורות, v. supra. Pi. גִּמֵּר 1) to destroy. Pes.87b בקשו לגַמֵּרוכ׳ they intented to destroy the possessions of Israel in her (Gomers) days, v. supra. 2) to develop, mature, ripen. Y.Shebi.V, beg.35d אין פירותיה׳ מְגַמְּרִיןוכ׳ their fruits ripen only every three years. Nif. נִגְמַר to be finished, completed. Snh.VI, 1 נ׳ הדין when proceedings are finished (sentence pronounced). Gen. R. s. 12 נִגְמְרָה מלאכתן they were finished; a. fr.

גָּמַרII (b. h.; cmp. v. גמם) 1) to polish, touch up, finish. Y.Sabb.VII, 10a bot. ג׳ מלאכתו when he gives to his work the finishing touch; a. fr. 2) (in gen.) to complete, end. Pes.X, 7 גּוֹמֵר עליו את ההלל he reads over it (the fourth cup) the Hallel to the end, v. הַלֵּל.Tosef.Succ.III, 2 גּוֹמְרִין בהןוכ׳ on those occasions the entire Hallel is read; Ber.14a; Arakh.10a; Taan.28b. Ber.13b חוזר וגוֹמְרָהּ (after the disciples left) did he take it up again and read the whole of the Shma?Y.Yeb.II, beg.3c הביאה גוֹמֶרֶת בה coition consummates the levirs marriage (Bab. ib. 18a קונה קניין גמור), v. מַאֲמַר.Y.Ber.VI, 10d top ג׳ מלאכול after he has finished eating; a. fr.Euphem. to gratify the sexual appetite. Kerith. II, 4. Pes.87a (play on Gomer, Hos. 1:3) שהכל גּוֹמְרִים בה all people could gratify their lust on her.וְגוֹמֵר (abbr. וגו׳, וג׳) and one finishes (the sentence quoted) = and so forth,, a clerical term used in Bible citations to save the writing out of the entire quotation. Ḥull.98a. Gen. R. s. 51, beg.; a. fr.Part. pass. גָּמוּר, f. גְּמוּרָה finished, complete, real, valid. Kidd.40b, a. fr. צדיק ג׳ a perfectly righteous man (without faults); רשע ג׳ a wicked man throughout (without any good quality). Yeb.18b, a. fr. קניין ג׳ real (legal) possession.Pl. גְּמוּרִים, גְּמוּרוֹת. Ḥull.89a; a. fr.Bets.2b, a. e. בצים ג׳ perfectly developed eggs (with shells), v. infra. 3) to destroy. Pes.87b (play on Gomer, v. supra) בזזו וגָמְרוּ (Ms. M. גמרו וגמרו) they plundered and destroyed (they destroyed thoroughly). 4) to conclude, determine, decide. Kel. XVI, 1. Ber.17a גְּמוֹר בכל לבבךוכ׳ be determined with all thy heart Shebu.26b ג׳ בלבו he resolved (vowed) in his heart, opp. הוציא בשפתיו; Ḥag.10a.Erub.13b, a. fr. נמנו וגמרו they were counted (their votes were taken) and they decided.Snh.III, 7 (42a) גמרו את הדבר when they had closed the case (being ready for publishing the sentence); a. fr. 5) to draw a conclusion by analogy. Sabb.96b ג׳ העברה העברה מיוה״כ one forms an analogy between the expressions heĕbir ; a. fr. 6) to be fully developed. Tosef.Par.XI, 7, v. גָּמַל. בצים גמורות, v. supra. Pi. גִּמֵּר 1) to destroy. Pes.87b בקשו לגַמֵּרוכ׳ they intented to destroy the possessions of Israel in her (Gomers) days, v. supra. 2) to develop, mature, ripen. Y.Shebi.V, beg.35d אין פירותיה׳ מְגַמְּרִיןוכ׳ their fruits ripen only every three years. Nif. נִגְמַר to be finished, completed. Snh.VI, 1 נ׳ הדין when proceedings are finished (sentence pronounced). Gen. R. s. 12 נִגְמְרָה מלאכתן they were finished; a. fr.

חֲשִׁיבָאm. (חֲשַׁב) prominent person, notable. Pl. חֲשִׁיבֵי. Gitt.58a ח׳ דרומאי the Roman notables. Ib. 56b (read:) ואימנו להו ח׳ דר׳ לאותיבךוכ׳ and the Roman nobility resolved to place thee at their head; Yalk. Prov. 953.

חֲשִׁיבָאm. (חֲשַׁב) prominent person, notable. Pl. חֲשִׁיבֵי. Gitt.58a ח׳ דרומאי the Roman notables. Ib. 56b (read:) ואימנו להו ח׳ דר׳ לאותיבךוכ׳ and the Roman nobility resolved to place thee at their head; Yalk. Prov. 953.

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

נָתַן(b. h.) to give; to place, put. Gitt.I, 6 תֵּן גטוכ׳ give this letter of divorce to my wife. Ib. תְּנוּ גטוכ׳ give ye Ib. לא יִתְּנוּ לאחר מיתה they must not deliver it after the mans death; a. v. fr.נשא ונ׳, v. נָשָׂא.נ׳ עיניו ל (to put an eye upon) to intend. B. Mets.19a, a. e. כיוןשנ׳ ע׳ לגרשה as soon as he has resolved to divorce her; a. fr.נ׳ עיניו ב (to have an eye on) to desire, think of. Ned.XI, 12 שלא תהא אשה נוֹתֶנֶת עיניה באחר lest the woman have a liking for another man. Ib. 20b שלא אֶתֵּן עיניוכ׳ lest I think of another woman. Ib. אל ישתה … ויִתֵּןוכ׳ one must not drink of one cup (have connection with one woman) and think of another; a. fr.Esp. נ׳ עיניו בו to cast an angry eye at, to hurt by an angry look. Ber.58a נ׳ ע׳ בו ונעשהוכ׳ he cast an eye at him and he was changed into, v. גַּל; Sabb.34a; a. e.Y.Ber.III, beg.5d, a. fr. נוֹתן תפלין puts on Tfillin.נ׳ טעם, v. טַעַם הדין נותן the conclusion ad majus gives it, it is a legitimate conclusion. Bekh.59b, a. fr. Ib. היא הנוֹתֶנֶת (on the contrary,) it is thus we should argue.Gen. R. s. 33 והדין נותן and it stands to reason.Esp. נ׳ (sub. דם) to put blood on the altar, sprinkle, smear. Zeb.VIII, 4; a. fr.Tosef.Neg.VI, 10 נותן, v. נָתַץ. Nif. נִיתַּן to be given, put ; to be intended. Ned.38a לא נִיתְּנָה תורה אלאוכ׳ the Law was given only to Moses and his descendants. Ib. וכולן נִתְּנוּוכ׳ and all those (gates of understanding) were granted to Moses; a. fr.Keth.81a לא ניתנה כתובהוכ׳ the Kthubah is not intended to be collected during life-time. R. Hash. 28a מצות … נִיתְּנוּ, v. הָנָה; a. fr.Tosef.Ab. Zar. V (VI), 8 עד שינתן, v. נָתַץ.Esp. to be put on the altar, sprinkled, smeared. Zeb.VIII, 9 הנִתָּנִין למטה … בנתנין למעלה blood which must be put below (the red line) which has been mixed with blood that must be put above. Ib. 10 יִנָּתְנוּ במתןוכ׳ shall be applied four times, v. מַתָּן a. מַתָּנָה; a. fr. Hof. הוּתָּן to be put. Makhsh. I, 1 (הרי זה) בכי יוּתַּן it comes under the law (Lev. 11:38), i. e. it is a liquid which, if put on eatables, makes them susceptible of uncleanness. Ib. 2 אינן בכי יותן do not qualify for uncleanness; a. fr.