required

בִּזְיֹונָא, בִּיזְיֹונָאch. sam(בזיון, ביז׳ contempt, disgrace). Snh.46b קבורה משום ב׳ is burial required in order to prevent disgrace (to the dead and his relatives)? Ib. א״א משום ב׳ הוא לא כלוכ׳ (Ms. M. … ני דחיי … כל) if you say, burial is required in order to prevent disgrace, he has no such power (as to prohibit it by his last will). Ib. 45a (read:) בזיוניה דאינש עדיףוכ׳ (the prevention of) disgrace stands to man higher than bodily ease (absence of pain), i. e. one would rather suffer protracted agony than exposure; (Var. lect. v. Rabb. D. S. a. l. note 8); Sot.8b.

בִּזְיֹונָא, בִּיזְיֹונָאch. sam(בזיון, ביז׳ contempt, disgrace). Snh.46b קבורה משום ב׳ is burial required in order to prevent disgrace (to the dead and his relatives)? Ib. א״א משום ב׳ הוא לא כלוכ׳ (Ms. M. … ני דחיי … כל) if you say, burial is required in order to prevent disgrace, he has no such power (as to prohibit it by his last will). Ib. 45a (read:) בזיוניה דאינש עדיףוכ׳ (the prevention of) disgrace stands to man higher than bodily ease (absence of pain), i. e. one would rather suffer protracted agony than exposure; (Var. lect. v. Rabb. D. S. a. l. note 8); Sot.8b.

בִּזְיֹונָא, בִּיזְיֹונָאch. sam(בזיון, ביז׳ contempt, disgrace). Snh.46b קבורה משום ב׳ is burial required in order to prevent disgrace (to the dead and his relatives)? Ib. א״א משום ב׳ הוא לא כלוכ׳ (Ms. M. … ני דחיי … כל) if you say, burial is required in order to prevent disgrace, he has no such power (as to prohibit it by his last will). Ib. 45a (read:) בזיוניה דאינש עדיףוכ׳ (the prevention of) disgrace stands to man higher than bodily ease (absence of pain), i. e. one would rather suffer protracted agony than exposure; (Var. lect. v. Rabb. D. S. a. l. note 8); Sot.8b.

גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

טָעַןI (cmp. טָעָה) (to seek, ask, (cmp. בְּעָא), 1) to claim before court, to sue, to plead. Keth.XIII, 4 הטוֹעֵן את חבירו כדיוכ׳ if one claims from his neighbor a certain number of jugs of oil. Ib. 108b, a. e. טְעָנוֹ חטיןוכ׳ if one claims wheat and barley (two different things), and defendant admits barley. Shebu.43a עד שיִטְעֲנֶנּוּ בדברוכ׳ until he sues him for something weighable or countable. Gitt.58b טוֹעֲנִין ליורשוכ׳ the court pleads in behalf of the heir ; a. v. fr.Part. pass. טָעוּן, f. טְעוּנָה is required for, requires. Zeb.V, 7 דמן ט׳ הזייה their blood is required for sprinkling (must be sprinkled). Bicc. II, 1 טְעוּנִים רחיצתוכ׳ require washing of hands: a. v. fr.Denom. טֹעַן, טוֹעַן requirement, obligation, fr. which טָ׳ טֹעַן to require. Sifra introd. ויצא מן הכלל לִיטְעוֹן ט׳ אחר שהואוכ׳ and is specified for another requirement in keeping with the general subject. 2) to seek after, to suspect, v. infra. Nif. נִטְעַן 1) to be sued, to be respondent, defendant. Y.B. Kam.X, beg.7b אפי׳ קטנים נִטְעָנִין להן בב״ד even for minors defense is made in court (prob. to be read: טוֹעֲנִין, cmp. Gitt.58b, quoted supra). (In later literature טוֹעֵן claimant, נִטְעָן defendant. 2) to be inquired after, suspected, to be summoned on suspicion. Yeb.II, 8 הנ׳ עלא״אוכ׳ if one was suspected of intercourse with a married woman, and the court caused her to be sent away from him (her husband) on his account; ib. 24b; Tosef. ib. IV, 5 הניט׳ מא״א. Y. ib. II, 4a bot. בנ׳ בעדים when the suspicion has been corroborated by witnesses.

טָעַןI (cmp. טָעָה) (to seek, ask, (cmp. בְּעָא), 1) to claim before court, to sue, to plead. Keth.XIII, 4 הטוֹעֵן את חבירו כדיוכ׳ if one claims from his neighbor a certain number of jugs of oil. Ib. 108b, a. e. טְעָנוֹ חטיןוכ׳ if one claims wheat and barley (two different things), and defendant admits barley. Shebu.43a עד שיִטְעֲנֶנּוּ בדברוכ׳ until he sues him for something weighable or countable. Gitt.58b טוֹעֲנִין ליורשוכ׳ the court pleads in behalf of the heir ; a. v. fr.Part. pass. טָעוּן, f. טְעוּנָה is required for, requires. Zeb.V, 7 דמן ט׳ הזייה their blood is required for sprinkling (must be sprinkled). Bicc. II, 1 טְעוּנִים רחיצתוכ׳ require washing of hands: a. v. fr.Denom. טֹעַן, טוֹעַן requirement, obligation, fr. which טָ׳ טֹעַן to require. Sifra introd. ויצא מן הכלל לִיטְעוֹן ט׳ אחר שהואוכ׳ and is specified for another requirement in keeping with the general subject. 2) to seek after, to suspect, v. infra. Nif. נִטְעַן 1) to be sued, to be respondent, defendant. Y.B. Kam.X, beg.7b אפי׳ קטנים נִטְעָנִין להן בב״ד even for minors defense is made in court (prob. to be read: טוֹעֲנִין, cmp. Gitt.58b, quoted supra). (In later literature טוֹעֵן claimant, נִטְעָן defendant. 2) to be inquired after, suspected, to be summoned on suspicion. Yeb.II, 8 הנ׳ עלא״אוכ׳ if one was suspected of intercourse with a married woman, and the court caused her to be sent away from him (her husband) on his account; ib. 24b; Tosef. ib. IV, 5 הניט׳ מא״א. Y. ib. II, 4a bot. בנ׳ בעדים when the suspicion has been corroborated by witnesses.

כָּרֵישָׁאII, כָּרֵישָׁה m. (v. preced.; cmp. כַּרְשִׁינָה) leek. Sabb.VIII, 5 (80b) כדי לזבל כ׳ as much manure as is required for one leek plant. Y. ib. VII, 9d bot. כדי ליטע כרישה as much space as is required for planting one leek. Makhsh. I, 5; Tosef. ib. I, 5.Pl. כָּרֵישִׁים, כָּרֵישִׁין. Kil. I, 2 כ׳ וכְרֵישֵׁי שדהוכ׳ (garden) leek and field-leek … are not heterogeneous, v. כִּלְאַיִם. Tosef.Sabb. XV (XVI), 14 גוזזין לו כ׳ ed. Zuck. (Var. כרשינן) we may cut leek for him (on the Sabbath, as a remedy for a serpents bite). Ned.VI, 9; Tosef. ib. III, 6; Y. ib. VI, 39d bot., v. קִפְלוֹט; a. fr.V. כָּרָתֵי.

כָּרֵישָׁאII, כָּרֵישָׁה m. (v. preced.; cmp. כַּרְשִׁינָה) leek. Sabb.VIII, 5 (80b) כדי לזבל כ׳ as much manure as is required for one leek plant. Y. ib. VII, 9d bot. כדי ליטע כרישה as much space as is required for planting one leek. Makhsh. I, 5; Tosef. ib. I, 5.Pl. כָּרֵישִׁים, כָּרֵישִׁין. Kil. I, 2 כ׳ וכְרֵישֵׁי שדהוכ׳ (garden) leek and field-leek … are not heterogeneous, v. כִּלְאַיִם. Tosef.Sabb. XV (XVI), 14 גוזזין לו כ׳ ed. Zuck. (Var. כרשינן) we may cut leek for him (on the Sabbath, as a remedy for a serpents bite). Ned.VI, 9; Tosef. ib. III, 6; Y. ib. VI, 39d bot., v. קִפְלוֹט; a. fr.V. כָּרָתֵי.

לָקַט(b. h.) ( to seize, 1) to gatter, glean; to pick, v. Pi.Part. לוֹקֵט gleaner, huckster, v. לָקוֹט. 2) (in sewing) to gather, pucker. M. Kat 26a bot. ללוֹקְטָן ולעשותן כמין סולמות to mend (the rente for the dead) by gathering or making a sort of stairs (chain-stitches), v. סוּלָּם. Pi. לִיקֵּט same, 1) to pick, harvest; to pick up, collect. Tosef.Shebi.IV, 21 לי׳ אתרוג באחדוכ׳ he harvested Ethrogs on the first of Shbat; R. Hash. 14a; Erub.7a; Yeb.15a. Tosef.R. Hash. I, 9 לי׳ ירק if one picked vegetables; a. v. fr.Mass. Sh. II, 5 מה שלי׳ לי׳וכ׳ Y. ed. (Mish. a. Bab. ed. מה שלקט לקט) what coins he picked up singly belong to the second-tithe fund. Y. ib. 53c והוא שלי׳ מיכן ומיכן אבל לי׳ על אומדוכ׳ (not אומן) provided he picked up here and there (deliberately selecting), but if he did so at random Bekh.7b כל חמטיל בצים מְלַקֵּט וב׳ every animal that lays eggs supports its brood by picking up food for it, except the bat … which gives suck.M. Kat. I, 5 מלקט אדםוכ׳ one may (during the festive week) collect for final burial the bones of, v. לִיקּוּט. Snh.VI, 6 מְלַקְּטִין את העצמותוכ׳ the bones (of the convict) may be collected and buried in their family tomb; a. fr.Esp. to glean, to take the poor mans share in the crop. Peah IV, 9 מי שלקטוכ׳ (Y. ed. שלי׳) if one gleaned the corner of the field and said, this is to belong to ; Gitt.11b; B. Mets.9b.Peah V, 6 לִלְקוֹט (Y. ed. ללַקֵּט). Y. ib. IV, 18b ילכו וִילַקְּטוּוכ׳ let them have an opportunity to go and glean in another field, v. כִּילּוּי, a. v. fr.Peah IV, 5, v. Hif..Sot11b ומלקט להןוכ׳, v. נָקַט. 2) to pluck ( hair) out singly. Naz.40b לִיקְּטוֹ במלקט if he plucked it singly with pinchers; Macc.III, 5 לְקָטוֹ. Ib. 20b במְלַקֵּט לבנותוכ׳ when one plucks out the white hair among the black; Sabb.94b; a. e.(Naz. l. c. עד שילקטנו בתער, read שיטלנו as Macc.III, 5. Nif. נִלְקַט 1) to be collected, harvested. Tosef.Shebi.IV, 21 שגדל בחובה ונ׳ בחובה what has been growing under obligation (as eventually subject to tithes) and been harvested under obligation; שגדל בשביעית ונ׳ בשביעית what has been growing in the Sabbatical year and collected in ; R. Hash. 15a; a. e. 2) to be made smooth by plucking. Sabb.97a, v. מַלְקֵט. Pu. לוּקָּט to be gleaned. Peah V, 1 גדיש שלא ל׳ תחתיו a stack of grain under which the gleaning for the poor has been left. Hif. הִלְקִיט 1) to cause picking, to strew feed for birds. Tosef.Sabb.XVIII, 4 מַלְקִיטִין, contrad. to מהלקטין (v. הִילְקט); Sabb.155b. 2) to arrange the gleaning by the poor. Peah IV, 5 ( 3) היו מַלְקִיטִין על החבל Y. ed. (Bab. ed. a. Mish. מלקטין) arranged the gleaning by the line, leaving a corner at the end of each furrow. Hithpa. הִתְלַקֵּט to be collected; to require collection. Maas. Sh. II, 5 המִתְלַקְּטִים those coins which have been picked up singly, opp. הנבללין.Ḥull.46a מִתְלַקֵּט מהו if the required size of sound flesh can be obtained only by collecting (it not being in one place), how is it!Ib. 77a מתל׳ מהו how is it, if the quantity of flesh required to cover the broken bone is scattered?