-
41 שְׁנֵי
שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e. -
42 שְׁנָא
שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e. -
43 תם I
תָּםI m. (b. h.; תָּמַם) 1) perfect, unblemished. Tem.7b (opp. בעל מום); B. Kam.12b; (Maas. Sh. I, 2 תָּמִים); a. fr. Fem. תַּמָּה. Sabb.103b, v. כְּתִיבָה. Succ.37a, v. לְקִיחָה. Tanḥ. Emor 18 (ref. to ול̇ק̇ח̇ת̇ם̇, Lev. 23:40) בל̇ק̇יח̇ה ת̇מ̇הוכ׳ by a real (honest) purchase: thou darest not steal (a Lulab), and stand with it (before God) ; a. e. 2) simple, innocent, artless. Mekh. Bo, s. 18 ארבעה … ואחד תםוכ׳ there are four characters in children (as regards their attitude towards religious ceremonies): one is wise, and one is simple ; (Yalk. Ex. 225 טיפש); a. e. 3) (law) an innocuous animal, one that did injury for the first time, or before warning had been given, opp. מוּעָד (v. Ex. 21:28–36). B. Kam.I, 4 התם משלםוכ׳ the tam pays half-damage from the sale of its own body, Ib. II, 4 איזה הוא תם … משיחזורוכ׳ when is an animal called tam?… When it shows its regret for three days, i. e. when it has done an injury and does not repeat it for three days afterwards; ib. (another opin.) ותם כל שיהווכ׳ tam is one which does not gore when children touch it; a. v. fr.Pl. תַּמִּים, תַּמִּין. Ib. I, 4 חמשה ת׳וכ׳ there are five classes of tammin, i. e. an animal is considered a tam with regard to five classes of damages (so as to require legal warning): with regard to goring, striking ; a. e. -
44 תָּם
תָּםI m. (b. h.; תָּמַם) 1) perfect, unblemished. Tem.7b (opp. בעל מום); B. Kam.12b; (Maas. Sh. I, 2 תָּמִים); a. fr. Fem. תַּמָּה. Sabb.103b, v. כְּתִיבָה. Succ.37a, v. לְקִיחָה. Tanḥ. Emor 18 (ref. to ול̇ק̇ח̇ת̇ם̇, Lev. 23:40) בל̇ק̇יח̇ה ת̇מ̇הוכ׳ by a real (honest) purchase: thou darest not steal (a Lulab), and stand with it (before God) ; a. e. 2) simple, innocent, artless. Mekh. Bo, s. 18 ארבעה … ואחד תםוכ׳ there are four characters in children (as regards their attitude towards religious ceremonies): one is wise, and one is simple ; (Yalk. Ex. 225 טיפש); a. e. 3) (law) an innocuous animal, one that did injury for the first time, or before warning had been given, opp. מוּעָד (v. Ex. 21:28–36). B. Kam.I, 4 התם משלםוכ׳ the tam pays half-damage from the sale of its own body, Ib. II, 4 איזה הוא תם … משיחזורוכ׳ when is an animal called tam?… When it shows its regret for three days, i. e. when it has done an injury and does not repeat it for three days afterwards; ib. (another opin.) ותם כל שיהווכ׳ tam is one which does not gore when children touch it; a. v. fr.Pl. תַּמִּים, תַּמִּין. Ib. I, 4 חמשה ת׳וכ׳ there are five classes of tammin, i. e. an animal is considered a tam with regard to five classes of damages (so as to require legal warning): with regard to goring, striking ; a. e. -
45 תני
תני, תָּנָה(b. h.; v. שָׁנָה) ( to repeat, to tell. Pi. תִּנָּה same. Gen. R. s. 6 (ref. to Ps. 50:6) לעתיד … שמים מְתַנִּיםוכ׳ in the future the heavens shall tell the righteousness which the Lord does to his world. Yalk. Jer. 277 והיה מְתַנֶּה נסיםוכ׳ and he told the wonders that happened to him ; (Ber.13a מספר). Midr. Till. to Ps. 118:14 לא לי לתַנּוֹת כלוכ׳ is it not my duty to tell all the wonders ?; a. e. Hif. הִתְנָה to stipulate, agree, make a condition. B. Bath.8b רשאין … להַתְנוֹת עלוכ׳ the residents of a town have a right to stipulate measures, prices of food, and wages of laborers. Keth.IX, 1 שה׳ על מה שכתובוכ׳ because he made an agreement contrary to what is written in the Law; וכל חמַתְנֶה עלוכ׳, v. תְּנַאי. Erub.III, 5 מתנה אדם על ערובווכ׳ a man may lay his ‘Erub. (v. עֵירוּב) on condition and say, if gentiles come Ib. 36b אין אדם מתנה על … כאחד no man can lay down conditions for two alternatives together (so as to reserve to himself the choice in the event of both alternatives coming to pass); a. fr.Part. pass. מוּתְנֶה; pl. מוּתְנִים; מוּתְנִין. Y.Keth.X, end, 34a; Y.B. Kam.IV, 4b top שוורים כמ׳ הן in the case of oxen (of several owners, consecutively gored by the same ox) it is as if an agreement had been made beforehand. -
46 תנה
תני, תָּנָה(b. h.; v. שָׁנָה) ( to repeat, to tell. Pi. תִּנָּה same. Gen. R. s. 6 (ref. to Ps. 50:6) לעתיד … שמים מְתַנִּיםוכ׳ in the future the heavens shall tell the righteousness which the Lord does to his world. Yalk. Jer. 277 והיה מְתַנֶּה נסיםוכ׳ and he told the wonders that happened to him ; (Ber.13a מספר). Midr. Till. to Ps. 118:14 לא לי לתַנּוֹת כלוכ׳ is it not my duty to tell all the wonders ?; a. e. Hif. הִתְנָה to stipulate, agree, make a condition. B. Bath.8b רשאין … להַתְנוֹת עלוכ׳ the residents of a town have a right to stipulate measures, prices of food, and wages of laborers. Keth.IX, 1 שה׳ על מה שכתובוכ׳ because he made an agreement contrary to what is written in the Law; וכל חמַתְנֶה עלוכ׳, v. תְּנַאי. Erub.III, 5 מתנה אדם על ערובווכ׳ a man may lay his ‘Erub. (v. עֵירוּב) on condition and say, if gentiles come Ib. 36b אין אדם מתנה על … כאחד no man can lay down conditions for two alternatives together (so as to reserve to himself the choice in the event of both alternatives coming to pass); a. fr.Part. pass. מוּתְנֶה; pl. מוּתְנִים; מוּתְנִין. Y.Keth.X, end, 34a; Y.B. Kam.IV, 4b top שוורים כמ׳ הן in the case of oxen (of several owners, consecutively gored by the same ox) it is as if an agreement had been made beforehand. -
47 תָּנָה
תני, תָּנָה(b. h.; v. שָׁנָה) ( to repeat, to tell. Pi. תִּנָּה same. Gen. R. s. 6 (ref. to Ps. 50:6) לעתיד … שמים מְתַנִּיםוכ׳ in the future the heavens shall tell the righteousness which the Lord does to his world. Yalk. Jer. 277 והיה מְתַנֶּה נסיםוכ׳ and he told the wonders that happened to him ; (Ber.13a מספר). Midr. Till. to Ps. 118:14 לא לי לתַנּוֹת כלוכ׳ is it not my duty to tell all the wonders ?; a. e. Hif. הִתְנָה to stipulate, agree, make a condition. B. Bath.8b רשאין … להַתְנוֹת עלוכ׳ the residents of a town have a right to stipulate measures, prices of food, and wages of laborers. Keth.IX, 1 שה׳ על מה שכתובוכ׳ because he made an agreement contrary to what is written in the Law; וכל חמַתְנֶה עלוכ׳, v. תְּנַאי. Erub.III, 5 מתנה אדם על ערובווכ׳ a man may lay his ‘Erub. (v. עֵירוּב) on condition and say, if gentiles come Ib. 36b אין אדם מתנה על … כאחד no man can lay down conditions for two alternatives together (so as to reserve to himself the choice in the event of both alternatives coming to pass); a. fr.Part. pass. מוּתְנֶה; pl. מוּתְנִים; מוּתְנִין. Y.Keth.X, end, 34a; Y.B. Kam.IV, 4b top שוורים כמ׳ הן in the case of oxen (of several owners, consecutively gored by the same ox) it is as if an agreement had been made beforehand. -
48 תני I, תנא
תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e. -
49 תְּנֵי
תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e.
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См. также в других словарях:
repeat — vb 1 Repeat, iterate, reiterate, ingeminate can all mean to say again. Repeat, the word in ordinary use, may apply to what is said or uttered or done again, whether once or many or an indefinite number of times {repeat a command} {the teacher… … New Dictionary of Synonyms
repeat — [ri pēt′; ] for n., also [ rē′pēt΄] vt. [ME repeten < OFr repeter < L repetere < re , again + petere, to demand, rush at, fall: see FEATHER] 1. to say or utter again; reiterate [to repeat a remark] 2. to say over or through; recite (a… … English World dictionary
repeat — repeat, repetition The modern use of repeat in broadcasting, meaning ‘a radio or television programme that has been transmitted before’, with its attributive use as in repeat showing, repeat fee, etc., has tended to put repetition in the shade… … Modern English usage
Repeat — Re*peat ( p?t ), v. t. [imp. & p. p. {Repeated}; p. pr. & vb. n. {Repeating}.] [F. r[ e]p[ e]ter, L. repetere; pref. re re + petere to fall upon, attack. See {Petition}.] [1913 Webster] 1. To go over again; to attempt, do, make, or utter again;… … The Collaborative International Dictionary of English
Repeat — may refer to: *Repeat sign in music, or repetition (music) *Repeat Records *Repeat The Best of Jethro Tull Vol II, record by Jethro Tull *Another word for a rerun in broadcasting *Repeated DNA sequenceee also*Repetition (disambiguation) … Wikipedia
repeat — ► VERB 1) say or do again. 2) (repeat oneself) say the same thing again. 3) (repeat itself) occur again in the same way or form. 4) (of food) be tasted again after being swallowed, as a result of indigestion. ► NOUN 1) … English terms dictionary
Repeat — The Best of Jethro Tull Vol II Grandes éxitos de Jethro Tull Publicación 9 de septiembre de 1977 (UK) 7 de noviembre de 1977 (EE. UU.) Género(s) Rock progresivo Duración … Wikipedia Español
Repeat — Re*peat (r? p?t ), n. 1. The act of repeating; repetition. [1913 Webster] 2. That which is repeated; as, the repeat of a pattern; that is, the repetition of the engraved figure on a roller by which an impression is produced (as in calico printing … The Collaborative International Dictionary of English
repeat — [n] something done over; duplicate echo, recapitulation, reiteration, repetition, replay, reproduction, rerun, reshowing; concept 695 Ant. original repeat [v] duplicate, do again chime, come again, din, ditto*, drum into*, echo, go over again,… … New thesaurus
repeat — repeat. См. теломерная последовательность. (Источник: «Англо русский толковый словарь генетических терминов». Арефьев В.А., Лисовенко Л.А., Москва: Изд во ВНИРО, 1995 г.) … Молекулярная биология и генетика. Толковый словарь.
repeat — I (do again) verb backslide, copy, do over, duplicate, give an encore, imitate, ingeminate, iterare, persist, reconstruct, recreate, recur, redo, reduplicate, reenact, regenerate, reinstitute, relapse, remake, renew, replicate, reproduce, resume … Law dictionary
