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  • 21 וסת

    וֶסֶת, וֶו׳f. (יָסַת, intensive of עָשָׂה; as to ע a. (ו) י, v. Nold. Mand. Gr. p. 7 2) (habitual doing, condition,) 1) regular diet. Snh.101a; Keth.110b, a. e. שינוי ו׳וכ׳ a change of diet is the beginning of bowel diseases. 2) conduct, way, manner. Y.Yoma I, 38c bot. כל וו׳ טובהוכ׳ every kind of good manners was found among them. Gen. R. s. 87 כך הי׳ יֶסְתָּן שלוכ׳ this was the custom of the gentiles. Ned.IX, 9 כך היא וֶוסְתּוֹ שלוכ׳ such is that mans way of acting. 3) regular date, or regular premonitory symptoms, of menstruation. Nidd.I, 1 כל אשה שיש לה ו׳ every woman of regular days Ib. 4b שלא בשעת וֶסְתָּהּ out of her regular time. Ib. 11b אשה שאיו לה ו׳ a woman who has no regular time. Ib. IX, 8 (63a) שיש לה ו׳ that has regular symptoms of approaching menstruation, v. infra, (Ib. 12a; 14b שיעור ו׳, v. אֶוְותִּיאֹוס. Tosef. ib. I, 11 כיוונה שעת וסתה she had her courses again (after an intermission) exactly at the usual date; Y. ib. I, 49c top כיוונה מהמ׳ הווסת (corr. acc.). Ib. וו׳ ארובה a delayed menstruation (which may he expected any time), contrad. to הפסק עונה a skipping over of one course; a. fr.Pl. וֶסְתּוֹת. Ib. IX, 8 ואלו הן הו׳ and these are the symptoms of approaching Ib. 63a התם בו׳ דיומי there (ib. I, 1) regularity of date is meant, הכא בו׳ דגופא here regularity of symptoms. Ib. 15a, a. e. ו׳ דאורייתא the rule requiring a woman to examine herself on the regular day is of biblical origin. Yeb.64b bot. ו׳ ושורוכ׳ the law concerning the mode of establishing a regularity of menstruation (Nidd.IX, 10) Gen. R. s. 48 (expl. עדנה, Gen. 18:12), v. וֶוסְתָּנִית; a. fr.

    Jewish literature > וסת

  • 22 וו׳

    וֶסֶת, וֶו׳f. (יָסַת, intensive of עָשָׂה; as to ע a. (ו) י, v. Nold. Mand. Gr. p. 7 2) (habitual doing, condition,) 1) regular diet. Snh.101a; Keth.110b, a. e. שינוי ו׳וכ׳ a change of diet is the beginning of bowel diseases. 2) conduct, way, manner. Y.Yoma I, 38c bot. כל וו׳ טובהוכ׳ every kind of good manners was found among them. Gen. R. s. 87 כך הי׳ יֶסְתָּן שלוכ׳ this was the custom of the gentiles. Ned.IX, 9 כך היא וֶוסְתּוֹ שלוכ׳ such is that mans way of acting. 3) regular date, or regular premonitory symptoms, of menstruation. Nidd.I, 1 כל אשה שיש לה ו׳ every woman of regular days Ib. 4b שלא בשעת וֶסְתָּהּ out of her regular time. Ib. 11b אשה שאיו לה ו׳ a woman who has no regular time. Ib. IX, 8 (63a) שיש לה ו׳ that has regular symptoms of approaching menstruation, v. infra, (Ib. 12a; 14b שיעור ו׳, v. אֶוְותִּיאֹוס. Tosef. ib. I, 11 כיוונה שעת וסתה she had her courses again (after an intermission) exactly at the usual date; Y. ib. I, 49c top כיוונה מהמ׳ הווסת (corr. acc.). Ib. וו׳ ארובה a delayed menstruation (which may he expected any time), contrad. to הפסק עונה a skipping over of one course; a. fr.Pl. וֶסְתּוֹת. Ib. IX, 8 ואלו הן הו׳ and these are the symptoms of approaching Ib. 63a התם בו׳ דיומי there (ib. I, 1) regularity of date is meant, הכא בו׳ דגופא here regularity of symptoms. Ib. 15a, a. e. ו׳ דאורייתא the rule requiring a woman to examine herself on the regular day is of biblical origin. Yeb.64b bot. ו׳ ושורוכ׳ the law concerning the mode of establishing a regularity of menstruation (Nidd.IX, 10) Gen. R. s. 48 (expl. עדנה, Gen. 18:12), v. וֶוסְתָּנִית; a. fr.

    Jewish literature > וו׳

  • 23 וֶסֶת

    וֶסֶת, וֶו׳f. (יָסַת, intensive of עָשָׂה; as to ע a. (ו) י, v. Nold. Mand. Gr. p. 7 2) (habitual doing, condition,) 1) regular diet. Snh.101a; Keth.110b, a. e. שינוי ו׳וכ׳ a change of diet is the beginning of bowel diseases. 2) conduct, way, manner. Y.Yoma I, 38c bot. כל וו׳ טובהוכ׳ every kind of good manners was found among them. Gen. R. s. 87 כך הי׳ יֶסְתָּן שלוכ׳ this was the custom of the gentiles. Ned.IX, 9 כך היא וֶוסְתּוֹ שלוכ׳ such is that mans way of acting. 3) regular date, or regular premonitory symptoms, of menstruation. Nidd.I, 1 כל אשה שיש לה ו׳ every woman of regular days Ib. 4b שלא בשעת וֶסְתָּהּ out of her regular time. Ib. 11b אשה שאיו לה ו׳ a woman who has no regular time. Ib. IX, 8 (63a) שיש לה ו׳ that has regular symptoms of approaching menstruation, v. infra, (Ib. 12a; 14b שיעור ו׳, v. אֶוְותִּיאֹוס. Tosef. ib. I, 11 כיוונה שעת וסתה she had her courses again (after an intermission) exactly at the usual date; Y. ib. I, 49c top כיוונה מהמ׳ הווסת (corr. acc.). Ib. וו׳ ארובה a delayed menstruation (which may he expected any time), contrad. to הפסק עונה a skipping over of one course; a. fr.Pl. וֶסְתּוֹת. Ib. IX, 8 ואלו הן הו׳ and these are the symptoms of approaching Ib. 63a התם בו׳ דיומי there (ib. I, 1) regularity of date is meant, הכא בו׳ דגופא here regularity of symptoms. Ib. 15a, a. e. ו׳ דאורייתא the rule requiring a woman to examine herself on the regular day is of biblical origin. Yeb.64b bot. ו׳ ושורוכ׳ the law concerning the mode of establishing a regularity of menstruation (Nidd.IX, 10) Gen. R. s. 48 (expl. עדנה, Gen. 18:12), v. וֶוסְתָּנִית; a. fr.

    Jewish literature > וֶסֶת

  • 24 וֶו׳

    וֶסֶת, וֶו׳f. (יָסַת, intensive of עָשָׂה; as to ע a. (ו) י, v. Nold. Mand. Gr. p. 7 2) (habitual doing, condition,) 1) regular diet. Snh.101a; Keth.110b, a. e. שינוי ו׳וכ׳ a change of diet is the beginning of bowel diseases. 2) conduct, way, manner. Y.Yoma I, 38c bot. כל וו׳ טובהוכ׳ every kind of good manners was found among them. Gen. R. s. 87 כך הי׳ יֶסְתָּן שלוכ׳ this was the custom of the gentiles. Ned.IX, 9 כך היא וֶוסְתּוֹ שלוכ׳ such is that mans way of acting. 3) regular date, or regular premonitory symptoms, of menstruation. Nidd.I, 1 כל אשה שיש לה ו׳ every woman of regular days Ib. 4b שלא בשעת וֶסְתָּהּ out of her regular time. Ib. 11b אשה שאיו לה ו׳ a woman who has no regular time. Ib. IX, 8 (63a) שיש לה ו׳ that has regular symptoms of approaching menstruation, v. infra, (Ib. 12a; 14b שיעור ו׳, v. אֶוְותִּיאֹוס. Tosef. ib. I, 11 כיוונה שעת וסתה she had her courses again (after an intermission) exactly at the usual date; Y. ib. I, 49c top כיוונה מהמ׳ הווסת (corr. acc.). Ib. וו׳ ארובה a delayed menstruation (which may he expected any time), contrad. to הפסק עונה a skipping over of one course; a. fr.Pl. וֶסְתּוֹת. Ib. IX, 8 ואלו הן הו׳ and these are the symptoms of approaching Ib. 63a התם בו׳ דיומי there (ib. I, 1) regularity of date is meant, הכא בו׳ דגופא here regularity of symptoms. Ib. 15a, a. e. ו׳ דאורייתא the rule requiring a woman to examine herself on the regular day is of biblical origin. Yeb.64b bot. ו׳ ושורוכ׳ the law concerning the mode of establishing a regularity of menstruation (Nidd.IX, 10) Gen. R. s. 48 (expl. עדנה, Gen. 18:12), v. וֶוסְתָּנִית; a. fr.

    Jewish literature > וֶו׳

  • 25 סדר

    סֵדֶרm. (b. h. סְדָרִים pl.; סָדַר) row, pile, arrangement, order, succession. Num. R. s. 4 ו׳ חלות לס׳ זהוכ׳ six cakes in one pile and six in the other. Yoma V, 7 כל … האמור על הס׳וכ׳ as to all the acts for the Day of Atonement here told in their consecutive order, if he advanced (changed the order) Sifra Tsav, Mill, הסדיר את הקרבנות כסִידְרָן the text arranges the sacrificial functions in their proper succession. Yoma 73a sq. דוד שאל שלא כס׳ David did not put his questions (1 Sam. 23:11) in their natural order. Meg.III, 4 חוזרין לכסִדְרָן the regular reading (interrupted during the four distinguished Sabbaths, v. פָּרָשָׁה) is resumed. Ib. 30b לס׳ פרשיות הוא חוזר the regular order of the Pentateuch sections is resumed; לס׳ הפטרותוכ׳ the regular order of Haftaroth is resumed; a. v. fr.ס׳ זרעים the Order of Seeds, the first Order of the Mishnah; ס׳ מועד the Order of Festivals, the second Order of the Mishnah Sabb.31a; a. fr.Keth.106a ס׳ (ד)אליהו, v. אֵלִיָּהוּ.Esth. R. to I, 9 ראש הס׳ as the first words of a pericope (Lev. R. s. 3 ראש סדרא).Pl. סְדָרִים, constr. סִדְרֵי, סִי׳. סדרי משנה, v. מִשְׁנָה.Keth.103b ס׳ חכמה orders (rules) of wisdom; ס׳ נשיאות rules for the conduct of the Nasis office. Sabb.53b ס׳ בראשית the order of nature; a. fr.Esp. regular homilies on the weekly portion. Sot.49a (ref. to Job 10:22) אם יש סדרים תופיעוכ׳ but if regular homilies are held, it (the earth) will come forth bright out of the dark.

    Jewish literature > סדר

  • 26 סֵדֶר

    סֵדֶרm. (b. h. סְדָרִים pl.; סָדַר) row, pile, arrangement, order, succession. Num. R. s. 4 ו׳ חלות לס׳ זהוכ׳ six cakes in one pile and six in the other. Yoma V, 7 כל … האמור על הס׳וכ׳ as to all the acts for the Day of Atonement here told in their consecutive order, if he advanced (changed the order) Sifra Tsav, Mill, הסדיר את הקרבנות כסִידְרָן the text arranges the sacrificial functions in their proper succession. Yoma 73a sq. דוד שאל שלא כס׳ David did not put his questions (1 Sam. 23:11) in their natural order. Meg.III, 4 חוזרין לכסִדְרָן the regular reading (interrupted during the four distinguished Sabbaths, v. פָּרָשָׁה) is resumed. Ib. 30b לס׳ פרשיות הוא חוזר the regular order of the Pentateuch sections is resumed; לס׳ הפטרותוכ׳ the regular order of Haftaroth is resumed; a. v. fr.ס׳ זרעים the Order of Seeds, the first Order of the Mishnah; ס׳ מועד the Order of Festivals, the second Order of the Mishnah Sabb.31a; a. fr.Keth.106a ס׳ (ד)אליהו, v. אֵלִיָּהוּ.Esth. R. to I, 9 ראש הס׳ as the first words of a pericope (Lev. R. s. 3 ראש סדרא).Pl. סְדָרִים, constr. סִדְרֵי, סִי׳. סדרי משנה, v. מִשְׁנָה.Keth.103b ס׳ חכמה orders (rules) of wisdom; ס׳ נשיאות rules for the conduct of the Nasis office. Sabb.53b ס׳ בראשית the order of nature; a. fr.Esp. regular homilies on the weekly portion. Sot.49a (ref. to Job 10:22) אם יש סדרים תופיעוכ׳ but if regular homilies are held, it (the earth) will come forth bright out of the dark.

    Jewish literature > סֵדֶר

  • 27 קבע II

    קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e.

    Jewish literature > קבע II

  • 28 קָבַע

    קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e.

    Jewish literature > קָבַע

  • 29 קבע

    קֶבַעm. (preced.) appointment, permanency, institution; regular, perfunctory act. Y.Ber.II, 4c bot. אכילת ק׳ a regular meal; שינת ק׳ a regular sleep, v. עַרְאַי. Yoma 10b, v. דִּירָה I. Ber. IV, 1 תפלת … אין לה ק׳ for the evening prayer there is no fixed law, expl. ib. 27b רשות it is optional. Ib. IV, 4 העושה … ק׳וכ׳ the prayer of one who treats it as a perfunctory obligation, is not a means of grace. Ab. II, 13 אל … ק׳ אלא רתמיםוכ׳ make not thy prayer a perfunctory act, but a means of mercy and grace. Ib. I, 15 עשה תורתך ק׳ make thy study of the Law a regular engagement. Num. R. s. 2, beg. משם … ק׳ שמתפלליםוכ׳ from this the institution of three daily prayers is derived; a. fr.

    Jewish literature > קבע

  • 30 קֶבַע

    קֶבַעm. (preced.) appointment, permanency, institution; regular, perfunctory act. Y.Ber.II, 4c bot. אכילת ק׳ a regular meal; שינת ק׳ a regular sleep, v. עַרְאַי. Yoma 10b, v. דִּירָה I. Ber. IV, 1 תפלת … אין לה ק׳ for the evening prayer there is no fixed law, expl. ib. 27b רשות it is optional. Ib. IV, 4 העושה … ק׳וכ׳ the prayer of one who treats it as a perfunctory obligation, is not a means of grace. Ab. II, 13 אל … ק׳ אלא רתמיםוכ׳ make not thy prayer a perfunctory act, but a means of mercy and grace. Ib. I, 15 עשה תורתך ק׳ make thy study of the Law a regular engagement. Num. R. s. 2, beg. משם … ק׳ שמתפלליםוכ׳ from this the institution of three daily prayers is derived; a. fr.

    Jewish literature > קֶבַע

  • 31 במועדים קבועים

    on regular dates, on regular schedule

    Hebrew-English dictionary > במועדים קבועים

  • 32 תפלה

    תְּפִלָּה, תְּפִי׳I f. (b. h.; פָּלַל) (intercession, pleading, prayer, esp. Tfillah, the Prayer of Benedictions to be said three times every day, four times on the Sabbath and the festivals (v. מוּסַף), and five times on the Day of Atonement and public fast-days (v. נְעִילָה). Taan.2a ומנלן דבת׳ and whence do you prove that the mention of, and the prayer for rain must be inserted in the Tfillah? Ib. עבודה שבלב זו ת׳, v. עֲבוֹדָה. Ber.IV, 1 תְּפִלַּת השחר the morning Tfillah, ת׳ המנחה the afternoon Tfillah (V. respective determinants). Ib. 5a אלו הם יסורין … בטול ת׳ sufferings of love are those with which no cessation of prayer is connected. Ib. 6b הקובע מקום לתְפִלָּתוֹ he that has a regular place for his prayers. Ib. 31b שאסור לישב … של ת׳ that it is forbidden to sit down within four cubits distance from one in prayer; a. v. fr.Ib. a, a. fr. שומע ת׳ (abbrev. ש״ת) ‘hearer of prayer, the fifteenth section of the Prayer of Benedictions which closes with, ‘blessed be thou, O Lord, the hearer of prayer.Pl. תְּפִלּוֹת, תְּפִי׳. Ib. 26b ת׳ אבות תקנום the patriarchs introduced regular prayers, Ib. ת׳ כנגד תמידין תקנום prayers (Tfilloth) have been instituted so as to correspond to the daily offerings. Sabb.30a כמה ת׳ ותחנונים ever so many prayers and supplications; a. v. fr.

    Jewish literature > תפלה

  • 33 תפי׳

    תְּפִלָּה, תְּפִי׳I f. (b. h.; פָּלַל) (intercession, pleading, prayer, esp. Tfillah, the Prayer of Benedictions to be said three times every day, four times on the Sabbath and the festivals (v. מוּסַף), and five times on the Day of Atonement and public fast-days (v. נְעִילָה). Taan.2a ומנלן דבת׳ and whence do you prove that the mention of, and the prayer for rain must be inserted in the Tfillah? Ib. עבודה שבלב זו ת׳, v. עֲבוֹדָה. Ber.IV, 1 תְּפִלַּת השחר the morning Tfillah, ת׳ המנחה the afternoon Tfillah (V. respective determinants). Ib. 5a אלו הם יסורין … בטול ת׳ sufferings of love are those with which no cessation of prayer is connected. Ib. 6b הקובע מקום לתְפִלָּתוֹ he that has a regular place for his prayers. Ib. 31b שאסור לישב … של ת׳ that it is forbidden to sit down within four cubits distance from one in prayer; a. v. fr.Ib. a, a. fr. שומע ת׳ (abbrev. ש״ת) ‘hearer of prayer, the fifteenth section of the Prayer of Benedictions which closes with, ‘blessed be thou, O Lord, the hearer of prayer.Pl. תְּפִלּוֹת, תְּפִי׳. Ib. 26b ת׳ אבות תקנום the patriarchs introduced regular prayers, Ib. ת׳ כנגד תמידין תקנום prayers (Tfilloth) have been instituted so as to correspond to the daily offerings. Sabb.30a כמה ת׳ ותחנונים ever so many prayers and supplications; a. v. fr.

    Jewish literature > תפי׳

  • 34 תְּפִלָּה

    תְּפִלָּה, תְּפִי׳I f. (b. h.; פָּלַל) (intercession, pleading, prayer, esp. Tfillah, the Prayer of Benedictions to be said three times every day, four times on the Sabbath and the festivals (v. מוּסַף), and five times on the Day of Atonement and public fast-days (v. נְעִילָה). Taan.2a ומנלן דבת׳ and whence do you prove that the mention of, and the prayer for rain must be inserted in the Tfillah? Ib. עבודה שבלב זו ת׳, v. עֲבוֹדָה. Ber.IV, 1 תְּפִלַּת השחר the morning Tfillah, ת׳ המנחה the afternoon Tfillah (V. respective determinants). Ib. 5a אלו הם יסורין … בטול ת׳ sufferings of love are those with which no cessation of prayer is connected. Ib. 6b הקובע מקום לתְפִלָּתוֹ he that has a regular place for his prayers. Ib. 31b שאסור לישב … של ת׳ that it is forbidden to sit down within four cubits distance from one in prayer; a. v. fr.Ib. a, a. fr. שומע ת׳ (abbrev. ש״ת) ‘hearer of prayer, the fifteenth section of the Prayer of Benedictions which closes with, ‘blessed be thou, O Lord, the hearer of prayer.Pl. תְּפִלּוֹת, תְּפִי׳. Ib. 26b ת׳ אבות תקנום the patriarchs introduced regular prayers, Ib. ת׳ כנגד תמידין תקנום prayers (Tfilloth) have been instituted so as to correspond to the daily offerings. Sabb.30a כמה ת׳ ותחנונים ever so many prayers and supplications; a. v. fr.

    Jewish literature > תְּפִלָּה

  • 35 תְּפִי׳

    תְּפִלָּה, תְּפִי׳I f. (b. h.; פָּלַל) (intercession, pleading, prayer, esp. Tfillah, the Prayer of Benedictions to be said three times every day, four times on the Sabbath and the festivals (v. מוּסַף), and five times on the Day of Atonement and public fast-days (v. נְעִילָה). Taan.2a ומנלן דבת׳ and whence do you prove that the mention of, and the prayer for rain must be inserted in the Tfillah? Ib. עבודה שבלב זו ת׳, v. עֲבוֹדָה. Ber.IV, 1 תְּפִלַּת השחר the morning Tfillah, ת׳ המנחה the afternoon Tfillah (V. respective determinants). Ib. 5a אלו הם יסורין … בטול ת׳ sufferings of love are those with which no cessation of prayer is connected. Ib. 6b הקובע מקום לתְפִלָּתוֹ he that has a regular place for his prayers. Ib. 31b שאסור לישב … של ת׳ that it is forbidden to sit down within four cubits distance from one in prayer; a. v. fr.Ib. a, a. fr. שומע ת׳ (abbrev. ש״ת) ‘hearer of prayer, the fifteenth section of the Prayer of Benedictions which closes with, ‘blessed be thou, O Lord, the hearer of prayer.Pl. תְּפִלּוֹת, תְּפִי׳. Ib. 26b ת׳ אבות תקנום the patriarchs introduced regular prayers, Ib. ת׳ כנגד תמידין תקנום prayers (Tfilloth) have been instituted so as to correspond to the daily offerings. Sabb.30a כמה ת׳ ותחנונים ever so many prayers and supplications; a. v. fr.

    Jewish literature > תְּפִי׳

  • 36 אמבאבאנה

    mbaqanga, type of South African music having a regular beat which is sung by people from rural regions

    Hebrew-English dictionary > אמבאבאנה

  • 37 אפריודי

    adj. aperiodic, irregular; not regular (Electricity)

    Hebrew-English dictionary > אפריודי

  • 38 בדיקה תקופתית

    periodical inspection, regular checkup

    Hebrew-English dictionary > בדיקה תקופתית

  • 39 בהתאם לתקשיר

    acording to service regulations, regular

    Hebrew-English dictionary > בהתאם לתקשיר

  • 40 בשירות סדיר

    in regular army service

    Hebrew-English dictionary > בשירות סדיר

См. также в других словарях:

  • regular — verbo transitivo 1. Poner (una persona) [una cosa] en orden o en estado de normalidad: Un guardia regula la circulación del cruce. Sinónimo: organizar. 2. Determinar ( …   Diccionario Salamanca de la Lengua Española

  • Regular — Reg u*lar ( l?r), a. [L. regularis, fr. regula a rule, fr. regere to guide, to rule: cf. F. r[ e]gulier. See {Rule}.] [1913 Webster] 1. Conformed to a rule; agreeable to an established rule, law, principle, or type, or to established customary… …   The Collaborative International Dictionary of English

  • regular — [reg′yə lər] adj. [ME reguler < MFr < L regularis, of a bar (in LL, regular) < regula: see RULE] 1. conforming in form, build, or arrangement to a rule, principle, type, standard, etc.; orderly; symmetrical [regular features] 2.… …   English World dictionary

  • Regulär — hat in verschiedenen Bereichen der Mathematik verschiedene Bedeutungen: In der abstrakten Algebra heißt ein Element einer algebraischen Struktur mit einer zweistelligen Operation regulär, wenn es kürzbar ist. Eine Halbgruppe heißt regulär, wenn… …   Deutsch Wikipedia

  • regular — I (conventional) adjective according to rule, accustomed, average, classic, common, commonplace, conformable, consuetudinal, consuetudinary, conventional, customary, everyday, expected, familiar, general, habitual, iustus, natural, normal,… …   Law dictionary

  • regular — adj 1 Regular, normal, typical, natural can all mean being of the sort or kind that is expected as usual, ordinary, or average. A person or, more often, a thing is regular, as opposed to irregular, that conforms to what is the prescribed rule or… …   New Dictionary of Synonyms

  • regular — adj. 2 g. 1. Conforme às regras ou leis. = NORMAL ≠ ANORMAL, IRREGULAR 2. Que segue as leis, as regras ou os costumes. ≠ ILEGAL, IRREGULAR 3. Bem proporcionado. = HARMONIOSO ≠ DESARMONIOSO, DESPROPORCIONAL, IRREGULAR 4. Exato, pontual. 5. Nem… …   Dicionário da Língua Portuguesa

  • regular — ► ADJECTIVE 1) arranged or recurring in a constant or definite pattern, especially with the same space between individual instances. 2) doing the same thing often or at uniform intervals: regular worshippers. 3) done or happening frequently. 4)… …   English terms dictionary

  • regular — REGULÁR, Ă, regulari, e, adj. (înv.) Regulat, după regulă, după regulament. – Din lat. regularis. Trimis de dante, 05.07.2004. Sursa: DEX 98  REGULÁR adj. v. reglementar, regulamen tar, regulat. Trimis de siveco, 13.09.2007. Sursa: Sinonime … …   Dicționar Român

  • Regular — Reg u*lar (r[e^]g [ u]*l[ e]r), n. [LL. regularis: cf. F. r[ e]gulier. See {Regular}, a.] 1. (R. C. Ch.) A member of any religious order or community who has taken the vows of poverty, chastity, and obedience, and who has been solemnly recognized …   The Collaborative International Dictionary of English

  • Regulär — Regulǟr, er, ste, adj. et adv. aus dem Latein. regularis. 1) Der Regel gemäß, regelmäßig; im Gegensatze des irregulär. Ein reguläres Verfahren, ein regelmäßiges. Reguläre Truppen, im Kriege, welche auf einem gewissen regelmäßigen Fuße stehen, im… …   Grammatisch-kritisches Wörterbuch der Hochdeutschen Mundart

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